A Select Collection of Old English Plays Volume I Part 65

A man cannot here to G.o.d do better service Than on this to ground his faith and understanding.

For all the world's sin alone Christ paid the price, In his only death was man's life always resting, And not in will-works, nor yet in man's deserving, The light of our faith makes this thing evident, And not the practice of other experiment.

Where is now free-will, whom the hypocrites commend, Whereby they report they may at their own pleasure Do good of themselves, though grace and faith be absent, And have good intents their madness with to measure?

The will of the flesh is proved here small treasure, And so is man's will, for the grace of G.o.d doth all.

More of this matter conclude hereafter we shall.[298]

THE FOUR P.P.

_EDITIONS_.

_See_ Hazlitt's "_Handbook_," 1867, p.269.

PREFACE.

John Heywood, or Heewood, one of the most ancient dramatic writers in the English language, was born in the city of London,[299] and educated in the University of Oxford, at [Broadgate, afterwards called Pembroke, College,] in St Aldgate's parish. He was in his time more celebrated for his wit than his learning; and having some fair possessions at North Mims, he resided there after he left Oxford, and became intimately acquainted with Sir Thomas More, who lived in that neighbourhood.[300]

Here the latter wrote his celebrated work called "Utopia," and is supposed to have a.s.sisted Heywood[301] in the composition of his "Epigrams."[302] Through Sir Thomas More's means, it is probable our author was introduced to the knowledge of King Henry the Eighth, and of his daughter the Princess, afterwards Queen Mary; by the former of whom he was held in much esteem for the mirth and quickness of his conceits; and so much[303] valued by the latter, that he was often, after she came to the throne, admitted to the honour of waiting upon and exercising his fancy before her, even to the time she lay lauguis.h.i.+ng on her deathbed.

His education having been in the Roman Catholic faith, he continued steadily attached to the tenets of that religion; and during the reign[304] of Edward the Sixth, fell under the suspicion of practising against the government, and narrowly escaped the halter. After the death of his patroness the queen, he left the nation, says Wood,[305] for religion's sake, and settled at Mechlin in Brabrant, where he [appears to have been still living in January 1576-7. The exact date of his death is uncertain, but] he died,[306] leaving several children; one of whom, Jasper Heywood, translated three of Seneca's Plays, and wrote several poems, printed in the "Paradise of Dainty Devises," 4to, 1576. This Jasper Heywood was, according to Fuller, executed in the reign of Queen Elizabeth; but more probably, as Sir Richard Baker a.s.serts, was among those who were taken in 1585, and sent out of England.[307]

John Heywood[308] was one of our earliest [writers of a dramatic cast. He can hardly be called a dramatist.] Oldys[309] says he began to write about the year 1530, but that he could not find he published anything so early. [His first production in point of date may have been the play of the "Pardoner and the Frere," printed April, 1533; but two other interludes by him appeared the same year without note of the month. They were perhaps all written a little before.[310]

Mr Collier remarks of Heywood's "Spider and Fly:"] "This parable, apologue, or allegory (for it is one and all three), is not perhaps so 'dull, tedious, and trifling,' as Warton contends; and if it be without much 'fancy,' it has both meaning and moral. In 'the conclusion,' Heywood informs us that he began the work twenty years before it was finished, and that he did nothing to it during an interval of nineteen years. He adds, that it was commenced 'with the first, and ended with the last,' of his poor works. The maid who sweeps down the spider he explains to mean Queen Mary, in 'sense allegorical' also."

Wilson, in his "Rhetorique," published in 1553, speaks of Heywood's "Proverbs" as then in print.[311] They were also republished in 1561; and the t.i.tle-page professes that the work has been "newly overseen, and somewhat corrected, by the sayde John Heywood." The only copy I have met with is imperfect at the end, and the t.i.tle-page does not state who was the printer of it. "John Heywoodes Woorkes" were printed collectively in 156[2]; they consist of proverbs and epigrams.

Winstanley expressed a doubt whether the author of the epigrams and of the plays were not different persons. The following epigram will be sufficient to set that fact beyond contradiction, and at the same time exhibit a specimen of the author's manner:--

"Art thou _Heywood_ with the mad mery wit?

Ye, forsooth, master, that same is euen hit.

Art thou _Heywood_ that applyeth mirth more then thrift?

Ye, sir, I take mery mirth a golden gift.

Art thou _Heywood_ that hath made many mad plaies?

Ye, many playes, fewe good woorkes in all my daies.

Art thou _Heywood_ that hath made men mery long?

Ye, and will, if I be made mery among.

Art thou _Heywood_ that woulde be made mery now?

Ye, sir, helpe me to it now, I beseche yow."

Winstanley and Philips ascribe to him falsely the "Pinner of Wakefield"

and "Philotus," [the latter] printed at Edinburgh, 1603.

Fuller[312] mentions a book written by our author, ent.i.tled "Monumenta literaria," which are said to be _Non tam lambore condita, quam lepore condita_. [But this was not by John Heywood. It is apparently _Thomas_ Heywood's account of the "English Poets" referred to by more than one of his contemporaries.

The curious old relic here reprinted went through three _known_ editions,[313] of which the earliest may be a.s.signed to 1540 or thereabouts, the latest bearing date 1569. The colophon of the former will be found at the end.]

DRAMATIS PERSONAE.

A PALMER.

A PARDONER.

AN APOTHECARY.

A PEDLAR.

THE FOUR P.P.[314]

PALMER.[315] Now G.o.d be here; who keepeth this place?

Now by my faith I cry you mercy; Of reason I must sue for grace, My rudeness showeth me[316] so homely.

Whereof your pardon axed and won, I sue you[317], as courtesy doth me bind, To tell this, which shall be begun, In order as may come best in mind.

I am a Palmer, as ye[318] see, Which of my life much part have[319] spent In many a fair and far[320] country.

As Pilgrims do of good intent.

At Jerusalem[321] have I been Before Christ's blessed sepulchre: The mount of Calvary have I seen[322], A holy place, you may be sure.

To Jehosaphat and Olivet[323]

On foot, G.o.d wot, I went right bare: Many a salt tear did I sweat, Before thy carcase could [324] come there.

Yet have I been at Rome also, And gone the stations [325] all a-row: St Peter's shrine and many mo, Than, if I told all, ye do know.

Except that there be any such, That hath been there, and diligently Hath taken heed, and marked much, Then can they speak as much as I.

Then at the Rhodes[326] also I was; And round about to Amias.[327]

At St Unc.u.mber and St Trunnion;[328]

At St Botoph[329] and St Anne of Buxton.[330]

On the hills of Armenia, where I saw[331] Noe's ark;[332]

With holy Job, and St George in Southwark;[333]

At Waltham[334] and at Walsingham;[335]

And at the good rood[336] of Dagenham[337]; At Saint Cornelys[338]; at Saint James in Gales[339]; And at Saint Wenefrid's well[340] in Wales; At our Lady of Boston;[341] at Saint Edmund's burgh;[342]

And straight to Saint Patrick's Purgatory[343]; At Redburne,[344] and at the blood of Hales,[345]

Where pilgrims' pains right much avails; At Saint David's,[346] and at Saint Denis;[347]

At Saint Matthew, and Saint Mark in Venice;[348]

At Master John Shorn at Canterbury;[349]

The great G.o.d of Catwade,[350] at King Henry[351]

At Saint Saviour's;[352] at our lady of Southwell;[353]

At Crome,[354] at Willesden,[355] and at Muswell;[356]

At Saint Richard,[357] and at Saint Rock;[358]

And at Our Lady that standeth in the oak.[359]

To these, with other many one, Devoutly have I prayed and gone, Praying to them to pray for me Unto the blessed Trinity, By whose prayers and my daily pain I trust the sooner to obtain[360]

For my salvation, grace, and mercy.

For be ye sure I think surely,[361]

Who seeketh saints for Christ's sake, And namely such as pain do take On foot, to punish their[362] frail body, Shall thereby merit more highly Than by anything done by man.