Holidays & Happy Days Part 2

If there is one month in the year that is more joyful than another it is the month of May--the merry month of May. And it is not difficult to understand why it should be so. In Europe it is the month when nature out-of-doors awakens into life; when leaves appear upon the trees; when flowers in profusion peep from among the gra.s.s; when the little birds in lane and woodland sing their sweetest. Nature is joyously astir; and in the suns.h.i.+ne of the open sky all people, especially young people, find it good to be alive. That is the reason why May is the merry month. It is Nature's holiday time; the time when she calls upon all folk who are weary of winter and rough weather, to come out of their stuffy houses and enjoy themselves for a little in green places, under the blue tent of the sky.

It is the sun that brings all this new life and gladness as it goes higher in the heavens and s.h.i.+nes brighter. So it happened that the ancient inhabitants of these islands, not knowing any better, held a great festival on the First of May to the praise and glory of the sun-G.o.d. A relic of this wors.h.i.+p lingered until recently in the Beltane fires that were lit on the high hills of Scotland and Ireland. It was the same with the old Romans. They had a G.o.ddess of flowers called Flora, and about the beginning of May they held a festival in her honour. The houses were decked with garlands, there was much feasting and dancing out-of-doors, and at these feasts the G.o.ddess herself was represented by a beautiful maiden crowned with flowers.

There is reason to think that some of our May Day customs were derived from these ancient peoples. In any case, it has always been a joyful day in England, especially in the ancient times before the Puritans abolished May-poles and merry-making. Not only the citizens of London, but also the lords and ladies of the Court, used to go out to the woods around the city--it was a very much smaller city then--and gather hawthorn blossom. This they called going a-Maying, and the flower of the hawthorn came to be called May-blossom. It was brought into hamlet, town, and city with great rejoicing, and to the sound of music.

Then the whole day thereafter was spent in merry-making. In every town and village there was a tall pole fixed, called a May-pole; and on May Day this pole, the centre of all the frolic, was made gay with great garlands of flowers. Every town and village, also, had a Queen of the May, a maiden who was chosen for her beauty, and who sat apart crowned with flowers, an object of envy and admiration. The lads and la.s.sies sang carols, played at such games as kiss-in-the-ring, and danced the morris dance. Not many of these customs now remain; the May-poles have disappeared; and very few of you children, I suppose, go a-Maying. Do you not think that is a mistake? I do; the work-a-day world is not such a mirthful place that we can afford to forget the cheery old customs, and there are surely many worse ways of spending a day than in dancing round a May-pole. I am sure that you children would like to have the merry-making of May Day brought back again.

ROYAL OAK DAY.

In your English history-book you will find some account of Oliver Cromwell and the many battles he fought against the royal house of Stuart and the cavaliers. One of the most famous of these was the battle of Worcester, fought near the town of that name on the 3rd September, 1651, in which the army of King Charles II. was utterly defeated. As the result of this defeat by Cromwell, all the followers of the King were placed in danger, and the King's life was in great jeopardy. The only thing he could do was to flee out of England, but that was no easy matter because his enemies were numerous, and they searched for him with great diligence. His first plan was to try to reach London before the news of his defeat, and by proceeding from there in disguise he hoped to get a s.h.i.+p on the south coast that would carry him to France. This plan was in part successful, but before he embarked at Sh.o.r.eham, near Brighton, the fugitive king had many strange adventures and hair-breadth escapes.

One of the most notable of these was connected with a large country house called Boscobel, situated in Shrops.h.i.+re, and about thirty-seven miles from Worcester, where the great battle was fought. In fleeing northward after the fight Charles was accompanied by many of his followers, but in order to give him a better chance to escape the king was advised to leave all the others and make his way to Boscobel where the folk were all friendly. This he did, with trusty Richard Penderel for his guide; and as the house was a lonely place set among woods, the king hoped that he would not be disturbed. But the pursuit after him was very hot, and the soldiers of Cromwell arrived in the neighbourhood. So the king had to seek a hiding-place somewhere out of doors, and one of his friends, Colonel William Careless, suggested that they should conceal themselves among the branches of a large bushy oak-tree that stood near the house. There the two remained for a whole day, with little to eat except bread and cheese, and with the constant fear of being discovered. From where they sat among the branches they could peep through the leaves and see the soldiers searching the woods around. But they were not discovered, and at length the king escaped from that neighbourhood dressed like a countryman in leathern doublet and green jerkin.

After many years, as you all know, the man who hid in the oak-tree was invited to return to England, where he reigned as Charles II. It was on the 29th May, 1660, and the king's thirtieth birthday, that he entered London in triumph. The story of his adventure in the oak-tree having become known, garlands of oak-branches, and the Royal Oak used as a symbol, were prominent in the coronation ceremonies; while from thenceforth the 29th May was established as Royal Oak Day, or Oak-Apple Day. During the Restoration Period, and for long afterwards, it was the custom to go forth into the woods on the morning of that day and gather branches of oak. In town and village the houses were decorated with the woodland spoil, and thus did the people of England exhibit their loyalty to the House of Stuart. Even now the old custom lingers in out-of-the-way hamlets, and the sign of the Royal Oak may still be seen on many an old inn, but the oak-leaf and the acorn have lost all their significance in the world of politics. Oak-Apple Day, I fear, will never again become a general holiday.

MIDSUMMER'S EVE.

Midsummer Day is the 24th June; this is also the day upon which the birth of St. John the Baptist is celebrated by the Christian Church.

During the Middle Ages it was a joyous time of feast and merry-making, for in these old times, as you must have gathered from this little book, people did not work and worry so much as they do nowadays. But here is a curious thing: nearly all the ceremonies connected with this holiday were performed the night previous--variously called Midsummer's Eve, or St. John's Eve. These customs and ceremonies were observed in various forms throughout Christendom, and some of them were very strange. I have often had to tell you that many of our holiday practices and usages were founded upon ancient heathen rites and ceremonies; this is perhaps more observable in connection with Midsummer Eve than upon any other holiday occasion.

Flowers and fire were two things that became of great importance on Midsummer's Eve. Nearly every town and village had its bonfire lit in the market-place, and at one time these fires were formally blessed by the priests of the church. One practice connected with these fires, a practice that carries us far back into heathen times, was the way in which the boys and girls leaped through and over the flames. It was also customary to fling flowers and garlands into the fires, while the people, young and old, circled round the blaze with merry antics and gleeful songs. Great processions were also formed to visit the woods and bring back green boughs wherewith to decorate the houses on St. John's Eve. The boughs were hung round doors and windows with joyful shoutings, in recognition of the prophecy that many would rejoice at the birth of John the Baptist.

Midsummer's Eve was regarded as a time when the strangest things might easily happen. That is probably the reason why Shakspere called his play "A Midsummer Day's Dream," and make Puck and the other fairies play such pranks with the mortals that they found wandering out-of-doors. It used to be a common belief in Ireland, and the superst.i.tion still lingers, that on this night the souls of all sleeping people left their bodies, and went wandering into strange places, sometimes never to return. To avoid this dangerous possibility it was usual to keep awake during that night. But to keep watch did not always prevent the watcher from having gruesome experiences. In England it was quite a prevalent opinion that if you sat in the church porch all St. John's Eve you would see the spirits of those who were soon to die in the parish come and knock at the church door.

There were various other superst.i.tious practices and beliefs a.s.sociated with Midsummer's Eve--most of them weird and heathenish--which you will read about when you grow older. They belong to a time when people were very ignorant, and therefore very credulous. Happily, we are forgetting all these foolish beliefs; and for my part I find Midsummer's Eve interesting and beautiful because the light is slow to fade from the sky, because the wild roses make a pleasant scent in the lanes, and because the nightingale from the copsewood brims the darkness with melodious joy.

ST. SWITHIN'S DAY.

In Europe there are various saints who are supposed to have had some influence upon the weather; France has its St. Medard, and England has its St. Swithin. Our actual knowledge of this old English saint is very scanty, and the grounds upon which he has been a.s.sociated with dry and wet weather are of dubious origin. We are told that St. Swithin was a monk in the Old Abbey of Winchester, and that because of his zeal he became prior and then bishop of that See. We are told, also, that he erected numerous churches, while his piety and learning were such that Egbert, King of Wess.e.x, gave him his son and successor to educate. As was usual with good men in those days, many miraculous deeds were attributed to St. Swithin, and finally he died in the year 862 A.D. He was buried in the churchyard at Winchester, in a humble spot of his own selection.

More than a hundred years afterwards the clergy of the diocese of Winchester thought that the Saint deserved more honour than a grave under the dripping eaves of the Cathedral. Accordingly, they arranged to remove the body inside with great ceremony, and the date selected for this event was the 15th July. Thereafter this day was regarded as St.

Swithin's Day because, if we are to believe popular legend, he objected to have his body removed from the humble place in the graveyard chosen by himself. In order to give outward and visible sign of his displeasure violent rains descended on that 15th of July, and the torrent continued for forty days, so that the ceremony of removing the Saint's body was delayed, while the clergy of the diocese were thus rebuked for their presumption. Hence there grew up the popular belief which finds expression in the old rhyme:

St. Swithin's Day, if thou dost rain, For forty days it will remain: St. Swithin's Day, if thou be fair, For forty days 'twill rain nae mair.

There is, of course, no truth in this old adage, although there are some people who still profess to believe in it. The men whose business it is to watch the weather day by day and write down all they observe, will tell you that it does not matter in the least, as far as the rain of the following forty days is concerned, whether it is wet or dry on the 15th July. It is even very doubtful whether the ceremony of removing the Saint's body was marked by any special downpour of rain; the fact is not mentioned by the chroniclers of that time. Like many other things connected with holidays and holy days this legend regarding St. Swithin has its origin, probably in the heathen times that preceded Christianity. That would account, at least, for the curious fact that there are several rainy Saints in Europe.

MICHAELMAS DAY.

The 29th September is dedicated as a feast day in the Christian Church to St. Michael and All Angels. In the Bible the Angel Michael is mentioned several times, and always as a fighter, especially against Satan. Thus you find it stated in the Epistle of Jude that Michael the Archangel contended with the Devil regarding the body of Moses. In the book of the Revelation of St. John, again, you will find it written that there was war in heaven. Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old Serpent, called the Devil. He was cast out into the earth, and his angels were cast out with him.

You will gather from this that St. Michael always appears in the character of a warrior; and as the Christian Church accomplished a great deal of fighting, especially during the time of the crusades, it can easily be understood that the warlike Archangel was popular. In old pictures he is usually represented in a coat of mail, and with a short spear in his hand, hurling Satan downwards to the earth. John Milton, in his "Paradise Lost," makes full use of this conception of the Archangel, only that he puts a great and marvellous sword into his hand:

"The sword Of Michael from the armoury of G.o.d Was given him tempered so, that neither keen Nor solid might resist that edge; it met The sword of Satan, with steep force to smite Descending, and in half cut sheer; nor stayed, But, with swift wheel reverse, deep entering shared All his right side: Then Satan first knew pain."

In old times it was usual to have a saint or an angel for one's guardian, and as Michael, according to the Church, was both of these he was popular as a heavenly protector. But an earthly protector was also required, and thus it came about--whether by accident or intentionally I cannot tell--that magistrates were chosen upon Michaelmas Day. Thus you find that the Lord Mayor of London is elected on the 29th of September.

This day is also one of the four quarterly terms; the day upon which many people pay their rent; and not always, therefore, a day of joy. In old times when the farmer took his rent to the lord of the manor it was usual for him to carry a fat goose in his hand as a present. From this practice it has established itself as a custom to have a goose for dinner on Michaelmas Day; another good reason is that geese, when fed upon the chance grain of autumn's stubbled fields, are always at their fattest and best. It is curious to note, how that, although a holy day or a holiday may have begun with the adoration of saint or angel, it usually survives for us in some form of eating. But you children, I am sure, do not object.

ALL HALLOW'S EVE.

The night of the 31st October has a character peculiar to itself, and to you children it has some ceremonies that possess special interest. In England it is known as All Hallow's Eve; while in Scotland, where its customs are most varied and remarkable, it is known as Halloween. It is the Eve of All Saints' Day, but there is little or nothing connected with the popular practices of that night that suggest Christianity. On the contrary, they suggest some old pagan wors.h.i.+p and a mysterious impish world that holds high carnival for that one night. Many of the customs and rites connected with this revel--described vividly and amusingly by Robert Burns in "Halloween"--are not known to the Scots people of the present day; but some few of them are still practised, even in England.

Nuts and apples become of great importance upon All Hallow's Eve. The nuts are not for eating--although that were probably a wise use to which to put them--but to play a mysterious part in deciding the fate of lovers. For this purpose two nuts are dropped into a bright red fire, side by side, and the name of the lad and la.s.s, whose fates are to be decided, is given to each nut. The nuts themselves give the decision. If they burn quietly together then all is well; but on the other hand, if the nuts (or one of them) jump out of the fire, then things will go ill with the two lovers. Here is how Burns describes the practice:

"The auld guidwife's weel-hoordet nits Are round and round devided, And mony lads and la.s.ses fates Are there that night decided: Some kindle, couthie, side by side, And burn together trimly; Some start awa, with saucy pride, And jump out ower the chimlie Full high that night."

Apples have a quite different use. On Halloween they are placed in large quant.i.ties in a big tub nearly full of water. The apples are then stirred round vigorously, while the boys and girls, each in turn, try to s.n.a.t.c.h an apple from the water, not using their hands, but their teeth alone. Sometimes one has to dip one's head right down to the bottom of the tub in chase of a big apple, and that is rather a chilly experience, as I am able to testify. The modern plan of dropping a fork into the tub, over the back of a chair, may spoil, just a little, the apples that are impaled, but it is a good prevent.i.tive of a cold in the head--the usual result of ducking for apples.

There are many other customs connected with Halloween, some of them mysterious and uncanny, which you will learn by and bye. But these two, the burning of nuts and the hunting of apples will do you no possible harm. On the contrary, where there is a lot of you children present, they will give much innocent fun and laughter.

GUY FAWKES' DAY.

There is another name for this day; it is sometimes called Gunpowder Plot Day, and that name informs us how it happened that the 5th November became famous in English history. That was the day upon which a few Catholic gentlemen, over-zealous for their religion, determined to destroy King James I., and the Houses of Lords and Commons, by means of gunpowder. It was a gentleman named Catesby who conceived this murderous plot, and he was joined by several other conspirators. The most famous of these, although he can scarcely be regarded as the most guilty, was a gentleman called Guy Fawkes who had fought bravely with the Spanish army in Flanders. He was brought over to England in order to carry out the plot, and like all the other conspirators he took a vow of secrecy.

In itself the plot was very simple. The conspirators hired a house near to the building where Parliament met, and their intention was to dig an underground pa.s.sage-way between the two buildings, and to prepare under Parliament House a large mine charged with gunpowder. They found difficulties, however, in carrying out this scheme, chief of these being the thickness of the wall through which they had to pierce. Eventually, the digging of this underground pa.s.sage-way was abandoned, because the conspirators found that they could hire a cellar right under the House of Lords. This would be far more convenient, they thought; so they hired it from a coal-dealer, and put thirty-six barrels of gunpowder into it.

The barrels were carefully covered with f.a.ggots, and in the month of May, 1605, all was ready to blow the King and his Parliament into the air.

But Parliament did not meet until the 5th November, and by that time the secret had leaked out. There have been great differences of opinion regarding the manner in which the plot was revealed. It appears, however, that a mysterious letter was sent by Mr. Francis Tresham, one of the conspirators, to his brother-in-law Lord Monteagle, warning him regarding the coming disaster. This letter is said to have led to a search in the cellars under Parliament House, but it is quite probable that the plot was revealed in a more direct manner. In any case, the gunpowder was discovered in the cellar, and beside it was Guy Fawkes. He was arrested on the early morning of the 5th November by a Westminster magistrate and a party of soldiers. When the other conspirators heard that the plot had failed they fled into the country, but the most of them were captured, tried for high treason along with Guy Fawkes, and with him were hanged as traitors in St. Paul's Churchyard.

For many years after this plot was discovered the 5th day of November was kept as a national holiday, and the people expressed their patriotism and their Protestantism in huge bonfires, with shoutings and the ringing of bells. Also, it was regarded as the proper thing on this day to parade a scarecrow effigy of Guy Fawkes, which was finally burned as a warning to traitors. Now the day is only remembered by boys who are bent upon a frolic, for this old rhyme has lost much of its significance:

Remember, remember!

The fifth of November, The Gunpowder treason and plot; There is no reason Why the Gunpowder treason Should ever be forgot!