As A Chinaman Saw Us Part 8

Among these men are Yee Ha Chung, Chang Wah Kwan, Chun Ti Chu, Chu Shee Sum, Lee Cheang Chun, and others. Many of these men have been presidents of the Six Companies in San Francisco, and rank in intelligence with the most brilliant American statesmen. I regret to see them in America.

Chun Ti Chu especially, at one time president of the Sam Yuz, should be in China. I met this brilliant man some years ago in San Francisco.

After dinner he took me to a place and showed me a placard which was a reward of $300 for his head. He had obtained the enmity of criminal Chinamen on the Pacific coast, but when I last heard of him he was still alive. There are many criminals here who do not dare to return to China, who left their country for their country's good. These are the cause of much trouble here, and bring discredit upon the better cla.s.s of our people. Our people in America are loyal to the Government. It was interesting to see at one time a proclamation from the Emperor brought over by Chew Shu Sum and posted in the streets of an American city: "By order of his Imperial Majesty, the Emperor of China." The President, the mayor of San Francisco, was not thought of; China was revered, and is to-day holding her government over the Chinese in every American city where they have a stronghold. So much for the loyalty of our people.

CHAPTER XVIII

THE RELIGIONS OF THE AMERICANS

Thomas J. Geary, the former congressman, is an avowed enemy of the Chinese and the author of the famous Geary bill, but I condone all he has said against us for one profound utterance made in a published address or article, in which he said: "As to the missionaries (in China), it wouldn't be a national loss if they were required to return home. If the American missionary would only look about him in the large cities of the Union he would find enough of misery, enough of suffering, enough people falling away from the Christian churches, enough of darkness, enough of vice in all its conditions and all its grades, to furnish him work for years to come." This is a sentiment Americans may well think of; but there are "none so blind as those who will not see."

There will always be women and men willing to spend their time in picturesque China at the expense of foreign missions. China has never attempted to convert the Americans to her religion, believing she has all she can do to keep her people within bounds at home.

In my search for information in America I have had some singular experiences. I have made an examination of the many religions of the Americans, and they have been remarkably prolific in this respect. While we are satisfied with Taoism, Buddhism, but mostly with Confucianism, I have observed the following sects in America: Baptists of two kinds, Congregationalists, Methodists, Quakers of three kinds, Catholics, Unitarians, Universalists, Presbyterians, Swedenborgians, Spiritualists, Christian Scientists (healers), Episcopalians (high and low), Jews, Seventh-Day Adventists, and many more. Nearly all are Christians, as we are nearly all Confucians. Unitarians, Universalists, Jews, and several others believe in the moral teachings of Christ, but hold that he was not of divine origin. America was first settled to supply room for religious liberty, which perhaps explains the remarkable number of religions. They are constantly increasing. Nearly all of these denominations hold that their own belief is the right one. Much proselyting is going on among them, with which one would take no exception if there was no denouncing of one another. Our religion, founded in the faith of Confucius, seems satisfying to us. Some of us believe that at least we are not savages.

Some American friends once invited me to go to a negro church in Was.h.i.+ngton. Upon arriving we were given a seat well down in front. The pastor was a "visiting evangelist," and in a short time had these excitable and ignorant people in a frenzy, several being carried out of the church in a semicataleptic condition. Suddenly the minister began to pray for the strangers, and especially "for the heathen in our midst,"

for the unsaved from pagan lands, that they might be saved; and I could not but wonder at the conceit and ignorance that would ask a believer in the splendid philosophy of Confucius to throw it aside for this African religion. This idea that a Chinaman is a "pagan" and idolator is found everywhere in America, and every attempt is made to "save" him.

I very much fear that many of our countrymen go to the American missions and Sunday-schools merely to learn the language and enjoy the social life of those who are interested in this special work. I was told by a well-to-do Chinaman that he knew Chinamen who were both Catholic and Protestant, and who attended all the Chinese missions without reference to sect. They were Methodist when at the Methodist mission, Catholic when at ma.s.s, and when they returned to their home slipped back into Confucianism. Let us hope this is not universal, though I venture the belief that the witty Americans would see the humor of it.

I was told by a prominent patron of the Woman's Christian Union that she felt very sorry I did not have the consolation of religion, coming as I did from a heathen land. Some "heathens" might have been insulted, but I had come to know the Americans and was aware that she really felt a kindly interest in me. I replied that we could find some consolation in the sayings of our religious teachers, as the great guide of our life is, "What you do not like when done to yourself do not do to others."

"Why," said the lady, "that is Christian doctrine, our 'Golden Rule.'"

"Pardon me," I answered, "this is the golden rule of Confucius, written four hundred years or so before Christ was born."

"I think you must be mistaken," she continued; "this is a fundamental pillar of the Christian belief."

"True," I retorted; "but none the less Christians obtained it from Confucius."

She did not believe me, and we referred the question to Bishop ----, who sat near us. Much to her confusion he agreed with me, and then quoted the well-known lines of one of our religious writers who lived twelve hundred years before Christ: "The great G.o.d has conferred on the people a moral sense, compliance with which would show their nature inevitably right," and remarked that it was a splendid sentiment.

"Then you believe in a G.o.d," said the lady, turning to me.

"I trust so," was my answer.

Now this lady, who believed me to be a "pagan" and unsaved, was a product of the American school system, yet she had never read a line of Confucius, having been "brought up" to consider him an infidel writer.

I have seen many of the great Western nations and observed their religions. My conclusion is that none make so general and united an attempt to be what they consider "good and moral" as the Americans; but the Americans scatter their efforts like shot fired from a gun, and the result is a multiplicity of religious beliefs beyond belief. I do not forget that America was settled to afford an asylum for religious belief, where men could work out their salvation in peace. If Americans would grant us the same privilege and not send missionaries to fight over us, all would be well. No one can dispute the fact that the Americans are in earnest; the greater number believe they are right, and that they possess true zeal all China knows.

The impression the convert in China obtains is that the United States is a sort of paradise, where Christians live in peace and happiness, loving one another, doing good to those who ill-treat them, turning the cheek to those who strike them, etc.; but the Chinaman soon finds after landing in America that this is often "conspicuous by its absence."

These ideas are preached, and doubtless thousands follow them or attempt to do so, but that they are common practises of the people is not true.

There is great need of Christian missions in America as well as in China. I told a clergyman that our people believed the Christian religion was very good for the Americans, and we had no fault to find with it, nor had we the temerity to insinuate that our own was superior.

A Roman Catholic young lady whom I met spoke to me about burning our prayers, our joss-houses, and our dragon, which she had seen carried about the streets of San Francisco. "Pure symbolism," I answered, and then told her of the Christian dragon in the Divine Key of the Revelation of Jesus Christ as Given to John, by a Christian writer, William Eugene Brown. This dragon had nine heads, while ours has only one. I believe I had the best of the argument so far as heads went.

This young woman, a graduate of a large college, wore an amulet, which she believes protects her from accident. She possessed a bottle of water from a miraculous spring in Canada, which she said would cure any disease, and she told me that one of the Catholic churches there, Ste.

Anne de Beaupre, had a small piece of the wrist-bone of the mother of the Virgin, which would heal and had healed thousands. She had a picture of the church, showing piles of crutches thrown aside by cured and grateful patients. Can China produce such credulity? I think not.

All nations may be wrong in their religious beliefs, but certainly "pagan China" is outdone in religious extravaganza by America or any European state. Our joss-houses and our feasts are nothing to the splendors of American churches. An American girl laughed at the bearded figures in a San Francisco joss-house, but looked solemn when I referred to the saints in a Catholic cathedral in the same city. If I were "fancy free" I should like to lecture in America on the inconsistencies of the Caucasian. They really challenge our own. Instead of having one splendid church and devoting themselves to the real ethics of Christianity, these Christians have divided irrevocably, and so lost strength and force.

They are in a sense turned against themselves, and their religious colleges are graduating men to perpetuate the differences. No more splendid religion than that expounded by Christ could be imagined if they would join hands and, like the Confucians, devote their attention not to rites and theological differences but to the daily conduct of men.

The Americans have a saying, "Take care of the pennies and the dollars will care for themselves." We believe that in taking care of the morals of the individual the nation will take care of itself. I took the liberty of commending this Confucian doctrine to a Methodist brother, but he had never been allowed to read the books of Confucius. They are cla.s.sed with those of Mohammed, Voltaire, and others. So what can one do with such people, who have the conceit of the ages and the ignorance of all time? Their great scholars see their idiosyncrasies, and I can not begin to describe them. One sect believes that no one can be saved unless immersed in water; others believe in sprinkling. Others, as the Quakers, denounce all this as mummery. One sect, the Shakers, will have no marriages. Another believes in having as many wives as they can support--the Mormons. The Jews and Quakers oblige members to marry in the society; in the latter instance the society is dying out, and the former from constant intermarriage has resulted in conspicuous and marked facial peculiarities. These different sects, instead of loving, despise one another. Episcopalians look down upon the Methodists, and the latter denounce the former because the priests sometimes smoke and drink. The Unitarians are not regarded well by the others, yet nearly all the other bodies contain Unitarians, who for business and other reasons do not acknowledge the fact. A certain clergyman would not admit a Catholic priest to his platform. All combine against the poor Jew.

So strong is the feeling against this people among the best of American citizens that they are almost completely ostracised, at least socially.

In all the years spent in America I do not recall meeting a Jew at dinner in Was.h.i.+ngton, New York, or Newport. They are disliked, and as a rule a.s.sociate entirely with themselves, having their own churches, clubs, etc. Yet they in large degree control the finances of America.

They have almost complete control of the textile-fabric business, clothing, and many other trades. Why the American Christians dislike the American Jews is difficult to understand, but the invariable reply to this question is that their manners are so offensive that Christians will not a.s.sociate with them. I doubt if in any of the first circles of any city you would meet a Jew. In the fas.h.i.+onable circles of New York I heard that it would be "easier for a camel to pa.s.s through the eye of a needle" than for a Jew to enter these circles. Many hotels will not receive them. In fact, the ban is on the Jew as completely in America as in Russia. I was strongly tempted to ask if this was the brotherly love I heard so much about, but refrained. I heard the following story at a dinner: A Chinese laundryman received a call from a Jew, who brought with him his soiled clothing. The Chinaman, glancing at the Jew, refused to take the package. "But why?" asked the Jew; "here's the money in advance." "No washee," said the Christian Chinaman; "you killed Melican man's Joss," meaning that the Jews crucified the Christ.

The more you delve into the religions of the Americans the more anomalies you find. I asked a New York lady at Newport if she had ever met Miss ----, a prominent Chinese missionary. She had never heard of her, and considered most missionaries very ordinary persons. This same lady, when some one spoke about laxity of morals, replied, "It is not morals but manners that we need"; and I can a.s.sure you that this high-church lady, a model of propriety, judged her men acquaintances by that standard. If their manners were correct, she apparently did not care what moral lapses they committed when out of her presence. Briefly, I looked in vain for the religion in everyday life preached by the missionary. Doubtless many possess it, but the meek and humble follower of the head of the Christian Church, the American who turned his cheek for another blow, the one who loved his enemies, or the one who was anxious to do unto others as he would have them do unto him, all these, whom I expected to see everywhere, were not found, at least in any numbers.

In visiting a certain village I dined with several clergymen. One told me he was the Catholic priest, and invited me to visit his chapel. Not long after I met another clergyman. I do not recall his denomination, but his work he told me was undoing that of the Catholic priest. The latter converted the people to Catholicism, while the former tried to reclaim them from Catholicism. I heard much about our joss-houses, but they fade into insignificance when compared with the splendid religious palaces of the Americans, and particularly those of the Catholics and Episcopalians. Their religious customs are beyond belief. As an ill.u.s.tration, their religion teaches them that the dead, if they have led a good life, go at once to heaven, though the Catholics believe in a purgatory, a half-way house, out of which the dead can be bought by the payment of money.

Now the simple Chinaman would naturally believe that the relatives would be pleased at the death of a friend who was _immediately_ transported to paradise and freed from the worries of life, but not at all; at the death of a relative the friends are plunged into such grief that they have been known to hire professional mourners, and instead of putting on clothes indicative of joy and thanksgiving array themselves in somber black, the token of woe, and wear it for years. Everything is black, and the more fas.h.i.+onable the family the deeper the black. The deepest c.r.a.pe is worn by the women. Writing-paper is inscribed with a deep band, also visiting cards. Women use jet as jewelry, and white pearls are replaced by black ones. Even servants are garbed in mourning for the departed, who, they believe, have gone to the most beautiful paradise possible to conceive. Contemplating all these inconsistencies one is amazed, and the amazement is ever increasing as one delves deeper into the ways of the inconsistent American.

The credulity of the American is nowhere more singularly shown than in his susceptibility to religion. At a dinner given by the ---- of ---- in Was.h.i.+ngton, conversation turned on religion, and Senator ----, a very clever man, told me in a burst of confidence, "Our people are easily led; it merely requires a leader, a bright, audacious man, with plenty of 'cheek,' to create a following." There are hundreds of examples of this statement. No matter how idiotic the religion or philosophy may be, a following can be established among Americans. A man of the name of Dowie, "ignorant, impertinent, but with a superabundance of cheek" (I quote an American journal), announced himself as the prophet Elijah, and obtained a following of thousands, built a large city, and lives upon the credulity of the public.

Three different "healers" have appeared within a decade in America, each by inference claiming to be the Christ and imitating his wanderings and healing methods. All, even the last, grossest, and most impudent impostor, who advertised himself in the daily press, the picture showing him posing after one of the well-known pictures of Christ, had many followers. I hoped to hear that this fellow had been "tarred and feathered," a happy American remedy for gross things. This fellow, as the Americans say, "went beyond the limit." I asked the senator how he accounted for Americans, well educated as they are, taking up these strange impostors. "Well," he replied, puffing on a big cigar, "between you and me and the lamp-post it's on account of the kind of schooling they get. I didn't get much myself--I'm an old-timer; but I acc.u.mulated a lot of 'horse sense,' that has served me so well that I never have my leg pulled, and I notice that all these 'suckers' are graduates from something; but don't take this as gospel, as I'm always getting up minority reports."

The religion of the Americans, as diffuse as it is, is one of the most remarkable factors you meet in the country. Despite its peculiar phases you can not fail to appreciate a people who make such stupendous attempts to crush out evil and raise the morals of the ma.s.ses. We may differ from them. We may resent their a.s.sumption that we are pagans and heathens, but this colossal series of movements, under the banner of the Cross, is one of the marvels of the world. Surely it is disinterested.

It comes from the heart. I wish the Americans knew more of Confucius and his code of morals; they would then see that we are not so "pagan"

as they suppose.

THE END