The History of England from the First Invasion by the Romans to the Accession of King George the Fifth Part 52

[Footnote 1: Ibid. 153, 282, 295.]

[Sidenote a: A.D. 1658. July 27.]

of escape. He had often faced death without flinching in the field; but his spirit broke under the continual fear of unknown and invisible foes. He pa.s.sed the nights in a state of feverish anxiety; sleep fled from his pillow; and for more than a year before his death we always find the absence of rest a.s.signed as either the cause which produced, or a circ.u.mstance which aggravated, his numerous ailments.[1]

3. The selfishness of ambition does not exclude the more kindly feelings of domestic affection. Cromwell was sincerely attached to his children; but, among them, he gave the preference to his daughter Elizabeth Claypole.

The meek disposition of the young woman possessed singular charms for the overbearing spirit of her father; and her timid piety readily received lessons on mystical theology from the superior experience of the lord-general.[2] But she was now dying of a most painful and internal complaint, imperfectly understood by her physicians; and her grief for the loss of her infant child added to the poignancy of her sufferings. Cromwell abandoned the business of state that he might hasten to Hampton Court, to

[Footnote 1: So says Clarendon (iii. 646), Bates (Elench. 343), and Welwood (p. 94); but their testimony can prove nothing more than that such reports were current, and obtained credit, among the royalists.]

[Footnote 2: The following pa.s.sage from one of Cromwell's letters to his daughter Ireton, will perhaps surprise the reader. "Your sister Claypole is (I trust in mercye) exercised with some perplexed thoughts, shee sees her owne vanitye and carnal minde, bewailinge itt, shee seeks after (as I hope alsoe) that w'ch will satisfie, and thus to bee a seeker, is to be of the best sect next a finder, and such an one shall every faythfull humble seeker bee at the end. Happie seeker; happie finder. Who ever tasted that the Lord is gracious, without some sense of self-vanitye and badness? Who ever tasted that graciousnesse of his, and could goe lesse in desier, and lesse than pressinge after full enjoyment? Deere hart presse on: lett not husband, lett not anythinge coole thy affections after Christ," &c. &c.

&c.--Harris, iii. App. 515, edit. 1814.]

console his favourite daughter. He frequently visited her, remained long in her apartment, and, whenever he quitted it, seemed to be absorbed in the deepest melancholy. It is not probable that the subject of their private conversation was exposed to the profane ears of strangers. We are, however, told that she expressed to him her doubts of the justice of the good old cause, that she exhorted him to restore the sovereign authority to the rightful owner, and that, occasionally, when her mind was wandering, she alarmed him by uttering cries of "blood," and predictions of vengeance.[1]

4. Elizabeth died.[a] The protector was already confined to his bed with the gout, and, though he had antic.i.p.ated the event, some days elapsed before he recovered from the shock. A slow fever still remained, which was p.r.o.nounced a b.a.s.t.a.r.d tertian.[b] One of his physicians whispered to another, that his pulse was intermittent;[c] the words caught the ears of the sick man; he turned pale, a cold perspiration covered his face; and, requesting to be placed in bed, he executed his private will. The next morning he had recovered his usual composure; and when he received the visit of his physician,[d] ordering all his attendants to quit the room but his wife, whom he held by the hand, he said to him: "Do not think that I shall die; I am sure of the contrary." Observing the surprise which these words excited, he continued: "Say not that I have lost my reason: I tell you the truth. I know it from better authority than any which you can have from Galen or Hippocrates. It is the answer of G.o.d himself to our prayers; not to mine alone, but to those of others who have a more intimate

[Footnote 1: Clar. Hist. iii. 647. Bulstrode, 205. Heath, 408.]

[Sidenote a: A.D. 1658. August 6.]

[Sidenote b: A.D. 1658. August 17.]

[Sidenote c: A.D. 1658. August 24.]

[Sidenote d: A.D. 1658. August 25.]

interest in him than I have."[1] The same communication was made to Thurloe, and to the different members of the protector's family; nor did it fail to obtain credit among men who believed that "in other instances he had been favoured with similar a.s.surances, and that they had never deceived him."[2] Hence his chaplain Goodwin exclaimed, "O Lord, we pray not for his recovery; that thou hast granted already; what we now beg is his _speedy_ recovery."[3]

In a few days, however, their confidence was shaken. For change of air he had removed to Whitehall, till the palace of St. James's should be ready for his reception. There his fever became[a] a double tertian, and his strength rapidly wasted away. Who, it was asked, was to succeed him? On the day of his inauguration he had written the name of his successor within a cover sealed with the protectorial arms; but that paper had been lost, or purloined, or destroyed. Thurloe undertook to suggest to him a second nomination; but the condition of the protector, who, if we believe him, was always insensible or delirious, afforded no opportunity. A suspicion, however, existed, that he had private reasons for declining to interfere in so delicate a business.[4]

The 30th of August was a tempestuous day: during the night the violence of the wind increased till it blew a hurricane. Trees were torn from their roots in the park, and houses unroofed in the city. This extraordinary occurrence at a moment when it was thought that the protector was dying, could not fail

[Footnote 1: Thurloe, vii. 321, 340, 354, 355. Bates, Elench. 413.]

[Footnote 2: Thurloe, vii. 355, 367, 376.]

[Footnote 3: Ludlow, ii. 151.]

[Footnote 4: Thurloe, 355, 365, 366.]

[Sidenote a: A.D. 1658 August 28.]

of exciting remarks in a superst.i.tious age; and, though the storm reached to the coasts of the Mediterranean, in England it was universally referred to the death-bed of the protector. His friends a.s.serted that G.o.d would not remove so great a man from this world without previously warning the nation of its approaching loss; the Cavaliers more maliciously maintained that the devils, "the princes of the air," were congregating over Whitehall, that they might pounce on the protector's soul.[1]

On the third night afterwards,[a] Cromwell had a lucid interval of considerable duration. It might have been expected that a man of his religious disposition would have felt some compunctious visitings, when from the bed of death he looked back on the strange eventful career of his past life. But he had adopted a doctrine admirably calculated to lull and tranquillize the misgivings of conscience. "Tell me," said he to Sterry, one of his chaplains, "Is it possible to fall from grace?" "It is not possible," replied the minister. "Then," exclaimed the dying man, "I am safe; for I know that I was once in grace." Under this impression he prayed, not for himself, but for G.o.d's people. "Lord," he said, "though a miserable and wretched creature, I am in covenant with thee through thy grace, and may and will come to thee for thy people. Thou hast made me a mean instrument to do them some good, and thee service. Many of them set too high a value upon me, though others would be glad of my death. Lord, however thou disposest of me, continue, and go on to do good for them.

Teach those who look too much upon thy instruments, to depend more upon thyself,

[Footnote 1: Clar. 646. Bulstrode, 207. Heath, 408. n.o.ble, i. 147, note.]

[Sidenote a: A.D. 1658. Sept. 2.]

and pardon such as desire to trample upon the dust of a poor worm, for they are thy people too."[1]

Early in the following morning,[a] he relapsed into a state of insensibility. It was his fortunate day, the 3rd of September, a circ.u.mstance from which his sorrowing relatives derived a new source of consolation. It was, they observed, on the 3rd of September that he overcame the Scots at Dunbar; on that day, he also overcame the royalists at Worcester; and on the same day, he was destined to overcome his spiritual enemies, and to receive the crown of victory in heaven.

About four in the afternoon he breathed his last, amidst the tears and lamentations of his attendants. "Cease to weep," exclaimed the fanatical Sterry, "you have more reason to rejoice. He was your protector here; he will prove a still more powerful protector, now that he is with Christ at the right hand of the Father." With a similar confidence in Cromwell's sanct.i.ty, though in a somewhat lower tone of enthusiasm, the grave and cautious Thurloe announced the event by letter to the deputy of Ireland.

"He is gone to heaven, embalmed with the tears of his people, and upon the wings of the prayers of the saints."[2]

Till the commencement of the present century, when that wonderful man arose, who, by the splendour of his victories and the extent of his empire, cast all preceding adventurers into the shade, the name of Cromwell stood without a parallel in the history of civilized Europe. Men looked with a feeling of awe on the

[Footnote 1: Collection of Pa.s.sages concerning his late Highness in Time of his Sickness, p. 12. The author was Underwood, groom of the bed-chamber.

See also a letter of H. Cromwell, Thurloe, vii. 454; Ludlow, ii. 153.]

[Footnote 2: Ludlow, ii. 153. Thurloe, vii. 373.]

[Sidenote a: A.D. 1658. Sept. 3.]

fortunate individual who, without the aid of birth, or wealth, or connections, was able to seize the government of three powerful kingdoms, and to impose the yoke of servitude on the necks of the very men who had fought in his company to emanc.i.p.ate themselves from the less arbitrary sway of their hereditary sovereign. That he who accomplished this was no ordinary personage, all must admit; and yet, on close investigation, we shall discover little that was sublime or dazzling in his character.

Cromwell was not the meteor which surprises and astounds by the rapidity and brilliancy of its course. Cool, cautious, calculating, he stole on with slow and measured pace; and, while with secret pleasure he toiled up the ascent to greatness, laboured to persuade the spectators that he was reluctantly borne forward by an exterior and resistless force, by the march of events, the necessities of the state, the will of the army, and even the decree of the Almighty. He seems to have looked upon dissimulation as the perfection of human wisdom, and to have made it the key-stone of the arch on which he built his fortunes.[1] The aspirations of his ambition were concealed under the pretence of attachment to "the good old cause;" and his secret workings to acquire the sovereignty for himself and his family were represented as endeavours to secure for his former brethren in arms the blessings of civil and religious freedom, the two great objects which originally called them into the field. Thus his whole conduct was made up of artifice and deceit. He laid his plans long beforehand; he studied the views and dispositions of all from whose influence he had any thing to hope or fear; and he

[Footnote 1: See proofs of his dissimulation in Harris, iii. 93-103; Hutchinson, 313.]

employed every expedient to win their affections, to make them the blind unconscious tools of his policy. For this purpose he asked questions, or threw out insinuations in their hearing; now kept them aloof with an air of reserve and dignity; now put them off their guard by condescension, perhaps by buffoonery;[1] at one time, addressed himself to their vanity or avarice; at another, exposed to them with tears (for tears he had at will), the calamities of the nation; and then, when he found them moulded to his purpose, instead of a.s.senting to the advice which he had himself suggested, feigned reluctance, urged objections, and pleaded scruples of conscience.

At length he yielded; but it was not till he had acquired by his resistance the praise of moderation, and the right of attributing his acquiescence to the importunity of others instead of his own ambition.[2]

Exposed as he was to the continued machinations of the royalists and Levellers, both equally eager to precipitate him from the height to which he had attained, Cromwell made it his great object to secure to himself the attachment of the army. To it he owed the acquisition, through it alone could he insure the permanence, of his power. Now, fortunately for this purpose, that army, composed as never was army before or since, revered in the lord-protector what it valued mostly in itself, the cant and practice of religious enthusiasm. The superior officers, the subalterns, the privates, all held themselves forth as professors of G.o.dliness. Among them every public breach of morality was severely punished; the exercises of religious wors.h.i.+p

[Footnote 1: See instances in Bates, Elenc. 344; Cowley, 95; Ludlow, i.

207; Whitelock, 656; State Trials, v. 1131, 1199.]

[Footnote 2: See Ludlow, i. 272; ii. 13, 14, 17.]

were of as frequent recurrence as those of military duty;[1] in council, the officers always opened the proceedings with extemporary prayer; and to implore with due solemnity the protection of the Lord of Hosts, was held an indispensable part of the preparation for battle. Their cause they considered the cause of G.o.d; if they fought, it was for his glory; if they conquered, it was by the might of his arm. Among these enthusiasts, Cromwell, as he held the first place in rank, was also pre-eminent in spiritual gifts.[2] The fervour with which he prayed, the unction with which he preached, excited their admiration and tears. They looked on him as the favourite of G.o.d, under the special guidance of the Holy Spirit, and honoured with communications from heaven; and he, on his part, was careful, by the piety of his language, by the strict decorum of his court, and by his zeal for the diffusion of G.o.dliness, to preserve and strengthen such impressions. In minds thus disposed, it was not difficult to create a persuasion that the final triumph of "their cause" depended on the authority of the general under whom they had conquered; while the full enjoyment of that religious freedom which they so highly prized rendered them less jealous of the arbitrary power which he occasionally

[Footnote 1: "The discipline of the army was such that a man would not be suffered to remain there, of whom we could take notice he was guilty of such practices."--Cromwell's speech to parliament in 1654. It surprised strangers.--Certa singulis diebus tum fundendis Deo precibus, tum audiendis Dei praeconiis erant a.s.signata tempora.--Parallelum Olivae apud Harris, iii. 12. E certo ad ogni modo, che le Truppe vivono con tanta esatezza, come se fossero fraterie de' religiosi.--Sagredo, MS.]

[Footnote 2: Religioso al estremo nell' esteriore, predica con eloquenza ai soldati, li persuade a vivere secondo le legge d' Iddio, e per render piu efficace la persuasione, si serve ben spesso delle lagrime, piangendo piu li peccati altrui, che li proprii.--Ibid. See also Ludlow, iii. 111.]

a.s.sumed. In his public speeches, he perpetually reminded them that, if religion was not the original cause of the late civil war, yet, G.o.d "soon brought it to that issue;" that amidst the strife of battle, and the difficulties and dangers of war, the reward to which they looked was freedom of conscience; that this freedom to its full extent they enjoyed under his government, though they could never obtain it till they had placed the supreme authority in his hands.[1] The merit which he thus arrogated to himself was admitted to be his due by the great body of the saints; it became the spell by which he rendered them blind to his ambition and obedient to his will; the engine with which he raised, and afterwards secured, the fabric of his greatness.

On the subject of civil freedom, the protector could not a.s.sume so bold a tone. He acknowledged, indeed, its importance; it was second only to religious freedom; but if second, then, in the event of compet.i.tion, it ought to yield to the first. He contended that, under his government, every provision had been made for the preservation of the rights of individuals, so far as was consistent with the safety of the whole nation. He had reformed the Chancery, he had laboured to abolish the abuses of the law, he had placed learned and upright judges on the bench, and he had been careful in all ordinary cases that impartial justice should be administered between the parties. This indeed was true; but it was also true that by his orders men were arrested and committed without lawful cause; that juries were packed; that prisoners, acquitted at their trial, were sent into confinement beyond the

[Footnote 1: See in particular his speech to his second parliament, printed by Henry Hills, 1654.]

jurisdiction of the courts; that taxes had been raised without the authority of parliament; that a most unconst.i.tutional tribunal, the high court of justice, had been established; and that the majors-general had been invested with powers the most arbitrary and oppressive.[1] These acts of despotism put him on his defence; and in apology he pleaded, as every despot will plead, reasons of state, the necessity of sacrificing a part to preserve the whole, and his conviction, that a "people blessed by G.o.d, the regenerated ones of several judgments forming the flock and lambs of Christ, would prefer their safety to their pa.s.sions, and their real security to forms." Nor was this reasoning addressed in vain to men who had surrendered their judgments into his keeping, and who felt little for the wrongs of others, as long as such wrongs were represented necessary for their own welfare.

Some writers have maintained that Cromwell dissembled in religion as well as in politics; and that, when he condescended to act the part of the saint, he a.s.sumed for interested purposes a character which he otherwise despised. But this supposition is contradicted by the uniform tenor of his life. Long before he turned his attention to the disputes between the king and the parliament, religious enthusiasm had made a deep impression on his mind;[2] it continually manifested itself during his long career, both in the senate and the field; and it was strikingly displayed in his speeches and prayers on the last evening of his

[Footnote 1: "Judge Rolles," says Challoner, "was shuffled out of his place. Three worthy lawyers were sent to the Tower. It cost them fifty pounds a-piece for pleading a client's cause. One Portman was imprisoned two or three years without cause. Several persons were taken out of their beds, and carried none knows whither."--Burton's Diary, iv. 47.

[Footnote 2: Warwick, 249.]