The Spectator Volume Iii Part 37

No. 484. Monday, September 15, 1712. Steele.

'Neque cuiquam tam statim clarum ingenium est, ut possit emergere; nisi illi materia, occasio, fautor etiam, commendatorque contingat.'

Plin. Epist.

_Mr._ SPECTATOR,

Of all the young Fellows who are in their Progress thro' any Profession, none seem to have so good a t.i.tle to the Protection of the Men of Eminence in it as the modest Man; not so much because his Modesty is a certain Indication of his Merit, as because 'tis a certain Obstacle to the producing of it. Now, as of all Professions this Virtue is thought to be more particularly unnecessary in that of the Law than in any other, I shall only apply my self to the Relief of such who follow this Profession with this Disadvantage. What aggravates the matter is, that those Persons who, the better to prepare themselves for this Study, have made some Progress in others, have, by addicting themselves to Letters, encreased their natural Modesty, and consequently heighten'd the Obstruction to this sort of Preferment; so that every one of these may emphatically be said to be such a one as _laboureth and taketh pains, and is still the more behind_. It may be a Matter worth discussing then, Why that which made a Youth so amiable to the Ancients, should make him appear so ridiculous to the Moderns? and, Why in our days there should be Neglect, and even Oppression of young Beginners, instead of that Protection which was the Pride of theirs? In the Profession spoken of, 'tis obvious to every one whose Attendance is required at _Westminster-Hall_, with what Difficulty a Youth of any Modesty has been permitted to make an Observation, that could in no wise detract from the Merit of his Elders, and is absolutely necessary for the advancing his own. I have often seen one of these not only molested in his Utterance of something very pertinent, but even plunder'd of his Question, and by a strong Serjeant shoulder'd out of his Rank, which he has recover'd with much Difficulty and Confusion. Now as great part of the Business of this Profession might be dispatched by one that perhaps

'--Abest virtute diserti Messalae, nec scit quantum Causellius Aulus--'

Hor.

so I can't conceive the Injustice done to the Publick, if the Men of Reputation in this Calling would introduce such of the young ones into Business, whose Application to this Study will let them into the Secrets of it, as much as their Modesty will hinder them from the Practice: I say, it would be laying an everlasting Obligation upon a young Man, to be introduc'd at first only as a Mute, till by this Countenance, and a Resolution to support the good Opinion conceiv'd of him in his Betters, his Complexion shall be so well settled, that the Litigious of this Island may be secure of his obstreperous Aid. If I might be indulged to speak in the Style of a Lawyer, I would say, That any one about thirty years of Age, might make a common Motion to the Court with as much Elegance and Propriety as the most aged Advocates in the Hall.

I can't advance the Merit of Modesty by any Argument of my own so powerfully, as by enquiring into the Sentiments the greatest among the Ancients of different Ages entertain'd upon this Virtue. If we go back to the Days of _Solomon_, we shall find Favour a necessary Consequence to a shame-fac'd Man. _Pliny_, the greatest Lawyer and most Elegant Writer of the Age he lived in, in several of his Epistles is very sollicitous in recommending to the Publick some young Men of his own Profession, and very often undertakes to become an Advocate, upon condition that some one of these his Favourites might be joined with him, in order to produce the Merit of such, whose Modesty otherwise would have suppressed it. It may seem very marvellous to a saucy Modern, that _Multum sanguinis, multum verecundiae, multum sollicitudinis in ore; to have the Face first full of Blood, then the Countenance dashed with Modesty, and then the whole Aspect as of one dying with Fear, when a Man begins to speak;_ should be esteem'd by _Pliny_ the necessary Qualifications of a fine Speaker [1].

_Shakespear_ has also express'd himself in the same favourable Strain of Modesty, when he says,

'--In the Modesty of fearful Duty I read as much as from the rattling Tongue Of saucy and audacious Eloquence--' [2]

Now since these Authors have profess'd themselves for the Modest Man, even in the utmost Confusions of Speech and Countenance, why should an intrepid Utterance and a resolute Vociferation thunder so successfully in our Courts of Justice? And why should that Confidence of Speech and Behaviour, which seems to acknowledge no Superior, and to defy all Contradiction, prevail over that Deference and Resignation with which the Modest Man implores that favourable Opinion which the other seems to command?

As the Case at present stands, the best Consolation that I can administer to those who cannot get into that Stroke of Business (as the Phrase is) which they deserve, is to reckon every particular Acquisition of Knowledge in this Study as a real Increase of their Fortune; and fully to believe, that one day this imaginary Gain will certainly be made out by one more substantial. I wish you would talk to us a little on this Head, you would oblige,

_SIR_,

_Your most humble Servant_.

The Author of this Letter is certainly a Man of good Sense; but I am perhaps particular in my Opinion on this Occasion; for I have observed, that under the Notion of Modesty, Men have indulged themselves in a Spiritless Sheepishness, and been for ever lost to themselves, their Families, their Friends, and their Country. When a Man has taken care to pretend to nothing but what he may justly aim at, and can execute as well as any other, without Injustice to any other; it is ever want of Breeding or Courage to be brow-beaten or elbow'd out of his honest Ambition. I have said often, Modesty must be an Act of the Will, and yet it always implies Self-Denial: For if a Man has an ardent Desire to do what is laudable for him to perform, and, from an unmanly Bashfulness, shrinks away, and lets his Merit languish in Silence, he ought not to be angry at the World that a more unskilful Actor succeeds in his Part, because he has not Confidence to come upon the Stage himself. The Generosity my Correspondent mentions of _Pliny_, cannot be enough applauded. To cherish the Dawn of Merit, and hasten its Maturity, was a Work worthy a n.o.ble _Roman_ and a liberal Scholar. That Concern which is described in the Letter, is to all the World the greatest Charm imaginable: but then the modest Man must proceed, and shew a latent Resolution in himself; for the Admiration of his Modesty arises from the Manifestation of his Merit. I must confess we live in an Age wherein a few empty Bl.u.s.terers carry away the Praise of Speaking, while a Crowd of Fellows over-stock'd with Knowledge are run down by them. I say Over-stock'd, because they certainly are so as to their Service of Mankind, if from their very Store they raise to themselves Ideas of Respect, and Greatness of the Occasion, and I know not what, to disable themselves from explaining their Thoughts. I must confess, when I have seen _Charles Frankair_ rise up with a commanding Mien, and Torrent of handsome Words, talk a Mile off the Purpose, and drive down twenty bashful b.o.o.bies of ten times his Sense, who at the same time were envying his Impudence and despising his Understanding, it has been matter of great Mirth to me; but it soon ended in a secret Lamentation, that the Fountains of every thing praiseworthy in these Realms, the Universities, should be so muddied with a false Sense of this Virtue, as to produce Men capable of being so abused. I will be bold to say, that it is a ridiculous Education which does not qualify a Man to make his best Appearance before the greatest Man and the finest Woman to whom he can address himself. Were this judiciously corrected in the Nurseries of Learning, pert c.o.xcombs would know their Distance: But we must bear with this false Modesty in our young n.o.bility and Gentry, till they cease at _Oxford_ and _Cambridge_ to grow dumb in the Study of Eloquence.

T.

[Footnote 1: The citation is from a charming letter in which Pliny (Bk.

v. letter 17) tells Spurinna the pleasure he had just received from a recitation by a n.o.ble youth in the house of Calpurnius Piso, and how, when it was over, he gave the youth many kisses and praises, congratulated his mother and his brother, in whom, as the reciter tried his powers, first fear for him and then delight in him was manifest. To the sentences quoted above the next is

'Etenim, nescio quo pacto, magis in studiis homines timor quam fiducia decet.'

'I don't know how it is, but in brain-work mistrust better becomes men than self-confidence.']

[Footnote 2: Midsummer Night's Dream, Act v. sc. 1.]

No. 485. Tuesday, September 16, 1712. Steele.

'Nihil tam firmum est, cui periculum non sit, etiam ab Invalido.'

Quint. Curt.

_Mr._ SPECTATOR,

'My Lord _Clarendon_ has observed, _That few Men have done more harm than those who have been thought to be able to do least; and there cannot be a greater Error, than to believe a Man whom we see qualified with too mean Parts to do good, to be therefore incapable of doing hurt. There is a Supply of Malice, of Pride, of Industry, and even of Folly, in the Weakest, when he sets his heart upon it, that makes a strange progress in Mischief_. [1] What may seem to the Reader the greatest Paradox in the Reflection of the Historian, is, I suppose, that Folly, which is generally thought incapable of contriving or executing any Design, should be so formidable to those whom it exerts it self to molest. But this will appear very plain, if we remember that _Solomon_ says, _It is as Sport to a Fool to do mischief_; and that he might the more emphatically express the calamitous Circ.u.mstances of him who falls under the displeasure of this wanton Person, the same Author adds further, _That a Stone is heavy, and the Sand weighty, but a Fool's Wrath is heavier than them both_. It is impossible to suppress my own Ill.u.s.tration upon this Matter, which is, That as the Man of Sagacity bestirs himself to distress his Enemy by Methods probable and reducible to Reason, so the same Reason will fortify his Enemy to elude these his regular Efforts; but your Fool projects, acts, and concludes with such notable Inconsistence, that no regular Course of Thought can evade or counterplot his prodigious Machinations. My Frontispiece, I believe, may be extended to imply, That several of our Misfortunes arise from Things, as well as Persons, that seem of very little consequence. Into what tragical Extravagancies does _Shakespear_ hurry _Oth.e.l.lo_ upon the loss of an Handkerchief only? and what Barbarities does _Desdemona_ suffer from a slight Inadvertency in regard to this fatal Trifle? If the Schemes of all enterprizing Spirits were to be carefully examined, some intervening Accident, not considerable enough to occasion any Debate upon, or give 'em any apprehension of ill Consequence from it, will be found to be the occasion of their ill Success, rather than any Error in Points of Moment and Difficulty, which naturally engag'd their maturest Deliberations. If you go to the Levee of any great Man, you will observe him exceeding gracious to several very insignificant Fellows; and this upon this Maxim, That the Neglect of any Person must arise from the mean Opinion you have of his Capacity to do you any Service or Prejudice; and that this calling his Sufficiency in question, must give him Inclination, and where this is, there never wants Strength or Opportunity to annoy you. There is no body so weak of Invention, that can't aggravate or make some little Stories to vilify his Enemy; and there are very few but have good Inclinations to hear 'em, and 'tis infinite Pleasure to the Majority of Mankind to level a Person superior to his Neighbours. Besides, in all matter of Controversy, that Party which has the greatest Abilities labours under this Prejudice, that he will certainly be supposed, upon Account of his Abilities, to have done an Injury, when perhaps he has received one. It would be tedious to enumerate the Strokes that Nations and particular Friends have suffer'd from Persons very contemptible.

I Think _Henry_ IV. of _France_, so formidable to his Neighbours, could no more be secur'd against the resolute Villany of _Ravillac_, than _Villiers_, Duke of _Buckingham_, could be against that of _Felton_. And there is no incens'd Person so dest.i.tute, but can provide himself with a Knife or a Pistol, if he finds stomach to apply them. That Things and Persons of no moment should give such powerful Revolutions to the progress of those of the greatest, seems a providential Disposition to baffle and abate the Pride of human Sufficiency; as also to engage the Humanity and Benevolence of Superiors to all below 'em, by letting them into this Secret, that the Stronger depends upon the Weaker.

_I am, SIR, Your very humble Servant._

_Temple, Paper-Buildings._

_Dear Sir_,

'I received a Letter from you some time ago, which I should have answered sooner, had you informed me in yours to what part of this Island I might have directed my Impertinence; but having been let into the Knowledge of that Matter, this handsome Excuse is no longer serviceable. My Neighbour _Prettyman_ shall be the Subject of this Letter; who falling in with the SPECTATOR'S Doctrine concerning the Month of _May_, began from that Season to dedicate himself to the Service of the Fair in the following Manner. I observed at the Beginning of the Month he bought him a new Night-gown, either side to be worn outwards, both equally gorgeous and attractive; but till the End of the Month I did not enter so fully into the knowledge of his Contrivance, as the Use of that Garment has since suggested to me. Now you must know that all new Clothes raise and warm the Bearer's Imagination into a Conceit of his being a much finer Gentleman than he was before, banis.h.i.+ng all Sobriety and Reflection, and giving him up to Gallantry and Amour. Inflam'd therefore with this way of thinking, and full of the Spirit of the Month of _May_, did this merciless Youth resolve upon the Business of Captivating. At first he confin'd himself to his Room only, now and then appearing at his Window in his Night-gown, and practising that easy Posture which expresses the very Top and Dignity of Languishment. It was pleasant to see him diversify his Loveliness, sometimes obliging the Pa.s.sengers only with a Side-Face, with a Book in his Hand; sometimes being so generous as to expose the whole in the fulness of its Beauty; at the other times, by a judicious throwing back of his Perriwig, he would throw in his Ears.

You know he is that Sort of Person which the Mob call a handsome jolly Man; which Appearance can't miss of Captives in this part of the Town.

Being emboldened by daily Success, he leaves his Room with a Resolution to extend his Conquests; and I have apprehended him in his Night-gown smiting in all Parts of this Neighbourhood.

This I, being of an amorous Complection, saw with Indignation, and had Thoughts of purchasing a Wig in these Parts; into which, being at a greater Distance from the Earth, I might have thrown a very liberal Mixture of white Horse-hair, which would make a fairer, and consequently a handsomer Appearance, while my Situation would secure me against any Discoveries. But the Pa.s.sion to the handsome Gentleman seems to be so fixed to that part of the Building, that it will be extremely difficult to divert it to mine; so that I am resolved to stand boldly to the Complection of my own Eye-brow, and prepare me an immense Black Wig of the same sort of Structure with that of my Rival.

Now, tho' by this I shall not, perhaps, lessen the number of the Admirers of his Complection, I shall have a fair Chance to divide the Pa.s.sengers by the irresistible Force of mine.

I expect sudden Dispatches from you, with Advice of the Family you are in now, how to deport my self upon this so delicate a Conjuncture; with some comfortable Resolutions in favour of the handsome black Man against the handsome fair one.

_I am, SIR,