A Wanderer in Venice Part 16

Still following the stream and maintaining as direct a line as the calli permit, we come, by way of two more bridges, a church (S. Maurizio), and another bridge, to the great Campo Morosoni where S. Stefano is situated.

For sheer comfort and pleasure I think that S. Stefano is the first church in Venice. It is s.p.a.cious and cheerful, with a charming rosetted ceiling and carved and coloured beams across the nave, and a bland light illumines all. It is remarkable also as being one of the very few Venetian churches with cloisters. Here one may fancy oneself in Florence if one has the mind. The frescoes are by Pordenone, but they have almost perished. By some visitors to Venice, S. Stefano may be esteemed furthermore as offering a harbour of refuge from pictures, for it has nothing that need be too conscientiously scrutinized.

The fine floor tomb with bra.s.s ornaments is that of Francesco Morosoni, the heroic defender of Candia against the Turks until, in 1669, further resistance was found to be useless and he made an honourable retreat.

Later he was commander of the forces in a new war against the Turks, and in 1686 he was present at the sack of Athens and did what he could (being a lover of the arts as well as a soldier) to check the destroying zeal of his army. It was there that he at last fulfilled his dreams of conquering the Morea. It was while he was conducting this campaign that the Doge Marcantonio Giustinian died, and Morosoni being elected in his place was crowned on his battles.h.i.+p at Porto Porro in Cephalonia. The carousals of the army and navy lasted for three days, at the new Doge's cost, the resources of the fleet having no difficulty in running to every kind of pageantry and pyrotechny. Returning to Venice, after the somewhat inglorious end of his campaign, Morosoni was again crowned.

Although a sick man when a year or so later a strong hand was again needed in the Morea, the Doge once more volunteered and sailed from the Lido with the fleet. But he was too old and too infirm, and he died in Nauplia in 1694. Venice was proud of him, and with reason; for he won back territory for her (although she was not able to keep it), and he loved her with a pure flame. But he was behind his time: he was an iron ruler, and iron rule was out of date. The new way was compromise and pleasure.

The marble lions that now guard the gate of the a.r.s.enal were saved and brought home by Morosoni, as his great fighting ducal predecessor Enrico Dandolo had in his day of triumph brought trophies from Constantinople.

The careers of the two men are not dissimilar; but Morosoni was a child beside Dandolo, for at his death he was but seventy-six.

The campo in front of S. Stefano bears Morosoni's name, but the statue in the midst is not that of General Booth, as the English visitor might think, but of Niccol Tommaseo (1802-1874), patriot and author and the ally of Daniele Manin. This was once a popular arena for bull-fights, but there has not been one in Venice for more than a hundred years.

Morosoni's palace, once famous for its pictures, is the palace on the left (No. 2802) as we leave the church for the Accademia bridge.

Opposite is another ancient palace, now a scholastic establishment with a fine Neptune knocker. Farther down on the left is a tiny campo, across which is the vast Palazzo Pisani, a very good example of the decay of Venice, for it is now a thousand offices and a conservatory of music.

Outside S. Vitale I met, in the s.p.a.ce of one minute, two red-haired girls, after seeking the type in vain for days; and again I lost it. But certain artists, when painting in Venice, seem to see little else.

And now, being close to the iron bridge which leads to the door of the Accademia, let us see some pictures.

CHAPTER XVI

THE ACCADEMIA. I: t.i.tIAN, TINTORETTO, AND PAUL VERONESE

The important rooms--Venetian art in London--The ceiling of the thousand wings--Some early painters--t.i.tian's "a.s.sumption"--Tintoretto's "Miracle of S. Mark"--A triumph of novelty--The Campanile miracle--Altar-pieces--Paul Veronese--Leonardo drawings--Indifferent works--Jesus in the house of Levi--A painter on his trial--Other Tintorettos--Another miracle of S. Mark--t.i.tian's last painting.

The Accademia, which is to Venice what the National Gallery is to London, the Louvre to Paris, and the Uffizi to Florence, is, I may say, at once, as a whole a disappointment; and my advice to visitors is to disregard much of it absolutely.

The reasons why Rooms II, IV, IX, X, XV, XVI, XVII, XVIII, XIX and XX alone are important are two. One is that so wide a gulf is fixed between the best Venetian painters--Bellini, t.i.tian, Carpaccio, Giorgione (but he is not represented here), Palma, Tintoretto, Veronese, and the next best; and the other, that Venetian painting of the second order is rarely interesting. In the Tuscan school an effort to do something authentic or arresting persists even to the fifth and sixth rank of painter; but not so here.

Were it not for the Accademia's Tintorettos, Carpaccios and Bellinis, our own Venetian collection in Trafalgar Square would be much more interesting; and even as it is we have in "The Origin of the Milky Way"

a Tintoretto more fascinating than any here; in "Bacchus and Ariadne" a more brilliant t.i.tian than any here; some Bellinis, such as "The Agony in the Garden," the portrait of Loredano, and "The Death of S. Peter Martyr," that challenge his best here; two Giorgiones and several pictures notably of his school that cannot be matched here; the finest Catena that exists; a more charming Basaiti than any here; a better Antonello da Messina; and, according to some judges, the best Paul Veronese in the world: "The House of Darius"; while when it comes to Carlo Crivelli, he does not exist here at all.

But it has to be remembered that one does not go to Venice to see pictures. One goes to see Venice: that is to say, an unbelievable and wonderful city of spires and palaces, whose streets are water and whose sunsets are liquid gold. Pictures, as we use the word, meaning paintings in frames on the wall, as in the National Gallery or the Louvre, are not among its first treasures. But in painting as decoration of churches and palaces Venice is rich indeed, and by anyone who would study the three great Venetian masters of that art--Tintoretto, t.i.tian and Paul Veronese--it must not only be visited but haunted. Venice alone can prove to the world what giants these men--and especially Tintoretto--could be when given vast s.p.a.ces to play with; and since they were Venetians it is well that we should be forced to their well-beloved and well-served city to learn it.

Let us walk through the Accademia conscientiously, but let us dwell only in the rooms I have selected. The first room (with a fine ceiling which might be called the ceiling of the thousand wings, around which are portraits of painters ranged like the Doges in the great council halls) belongs to the very early men, of whom Jacobello del Fiore (1400-1439) is the most agreeable. It was he who painted one of the two lions that we saw in the museum of the Doges' Palace, the other and better being Carpaccio's. To him also is given, by some critics, the equestrian S. Chrysogonus, in S. Trovaso. His Accademia picture, on the end wall, is strictly local, representing Justice with her lion and S.

Michael and S. Gabriel attending. It is a rich piece of decoration and you will notice that it grows richer on each visit. Two other pictures in this room that I like are No. 33, a "Coronation of the Virgin,"

painted by Michele Giambono in 1440, making it a very complete ceremony, and No. 24, a good church picture with an entertaining predella, by Michele di Matteo Lambertini (died 1469). The "Madonna and Child" by Bonconsiglio remains gaily in the memory too. No doubt about the Child being the Madonna's own.

Having finished with this room, one ought really to make directly for Room XVII, although it is a long way off, for that room is given to Giovanni Bellini, and Giovanni Bellini was the instructor of t.i.tian, and Tintoretto was the disciple of t.i.tian, and thus, as we are about to see t.i.tian and Tintoretto at their best here, we should get a line of descent. But I reserve the outline of Venetian painting until the Bellinis are normally reached.

[Ill.u.s.tration: THE MIRACLE OF S. MARK FROM THE PAINTING BY TINTORETTO _In the Accademia_]

The two great pictures of this next room are t.i.tian's "a.s.sumption" and Tintoretto's "Miracle of S. Mark," reproduced opposite page 164, and this one. I need hardly say that it is the t.i.tian which wins the rapture and the applause; but the other gives me personally more pleasure. The t.i.tian is ma.s.sive and wonderful: perhaps indeed too ma.s.sive in the conception of the Madonna, for the suggestion of flight is lacking; but it has an earthiness, even a theatricalness, which one cannot forget, superb though that earthiness may be. The cherubs, however, commercial copies of which are always being made by diligent artists, are a joy.

The t.i.tians that hang in the gallery of my mind are other than this. A Madonna and Child and a rollicking baby at Vienna: our own "Bacchus and Ariadne"; the Louvre "Man with a Glove": these are among them; but the "a.s.sumption" is not there.

Tintoretto's great picture of the "Miracle of S. Mark" was painted between 1544 and 1548, before he was thirty. The story tells that a pious slave, forbidden by his master to visit and venerate the house of S. Mark, disobeyed the command and went. As a punishment his master ordered him to be blinded and maimed; but the hands of the executioners were miraculously stayed and their weapons refused to act. The master, looking on, was naturally at once converted.

Tintoretto painted his picture of this incident for the Scuola of S.

Mark (now a hospital); but when it was delivered, the novelty of its dramatic vigour--a palpitating actuality almost of the cinema--was too much for the authorities. The coolness of their welcome infuriated the painter, conscious as he was that he had done a great thing, and he demanded the work back; but fortunately there were a few good judges to see it first, and their enthusiasm carried the day. Very swiftly the picture became a wonder of the city. Thus has it always been with the great innovators in art, except that Tintoretto's triumph was more speedy: they have almost invariably been condemned first.

An interesting derivative detail of the work is the gateway at the back over which the sculptured figures recline, for these obviously were suggested by casts, which we know Tintoretto to have possessed, of Michael Angelo's tombs in S. Lorenzo's sacristy at Florence. Every individual in the picture is alive and breathing, but none more remarkably so than the woman on the left with a child in her arms and her knee momentarily resting on a slope of the pillar. No doubt some of the crowd are drawn, after the fas.h.i.+on of the time, from public men in Venice; but I know not if they can now be identified.

Another legend of S. Mark which, by the way, should have its Venetian pictorial rendering, tells how a man who was working on the Campanile fell, and as he fell had the presence of mind to cry "S. Mark! S. Mark!"

whereupon a branch instantly sprang forth from the masonry below and sustained him until help arrived. Tintoretto, who has other miracles of S. Mark in the Royal Palace here and in the Brera at Milan, would have drawn that falling workman magnificently.

This room also has two of Tintoretto's simpler canvases--an Adam and Eve (with an error in it, for they are clothed before the apple is eaten) and a Cain and Abel. The other pictures are altar-pieces of much sweetness, by Giovanni Bellini, Carpaccio, Basaiti and Cima. The Carpaccio is the best known by reason of the little charming celestial orchestra at the foot of it, with, in the middle, the adorable mandolinist who has been reproduced as a detail to gladden so many thousands of walls. All have quiet radiance.

High over the door by which we entered is a masterly aristocratic allegory by Paul Veronese--Venice with Hercules and Ceres--notable for the superb drawing and vivacity of the cupid with the wheat sheaf. I give a reproduction opposite page 102, but the Cupid unfortunately is not distinct enough.

Room III has a Spanish picture by Ribera, interesting so near the Tintorettos, and little else.

I am not sure that I am not happier in Room IV than anywhere else in this gallery, for here are the drawings, and by an odd chance Venice is rich in Leonardos. She is rich too in Raphaels, but that is less important. Among the Leonardos, chiefly from his note books, look at No.

217, a child's leg; No. 257, children; No. 256, a darling little "Virgin adoring"; No. 230, a family group, very charming; No. 270, a smiling woman (but this possibly is by an imitator); No. 233, a dancing figure; No. 231, the head of Christ; and the spirited corner of a cavalry battle. Some of the Raphaels are exquisite, notably No. 23, a Madonna adoring; No. 32, a baby; No. 89, a mother and child; and No. 50, a flying angel.

In Room V are many pictures, few of which are good enough. It belongs to the school of Giovanni Bellini and is conspicuous for the elimination of character. Vacuous bland countenances, indicative merely of pious mildness, surround you, reaching perhaps their highest point of meek ineffectually in Bissolo.

The next room has nothing but dingy northern pictures in a bad light, of which I like best No. 201, a small early unknown French portrait, and No. 198, an old lady, by Mor.

Sala VII is Venetian again, the best picture being Romanino's "Deposition," No. 737. An unknown treatment of Christ in the house of Martha and Mary, No. 152, is quaint and interesting. Mary is very comely, with long fair hair. Martha, not sufficiently resentful, lays the table.

In Room VIII we again go north and again are among pictures that must be cleaned if we are to see them.

And then we come to Room IX and some masterpieces. The largest picture here is Paul Veronese's famous work, "Jesus in the House of Levi," of which I give a reproduction opposite page 176. Veronese is not a great favourite of mine; but there is a blandness and aristocratic ease and mastery here that are irresistible. As an ill.u.s.tration of scripture it is of course absurd; but in Venice (whose Doges, as we have seen, had so little humour that they could commission pictures in which they were represented on intimate terms with the Holy Family) one is accustomed to that. As a fine ma.s.sive arrangement of men, architecture, and colour, it is superb.

It was for painting this picture as a sacred subject--or rather for subordinating sacred history to splendid mundane effects--that the artist was summoned before the Holy Office in the chapel of S. Theodore on July 8, 1573. At the end of Ruskin's brief _Guide to the Princ.i.p.al Pictures in the Academy of Fine Arts at Venice_, a translation of the examination is given. Reading it, one feels that Veronese did not come out of it too well. Whistler would have done better. I quote a little.

_Question._ Do you know the reason why you have been summoned?

_Answer._ No, my lord.

_Q._ Can you imagine it?

_A._ I can imagine it.

_Q._ Tell us what you imagine.

_A._ For the reason which the Reverend Prior of SS. Giovanni and Paolo, whose name I know not, told me that he had been here, and that your ill.u.s.trious lords.h.i.+ps had given him orders that I should subst.i.tute the figure of the Magdalen for that of a dog; and I replied that I would willingly have done this, or anything else for my own credit and the advantage of the picture, but that I did not think the figure of the Magdalen would be fitting or would look well, for many reasons, which I will always a.s.sign whenever the opportunity is given me.

_Q._ What picture is that which you have named?

_A._ It is the picture representing the last supper that Jesus took with His disciples in the house of Simon.