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Jesus-Christ et de son siecle_, Book 3, chap. 43).]
[Footnote 171: _Revelation_, chap. 3, v. 12.]
[Footnote 172: _Revelation_, chap. 2, v. 28.]
[Footnote 173: _Revelation_, chap. 22, v. 16.]
[Footnote 174: _Revelation_, chap. 2, v. 17.]
[Footnote 175: H. P. Blavatsky.]
[Footnote 176: "Taken literally, the Book of the Creation gives us the most absurd and extravagant ideas of Divinity."]
[Footnote 177: First _Ennead_, chap. I.]
[Footnote 178: The Universe, which can exist only through _multiplicity._]
[Footnote 179: Second _Ennead_, chap. 3.]
[Footnote 180: Second _Ennead_, chap. 8.]
[Footnote 181: Third _Ennead_, chap. 4.]
[Footnote 182: _Concerning Abstinence_; Book 2.]
[Footnote 183: _Egyptian Mysteries_, Book 4, chap. 4.]
[Footnote 184: Here, _reincarnation_ is meant.]
[Footnote 185: This philosopher was surnamed _Peisithanatos_ (the death-persuader).]
[Footnote 186: _Vie de Pythagore_, vol. I, p. 28.]
[Footnote 187: _Hist. de l'Ec. a'Alex._, vol. I, p 588.]
[Footnote 188: In this work, he says:
"The winged tribe, that has feathers instead of hair, is formed of innocent but superficial human beings, pompous and frivolous in speech, who, in their simplicity, imagine that the sense of vision is the best judge of the existence of things. Those who take no interest whatever in philosophy become four-footed animals and wild beasts...."]
[Footnote 189: _Commentaries on the Golden Verses of Pythagoras._]
[Footnote 190: Hermes, _Commentaries of Chalcidius on the Timaeus._]
[Footnote 191: _Procli Diadochi in Platonis Timaeum Commentaria._]
[Footnote 192: September, 1898, p. 3.]
[Footnote 193: The life of the animal to which it is bound.]
[Footnote 194: The instrument must be suited to the development of the artist; too highly developed a body would be bad for a man very low down in the scale of humanity. This will, in some measure, explain the paradoxical word here used; the _advantage_ there may sometimes be in putting on a rudimentary body.]
[Footnote 195: G. R. S. Mead tells us that Justin believed in Reincarnation only whilst he was a Platonist; he opposed this teaching after his conversion to Christianity (See _Theosophical Review_, April, 1906).]
[Footnote 196: Does this obscure pa.s.sage refer to the resurrection of the body?]
[Footnote 197: _Adversus Gentes_. "We die many times, and as often do we rise again from the dead."]
[Footnote 198: Hyeronim., _Epistola ad Demetr...._]
[Footnote 199: Book 2, quest. 6, No. 17.]
[Footnote 200: _Ephesians_, ch. 1, v. 4 ... he hath chosen us in him before the foundation of the world.]
[Footnote 201: _Inst.i.t. divin._, 3, 18.]
[Footnote 202: _Confessions_, I, ch. 6.]
[Footnote 203: _On the Immortality of the Soul_, chap. 12.]
[Footnote 204: _Hist. de Manichee et du Manicheisme_, vol. 2, p. 492.]
[Footnote 205: _Stromata._, vol. 3, p. 433. Edition des Benedictins.]
[Footnote 206: The words in parenthesis are by the author.]
[Footnote 207: _Cont. Cels._ Book 4, chap. 17.]
[Footnote 208: [Greek: ti akolouthei].]
[Footnote 209: _De Principiis_, Book 3, chap. 5.]
[Footnote 210: _Contra Celsum_, Book 1.]
[Footnote 211: _Contra Celsum_, Book 1, chap. 6.]
[Footnote 212: _De Principiis_, Book 3, chap. 5.]
[Footnote 213: _De Principiis_, Book 4, chap. 5.]
[Footnote 214: _Contra Celsum_, Book 7, chap. 32.]
[Footnote 215: E. Aroux. _Les Mysteres de la Chevalerie._]
[Footnote 216: Quoted by I. Cooper Oakley in _Traces of a Hidden Tradition in Masonry and Mediaeval Mysticism_, a very interesting work on the sects which connect the early centuries with modern times.]
[Footnote 217: See _L'Islamisme et son Enseignement esoterique_, by Ed. Bailly. _Publications theosophiques_, Paris, 1903.]
[Footnote 218: Chapter 18.]
