The Problems of Psychical Research Part 11

Pictorially they are vile, but how came they there?

"'Now, all this time I imagine you are wondering how the stereoscopic camera was behaving itself as such. It is due to the psychic ent.i.ties to say that whatever was produced on one-half of the stereoscopic plates was produced on the other--alike good or bad in definition. But, on a careful examination of one which was rather better than the other ... I deduce this fact, that the impressing of the spirit form was not simultaneous with that of the sitter.... This I consider an important discovery. I carefully examined one in the stereoscope and found that, while the two sitters were stereoscopic _per se_, the psychic figure was absolutely _flat_! I also found that the psychic figure was at least a millimetre higher up in one than in the other. Now, as both had been simultaneously exposed, it follows to demonstration that, although both were correctly placed, vertically in relation to that particular sitter, behind whom the figure appeared, and not so horizontally, this figure had not only not been impressed on the plate simultaneously with the two gentlemen forming the group, but had _not_ been formed by the lens at all, and that, therefore, the psychic image might be produced _without a camera_. I think this is a fair deduction. But still the question obtrudes: How came these figures there? I again a.s.sert that the plates were not tampered with by either myself or any one present. Are they crystallizations of thought? Have lens and light really nothing to do with their formation? The whole subject was mysterious enough on the hypothesis of an invisible spirit--whether a thought projection or an actual spirit, being really there in the vicinity of the sitter--but it is now a thousand times more so....

"'In the foregoing I have confined myself as closely as possible to narrating how I conducted a photographic experiment open to every one to make, avoiding stating any hypothesis or belief of my own on the subject.'"

Let us now return to some later experiments in psychic photography. Two small photographs, one showing a face, the other a series of small starlike markings, were sent to me by a member of the Society for the Study of Psychic Photography, of England. Writing of these prints, my correspondent says:

"A week or so ago we distributed one hundred and ten strips of sensitive film, in light-tight packages, for friends of the members to 'wear.' This was done with the idea of ascertaining approximately what percentage of individuals possessed this gift.

We agreed that the films should be carried about for a week, and where possible worn round the forehead at night. The experiment proved more successful than we had antic.i.p.ated, since six out of the one hundred and ten films were more or less affected. The two best results are those shown on the prints enclosed herewith." (Not shown.)

These results are quite in keeping with some that have lately been obtained in California. In a recent communication which I have received from Mr. Vincent Jones, Vice-President of the California Psychical Research Society,--under whose auspices the experiment was undertaken--he says:--

"Then we tried thought-photography. I bought some ordinary plates, which were opened in the dark-room of an X-ray laboratory. The plate was inclosed within an envelope of opaque black paper and this in another envelope. It was then suspended about twelve inches in front of the eyes of the sitting experimenter....

"This experimenter first wrote down on a slip of paper the thing he was going to concentrate on, folded it and handed it to a committee. Then he sat and concentrated for ten minutes. The plate was then developed, and contained the image, clear and strong and unmistakable, of a _cross_. This proved to be the subject handed to the committee." (See Fig. 3.)

In view of the remarkable character of this experiment--as well as its importance, and taking into account the apparently excellent conditions under which the test was made, I wrote to Mr. Jones, asking him to be kind enough to secure, if possible, the statements of any additional witnesses who might have been present on this occasion, and he sent me, in response to this request, the following affidavit, signed by five of the witnesses who were present at the time:

California Psychical Research Society, San Francisco, Calif., Nov. 3, 1920.

Dr. Hereward Carrington.

504 West 111th St.

New York City.

Dear Dr. Carrington.

Enclosed is the print I promised you of the "Thought Photograph"

taken by a Committee composed in part of members of the Council of the California Psychical Research Society, in May, 1919. The conditions were as follows: I purchased at Hirsch & Kaye, opticians and photo-supplies, a box of one dozen ordinary rapid Seed plates.

I took the box unopened to the Committee meeting, which was held at the X-Ray Laboratory of Preston & Huppert in this city. Mr.

Henry Huppert, Dr. Frank Collins, Dr. Cecil Nixon and myself went into the dark room, where Mr. Huppert opened the box of plates, took one at random from the centre of the package, enclosed it inside an opaque black envelope, and this again inside another yellow envelope and sealed it. This was taken outside and suspended about 12 inches in front of our subject, who was seated and had previously written down what he would concentrate upon, and handed the memo to Dr. Collins. The subject drew a rough outline of the object of his concentration, gazed fixedly upon it for about 5 minutes, then put it aside and for ten minutes concentrated upon the plate without touching the same. The plate was immediately taken into the dark room and developed, and the image of the cross developed at once, clear and strong. One of the Committee was in the room with the subject during the whole time, and there was no opportunity for any tampering with the plate. The object developed proved to be the one previously written down and handed to Dr.

Collins.

Yours very truly,

Vincent Jones, Frank T. Collins, D.O., J. C. Anthony, M.D., Cecil E. Nixon, D.O.S., Henry K. Huppert.

[Ill.u.s.tration: "Thought Photograph" (3)]

Supplementing this formal report, Mr. Vincent Jones sent me the following letter, in answer to my questions, which I also quote:--

San Francisco, Calif., Nov. 10, 1920.

Dr. Hereward Carrington.

504 West 111th St.

New York City.

Dear Dr. Carrington.

Here is the signed statement I promised you, and the better print of the cross photo. The others who were present at the experiments are not where I can reach them at present, but the five whose signatures are appended to the accompanying statement are the best-known of the eight who were present,--men whose testimony in a court of law would be accepted without question. Dr. Frank Collins is, or was, President of the Osteopaths' a.s.sociation, a Spiritualist, student of Astrology and mystical subjects, and a member of the Council of the California Psychical Research Society.

Dr. J. C. Anthony is a well and favorably known physician, who has practised here for many years, also a member of our Council. Dr.

Cecil E. Nixon is a Dentist, best known as a Magician, and as the inventor of "Isis," a wonderful automaton which plays any tune you request of her on the zither. Mr. Henry Huppert is one of the partners in the Preston-Huppert X-Ray Laboratory, a man with scientific training and a student of the Occult.

Such a thing as subst.i.tution by the subject of another plate for the one we suspended before him was out of the question for two reasons. First, he was not left alone. Second, he did not know in advance just what was to be the nature of our experiment. When Mr.

Huppert broke the seal on the box of plates, in the presence of the Committee of four, in the dark room, and selected one at random from the centre of the box, and enclosed it in the two envelopes, he not only sealed the envelopes but marked the envelopes, so that he would know if they had been tampered with. They could not have been opened without destroying these marks. Furthermore, in the room where the experiment was conducted, there was an ordinary electric light burning, and no subst.i.tution could have been made without affecting the plate. It could not have been possible that the subject, being previously unaware of the exact nature of the contemplated experiment, could have provided himself with plates of the same size and envelopes of two colours and of identically the same paper as those used in the X-Ray Laboratory. If anything happened to the plate it happened _through_ the paper of the envelopes. But, as I have said, one of the committee was in the room during the whole experiment. The sole possibility of fraud was for the subject to have come prepared with a cross painted with radio-active paint, and to have held this against the envelopes whilst the Committee was off its guard. But the character of the subject is sufficient guarantee to all of us that such was not the case. I admit that to those who do not know him, this would furnish no guarantee, and that for this reason we should have taken even more stringent precautions. Had we known that such a result was to be obtained we probably would have done this, but we were just a company of friends who had gathered to try what we might accomplish, after having read of Colonel de Rochas' experiments along this line. We trusted one another, and so it is barely possible that for a moment some one who was supposed to be watching the subject was off his guard. Therein lies the sole possibility of fraud in this result, and, as I said, this is out of the question with us who know the character of the subject.

Yours very truly,

Vincent Jones, 215 Balboa Bldg.

P. S. The reason we were not all in the room with the subject during the trial was that we were trying to do the same thing ourselves. I was concentrating upon a V, with a film on my forehead, and the others were trying it either with film or plate.

Only one other secured anything at all, and that was but a blur.

Our subject who did get the Cross result is a very highly developed mystic with remarkable powers of concentration, but modest about his powers and for that reason, and because he is extremely busy, we have not been able to repeat the experiment with him since. V.

J.

As might be expected, many of these "psychic photographs" take on the characteristics of "spirit-photographs," in that they show definitely recognizable _forms_. This is especially true of a number of psychic photographs which were recently taken at Crewe, England, in the presence of two non-professional mediums, who have, nevertheless, obtained hundreds of successful photographs in this manner. Regarding their experiments, a correspondent writes me:

"They are not professionals and charge no fee. A nominal charge is made for prints.... I do not know of any one who has sat with the Crewe circle who has not been satisfied that fraud, at any rate, will not explain these things. Those who have _not_ been and who know nothing of the subject, say just the opposite.... Many of the results in themselves rule out faking. I have had many sittings with these mediums and have not the slightest doubt whatever regarding their absolute genuineness. In fact, in some of the tests I have carried out with them, faking would have been quite impossible, even had they been desirous of tricking. I speak as an amateur photographer of many years' standing, in touch with photography every working day of his life."

Several photographs obtained at this now-famous Crewe circle are reproduced herewith. Certainly it is true that such photographs might be obtained by means of double exposure, double printing and other devices; but the point is that we have the word of an expert photographer that they were _not_ produced in this manner; and when once their genuine character is admitted, they a.s.sume very great interest, no matter what view we may care to take as to the results.

Miss Estelle Stead, daughter of the late W. T. Stead, writing of her experiences with this same group of psychics, says:

"I have several times, since he pa.s.sed on, obtained photos of my father on the same plate I took with me, _under the most rigid test-conditions_--on plates which I have never let out of my sight, save for the few moments they were in the camera for my photo to be taken.

"I also obtained a splendid photo of my brother, who pa.s.sed over in 1907. He promised that before I went for the sitting he would be photographed instead of Father, if he could manage it. I said nothing of this to the lady who sat with me for the photograph to be taken, or to the photographer. I put my own marked plate in the slide myself, and stood by while it was developed. My brother's face appeared quite as plainly as mine, and has been recognized by many who knew him in life. He was seldom photographed while here, and certainly _never_ with his head in exactly the position it is in this photograph, received nine years after his death.

"It is only natural that those who have pa.s.sed over in the war should, when conditions allow, use this means of establis.h.i.+ng their ident.i.ty, and many have done so successfully! One case of particular interest is that of a boy who was blown to pieces in France last year. His mother wrote in great distress to a friend in Edinburgh stating that the boy had been killed. This friend had not seen the boy since his school-days, but being interested in spiritualism, and able to get in touch with those on the 'other side,' she asked her father, who had pa.s.sed over, if it would be possible for the boy to be photographed. He said it was doubtful, but they would do their best. She therefore made arrangements to have a sitting with the Crewe mediums, who possess this power which enables those on the other side to manifest sufficiently to be photographed.

[Ill.u.s.tration: "Psychic Photographs" (4, 5)]

"Two plates were exposed, and on one side, beside the photo of the lady herself, there is an unmistakable photo of the boy. I have seen it, and a photo of the boy taken before he went to France, and there is no mistaking the likeness. She sent the pictures to his parents, who before this had not been believers in the possibility of communication with those who have pa.s.sed on--with the result that they are now convinced of it, and have received several comforting and a.s.suring messages from their boy."

We see how imperceptibly ordinary psychic photographs shade off into those more definitely spiritistic in character. This is true in nearly all phenomena in this realm. It is hard to draw any hard-and-fast line, and say: "_This_ is due to powers within our own being, and _this_ is due to external spiritual beings!" They merge one into the other so gradually that it is extremely difficult to draw any line of demarcation between the two.

Certainly _some_ of these photographs are due to the thoughts or other psychic activities of the sitter. Thus we can hardly suppose that the "spirits" of bottles, walking-sticks and eagles (as in Darget's experiments) were actually present, and that they impressed themselves upon the photographic plate! Again, some pictures show us a definite _face_, which we cannot attribute to any outside influence. The experimenter merely _thought_ of the face, and it appeared upon the plate. This being so, how can we _ever_ obtain proof that the forms and faces which appear upon photographic plates are those of discarnate spirits,--even though they appear and are recognized,--since we know that mental images or memories of faces have been photographed in just this manner?

That is indeed a difficult problem: it is very like that which confronts us in the case of any good trance-medium. Inasmuch as telepathy is a fact, and the medium almost certainly derives _some_ of the facts from one's mind, or from the minds of other living people, how can we ever prove "survival"--the actual communication of our spirit friends?

We can only apply the same sort of tests in the one case as in the other. We must discount all those facts which might possibly have been obtained normally, or by telepathy, and pin our faith on those which could not possibly, or conceivably, have been obtained in this way.

Similarly, we must a.s.sume that all psychic photographs represent normal markings upon the plates, or the emotions or thoughts of the sitter, or the vital radiations issuing from his body, until indisputable proof to the contrary be forthcoming. (It may be added that some very striking evidence of ident.i.ty has been obtained in this manner, from time to time in the past, and is now being obtained in various circles both in this country and abroad.)

Regarding these "vital radiations" issuing from the body, a number of interesting experiments were undertaken in this connection in Poland, Paris and elsewhere. M. Durville obtained imprints of hands, from which emanated streaks of light, as though the hands were radio-active; indeed in no other way can we account for these results.

[Ill.u.s.tration: "Psychic Photographs" (6, 7)]

I next present a remarkable series of photographs, kindly lent to me by Lady Glenconner,--to whom I am indebted for permission to reproduce them. These photographs were taken at the "Crewe Circle," in the presence of Mr. Hope, the medium. Personally, I have never had the opportunity to attend a Crewe seance, and hence cannot speak of the evidential value of these pictures from first-hand evidence. All I can say is that Mr. Hope is not a professional "medium," in the usual sense of the term, since he receives no payment for his services; that no evidence of fraud, in connection with his photographs, has ever been forthcoming; and that rigid test conditions have, apparently, been enforced on a number of occasions, when successful "extras" were obtained upon the plates. In practically all the cases known to me, the sitters provided their own marked plates, placed them in the camera themselves, took them out themselves, and developed them themselves.

Such, I understand, were the conditions under which the accompanying photographs were obtained. All that Mr. Hope does is to place his (opened) hands upon the plate-_holders_, after the plates have been inserted therein, and before these are placed in the camera. It is during this period that the psychic "extras," appearing upon the plates, are thought to appear; or at all events it is this "magnetizing" of the plates which renders them susceptible to impressions which would not be recorded upon ordinary plates. How far this belief of the sitters coincides with the actual facts of course I cannot say.