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The monk has bound two books for me in return for the art-wares which I gave him. I bought a piece of arras to make two mantles for my mother-in-law and my wife, for ten fl. eight st. I paid the doctor eight st., and three st. to the apothecary. I also changed one fl. for expenses, and spent three st. in company. Paid the doctor ten st. I again paid the doctor six st. During my illness Rodrigo has sent me many sweetmeats. I gave the lad four st. _trinkgeld_.
[Ill.u.s.tration: Drawing in silver-point on prepared ground, from the Netherlands sketch-book, in the Imperial Library, Vienna]
On Friday (May 17) before Whit Sunday in the year 1521, came tidings to me at Antwerp, that Martin Luther had been so treacherously taken prisoner; for he trusted the Emperor Karl, who had granted him his herald and imperial safe conduct. But as soon as the herald had conveyed him to an unfriendly place near Eisenach he rode away, saying that he no longer needed him. Straightway there appeared ten knights, and they treacherously carried off the pious man, betrayed into their hands, a man enlightened by the Holy Ghost, a follower of the true Christian faith. And whether he yet lives I know not, or whether they have put him to death; if so, he has suffered for the truth of Christ and because he rebuked the unchristian Papacy, which strives with its heavy load of human laws against the redemption of Christ. And if he has suffered it is that we may again be robbed and stripped of the truth of our blood and sweat, that the same may be shamefully and scandalously squandered by idle-going folk, while the poor and the sick therefore die of hunger.
But this is above all most grievous to me, that, may be, G.o.d will suffer us to remain still longer under their false, blind doctrine, invented and drawn up by the men alone whom they call Fathers, by whom also the precious Word of G.o.d is in many places wrongly expounded or utterly ignored.
Oh G.o.d of heaven, pity us! Oh Lord Jesus Christ, pray for Thy people!
Deliver us at the fit time. Call together Thy far-scattered sheep by Thy voice in the Scripture, called Thy G.o.dly Word. Help us to know this Thy voice and to follow no other deceiving cry of human error, so that we, Lord Jesus Christ, may not fall away from Thee. Call together again the sheep of Thy pasture, who are still in part found in the Roman Church, and with them also the Indians, Muscovites, Russians, and Greeks, who have been scattered by the oppression and avarice of the Pope and by false appearance of holiness. Oh G.o.d, redeem Thy poor people constrained by heavy ban and edict, which it nowise willingly obeys, continually to sin against its conscience if it disobeys them. Never, oh G.o.d, hast Thou so horribly burdened a people with human laws as us poor folk under the Roman Chair, who daily long to be free Christians, ransomed by Thy blood. Oh highest, heavenly Father, pour into our hearts, through Thy Son, Jesus Christ, such a light, that by it we may know what messenger we are bound to obey, so that with good conscience we may lay aside the burdens of others and serve Thee, eternal, heavenly Father, with happy and joyful hearts.
And if we have lost this man, who has written more clearly than any that has lived for 140 years, and to whom Thou hast given such a spirit of the Gospel, we pray Thee, oh heavenly Father, that Thou wouldst again give Thy Holy Spirit to one, that he may gather anew everywhere together Thy Holy Christian Church, that we may again live free and in Christian manner, and so, by our good works, all unbelievers, as Turks, Heathen, and Calicuts, may of themselves turn to us and embrace the Christian faith. But, ere Thou judgest, oh Lord, Thou wiliest that, as Thy Son, Jesus Christ, was fain to die by the hands of the priests, and to rise from the dead and after to ascend up to heaven, so too in like manner it should be with Thy follower Martin Luther, whose life the Pope compa.s.seth with his money, treacherously towards G.o.d. Him wilt thou quicken again. And as Thou, oh my Lord, ordainedst thereafter that Jerusalem should for that sin be destroyed, so wilt thou also destroy this self-a.s.sumed authority of the Roman Chair. Oh Lord, give us then the new beautified Jerusalem, which descendeth out of heaven, whereof the Apocalypse writes, the holy, pure Gospel, which is not obscured by human doctrine.
Every man who reads Martin Luther's books may see how clear and transparent is his doctrine, because he sets forth the holy Gospel.
Wherefore his books are to be held in great honour, and not to be burnt; unless indeed his adversaries, who ever strive against the truth and would make G.o.ds out of men, were also cast into the fire, they and all their opinions with them, and afterwards a new edition of Luther's works were prepared. Oh G.o.d, if Luther be dead, who will henceforth expound to us the holy Gospel with such clearness? What, oh G.o.d, might he not still have written for us in ten or twenty years!
Oh all ye pious Christian men, help me deeply to bewail this man, inspired of G.o.d, and to pray Him yet again to send us an enlightened man. Oh Erasmus of Rotterdam, where wilt thou stop? Behold how the wicked tyranny of worldly power, the might of darkness, prevails. Hear, thou knight of Christ! Ride on by the side of the Lord Jesus. Guard the truth. Attain the martyr's crown. Already indeed art thou an aged little man (_ein altes Manniken_), and myself have heard thee say that thou givest thyself but two years more wherein thou mayest still be fit to accomplish somewhat. Lay out the same well for the good of the Gospel and of the true Christian faith, and make thyself heard. So, as Christ says, shall the Gates of h.e.l.l (the Roman Chair) in no wise prevail against thee. And if here below thou wert to be like thy master Christ and sufferedst infamy at the hands of the liars of this time, and didst die a little the sooner, then wouldst thou the sooner pa.s.s from death unto life and be glorified in Christ. For if thou drinkest of the cup which He drank of, with Him shalt thou reign and judge with justice those who have dealt unrighteously. Oh Erasmus, cleave to this that G.o.d Himself may be thy praise, even as it is written of David. For thou mayest, yea verily thou mayest overthrow Goliath. Because G.o.d stands by the Holy Christian Church, even as He only upholds the Roman Church, according to His G.o.dly will. May He help us to everlasting salvation, who is G.o.d, the Father, the Son, and Holy Ghost, one eternal G.o.d. Amen.
Oh ye Christian men, pray G.o.d for help, for His judgment draweth nigh and His justice shall appear. Then shall we behold the innocent blood which the Pope, Priests, Bishops, and Monks have shed, judged and condemned (_Apocal._). These are the slain who lie beneath the Altar of G.o.d and cry for vengeance, to whom the voice of G.o.d answereth: Await the full number of the innocent slain, then will I judge.
ANTWERP, _May_ 17--_June_ 7, 1521.
Master Gerhard,[58] the illuminator, has a daughter about eighteen years old named Susanna. She has illuminated a _Salvator_ on a little sheet, for which I gave her one fl. It is very wonderful that a woman can do so much. I lost six st. at play. I saw the great Procession at Antwerp on Holy Trinity day. Master Konrad gave me a fine pair of knives, so I gave his little old man a _Life of our Lady_ in return. I have made a portrait in charcoal of Master Jan,[59] goldsmith of Brussels, also one of his wife. I have been paid two fl. for prints. Master Jan, the Brussels goldsmith, paid me three Philips fl. for what I did for him, the drawing for the seal and the two portraits. I gave the Veronica, which I painted in oils, and the _Adam and Eve_ which Franz did, to Jan, the goldsmith, in exchange for a jacinth and an agate, on which a Lucretia is engraved. Each of us valued his portion at fourteen fl.
Further, I gave him a whole set of engravings for a ring and six stones.
Each valued his portion at seven fl. I bought two pairs of shoes for fourteen st., and two small boxes for two st. I changed two Philips fl.
for expenses. I drew three _Leadings-forth_[60] and two Mounts of Olives on five half-sheets. I took three portraits in black and white on grey paper. I also sketched in black and white on grey paper two Netherland costumes. I painted for the Englishman his coat of arms, and he gave me one fl. I have also at one time and another done many drawings and other things to serve different people, and for the more part of my work have received nothing. Andreas of Krakau paid me one Philips fl. for a s.h.i.+eld and a child's head. Changed one il. for expenses. I paid two fl. for sweeping-brushes. I saw the great procession at Antwerp on Corpus Christi day; it was very splendid. I gave four st. as trinkgeld. I paid the doctor six st. and one st. for a box. I have dined five times with Tomasin. I paid ten st. at the apothecary's, and gave his wife fourteen st. for the clyster and himself.... To the monk who confessed my wife I gave eight st.
MECHLIN, _June 7 and 8, 1521_.
At Mechlin I lodged with Master Heinrich, the painter, at the sign of the Golden Head.[61] And the painters and sculptors bade me as guest at my inn and did me great honour in their gathering. I went also to Poppenreuter[62] the gunmaker's house, and found wonderful things there.
And I went to Lady Margaret's and showed her my _Emperor,_[63] and would have presented it to her, but she so disliked it that I took it away with me.
And on Friday Lady Margaret showed me all her beautiful things. Amongst them I saw about forty small oil pictures, the like of which for precision and excellence I have never beheld. There also I saw more good works by Jan (de Mabuse), and Jacob Walch.[64] I asked my Lady for Jacob's little book, but she said she had already promised it to her painter.[65] Then I saw many other costly things and a precious library.[66]
ANTWERP, _June_ 8--_July_ 3, 1521.
Master Lukas, who engraves in copper, asked me as his guest. He is a little man, born at Leyden in Holland; he was at Antwerp.
I have drawn with the metal-point the portrait of Master Lukas van Leyden.[67]
The man with the three rings has overreached me by half. I did not understand the matter. I bought a red cap for my G.o.d-child[68]for eighteen st. Lost twelve st. at play. Drank two st.
Cornelius Grapheus, the Secretary, gave me Luther's "Babylonian Captivity,"[69] in return for which I gave him my three Large Books.
[Ill.u.s.tration: LUCAS VAN DER LEYDEN Drawing in charcoal formerly in the collection at Warwick Castle.]
I reckoned up with Jobst and found myself thirty-one fl. in his debt, which I paid him; therein were charged and deducted the two portrait heads which I painted in oils, for which he gave five pounds of borax Netherlands weight. In all my doings, spendings, sales, and other dealings, in all my connections with high and low, I have suffered loss in the Netherlands; and Lady Margaret in particular gave me nothing for what I made and presented to her. And this settlement with Jobst was made on St. Peter and Paul's day.
On our Lady's Visitation, as I was just about to leave Antwerp, the King of Denmark sent to me to come to him at once, and take his portrait, which I did in charcoal. I also did that of his servant Anton, and I was made to dine with the King, and he behaved graciously towards me. I have entrusted my bale to Leonhard Tucher and given over my white cloth to him. The carrier with whom I bargained did not take me; I fell out with him. Gerhard gave me some Italian seeds. I gave the new carrier (_Vicarius_) the great turtle sh.e.l.l, the fish-s.h.i.+eld, the long pipe, the long weapon, the fish-fins, and the two little casks of lemons and capers to take home for me, on the day of our Lady's Visitation, 1521.
BRUSSELS, _July_ 3-12, 1521.
I noticed how the people of Antwerp marvelled greatly when they saw the King of Denmark, to find him such a manly, handsome man and come hither through his enemy's land with only two attendants. I saw, too, how the Emperor rode forth from Brussels to meet him, and received him honourably with great pomp. Then I saw the n.o.ble, costly banquet, which the Emperor and Lady Margaret held next day in his honour.
Thomas Bologna has given me an Italian work of art; I have also bought a work for one st.
A few days later when the Durers arrived at Cologne the journal breaks off abruptly, as the last few leaves are missing: but there is every reason to suppose that they got back safely to Nuremberg two or three weeks later.
II
This journal shows us how the influence of a greater centre of civilisation strengthened the spirit of the Renascence in Durer: it is marked by his having again taken up the paint brushes to do the best sort of work, by a new out-break of the collector's acquisitiveness, lastly by the tone of such a pa.s.sage as that wherein the procession on the Sunday after our Lady's a.s.sumption (p. 145) is spoken of with admiration. "Twenty persons bore the image of the Virgin Mary with the Lord Jesus, adorned in the costliest manner, to the honour of the Lord G.o.d." Such a spectacle has a very different significance to his mind from that of another procession in honour of the Virgin, depicted in a woodcut by Michael Ostendorfer, which presents a large s.p.a.ce in front of a temporary church; in the midst is a gaudy statue of the Virgin set upon a pillar, around whose base seven or eight persons of both s.e.xes, whom one might suppose from their att.i.tudes to be drunk, are seen writhing, while a procession headed by huge cierges and a cardinal's hat on a pole encircles the whole building; those in the procession carrying offerings or else candles, two men being naked save for scanty hair s.h.i.+rts. On the margin of the copy now at Coburg Durer has written: "1523, this Spectre, contrary to Holy Scripture, has set itself up at Regensburg and has been dressed out by the Bishop. G.o.d help us that we should not so dishonour His precious mother but (honour her?) in Christ Jesus. Amen." Indeed, it would be difficult to distinguish between the kind of honour done the Virgin in many of Durer's pictures and etchings and that done her in the Antwerp procession; but both are infinitely removed from the degradation of emotion produced by an orgy of superst.i.tion such as that depicted in Ostendorfer's print, which is truly nearer akin to the scenes that occasionally occur in Salvation Army or Methodist revivals, and is even more repugnant to the spirit of the Renascence than to that of the Reformation as Luther and Durer conceived of it. It is well to remind ourselves, by reading such a pa.s.sage and by gazing at Durer's Virgins enthroned and crowned with stars, that the att.i.tude of later Protestants in regard to the wors.h.i.+p of the Virgin was in no sense shared by Durer. And we touch the very pulse of the Renaissance in the phrase, "Being a painter, I looked about me a little more boldly,"--by which Durer explains that the beautiful maidens, almost naked, who figured in the mythological groups along the route of Charles V.'s triumphal entry into Antwerp received a very different reward, in his attentive gaze, to that which was meted to them by the young, austere, and unreformed Charles. One might almost be listening to Vasari when Durer says: "I saw out behind the King's house at Brussels the fountains, labyrinth and Beast-garden; anything more beautiful and pleasing to me and more like Paradise I have never seen."
Durer's admiration for Luther was like Michael Angelo's for Savonarola, and he never doubted that fiery indignation was directed against the abuse of wealth, force, and beauty, not against their use; though perhaps both the Italian and the German reformer occasionally confused the two.
III
Duress journey was successful in that he obtained from Charles V. what he sought--the confirmation of his privilegium.
CHARLES, by G.o.d's grace, Roman Emperor Elect, etc.
Honourable, trusty, and well-beloved,
Whereas the most ill.u.s.trious Prince, Emperor Maximilian, our dear lord and grandfather of praiseworthy memory, appointed and a.s.signed unto our and the Empire's trusty and well-beloved Albrecht Durer the sum of 100 florins Rhenish every year of his life to be paid from and out of our and the Empire's customary town contributions, which you are bound to render yearly into our Imperial Treasury; and whereas we, as Roman Emperor, have graciously agreed thereto, and have granted anew this life pension unto him according to the terms of the above letter; we therefore earnestly command you, and it is our will, that you render and give unto the said Albrecht Durer henceforward every year of his life, from and out of the said town contributions and in return for his proper quittance, the said life pension of 100 florins Rhenish, together with whatever part of it stands over unpaid since the Emperor Maximilian's grant; etc.
Given at our and the Holy Empire's town Koln on the fourth day of the month November (1520), etc.
(Signed) KARL.
(Signed) ALBRECHT, Cardinal, Archbishop of Mainz, Chancellor.
Besides, he got back to Nuremberg without falling in with highwaymen, though the following little letter shows us that in this he was fortunate.
Dear Master Wolf Stromer,--My most gracious lord of Salzburg has sent me a letter by the hand of his gla.s.s-painter. I shall be glad to do anything I can to help him. He is to buy gla.s.s and materials here. He tells me that near Freistadtlein he was robbed and had twenty florins taken from him. He has asked me to send him to you, for his gracious lord told him if he wanted anything to let you know. I send him, therefore, to your Wisdom with my apprentice. Your Wisdom's,
ALBRECHT DuRER.
No doubt he had enriched his mind and cheered his heart in the company of prosperous, go-ahead, and earnest men; but as he says, "when I was in Zeeland, a wondrous sickness overcame me, such as I never heard of from any man, and this sickness remains with me" (see p. 156). And, alas! it was to remain with him till he died of it. So that his journey cannot be considered as altogether fortunate.
FOOTNOTES:
[Footnote 24: He was one of the leading Humanists of the time. The Madonna referred to was still at Bamberg, at the beginning of the present century.]
[Footnote 25: Owing to the existence of some rudimentary form of Zollverein, Durer's pa.s.s not only freed him of dues in the Bamberg district but as far down the Rhine as Koln.]
[Footnote 26: Hans Wolf, successor to Hans Wolfgang Katzheimer.]