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The World's Sixteen Crucified Saviors Part 29

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217. Both teach that "to be carnally minded is death."

218. External rites are practically dispensed with in each religion.

219. The spiritual law written on the heart is recognized by each.

220. "G.o.d is within you," Budhists teach as well as Christians.

221. Both recognize an invisible spiritual Savior.



222. "G.o.d dwells in the heart," say Hindoo as well as Christians.

223 An inward recognition of the divine law is amply seen in both.

224. Both confess allegiance to an inward monitor.

225. The doctrine of inspiration and internal illumination is found in both.

226. The indwelling Comforter is believed in by both.

227. Both also teach that religion is an inward work.

228. Both speak of being born again--i. e., the second birth.

229. A spiritual body is also believed in by both.

230. "Spiritual things are incomprehensible to the natural man" say each.

231. G.o.d's spiritually sustaining power Budhists also acknowledge.

232. Both give a spiritual interpretation to their bibles.

233. Each has a new and more interior law superseding the old law.

234. The spiritual cross--self-denial or asceticism--is a prominent feature of each religion.

235. The duty of renouncing and abandoning the external world is solemnly enjoined by each.

236. Budhists renounce the world more practically than Christians.

237. Withdrawal or seclusion from society is recommended by each.

238. Bodily suffering as a benefit to the soul is encouraged by each.

239. Voluntary suffering for righteousness' sake is a virtue with each.

240. The cross is a religious emblem in each system.

241. Both glory in "the religion of the cross" as better than a religion without suffering.

242. Hence both teach "the greater the cross the greater the crown."

243. Earthly pleasures are regarded as evil by both.

244. Contempt for the body as an enemy to the soul is visible in both.

245. Retirement for religious contemplation is a duty with each.

246. The forsaking of relations is also enjoined by each.

247. Spiritual relations.h.i.+p is superior to external relations.h.i.+p with both.

248. "To die is great gain" we are taught by each.

249. A subjugation of the pa.s.sions is a religious duty with each.

250. The road to heaven is a narrow one with each.

251. The same state of religious perfection is aspired to by the disciples of each.

V. THE DOCTRINE OF FAITH OR BELIEF.

252. Faith is an all-important element and doctrine with each.

253. Heresy, or want of faith, is a sin of great magnitude with both.

254. Faith in the Savior is a condition to salvation by both.

255. Confessing the Savior is also required in both cases.

256. "Believe or be d.a.m.ned" is the condition or profess to believe the terrible sine qua non to salvation by each.

257. Skeptics or unbelievers are with both the chief of sinners.

258. "Faith can remove mountains," either with a Bud-hist or a Christian.

259. Both contrast faith with works.

260. Faith without works is dead--so teach both Bud-hists and Christians.

VI. THE DOCTRINE AND PRACTICE OF PRAYER.

261. Prayer is an important rite in each religion.

262. Private or secret prayer is recommended by both.

263. Each has also a formula of prayer.

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