The Whole Armour of God Part 7

And then, under the influence of the prophet's teaching I want once more to urge that we think in wider orbits of the divine presence in the individual life. For instance, in what sweeping orbits the Lord moves on His journeys in seeking to bring us to Himself, and to fas.h.i.+on us into the strength and beauty of His own image. He lifts an ensign to some remote circ.u.mstance, and from afar there comes an influence which sets me on the road to G.o.d. He calls a ministry from distant Egypt, or from far off a.s.syria, and my life is turned to the home of my Lord.

Here is a careless young son of wealth in Cambridge University. Life for him is just an idle sport, a careless revel, a jaunty outing, an enjoyable extravagance. Life is just a shallow, s.h.i.+mmering pool; not an ocean with momentous tidal forces, and with the voice of the great Eternal speaking in its mighty tones. Wanted a man to awake this indolent son of wealth! And in what an orbit G.o.d moved to find the man!

The Lord hissed for a fly in Ma.s.sachusetts, and there, in Northfield, was a poor homestead, enc.u.mbered with mortgage; and a poor widow with seven children, so poor that the very kindling wood was taken by the creditors from the shed. And there in that poor woman's house G.o.d made His man, and Dwight Moody came forth, and went to Cambridge University, and proclaimed the evangel of grace, and by the love of G.o.d won this young fellow from a loose and jaunty and indifferent life, and kindled in him a pa.s.sionate devotion to Christ which is now blazing away on the Southern Soudan in a campaign to light a line of Christian beacon-fires which shall stretch from coast to coast! But what an orbit! From a poor widow's homestead in Northfield to a sporting young fellow in Cambridge University!

I met a cultured man the other day, a man who has enjoyed all the academic advantages that money can provide, a man of university culture and distinction, but whose life has been spiritually indifferent, and who has held coldly aloof from G.o.d and the Kingdom of G.o.d. And in the vast orbit of His providence the great G.o.d brought this man into communion with Billy Sunday, and all the stubble of his neglected life was burned up in the consuming fire of his kindled love for the Lord.

But just think of the orbit! The Lord hissed for His fly, and from the apparently incredible circ.u.mstance of a slangy evangelist this man was brought to his Father's House in reconciliation and peace. Again I say, what an orbit! "I will bring the blind by a way that they know not," and under His wide and mysterious leaders.h.i.+p the blind find themselves at home.

And so, my friends, our G.o.d is still moving in these vast orbits. He hisses for a disappointment, and it comes and throws its shadow upon our life, but the shadow is purposed to be one of the healing shadows of grace. "I will command the clouds, saith the Lord." Yes, even our cloudy experiences move under command. They travel in the tremendous...o...b..t of His providence. "I will command the ravens, saith the Lord G.o.d." Yes, there are diverse circ.u.mstances that come to us on wings,--kind words, cheering messages, bright inspirations, and they are the commanded ministers of G.o.d's providence. They are G.o.d's messengers on wings!

We can never tell in what remote circ.u.mstances the good Lord is even now preparing our to-morrow. But of one thing we may be perfectly sure, the great Lord is at work, and He is at work over wide fields. "Rest in the Lord, and wait patiently for Him." "The Lord is thy keeper.... The Lord shall keep thee from all evil, He shall keep thy soul. The Lord shall keep thy going out and thy coming in from this time forth, and even for evermore."

XII

THE SOLDIER'S FIRE

_Heavenly Father, may we experience that deepest of all joys which is born of holy communion with Thee. Lead us into new fields of our wonderful inheritance in Christ. May we have new surprises of grace. May some fresh revelations of Thy love break upon our astonished vision. Remove the scales from our eyes, so that we may see clearly the things which are waiting to be unveiled. Graciously make known to us what Thou wouldst have us be in order that we may then more clearly apprehend what Thou wouldst have us do. Help us to remember what we ought not to forget, and help us to forget what we ought not to remember. May our minds be the servants of Thy truth. Let the beams of heavenly light chase out the darkness of error and let it be all glorious within. We humbly pray Thee to deliver us from our selfishness, and enlarge and refine our sympathies until they express themselves in willing sacrifice. May we feel the pains of others, and carry their burdens and share their yokes. May the circles of our compa.s.sion grow larger every day. Let the ends of the earth be at our own doors, and so may we hear the cry which is very far off. Illumine our lives in this service, and send us forth to enlighten and kindle the lives of others.

Make us missionaries of Thy truth and amba.s.sadors of Thy grace and love. May we be quick to discern opportunity, and ready to use it in the service of the King. Amen._

XII

THE SOLDIER'S FIRE

"He shall baptize you with the Holy Ghost and with fire."

Matthew 3:11.

Such is the divine promise. Let me read the story of its fulfilment.

"And when the day of Pentecost was fully come they were all with one accord in one place. And suddenly there came a sound from heaven as of a rus.h.i.+ng mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them." Do not let us become victims of the letter and become entangled in the symbolism. It is possible so to regard material signs as to lose their spiritual significance. A musical word may conceal its own thought. Words are purposed to be the vehicles of mind. Symbols are intended to be transparencies, losing themselves in something better. They are ordained to be thoroughfares through which we pa.s.s to n.o.bler destinations. The sign is to be the servant of its own significance.

Here then are men and women who are about to receive the promised gift of the Spirit of G.o.d. They have been waiting as their Master directed, waiting in prayer, and in prayer incalculably strengthened by community of desire, waiting in trembling watchfulness and expectation. Then the much-hoped-for day arrives and their spirits receive the infinite reinforcement of the gift of the Holy Spirit.

We have a very pale reflection of this experience when two human spirits are given to each other in deep and vital communion. When David received the gift of Jonathan's spirit, and Jonathan received the gift of David's spirit, each of them obtained immeasurable enrichment. When Robert Browning received the gift of Elizabeth Barrett's spirit, and Elizabeth Barrett received the gift of Robert Browning's spirit, who can calculate the wealth which each of them found in the other's possession?

But these examples, and others even more sacred which we could gather from our own experience, are only pale and wan and shadowy, compared with the wonder which breaks upon the soul when the spirit of man receives the gift of the Spirit of G.o.d, and the two dwell together in mystic and glorious communion. What happens to the human spirit is suggested to us under the familiar symbols of wind and fire. "Like unto a rus.h.i.+ng mighty wind;" "like unto fire." Do not let us be enslaved by any hampering details in the figures. Let us seek their broad significance. And what is the characteristic of a rus.h.i.+ng mighty wind?

It dispels the fog. It freshens the atmosphere. It gives life and nimbleness to the air. It is the minister of vitality. And the breath of G.o.d's Spirit is like that; it clears the human spirit, and freshens it, and vitalizes it; it acts upon the soul like the air of a spiritual spring. And as for the symbol of the fire; fire is the antagonist of all that is frozen; it is the antagonist of the torpid, the tepid; it is the minister of fervour, and buoyancy, and expansion. The wind changes the atmosphere, the fire changes the temperature; and the holy Spirit of G.o.d changes the atmosphere and temperature of the soul; and when you have changed the atmosphere and temperature of a soul you have accomplished a mighty transformation. It is about this change in the moral and spiritual temperature that I want to meditate, the gift of fire which we receive in the baptism of the Holy Ghost. If the spirit of man and the spirit of G.o.d come into blessed communion, and the fire of G.o.d is given, how will it reveal and express itself? For if there be a gift of fire in the soul we shall most surely know it. Fire is one of the things which cannot be hid. You can hide a painted sun in your parlour and no one will know it is there, but you cannot hide a glowing fire. A man can hide a denominational label, he cannot possibly hide the holy fire of G.o.d. How, then, shall we know that the fire is there?

First of all I think I should look for the holy fire on the common hearthstone of human love. If the fire of G.o.d does not warm up the affections I fail to recognize what its heat can be worth. The first thing to warm up is the heart. The intimate friend of the Holy Spirit is known by the ardour of his affections. He loves with a pure heart fervently. He is baptized with fire. Now I need not seek to prove the existence of cold hearts among us. I am afraid we must accept them without question. Whether there are hearts like fire-grates without a spark of fire I cannot tell. Personally, I have never met with anyone in whose soul the fire of love had gone quite out. I think that if we sought very diligently among the gray dusty ashes of any burnt-out life we should find a little love somewhere. Yes, even in Judas Iscariot, or in the dingy soul-grate of old frozen-out Scrooge. But there are surely souls so cold, and so dest.i.tute of love, that the poor fire never leaps up in dancing, cheering, welcome flames. Their temperature is zero.

There are other souls with a little fire of love burning, but it is very sad, very sodden, very sullen, very dull. There is more smoke than fire.

There is more surliness than love. Their fire is not inviting and attractive. There is a little spitting, and spluttering, and crackling, but there is no fine, honest, ruddy glow. Their temperature is about ten above freezing. They are not frozen but they are not comforting.

There are other lives where the fire of affection is burning more brightly, and certainly with more attractive glow, but where it seems as if the quality of the fuel must be poor because the fire gives out comparatively little heat. The heart sends out a cheery beam across the family circle, but it does not reach beyond. There is no cordial warmth for the wider circles of fellows.h.i.+p. The fire burns in the home but it does not affect the office. It encompa.s.ses the child but it has no cheer for the stranger. What is the temperature of such a life? It is very difficult to appraise it. Perhaps it will be best to say that in one room of the soul the temperature is 60, while in all the other rooms it is down towards freezing.

And, therefore, I need not say how profound is the need in the world for warm, glowing, affectional fires. What awfully cold lives there are in the city, just waiting for the cheer of "the flame of sacred love!"

There are souls whose fires have died down at the touch of death. There are others whose glow has been dulled by heavy sorrow. There are others whose love has been slaked by the pitiless rains of pelting defeat.

There are others again whose hearts are cold in the midst of material wealth. They have richly furnished dwellings, but their hearts are like ice. They are unloved and unlovely, and they are frostbitten in the realms of luxury. Wealth can buy attention; it can never purchase love.

My G.o.d! What cold souls there are in this great city!

And, therefore, what a clamant and urgent need there is for love-fires at which to kindle these souls that are heavy, and burdened, and cold.

And when the Holy Spirit is given to a man, and he is baptized with fire, it must surely, first of all, be the fire of cordial, human affection. And such is the teaching of experience. When John Wesley came into the fulness of the divine blessing in a little service at Aldersgate Street, London, he said that he "felt his heart strangely warmed." He was receiving the gift of holy fire. And I cannot but think that Charles Wesley was thinking about his brother's experience on that day when he wrote his own immortal hymn which includes the prayerful lines:

"Kindle a flame of sacred love In these cold hearts of ours."

You find and feel the glow of that love-fire throughout the New Testament Scriptures. They who have the most of G.o.d's Spirit have the most of the fire. There was Barnabas, who was declared to be "full of the Holy Spirit," and he is also described as "the son of consolation."

What a consummate t.i.tle! Cannot we feel the love-fire burning and glowing in all his ample ministry? Full of the Spirit, and therefore full of consolation! The truth of the matter is this,--we cannot be much with the Spirit of Christ, and not take fire from His presence. In these high realms, communing is partaking, and we kindle to the same affection as fills the heart of the Lord. "We love because He first loved us." His fire lights our fire, and we burn in kindred pa.s.sion. So do I proclaim that when the fire of G.o.d falls upon our spirits the sacred gift kindles and inflames the soul's affections. When we are baptized with the Holy Ghost and with fire, we receive the glowing power of Christian love.

Where else shall we look for that holy fire in human life? I think I should look for the presence of the fire of the Holy Ghost in fervent enthusiasm for the cause of Christ's Kingdom. And that indeed is what I find. The New Testament instructs me in this, and it teaches me that where man is baptized with the Holy Spirit and with fire his own spirit becomes fervent. He is declared to be "_fervent_ in spirit," and the original word means to bubble up, to boil, as in a boiling kettle; it is the emergence of the mighty power of steam. And so the significance is this: the fire of G.o.d generates steam, it creates driving power, it produces forceful and invincible enthusiasm. You will find abundant examples of this spiritual miracle in the Acts of the Apostles; perhaps the Book might be more truly named "The Acts of the Holy Spirit," for all the glorious activity is generated by His holy fire. Let your eyes glance over the apostolic record. Mark how the fire of G.o.d endows man with the power of magnificent initiative. Take the apostle Peter;--once his strength was the strength of impulse, a spurt and then a collapse, a spasm and then a retreat, proud beginnings bereft of patience and perseverance. But see him when the Spirit of G.o.d has got hold upon him, and what a gift he has received of initial and sustained enthusiasm!

"And Peter, filled with the Holy Spirit!" You should see him then, and note the strength of his drive, and the ardour of his enterprise! And the example of Peter would be confirmed by the examples of all the other apostles, if only we knew their personal history and experience. I wish there had been given to us just a glimpse of doubting Thomas, slow, hesitant, reluctant, uncertain, when the Holy Spirit had him in possession. "And Thomas filled with the Holy Spirit,"--I would give something to know the end of that sentence. And I wish we had one glimpse of timid, fearful, night-walking Nicodemus, when the fire of G.o.d's Spirit blazed in his soul. "Then Nicodemus, filled with the Holy Spirit,"--I wonder what notable exploits would complete that unfinished sentence. This we know; the holy fire transformed the timid into the courageous, the lukewarm into the fervent, it generated a moral steam which made them invincible.

The first apostles drove through tremendous obstacles. Indeed, they never had the comfort of an open and unimpeded road. Every road was thick with adversaries. What then? Through them or over them! "But, Sire," said a timid and startled officer to Napoleon, on receiving apparently impossible commands, "But, Sire, there are the Alps!" "Then there must be no Alps," replied his audacious chief. "There must be no Alps!" That was the very spirit of the first apostles. Mighty antagonisms reared themselves in their way,--ecclesiastical prejudices, the prejudices of culture, social hostilities, political expediences, and all the subtle and violent contrivances of the world, the flesh and the devil. "But, Sire, there are the Alps!" "There must be no Alps!"

Through them! Over them! What that coward Peter got through when the fire of G.o.d glowed in his soul! When a man has the holy fire of G.o.d within him he has a boiling fervency of spirit, and he can drive through anything.

And that same holy fire gives the same terrific power to-day, the same driving enthusiasm, the same patient, dogged, invincible perseverance.

If a man declares that he has received the fire of G.o.d's Holy Spirit, I will look eagerly for the impetus of his sacred enthusiasm. If he be a preacher I will look for labour in the pa.s.sion, and the unsnarable energy and patience which he will a.s.suredly put into his work. If he be a teacher, I will examine the generated steam, and note how much he can do, how far he can travel, and how long he can hold out in the service of his Lord. If he be a man who has set himself to some piece of social reconstruction I will watch with what ardour, and ingenuity, and inevitableness he is moving towards his goal. Is it the smas.h.i.+ng of the saloons? "Then Peter, filled with the Holy fire;"--what if that power were harnessed to the enterprise? Or is it the awful plague and blight of impurity; or is it the cleaning up of politics; the establishment of rect.i.tude in civic and national life? Whatever it be, the holy fire of G.o.d will reveal its presence in the soul of man in an ardent enthusiasm which cannot be quenched. It is the promise of our G.o.d, and shall He not do it? "He maketh His ministers a flaming fire,"--and that fire can never be blown out in the darkest and most tempestuous nights.

And lastly, I shall look for the signs of the presence of the Holy Spirit in the fire of sacred resentment. If a man is baptized with the Holy Ghost, and with fire, I shall expect to see the presence of that fire in the capacity of hot and sensitive indignation. I need not say that there is a mighty difference between hot temper and hot indignation. Hot temper is a firing of loose powder upon a shovel. It is just a flare, and an annoyance, and a danger. But hot indignation is powder concentrated in the muzzle of a gun, and intelligently directed to the overthrow of some stronghold of iniquity. Hot temper is the fire of the devil. Hot indignation is the fire of G.o.d; it is the wrath of the Lamb. What is this capacity of indignation? It is the opposite to frozen antipathy, to tepid curiosity, to sinful "don't care," to all immoral coldness and calculated indifference. There are many people who can be irritated, but they are never indignant. They can be offended, but they are never n.o.bly angry. The souls who are possessed with the fire of G.o.d are the very opposite to all these. I said at the very beginning of this meditation that the breath of G.o.d is like the quickening atmosphere of the Spring; but it is equally true to say that it can be like the destructive blast of the African sirocco--"The gra.s.s withereth and the flower fadeth _because the Spirit of the Lord bloweth upon it_." The hot breath of G.o.d is like unto a blast that scorches things in their very roots. And if we share the breath of G.o.d's Spirit we too shall be endowed with the ministry of the destructive blast, even the power of a consuming indignation. Any form of public iniquity will make our fire blaze with purifying wrath. Corruption in civic or national government, inhumanity in the treatment of the criminal and the unfortunate, the oppression of the poor, the brutal disregard of the rights of the weak and the defenceless, any one of these will draw out our souls in the hot and aggressive indignation which is the imparted fire of the Holy Ghost.

If any one claims to have been baptized with the Holy Ghost and with fire, and he is indifferent in the presence of licensed iniquity, and apathetic and lukewarm when gigantic wrongs glare and stare upon him, that man's spiritual baptism is a pathetic fiction, and his boasted fire is only a painted flame.

But if a man suffer a personal injury, if some wrong is done to him, what kind of fire shall I expect to see in his life if he is filled with the Holy Ghost? Yes, if some one has done an injury to another, and the other has been baptized with the Holy Ghost, what kind of fire will he reveal? Listen to this: "If thine enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire upon his head!" It is the very fire that rains upon us from the Cross of our Lord: "And when they were come to the place which is called Calvary, there they crucified Him, and the malefactors, one on the right hand and the other on the left. Then said Jesus, Father, forgive them, for they know not what they do." What kind of fire is that? It is the same holy fire which flowed from the soul of the martyr Stephen as he was being stoned to death: "Lord, lay not this sin to their charge." It is a marvellous fire, a most arresting fire; and we simply cannot withstand it. It is the very fire of grace; it is live coal from the altar of G.o.d.

So this is the sort of fire I look for when a man claims to be filled with the Holy Spirit,--the glowing fire of humble affection, the glowing fire of n.o.ble enthusiasm, the glowing fire of indignation, and the marvellous fire of self-forgetting grace. "He shall baptize you with the Holy Ghost and with fire."

"He came in tongues of living flame, To teach, convince, subdue, All powerful as the wind He came, And viewless too.

Spirit of purity and grace, Our weakness, pitying see, Oh, make our hearts Thy dwelling-place, And worthier Thee."

XIII

VICTORY OVER THE BEAST

_Heavenly Father, we thank Thee for our knowledge that all our springs are in Thee. Wilt Thou deliver us from any sense of self-dependence, and lead us into an intimate fellows.h.i.+p with the ministers of Thy grace. If any triumph has made us self-confident, if any earthly success has made us proud, may Thy Holy Spirit lead our spirits into the lowliness which is the beginning of true wisdom and strength. We humbly ask that Thou wilt deliver us from the sins which have become our masters, and in which we find unholy delight. Incline our hearts unto Thy law, and help us to find pleasure in obedience to Thy holy will.

Graciously redeem us from every care which fetters our souls, and give us such an a.s.surance of Thy providential love that we may exult in the glorious liberty of the children of G.o.d.

Graciously remember us one by one. Be very near to those who scarcely have the heart to pray. Mercifully meet with those who have been stunned with sorrow, and who have not yet regained the comforts of Thy peace. Remember all who are in grave perplexity, and graciously light Thy lamp on their bewildered way. Receive all our little ones into the circle of Thy blessing, and may they early rejoice in Thy friends.h.i.+p and become devoted to Thy holy will. Amen._