The Whole Armour of God Part 2

IV

READY!

_Heavenly Father, we thank Thee we are called to be children of the light. Even though we have been children of the darkness, and have loved the ways of error rather than of truth, and of sin rather than of holiness, Thou art calling us to the light of eternal day. We would answer Thy call in penitence, and we would return to Thee like wayward children who are coming home again.

We do not ask to lose the sense of our shame, but we ask to taste the sweetness of Thy forgiveness. We do not ask to forget our rebelliousness, but we ask to be a.s.sured that we are reconciled to Thee. We would sit at Thy table and receive the bread of life. We would wors.h.i.+p at Thy feet and receive the baptism of the Holy Spirit. We would stand before Thee with our feet shod with the shoes of readiness, willing to go out on errands of Christian love and service. If we are inclined to frivolity may we become inclined to be serious and reverent. If we are heedless may we become fired with heavenly ambition and spiritual devotion. Redeem us from the littleness of selfishness and lift us into the blessed communion of our fellow-men. Give us a wide and generous outlook upon human affairs. Endow us with the sympathy that rejoices with them who are rejoicing and that weeps with them that weep. If Thou art leading us through the gloom of adversity may we find that even the clouds drop fatness. If Thou art leading us through the green pastures and by the still waters, may we recognize the presence of the great Shepherd and may our joys be sanctified. Hallow all our experiences, we humbly pray Thee, and may we all become branches in the vine of our Lord. Amen._

IV

READY!

"Your feet shod with the preparation of the gospel of peace."

Ephesians 6:15.

A little while ago an article appeared in one of the daily papers with this startling t.i.tle: "Boots and shoes may be vital determining factors in the war." And contrasts and comparisons were made between the opposing forces in respect to their footgear, and the provision which had been made for keeping the soldiers' feet strong and hardy. And allowing even for the ordinary journalistic exaggeration, it is a most reasonable thing to a.s.sume that good, durable, well-fitting boots are part of the requisite armour for all soldiers who are called to prolonged and exacting service. Think of those heavy tramps in the early days of the war, whether in advance or in retreat; and think of the miry roads and the marshy ground since the rains have fallen; and think of the wet and soaking trenches where the men have to stand for hours together; and you will begin to realize what a vital part boots may play in the terrible hards.h.i.+ps of a long and wintry campaign.

In the Roman Empire scrupulous care was given to the feet of the fighting men. The shoes were specially made, not only for long marches, but for protection against the secret dangers of the way. They had not arrived at some of our refinements in devilry, but some of their subtleties occasioned great destruction. Gall-traps were set along the road, mult.i.tudes of sharp sticks were inserted on the surface of the road, keen as dagger points, to obstruct the advance of an enemy, and to maim his soldiers and compel them to fall out by the way. And so it was an imperative necessity that the Roman soldier be well shod, his feet made easy for the most exacting march, and defended against the hidden perils which would maim him in service and spoil him for the fray.

Now the apostle Paul had seen the Roman soldier marching as to war. I think he must have been particularly fond of watching soldiers because we can so often see and hear them reflected in his letters. We can always learn a great deal from a man by studying his metaphors and figures of speech, and we can get some very suggestive glimpses of his tastes and interests by watching the a.n.a.logies of the apostle Paul, where the army is often tramping through his letters, and the Roman soldier is often presented to offer counsel to the soldiers of the Lord.

And here in my text we are bidden to look to the soldier's shoes. He is well shod, so splendidly shod that in a moment he is ready for any call, along any road, and for any service.

And the Christian, too, has long marches, and often along difficult and trying roads, and there are flints about and sharp thorns, and other things that wound and make him stumble. And sometimes there is scarcely a road at all, and we have never been that way before, and it is like the work of a pioneer cutting his way through the jungle. What roads we have to tramp! Especially when we are apostles sent forth on the King's bidding! And, says the great apostle, "You need shoes for the roads or you will be unfit for the long journeys, and you will easily become tired and sore, and you may even drop out of the ranks." And what kind of shoes are we to wear as soldiers of Christ? How can we be defended in our long journeyings and in our crusades in the service of the King? The answer to these questions is given in the words: "Have your feet shod with the preparation of the gospel of peace." Now what is that?

Let me slightly recast the phrase. One of the words has slightly altered its colour and significance since the days of the Authorized Version. I mean the word "preparation." In the earlier days if you spoke of a man of "preparation" you meant a man who was prepared, a man who was equal to opportunity, a man who was awaiting the opening of the door, having everything ready for the call of obligation and service. So that the word "preparedness" would now be more accurate than the authorized word "preparation." "Having your feet shod with the preparedness of the gospel of peace." But I think we shall do even better if instead of either of these we use the word "readiness."

"Having your feet shod with the readiness of the gospel of peace." What is that? Look at it a little more closely. "The readiness of the gospel"; that is the readiness which is born of the gospel as heat is born of the sun. The gospel of peace enters the soul of a man and takes possession of it, and then inspires the man with readiness. What for?

Readiness to take the road to tell others the good tidings which have filled his own soul. That is it. The gospel of peace enters and glorifies the soul, and it then imparts to the feet a readiness to take the road, the long and difficult road, if need be, in order to tell to others the good news which has set it free. That is it. Have your feet shod with the readiness begotten of the gospel of peace!

Let me give an example, and let it be taken from the book of the prophet Isaiah. Here, then, are people in exile, sitting in the cold shadow of oppression, and longing for freedom and home. And over the hard mountain tracks there come messengers, swift messengers carrying the glad tidings of emanc.i.p.ation. There they come over the long roads!

And when the suffering exiles see and hear them they break into this song: "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of G.o.d, that publisheth salvation; that saith to Zion, Thy G.o.d reigneth!

Break forth into joy! Sing together!" The feet of the messengers were shod with the readiness begotten of good news, and they were speeding with comfort to the desolate and distressed.

We have another example in the same book where messengers who were ladened with a rich experience were bidden to take the high road and tell their news to others. "O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your G.o.d!... He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom; and shall gently lead those that are with young." That was the good news, and with the readiness begotten of the good news the messengers hastened to make it known. And so it is that our feet, as disciples of the Lord Jesus, are to be shod with similar readiness, the readiness begotten of our own experience of the goodness of G.o.d, the readiness to go out on the rough and troubled roads of life, into its highways and its byways, its broad streets and its narrow streets, carrying the good cheer of the news of G.o.d's redeeming love and grace.

To be ready to go wherever there is any form of bondage, singing the gospel song of joy and freedom,--that is the privileged service of the soldiers of the Lord. "How beautiful upon the mountains are the feet of him that bringeth good tidings!" "Have your feet shod with the readiness of the gospel of peace."

Now I think it might be good for us to just glance along the roads of life and look at one or two sorts of people who are held in spiritual bondage, and who are therefore in need of good news and cheer, and we will challenge ourselves if our feet are shod with readiness to take them the gospel of peace. Well, then, look down this road, for here is a soul who is held in the bondage of despondency and despair. You will find such souls upon almost any road you like to tread. They are souls who somehow have fainted; they have lost the warm, cheering, kindling light of hope. Now failure is never really deadly until it puts out our hope and freezes the springs of resolution. The only really fatal element in defeat is the resolution not to try again. We have only terribly failed when we have furled our sails. Yes, I repeat it; failure only becomes virulent when it breeds despair.

Now these folk are on the road. They have so utterly failed that they have lost their vital confidence, and they have become pathetic victims of self-disparagement. What do they need? They need to have their lamps re-lit with the cheering light of hope. They need to have their fires rekindled with the blessed warmth of confidence. They need to hear of new dawnings, of radiant to-morrows, of larger, brighter coming days.

And if they do need light and fire and sunrise, what is that but to say that they need to hear again the good tidings of the inexhaustible love of the risen Lord. They just need Jesus, and the comforting gospel of His peace.

Yes, but who is to take it? Messengers are wanted, messengers shod with "the readiness of the gospel of peace," messengers swift and ready to run these glorious errands as the ministers of eternal hope. Now, are we shod with that gospel readiness? Are our feet ready for the road? It is a n.o.ble and a gracious ministry. How beautiful upon the mountains are the feet of him that bringeth oil to smouldering lamps, and fuel to dying fires, and that cheer and illumine the cold haunts of despondency and despair! It is Mark Rutherford who says somewhere in what is to me an unforgettable word: "Blessed are they who heal us of our self-despisings." Yes, verily it is a beautiful ministry to kindle again the lovely light of confidence and hope. Are we ready for such service?

Soldiers of Jesus, are our feet "shod with the readiness of the gospel of peace"?

Look again along the road. Here is another lonely soul, held in the bondage of a blinding experience. Let us say it is Saul of Tarsus, who is now on the road to Damascus: "And as he journeyed, he came near Damascus: and suddenly there s.h.i.+ned round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him: Saul, Saul, why persecuteth thou me?... And Saul arose from the earth, and when his eyes were opened he saw no man: but they led him by the hand and brought him into Damascus." Now here is a man who is held in the bondage of a blinding experience. He has been smitten in the midnight, but has not yet seen the dawn. He is convicted of sin, but has not yet found peace.

He has lost his old life but has not yet found the new one. His old delights have gone, but the new joys have not yet arrived. He has been stunned, but he is not yet free! And there he is! What is needed? O surely, what is needed is some human messenger in whom the gospel of peace dwells like summer suns.h.i.+ne and fragrance, and whose feet are shod with readiness to carry that gracious summer to others. "And the Lord said unto Ananias, Arise and go into the street which is called Straight, and inquire in the house of Judas for one called Saul.... And Ananias went his way, and entered into the house; and putting his hands on him, said, Brother Saul, the Lord, even Jesus, that appeared unto thee on the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales." And so the blinded found his sight, and the enslaved found his liberty, and the bewildered found his peace; and one of the Lord's messengers was the human minister in the great emanc.i.p.ation. His feet were shod with the readiness of the gospel of peace. "How beautiful upon the mountains are the feet of him that bringeth good tidings."

There are other blinded people along the road, people who are stunned and bewildered, not by dazzling light but by fierce lightning. There are people who are just blinded by calamity. They have suffered the lightning stroke of disaster or bereavement. I was talking to one such troubled soul this very week; and speaking of the repeated blows of her heavy sorrows she said: "They just left me blind and dumb!" Blind and dumb along the road! What did she need? O, she just needed the restoring balm and cordials of heavenly comfort. She needed the soft consolations of divine grace. And what is that but to say again that she needed the gospel of peace? And where are the messengers, with feet shod with the readiness of the gospel of peace, to carry the good tidings to this soul held in the bondage of silence and night? How unspeakable is the privilege of carrying this holy grace, and seeing the holy light of faith breaking upon the face of bewilderment, lovelier far than the glory of sunrise breaking upon the mountains, flus.h.i.+ng the cold snows, and suffusing with living color the gloominess of the pines! Yes, it is a beautiful service to carry good tidings to those who are stunned. "How beautiful upon the mountain are the feet of him that bringeth good tidings!" Soldiers of Jesus, are our feet shod with this readiness of the gospel of peace?

Look once more down the road, for there is another soul held in the bondage of ignorance. Let it be a man of Ethiopia. Let the road be the steep descent which leadeth down from Jerusalem to Gaza. "A man of Ethiopia, an eunuch of great authority under Candace, Queen of the Ethiopians, who had the charge of all her treasure, and did go to Jerusalem for to wors.h.i.+p, was returning, and sitting in his chariot, read Esaias, the prophet." This man has the Word, but he has not got the clue. He has the Scriptures, but he has no interpreter. What is needed?

He needs some messenger in whom the Word has become life, and who has discovered the central secret of the Scriptures in the companions.h.i.+p of the Lord. "The angel of the Lord spake unto Philip, saying, Arise, and go toward the south, unto the way that goeth down from Jerusalem unto Gaza. And he arose and went." "How beautiful upon the mountain are the feet of him that bringeth good tidings!" "And Philip ran thither to him, and heard him read the prophet Esaias." He ran on his errand because his feet were shod with readiness!

"Take my feet and let them be Swift and beautiful for Thee."

"And Philip said, Understandest thou what thou readest?" So he explained to him the Word, and through the Word led him unto the Lord.

And this is the last word we read about this man going down to Egypt: "He went on his way rejoicing!" What a ministry for a servant of the Lord! And that is your gracious service, fellow-preacher, in the ministry of the Word. And that is your privilege, Sunday-school teacher, when you meet your children in the cla.s.s. You are appointed by the Lord to light up words that will burn in your scholars' minds to the very end of the pilgrim way. And that is the privilege of all of us if we will just have confidence in the guiding grace of the Lord. We need not be stars in order to light lamps and kindle fires. A taper is quite enough if it burns with genuine flame. Our greatest fitness for this kind of service is to be ready to do it, and the Lord Himself will provide the needful equipment. To have feet shod with readiness, that is what we need. Then through our ministry it may joyfully happen that many of

"The sons of ignorance and night Will dwell in the eternal light Through the eternal love."

There is only one thing remaining to be said. The apostle teaches that such readiness is armour for our own souls, it is defensive armour against the world, the flesh and the devil. To be ready to tell the good news of grace, the gospel of peace, is to have stout protection as you trudge along the road. Readiness is one piece of armour in the panoply of G.o.d. The soul which is not ready to serve is an easy prey to the evil one. A man whose feet are swift to carry the good tidings of grace is the favoured child of glorious promise: "He shall give His angels charge over thee, to keep thee in all thy ways." While we are ministering to others we are being ministered unto by the spirits that surround His throne, and our security is complete.

Then let us pray for the grace and protection of readiness. Let us pray that the gospel of peace may more and more deeply possess our souls, so that we may be inspired with that spontaneous readiness which awaits the King's bidding, and which speeds on its way carrying the glorious treasures of grace. "Have your feet shod with the readiness of the gospel of peace." "How beautiful upon the mountains are the feet of him that bringeth good tidings!"

V

THE s.h.i.+ELD OF FAITH

_Most Holy G.o.d, Who lightenest every man that cometh into the world, enlighten our hearts, we pray Thee, with the light of Thy grace, that we may fully know our sins and our shortcomings, and may confess them with true sorrow and contrition of heart.

Unveil Thy love to us, so that in its clear s.h.i.+ning we may behold the sin of our rebellion, and may turn unto Thee in humility and fervent devotion. Deliver us, we pray Thee, from the tyranny of evil habit. Save us from acknowledging any sovereignty above Thine. Keep us in sight of the great white throne, and may Thy judgments determine all our ways. Defend us when we are tempted to fields of transgression. Protect us from the allurements which a.s.sail the senses, and which entice us, through our fleshly desires, into impure delights. Loose us from the bonds of vanity and pride, and remove every perverting prejudice which blinds our vision. Impart unto us the grace of simplicity. May our wors.h.i.+p be perfectly candid and sincere.

Give us a healthy recoil from all hypocrisy, from all mere acting in Thy holy Presence. Quicken our perception that we may realize Thy Presence, and feel the awe of the unseen. Lead us, we pray Thee, to the fountain of life. Quicken our souls so that we may apprehend the things that concern our peace. Amen._

V

THE s.h.i.+ELD OF FAITH

"Above all, taking the s.h.i.+eld of faith, wherewith ye shall be able to quench all the fiery darts of the wicked." Ephesians 6:16.

But did the apostle who gives the counsel find his faith an all-sufficient s.h.i.+eld? He recommends the s.h.i.+eld of faith, but is the recommendation based on personal experience? And if so, what is the nature and value of that experience? What sort of protection did his faith give to him? When I examine his life what tokens do I find of guardians.h.i.+p and strong defence? When I move through the ways of his experience is it like pa.s.sing through quiet and shady cloisters shut away from the noise and heat of the fierce and feverish world? Is his protected life like a garden walled around, full of sweet and pleasant things, and secured against the maraudings of robber and beast? Let us look at this protected life. Let us glance at the outer circ.u.mstances.

Here is one glimpse of his experience: "Of the Jews five times received I forty stripes save one; once was I stoned; thrice have I suffered s.h.i.+pwreck; a day and a night have I been in the deep; in stripes above measure; in prisons more frequent; in deaths oft; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness." And yet this is the man who speaks about the s.h.i.+eld of faith, and in spite of the protecting s.h.i.+eld all these things happened unto him!

Look at his bodily infirmities. "There was given unto me a thorn in the flesh." Where was the s.h.i.+eld? It is not necessary for us to know the character of his thorn. But a.s.suredly it was some ailment which appeared to interfere with the completeness of his work. Some think it was an affliction of the eyes; others think that it was a p.r.o.neness to some form of malarial fever which frequently brought him into a state of collapse and exhaustion. But there it was, and the s.h.i.+eld of faith did not keep it away.

Or look again at his exhausting labours. There is no word concerning his ministry more pregnant with meaning than this word "labour," which the apostle so frequently used to describe his work. "In labours oft;"

"whereunto I labour;" "I laboured more abundantly than they all." This is not the labour of ordinary toil. It is the labour of travail. It is labour to the degree of poignant pang. It is labour that so expends the strength as to empty the fountain. It is the labour of sacrifice. And I thought that perhaps a protected life might have been spared the sufferings of a living martyrdom and that the service such a man rendered might have been made fruitful without pain. I thought G.o.d might have protected His servant. But the s.h.i.+eld of faith did not deliver him from the labour of travail through which he sought the birth of the children of grace.

Or look once more at his repeated failures. You can hear the wail of sadness as he frequently contemplates his ruined hopes concerning little churches which he had built, or concerning fellow-believers whom he had won to Christ. "Are ye so soon fallen away?" "Ye would have given your eyes to me but now--." "I hear that there is strife among you." "It is reported that there is uncleanness among you." "Demus hath forsaken me."

And it is wail after wail, for it is failure after failure. Defeat is piled upon defeat. It is declared to be a protected life, and yet disasters litter the entire way. It is perfectly clear that the s.h.i.+eld of faith did not guard him from the agony of defeat.

Such are the experiences of the man who gave his strength to proclaim the all-sufficiency of the s.h.i.+eld of faith, who spent his days in recommending it to his fellow-men, and whose own life was nevertheless noisy with tumult, and burdened with antagonisms, and crippled by infirmity, and clouded with defeat. Can this life be said to be wearing a s.h.i.+eld? We have so far been looking at the man's environment, at his bodily infirmities, at his activities of labor, at his external defeats.