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There was one face with no hidden guilt in it, no shame. I read into the depths of that clear mind. It said: 'I have conquered my wilderness.' I have never known another such woman as Mrs. Falconer. She never speaks of herself; but when I am with her, I feel that the struggles of my life have been nothing."
"Yes," he continued, out of kindness trying to take no notice of his companion's silence, "she holds in quietness her land of the spirit; but there are battle-fields in her nature that fill me with awe by their silence. I'd dread to be the person to cause her any further trouble in this world."
The schoolmaster started up, went into the cabin, and quickly came out again. The parson, absorbed in his reflections, had not noticed:
"You've thought I've not sympathized with you in your affair with Amy. It's true. But if you'd ever loved this woman and failed, I could have sympathized."
"Why don't you raise the money to build a better church by getting up a lottery?" asked John, breaking in harshly upon the parson's gentleness.
The question brought on a short discussion of this method of aiding schools and churches, then much in vogue. The parson rather favoured the plan (and it is known that afterwards a better church was built for him through this device); but his companion bore but a listless part in the talk: he was balancing the chances, the honour and the dishonour, in a lottery of life.
"You are not like yourself to-day," said the parson reproachfully after silence had come on again.
I know it," replied John freely, as if awaking at last.
"Well, each of us has his troubles. Sometimes I have likened the human race to a caravan of camels crossing a desert--each with sore on his hump and each with his load so placed as to rub that sore. It is all right for the back to bear its burden, but I don't think there should have been any sore!"
"Let me ask you a question," said John, suddenly and earnestly. "Have there ever been days in your life when, if you'd been the camel, you'd have thrown the load and driver off?"
"Ah!" said the parson keenly, but gave no answer.
"Have there ever been days when you'd rather have done wrong than right?"
"Yes; there have been such days--when I was young and wild." The confession was reluctant.
"Have you ever had a trouble, and everybody around you fell upon you in the belief that it was something else?"
"That has happened to me--I suppose to all of us."
"Were you greatly helped by their misunderstanding you?"
"I can't say that I was."
"You would have been glad for them to know the truth, but you didn't choose to tell them?"
"Yes; I have gone through such an experience."
"So that their sympathy was in effect ridiculous?"
"That is true also."
"If you have been through all this," said John conclusively, "then without knowing anything more, you can understand why I am not like myself, as you say, and haven't been lately."
The parson moved his chair over beside the school-master's and took one of his hands in both of his own, drawing it into his lap.
"John," he said with affection, "I've been wrong: forgive me! And I can respect your silence. But don't let anything come between us and keep it from me. One question now on this our last Sunday night together: Have you anything against me in this world?"
"Not one thing! Have you anything against me?"
"Not one thing!"
Neither spoke for a while. Then the parson resumed:
"I not only have nothing against you, but I've something to say; we might never meet hereafter. You remember the woman who broke the alabaster box for the feet of the Saviour while he was living--that most beautiful of all the appreciations? And you know what we do? Let our fellow-beings carry their crosses to their Calvarys, and after each has suffered his agony and entered into his peace, we go out to him and break our alabaster boxes above his stiff cold feet. I have always hoped that my religion might enable me to break my alabaster box for the living who alone can need it--and who always do need it. Here is mine for your feet, John: Of all the men I have ever known, you are the most sincere; of them all I would soonest pick upon you to do what is right; of them all you have the cleanest face, because you have the most innocent heart; of them all you have the highest notions of what a man may do and be in this life. I have drawn upon your strength ever since I knew you. You have a great deal. It is fortunate; you will need a great deal; for the world will always be a battle-field to you, but the victory will be worth the fighting. And my last words to you are: fight it out to the end; don't compromise with evil; don't lower your ideals or your aims. If it can be any help to you to know it, I shall always be near you in spirit when you are in trouble; if you ever need me, I will come; and if my poor prayers can ever bring you a blessing, you shall have that."
The parson turned his calm face up toward the firmament and tears glistened in his eyes. Then perhaps from the old habit and need of following a sermon with a hymn, he said quite simply:
"Would you like a little music? It is the Good-bye of the Flute to you and a pleasant journey."
The school-master's head had dropped quickly upon his arms, which were crossed over the back of his chair. While the parson was praising him, he had put out his hand two or three times with wretched, imploring gestures.
Keeping his face still hidden, he moved his head now in token of a.s.sent; and out upon the stillness of the night floated the Farewell of the Flute.
But no sermon, nor friends.h.i.+p, nor music, nor voice of conscience, nor voice of praise, nor ideals, nor any other earthly thing could stand this day against the evil that was in him. The parson had scarce gone away through the misty beams before he sprang up and seized his hat.
There was no fog out on the clearing. He could not have said why he had come. He only knew that he was there in the garden where he had parted from her the day before. He sat on the bench where they had talked so often, he strolled among her plants. How clear in the moonlight every leaf of the dark green little things was, many of them holding white drops of dew on their tips and edges! How plain the last shoe-prints where she had worked! How peaceful the whole scene in every direction, how sacredly at rest! And the cabin up there at the end of the garden where they were sleeping side by side--how the moon poured its strongest light upon that: his eye could never get away from it. So closely a man might live with a woman in this seclusion! So entirely she must be his!
His pa.s.sions leaped like dogs against their chains when brought too near.
They began to draw him toward the cabin until at last he had come opposite to it, his figure remaining hidden behind the fence and under the heavy shadow of a group of the wilderness trees. Then it was that taking one step further, he drew back.
The low window of the cabin was open and she was sitting there near the foot of her bed, perfectly still and looking out into the night. Her face rested in one palm, her elbow on the window sill. Her nightgown had slipped down from her arm. The only sleepless thing in all the peace of that summer night: the yearning image of mated loneliness.
He was so close that he could hear the loud regular breathing of a sleeper on the bed just inside the shadow. Once the breathing stopped abruptly; and a moment later, as though in reply to a command, he heard her say without turning her head:
"I am coming!"
The voice was sweet and dutiful; but to an ear that could have divined everything, so dead worn away with weariness.
Then he saw an arm put forth. Then he heard the shutter being fastened on the inside.
XIX
THE closing day of school had come; and although he had waited in impatience for the end, it was with a lump in his throat that he sat behind the desk and ruler for the last time and looked out on the gleeful faces of the children. No more toil and trouble between them and him from this time on; a dismissal, and as far as he was concerned the scattering of the huddled lambkins to the wide pastures and long cold mountain sides of the world. He had grown so fond of them and he had grown so used to teach them by talking to them, that his speech overflowed. But it had been his unbroken wont to keep his troubles out of the schoolroom; and although the thought never left him of the other parting to be faced that day, he spoke out bravely and cheerily, with a smile:
"This is the last day of school, and you know that to-morrow I am going away and may never come back. Whether I do or not, I shall never teach again, so that I am now saying good-bye to you for life.
"What I wish to impress upon you once more is the kind of men and women your fathers and mothers were and the kind of men and women you must become to be worthy of them. I am not speaking so much to those of you whose parents have not been long in Kentucky as to those whose parents were the first to fight for the land until it was safe for others to follow and share it. Let me tell you that nothing like that was ever done before in all this world. And if, as I sit here, I can't help seeing that this one of you has no father and this one no mother and this one neither father nor mother and that almost none of you have both, still I cannot help saying, You ought to be happy children! not that you have lost your parents, but that you have had such parents to lose and to remember!
"All of you are still too young to know fully what they have done and how the whole world will some day speak of them. Still, you can understand some things. For nowadays, when you go to your homes at night, you can lie down and sleep without fear or danger.
"And in the mornings your fathers go off to the fields to their work, your mothers go off to theirs, you go off to yours, feeling sure that you will all come together at night again. Some of you can remember when this was not so. Your father would put his arms around you in the morning and you would never see him again; your mother kissed you, and waved her hand to you as she went out of the gate; and you never knew what became of her afterwards.
"And don't you recollect how you little babes in the wilderness could never go anywhere? If you heard wild turkeys gobbling just inside the forest, or an owl hooting, or a paroquet screaming, or a fawn bleating, you were warned never to go there; it was the trick of the Indians. You could never go near a clump of high weeds, or a patch of cane, or a stump, or a fallen tree. You must not go to the sugar camp, to get a good drink, or to a salt lick for a pinch of salt, or to the field for an ear of corn, or even to the spring for a bucket of water: so that you could have neither bread nor water nor sugar nor salt. Always, always, it was the Indians. If you cried in the night, your mother came over to you and whispered 'Hus.h.!.+ they are coming! They will get you!' And you forgot your pain and clung to her neck and listened.
"Now you are let alone, you go farther and farther away from your homes, you can play hide-and-seek in the canebrakes, you can explore the woods, you fish and you hunt, you are free for the land is safe.
"And then only think, that by the time you are men and women, Kentucky will no longer be the great wilderness it still is. There will be thousands and thousands of people scattered over it; and the forest will be cut down--can you ever believe that?--cut through and through, leaving some trees here and some trees there. And the cane will be cut down: can you believe that? And instead of buffalo and wild-cats and bears and wolves and panthers there will be flocks of the whitest sheep, with little lambs frisking about on the green spring meadows. And under the big shady trees in the pastures there will be herds of red cattle, so gentle and with backs so soft and broad that you could almost stretch yourselves out and go to sleep on them, and they would never stop chewing their cuds. Only think of the hundreds of orchards with their apple-blossoms and of the big ripe, golden apples on the trees in the fall! It will be one of the quietest, gentlest lands that a people ever owned; and this is the gift of your fathers who fought for it and of your mothers who fought for it also. And you must never forget that you would never have had such fathers, had you not had such mothers to stand by them and to die with them.
"This is what I have wished to teach you more than anything in your books--that you may become men and women worthy of them and of what they have left you. But while being the bravest kind of men and women, you should try also to be gentle men and gentle women. You boys must get over your rudeness and your roughness; that is all right in you now but it would be all wrong in you afterwards. And the last and the best thing I have to say to you is be good boys and grow up to be good men! That sounds very plain and common but I can wish you nothing better for there is nothing better. As for my little girls, they are good enough as they are!