Popery! As it Was and as it Is Part 6

Very flattering this, especially to Bostonians, and their puritan fathers. Their fathers were sanguinary wretches, if we believe Papists, and the people of Boston are an ignorant set of b.o.o.bies. You, Americans, may bear all this; you know not the designs of Popery, but I do; and while I have liberty to write, I will write for liberty, and in opposition to Popery. Truth may be unpalatable to Papists, but it is my duty to record it.

Among the instructions which I received from my bishop in Ireland, when he sent me out to this country as a Catholic priest, was one to which I beg to call your attention. The same is given to every priest in the United States. "Let it be your first duty to extirpate heretics, but be cautious as to the manner of doing it. Do nothing without consulting the bishop of the diocese, in which you may be located; and if there be no bishop there, advise with the metropolitan bishop. He has his instructions from Rome, and he understands the character of the people.

Be sure not to permit the members of our holy church, who may be under your charge, to read the Bible. It is the source of all heresies.

Whenever you see an opportunity of building a church, make it known to your bishop. Let the land be purchased for the Pope, and his successors in office. Never yield or give up the _divine right_, which the head of the church has, by virtue of the _Keys_, to the government of North America, as well as every other country. The confessional will enable you to know the people by degrees; with the aid of that _holy tribunal_, and our bishops, who are guided by the spirit of G.o.d, we may expect, at no distant day, to bring over North America to the bosom of our holy church."

This needs some explanation. By extirpating heresy, he meant the conversion of heretics to the Romish church, without violence, if possible, if not, by such means as the Romish church has adopted in all ages. You have already seen what these means were--I need not now repeat them; but you shall see them more plainly, when I lay before you, as I intend to do hereafter; the ways and means which the church has adopted, to bring over the Huguenots from the darkness of Protestant error, to the glorious light of Popish truth.

The Bible, as you are aware, is a forbidden book in the Romish church. I remember when acting as Popish priest, in Philadelphia, having ventured to suggest to the very Rev. Mr. De Barth, then acting as vicar-general of that diocese, the advantages of educating the poor, and circulating the Bible among them. He scouted at the idea, as heretical, and lodged a written complaint against me, before the archbishop of Baltimore, then Romish metropolitan. I was reprimanded verbally, through the aforesaid De Barth. He was too crafty to send it in writing; the Papists were not then strong enough to forbid, openly, the reading of the Bible. It was then too soon to seal up the fountain of eternal life in this free country. The most sympathizing Protestants could scarcely believe then, that in less than thirty years, Papists would not only dare forbid it to be read, by their own people, and in their own schools, but cast it out of Protestant schools, as they did the other day in New York. What are we coming to, Americans? Your ancestors have come to this country, with no recommendations but holy lives; with no fortune but their pious hearts and strong arms; with no treasure but the word of G.o.d.

Will you now permit Papists to cast those Bibles out of your schools, to burn them on the public streets, as they have done in the state of New York, under the inspection of Popish priests, as proved on the oath of several respectable witnesses? That priest, however, did no more than every priest and bishop would do, did he deem it _expedient_; and here, fellow-citizens, let me a.s.sure you, that same power which authorizes that priest, or any other priest, to burn your Bibles, also authorizes him to burn every heretic or Protestant in the country.

The same power which authorizes them to officiate as priests, empowers them to _destroy heretics_, whenever it is _expedient_; and is ready to absolve them from the commission of this foul deed. _Saint_ Thomas Aquinas, in his second book, chapter the 3d, page 58, says: "Heretics, may justly be killed." But you will answer, there is no danger of this.

They can never acquire the power to enact any laws in this country which would sanction such a doctrine. How sadly mistaken you are! How lamentably unacquainted with the secret springs or machinery of Popery!

I regret that circ.u.mstances oblige me so often to introduce my own name, but it cannot be well avoided, for the purpose of explaining certain Popish transactions in the United States. While I was a Romish priest in Philadelphia, and soon after my difference with the archbishop of Baltimore, in relation to the introduction of the Bible, a consultation was held between the Popish priests in the diocese of Philadelphia, and it was secretly resolved by them, that the best mode of checking _Hogan's heresy_, as they were pleased to term my advocating the reading of the Bible, was to take possession of the church in which I officiated, in the name of the Pope. They accordingly wrote to his holiness, humbly praying this man-G.o.d to send them out a bishop, and to give him, and his successors in office, a lease of St. Mary's church, in Philadelphia, and all the appurtenances thereunto belonging. Accordingly his royal holiness the Pope sent them a bishop with the aforesaid lease.

I was immediately ordered out of the church; and having refused to depart, unless the trustees thought proper to remove me, this emissary of the Pope, only a few days or weeks in this country, had me indited and imprisoned for disturbing public wors.h.i.+p, or in other words, officiating in St. Mary's church, even with the full and undivided consent of the trustees.

But the bishop's legal right was questioned; the case was brought before the supreme court of Pennsylvania, Chief Justice Tighlman presiding. I was discharged from bail and custody, and the rights of the trustees, under their charter from the state, sustained. But the priests and bishops were not content with this decision. They put their heads once more together, and fancied that they discovered another mode by which they could rob the people of their rights, and defeat the intentions of the donors of the property of St. Mary's church; and what was their plan, think you, fellow-citizens?

The bishop called a meeting of all the priests and leading Catholics in the diocese. Every lay member was ordered to bring with him a hickory stick. The meeting was held in the church of St. Joseph; and at the hour of twelve at night, the _Romish bishop of the diocese of Pennsylvania_, an Irishman, not more than a few months in the country, attended in his pontificals, told the mult.i.tude who were there a.s.sembled to lay down their sticks in one pile, in order that he might _bless_ them for their use. This was done as a matter of course.

[Ill.u.s.tration: Bishop of Pennsylvania blessing the sticks. p125]

The bishop said ma.s.s, sprinkled holy water upon the sticks, blessed them, and this done, the whole party bound themselves by a solemn vow never to cease until they elected a legislature in Pennsylvania that would annul the charter of St. Mary's church; and, as an American citizen, I blush to state the fact, they succeeded. The charter was annulled by an act of the legislature, and property, worth over a million of dollars, would have pa.s.sed into the hands of the Pope and his agents, were there not a provision in the const.i.tution of that state empowering the supreme court to decide upon the const.i.tutionality of the acts of the legislature.

We brought the question of the const.i.tutionality of the act, which annulled the charter, before the court, Justice Tighlman still presiding. The court decided in the negative, otherwise the trustees and myself would have been defeated; I should have been fined and imprisoned, and they ousted out of their trust.

This, I believe, was the first attempt the Pope has made to establish his _temporal power_ in this country; and it is a source of consolation to me, dearer almost than existence itself, to be the first to meet this holy bull. If I have not strangled him, and trampled him to death, I have, at least, the comfort of seeing his horn so blunted, that his bellowings have been, ever since, comparatively harmless. But there seems a recuperative power in the beast. He is again attempting to plant his foot upon our soil, and establish his temporal power amongst us; and how is he trying to accomplish this, fellow-citizens? The Papists have united themselves together as a body, headed by their priests, and resolved to carry, through the ballot box, what they cannot otherwise accomplish, at least for the present. Popish priests have all become politicians; they publicly preach peace, good order, and obedience to the "powers that be," but they tell the people in the _confessional_, to disregard those instructions, and stop at nothing which may promote the interests of _the church_.

They have now, what they call "religious newspapers," under the supervision of their bishops, but in which, not a word of pure religion, or Christian charity, is to be found. They are political presses, whose object is to overthrow our laws, our government, and introduce, in their stead, anarchy and confusion. These people--and here I allude to Irish Catholics and their priests in particular--have no regard for the obligations of an oath. Let the priest only tell them that it is for the _good of the church_, and they will stop at no crime; no, not even at murder; and they are daily becoming more audacious in consequence of the support which they receive from unprincipled politicians, and the morbid indifference of Protestants.

I have shown you, in a former page, that the increase of Catholics, in this country, will soon give them a majority of voters: and who, think you, will they vote for? A Protestant is it? Any man distinguished for virtue, and for love of republican principles? a.s.suredly not.

Will they select such a man as the virtuous and pious Frelinghuysen, of New Jersey? Will they choose such a man as the upright and honorable Archer, of Virginia? Will they cast their votes for such a man as the honest John C. Calhoun, of South Carolina; than whom, whatever may be his politics, there is not a greater or a better man of the age.

I might name hundreds, equally good and great men, who are disqualified, by their virtues, from receiving the votes of Popish va.s.sals. None but mercenary demagogues, such as the Pope's tool, Daniel O'Connell, who _generously_ sacrifices five thousand pounds a year to obtain fifty-six thousand, the sum which he received last year in order to _ameliorate the condition of the poor Irish_. Give the power, and they will elect such a political desperado as this restless O'Connell, a Jesuit by education, an intriguer by nature, and as great a coward as ever drew breath. This is the champion, and his followers--the Irish--are the people, who call Americans _cowards_, and _their_ "pilgrim fathers,"

_pirates_ and _sanguinary wretches_. These are the men, with Daniel O'Connell at their head, numbering nine millions of the "_bravest men in the world_," who have been for centuries, and are now, on their knees, begging favors from the British government. Americans, too, once asked for favors, or rather their just rights, from that government, but not having obtained them, they drew their swords, threw away their scabbards, and, though the whole population of the United States did not, at that time, amount to two and a half millions, they fought for their rights, and they won them. Yet these Popish braggarts, but wretched slaves, call you cowards, and your fathers pirates. How long will you suffer this?

We know, from history, that Popery and liberty cannot coexist in the same country. A Popish government has never advanced human happiness. It never promotes any object truly great or philanthropic. How deplorable would it be, did this country fall a prey to those who are trying to establish it amongst us. The truth is, Popish glory, the trappings of its court, have been always the silly objects of the Roman church, while the ma.s.s of her people has ever been left in the recesses of want, obscurity, and ignorance.

Americans, at present, seem sunk in a sort of political lethargy; and this is taken advantage of, by foreign priests and Jesuits; but I would tell those disturbers of our peace, not to trust too much to this apparent sluggishness; a calm often precedes a storm: the continued insolence, abuses, and threats of Papists, may arouse our young lion, and, if I mistake not--although, appearances are at present against it--his holiness and his minions, who are trying to set up a power in this country unknown to our const.i.tution, and not enumerated in our bill of rights, may have occasion to tremble.

To effect this, however, without the shedding of blood, it is necessary--indispensably necessary--that no Papist should hold office, or even vote, until he ceases to have any connection, or hold any alliance with the Pope, who is a _foreign potentate_, as well as head of the church. Let them come amongst us, if they will, but let it be with healing on their wings, and not to disturb our peace and tranquillity.

Let them prove themselves the friends of liberty, religion, and mankind, and Americans will receive them with open arms, admit them to a full partic.i.p.ation in all their own privileges, and extend to them the hand of friends.h.i.+p; but never let this be done, until they forswear _expressly_ and _without mental reservation_, all allegiance, of whatever kind, and under whatever name, to the Pope of Rome, who is a _foreign potentate_, and acknowledged as such by the powers of Europe.

When a Papist refuses to do this, trust him not. I repeat it, trust him not, Americans. He is a spy amongst you, a traitor to your country, and the sworn enemy of your religion and your liberties.

This, however, they do not. They come amongst you with different motives and far different characters. Though I know them well, it would be impossible for me to express to you the designs which mark their entrance into this country. They cross the Atlantic, under instructions from their priests, and bring nothing with them but their bigotry, intolerance, and ignorance. Their tastes, their pa.s.sions, and their native hatred of Protestants are wafted over to us, and are already corrupting the morals of our people. In their native country they feel, or pretend to feel, oppressed by British laws and British government.

They are taught by their priests to despise their government, at home; that its laws are all penal, and that there is no crime in evading them.

There is not an Irish Catholic, who leaves that country, but feels it his duty to resist the laws of Protestant England, and evade, by perjury or otherwise, their execution. "In no country in the world," says a modern writer, "are the rights of property so recklessly violated: amongst no people on the face of the earth are the obligations of an oath, or the discharge of the moral duties, so utterly disregarded. Any man, the greatest culprit, can find persons to prove an _alibi_; the most atrocious a.s.sa.s.sin has but to seek protection, to obtain it. And why is this so? Because the religious instruction of the people has been totally neglected; because their priests have become politicians; because their bishops, pitchforked from the potatoe-basket to the palace, have become drunk with the incense offered to their vanity; and the patronage granted in return for their unprincipled support, instead of checking the misconduct of the subordinates, stimulate them to still further violence, and stop at nothing which can forward their objects.

Because the opinions of the people are formed on the statements and advice of mendicant agitators, who have but one object in view--their own aggrandizement. Because a rabid and revolutionary press, concealing its ultimate designs under the motive of affording protection to the weak, seeks to overthrow all law and order, pandering to the worst pa.s.sions of an ignorant and ferocious populace."

Irish priests and Irish bishops complain of poverty and grievances at home. They complain that men of property leave their homes and spend their incomes abroad; but as this writer, to whom I have alluded expresses it, "What encouragement do they give to such as return from their residences abroad?" Allow me, fellow-citizens, to give you an instance of the treatment which Protestants of fortune receive from Irish Roman priests, when they do return to reside upon their estates in Ireland. I quote from the same author:!!!!!

"The Marquis of Waterford, a sportsman boundless in his charities, frank and cordial in his manners, not obnoxious on account of his politics, and admitted on all hands to be one of the best landlords in Ireland, comes to reside, and spend his eighty thousand sterling per annum, in the country. He gets up a splendid establishment in the county of Tipperary; and how is he treated? His hounds and horses were twice poisoned. There are scarcely any Protestants in the county of Tipperary.

His offices were fired, and his servants, with difficulty, saved their lives. Compelled to abandon Tipperary--that sink of Popish iniquity, every nook and corner of which I am acquainted with--this generous and fine-hearted young n.o.bleman retires to his family mansion, in Waterford; and how is he received there? I will not tell you; let his parish priest tell the story. 'Men of Portlan,' says this _holy Romish priest_, addressing the tenants and neighbors of the Marquis of Waterford, 'you were the leading men who put down Beresford, in '26 (the marquis's father); I call on you now, having put down one set of tyrants, to put down another set of tyrants, the marquis himself.'"

Many of the Romish priests, which we have in this country, are from that very county of Tipperary, and thousands of the poor Irish amongst us have had their education, such as it is, from such worthy _apostolic successors_ as the parish priest of the Marquis of Waterford.

Such are the people to whom you are yielding the destinies of this happy republic, by allowing them to vote at your elections, or to hold any office of honor or trust, while they have any connection with the head of their church, the Pope of Rome. Let the reader pa.s.s on from Popish Tipperary to Protestant Ulster, and he will see that the crimes of the Irish, and the miseries which many of them suffer, are to be attributed almost solely to their religion and their priests.

Mr. Kohl, a fair and very impartial writer, at least, upon Ireland, and who is often quoted by the great agitator, O'Connell, says,--in pa.s.sing from that part of the country, where the majority of the inhabitants profess the Roman Catholic religion to that in which the great bulk of the population are Protestants or Presbyterians,--"On the other side of these miserable hills, whose inhabitants are years before they can afford to get the holes mended in their potatoe kettles, (the most important article of furniture in an Irish cabin,) the territory of Leinster and that of Munster begins. The coach rattled over the boundary line, and all at once we seemed to have entered a new world. I am not in the slightest degree exaggerating when I say, that everything was as suddenly changed as if by an enchanter's wand. The dirty cabins by the road side were succeeded by neat, pretty cottages; well cultivated fields and shady trees met the eye on every side. At first I could scarcely believe my own eyes, and thought the change must be merely local, caused by particular management of that particular state, but the improvement lasted, and continued to show me that I was among a totally different people, the Scottish settlers, and the industrious Presbyterians."

We see, in this country, the same difference of character and habits, between the Irish Protestants and the Irish Catholics. The Irish Protestant, wherever you find him, laboring on his loom in the north of Ireland, working in a factory in New England, keeping a shop in New York, or cultivating a plantation in Carolina, values his home and integrity, as pearls of great price. He is generally temperate, frugal, and industrious. We seldom, or never, hear him accused of disturbing the peace, or fraudulently voting at elections; on the whole, he arrives amongst us a worthy man, and, in time, becomes a useful citizen; and to what is this owing? It is owing to his education. He has been taught the Bible in his youth; from this he learned to love his G.o.d, above all things, and his neighbor as himself.

But how is it with the Roman Catholic, who comes amongst you? Scarce does he land on your sh.o.r.es, when he becomes more turbulent, more noisy, and more presumptuous, than when he left his native bogs. As soon as he confesses to his priest, he _hurrahs_ for democracy, by which he means anarchy, confusion, and the downfall of _heretics_. He must vote; if he cannot do so fairly, his priest tells him how to evade the obligations of an oath. He will swear to support a const.i.tution, which he never read, and never was read to him; he goes again to the confessional, and leaves that _sacred tribunal_ with an oath upon his lips, that "Americans shall not rule him." He soon hears the words, "Pilgrim Fathers;" he goes to his priest, and asks what these words mean; he is told that they were _vile wretches, pirates_, who came to this country many years ago, and whose sons were _all cowards_, and thus we see that, as far as it is in their power, they are trying to reduce this country, and its native inhabitants, to a level with that in which their vile religion--Popery---has placed themselves. If we could cast our eyes over the history of the world, we should be struck with horror at the fatal consequences of Popery.

Wherever its followers have had an ascendency, or wherever they have it now, they appear to be conspirators against the happiness of the human race. What were the means by which Popish kings, emperors, and princes, conducted their governments--_with the advice and consent, of the Pope of Rome, the vicegerent of heaven?_ Craft, extortion, fire, and sword.

What are the means by which those governments, which at this day are under the Pope and his priests, are conducted?

The Pope apes the very thunders of heaven, and such are the "imitative powers" of his priests and bishops, that they are equally as destructive as the original. I have alluded to the contrast between the Catholic and Protestant people of Ireland. The one prosperous and happy; the other poor, miserable, and degraded. Heaven's vicegerent, as the bishops call the Pope, and the Papists call the bishops, seldom bestow a thought upon their subjects, except to gull and inveigle them for the aggrandizement of their church; and we now see Ireland, one of the fairest countries upon earth, a country over which G.o.d has scattered plenty, and to which nature is peculiarly bountiful, reduced to want by insolent, haughty bishops, and vile, profligate priests.

That beautiful land which nature taught to smile with abundance, they have watered with tears, and with blood, all the result of Popery; and this has been its effect everywhere. It operates like the east wind, causing blasting, barrenness, and desolation, wherever it goes, and nothing but the herculean arm of this young and vigorous republic can check its progress among ourselves.

But I may be told that nothing is to be dreaded in this country from Papists; that they have neither numbers, nor means, to accomplish their designs upon our inst.i.tutions. Let us see whether this is so. I have stated, in a former page, the number of bishops, priests, seminaries, and Papists, in this country. I have also shown you, to a demonstration, that if the number of emigrant Papists should continue to increase for the next thirty years, as they have for the last eight, they will be a majority of the population of the United States, and the Pope our supreme temporal ruler.

Permit me, now, to give you some idea of what their means are, at least such portion of them as they derive from Europe, and you can judge for yourselves what they are in the United States. I will give you the amount sent from Europe, during the years 1841, 1842, and 1843. I quote from their own books and receipts.

[Ill.u.s.tration: Table of Irish Immigrants p136]

With such an amount of funds annually, from abroad, in the hands of a body of men, who understand how to manage and appropriate them, perhaps better than any other a.s.sociation in the world, with the majority of the population of these United States, and having but one single object in view, namely, the supremacy of their Pope and their church; what have Americans not to fear? They will avail themselves of a corrupt state of representation; they will procure a majority in your national legislature, and then, I say, woe be to your liberties.

Your school-houses, which now ring, at stated hours, with the praises and glories of G.o.d on high, wherein children are given to drink of the waters of life, will be converted into monk-houses, and lying-in-hospitals; prayers to G.o.d will no longer be heard in them; vagabond saints and wooden images will be the only objects of adoration; ignorance and vice will take the place of intelligence and virtue; idleness will take the place of industry; and the free American who, heretofore, was taught to walk erect before G.o.d and man, will shrivel and dwindle into a thing fit only to crouch before a tyrant Pope, and become a hewer of wood and drawer of water, for lazy and gluttonous priests, who, for centuries, have been trying to extinguish the light of reason and science, and who, even at the present moment, aye, at our very doors, are trying to abolish some of the finest productions of genius.

Witness the prohibition, recently, in France, of the publication of the Wandering Jew. Witness the prohibition of its circulation in Cuba; and why is it prohibited? Because it exposes some of the trickery of Jesuitism--because it lays bare some of the intrigues of that h.e.l.lish a.s.sociation--and because holy mother church knows full well, that no honest or honorable man could see her in her native deformity, without a shudder of disgust--because she knows that herself and her priests are but whited sepulchres, filled not with dead men's bones, but with the living fires of despotism, avarice, l.u.s.t, and treachery--because she knows that Eugene Sue, who has written the Wandering Jew, is a Roman Catholic, well acquainted with the practices of Jesuits, sanctioned by the church. A continuation of the Wandering Jew, and its circulation, might show the world, even if there were no better authority, that monasteries and nunneries, under the control of Jesuits, were but vast Sodoms and prisons, full of crime and pollution.

Eugene Sue could, and I believe would, show the world, if his health had not failed him, that Roman Catholic priests and bishops, though forbidden, under pain of _excommunication_, to marry, were allowed to keep concubines. I refer the reader to the memoirs of the Romish bishop, Scipio de Ricci, for the truth of this a.s.sertion. I also refer you to another valuable work, _Binnii Concillia_, first volume, page 737. You will find the same in a work called _Corpus Juris Canonici_, page 47, to be had in the Philadelphia Library. You will find the same permission sanctioned by the council of Toledo, at which Pope Leo presided. The only restriction put upon the licentiousness of priests, by the council of Toledo, was to forbid them from "keeping more than one concubine at a time, _at least in public_."

Cardinal Campeggio expressly says, "that a priest who marries commits a more grievous sin than if he kept many concubines." St. Bernard, who died about the beginning of the twelfth century, and who must have been a very charitable man, as all Catholics now pray to him, tells the world that "bishops and priests commit acts in secret, which it would be scandalous to express."

Pope John XII., was convicted by a general council, of _fornication, murder, adultery, and incest_, but these were not sufficient to depose him. He still believed in holy mother, the church, and his own infallibility. There is not an individual who reads these statements, and is at all acquainted with history, who does not know that Pope Paul III., who convened the council of Trent, had made large sums of money from licenses given to houses of ill fame in that city.

The holy church to this day, in the city of Mexico, to my own knowledge, receives large sums from the same sources, and these are supported princ.i.p.ally by monks, friars and priests. No wonder, then, that the publication of the Wandering Jew should be prevented in Catholic countries. The writer, Mr. Sue, is a man of the world, he has read the book of nature with as much attention as he has those in his library.

He is a well-read historian, and possesses an admirable faculty of communicating his ideas. He clothes them with a simplicity and beauty, almost peculiar to himself. The man that could depict _Rodin_, the sanctimonious Jesuit, in his true character, as Mr. Sue has done, must necessarily be silenced in a Catholic country. It must not be known that Jesuits may come among us in the garb of merchants, or in any other disguise which they may please to a.s.sume; no intimation must be given, that the poisoned cup, the a.s.sa.s.sin's dagger, the desperate sea-captain, or the valiant soldier, could be concealed under a Jesuit's cowl, or that he may throw off that cowl, at his pleasure, and exchange it for a pea-jacket, a dancing pump, the violin, the fencing foil, or even the costume of a barber, or tamer of wild beasts.

It will not answer the purposes of the holy church, that a man should live and write, who is capable of raising the curtain which hides its do-signs, and conceals the instruments, which she has ever used, and is now using, for the destruction of liberty. Such a man is the author of the Wandering Jew.

No man can look at the picture which he has drawn of Ignatius Morok, without recognizing, in its every feature, those of a Jesuit and a villain. He travelled about, in the a.s.sumed character of a "tamer of wild beasts," but in reality, he was a Jesuit missionary, and sent by that order, with full power to accomplish, by _any_ means within his power, one of the most infamous acts of fraud that over was committed by man.

He was accompanied, (as the reader of Eugene Sue will find,) by a _lay_ Jesuit, named Karl, and I cannot give my readers a better idea of Jesuitism, as it ever has been, and is now, than by requesting of them to observe the course adopted by those two villains in accomplis.h.i.+ng the object of their errand. Look at their treatment of the honest and faithful Dagobert. Look at the cruelties which they inflicted on the two innocent orphans, committed to his charge. See the schemes, by which they have made even the wife of Dagobert subservient to their designs.