Popery! As it Was and as it Is Part 10

The great Dan saw and felt this. A stop must be put to it. The _holy church_ saw that this state of things, would not answer her purposes.

The harmony, which existed for so long a time between the hospitable and generous Americans and the forlorn Irish, must be broken, lest Papists should become Protestants and forget their allegiance to the Pope; and accordingly, the great agitator, this enemy to order, to G.o.d, and to peace, commenced denouncing Americans, as _usurers and infidels,_ who had not even a national law of their own. He calls upon the Irish to come out from among them, and have nothing to do with them.

Soon after this, the Pope sends over some bulls making similar demands upon the Irish and all other Catholics, under pain of excommunication; and what is the result? The name of an Irishman is now a by-word, in the United States, especially if he is a Roman Catholic. It is a.s.sociated with every thing that is low, vulgar, and bigoted. No longer do the Americans receive the Irish with open arms: no longer do they welcome them to their sh.o.r.es; nor in fact is it safe for them longer to do so.

And what occasioned this? That demagogue, O'Connell, and the Pope of Rome.

Does Mr. Peel reflect, when he is moving in parliament for an additional appropriation for the college of Maynooth, in Ireland, that he is only adding fuel to the political fire, which these men are trying to enkindle, and have actually enkindled in a great part of Europe, and in the United States? Has the fact escaped his notice, that the Pope and the greatest layman living, as his royal holiness calls O'Connell, have no misunderstanding with Spain, Portugal, or any other government, strictly Popish?

They have no feeling of compa.s.sion for the degraded Italian, the ignorant and half-starved Spaniard or Portuguese, or the wretched Mexican slave. O, no! It is only for a Papist under a Protestant government, that their compa.s.sion is moved. Their condition must be _ameliorated_, or in plain English, these governments must be overthrown and Popery must reign supreme. Let Mr. Peel reflect upon this single fact, and he and his supporters cannot fail to see, that, in giving further aid to the Popish college of Maynooth, he is but "sowing dragons' teeth, from which armed men will spring up." He is only throwing an additional force into that Trojan horse, which his predecessors had introduced into unfortunate Ireland, and which Popes and priests have secretly stolen into these United States.

I know O'Connell well. I have had, in my younger days, some personal acquaintance with him; and I can tell Mr. Peel, that with the college of Maynooth to back him, he,--Mr. Peel and his party--are no match for him in craft and intrigue. All O'Connell's plans for the extirpation of Protestanism are devised in Rome. They are submitted to the _Propaganda_, and from thence sent to Maynooth to be there revised and corrected. As soon as this is done, a copy is forwarded to each of the metropolitan bishops of Ireland, who return it with such observations as they deem necessary, and all things being prepared, _secundum ordinem,_ the usual _Veni, Creator_ is sung; the project, whatever it may be, is sanctioned; every priest in Ireland is prepared to carry it into effect; and all that now remains to be done is, to give the _great beggar_ his secret orders. What can Peel, or his few supporters, do against such a party as this? Nothing, unless the government changes its mode of proceeding against O'Connell, Maynooth, and the Irish bishops. But it is to be feared, that this will not be done while Peel is at the head of affairs.

England, once indomitable, and always brave; England, proud of her religion and of her laws, seems recently to forget her ancient glories.

She is showing the white feather; she is dallying with Popery, and singing lullabies to quiet and put asleep Daniel O'Connell and his Irish bishops, whose treason and political treachery can only be stopped, and should have been stopped long since, by consigning the _greatest layman that ever lived_, and a few of his right reverend advisers, to transportation for life.

Americans may think this wrong, but though I have not the least pretension to the faculty of prophesying, I think I can safely tell them, that, in less than twenty years, they will have to enact much severer laws against Roman Catholics than any which are now recorded against them on the statute book of Great Britain. It must be borne in mind, that Popery never bends, and therefore it should and must be broken. It was in this college of Maynooth, and from those bishops and priests, with whom Sir Robert Peel is dallying, I first learned that the king of England was an _usurper_. It was they, who first taught me that the Pope of Rome--_virtute clavorum, by virtue of the keys_--was the rightful sovereign of England, as well as of all the kingdoms of the earth. It was in the college of Maynooth, I was taught to keep no faith _with heretics_, and that it was my solemn duty to exterminate them; it was there I first learned, that any oath of allegiance, which I may take to a _Protestant_ government, was null and void, and need not be kept.

It was at this same college of Maynooth, that nine tenths of the priests in this country received their education; and is it not deplorable to reflect, that such men as Sir Robert Peel, in England, and several equally distinguished in this country, should be so entirely blindfolded and unmindful of the interest of their respective countries, as to give any countenance, aid, or support to Popery, or Popish inst.i.tutions among them? I trust, however, and fondly hope, that this imprudent, impolitic, and ill-advised scheme of Sir Robert Peel's, will be resisted and thrown out of parliament, with such marks of disapprobation as becomes every honest Protestant and true Briton. Will those who sympathize with Popery in the United States, look back to the page of history? and if they will not take instruction from me, let them take it from the past. Let them listen to the voice of the dead, and learn a lesson from them. Let them read the history of France. Who urged on all the oppositions that have been made, from time to time, to the government and const.i.tuted authorities of that country? What were the causes, remote or immediate, of all the blood that has been shed in France for centuries back? The Pope of Rome and his agents.

It is truly to be lamented, that Napoleon had not lived longer; he might, it is true, have caused some disturbance, and hastened the fall of some of the tottering thrones of Europe. Spain, Italy, Portugal, and even Austria and Prussia, might have ceased to have kings, by _divine right;_ but a far better order of things could not fail soon to have arisen. The Pope would have been hurled from his throne; Napoleon would have stripped from him the trappings of royalty; he would have taught him to feel, and reduce to practice the heavenly declaration of his Divine Master, which his holiness now repeats in solemn mockery, _regnum meum nan est de hoc mundo_. He would have confined him to his legitimate duty, in place of spending his time in dictating political despatches to foreign powers, and sending bulls of excommunication which are now become laughing-stocks to all intelligent men; he might be devoted to the advancement of true Christianity, and the world saved from those contentions and disturbances, occasioned by this man of sin and his agents.

Why will not our statesmen reflect upon these things, lest in some future contest with the powers of Europe the scales of victory may be turned against them by this man of sin, whose agents in this country, as 1 have heretofore remarked, amount to nearly two millions. The defeat or subversion of the government of Great Britain, by Popish power, is equivalent to a victory gained by it over the United States. I tell the Protestants of England and of the United States, that their respective governments are doomed to fall, if Popery gains the ascendency over either; and all those who try to foment or urge any difficulties between them, are not the friends of either, but the enemies of both. It is only by the combined efforts of Protestants, all over the world, that Popery can be crushed, and peace, and religion, and fraternal love, restored to mankind.

I have produced some facts that admit of no _denial_, and I put the question, confidently, to every honest and sensible Protestant in England or America, who is unwarped by prejudice or interest, whether the cause of liberty is not in danger, and likely to decline, if we any longer submit to or acquiesce in the doctrines of Popery! And I ask every reflecting American in particular, whether the influence which Popery has now in this country, is not likely to create anarchy, or even despotism amongst us, though we may preserve the forms of a free const.i.tution!

I have alluded to the struggles in England with Popery; I have mentioned the name of that demagogue, O'Connell, because he is the agent of the Pope for both countries, and because I believe it is the mutual interest of the two to unite, and stand shoulder to shoulder in opposition to Popish intrigues, evolved in the proceedings of this selfish and dangerous man, O'Connell. The designs of O'Connell and the Irish bishops, and those of the Pope and his Jesuit agents in the United States, are proved upon testimony which admits of no denial, viz: their own admissions. O'Connell, the mouthpiece of Popery in Ireland, avows publicly that Protestant England shall not govern Irish Papists, and the Pope's agents in the United States declare and swear, that _Americans shall not rule them_. How are the English and Americans to treat this common enemy? Let them go into the enemy's armory, divest themselves of their mawkish sympathy, buckle on the very armor which their enemy wears, and adopt the mode of warfare used by them. Give the common enemy no quarters, a.s.sail them from every point, and the _subjects_ of his holiness the Pope, either in Great Britain or the United States, will not long remain insensible to the miseries, into which the great _national rent beggar_ has plunged them. This, however, I find cannot be easily done in the United States. The difficulty with our people is this, they would find it much easier to a.s.sume the armor used by the common enemy, than to lay down that of sympathy and hospitality, which they have heretofore worn, and thus, although a moral and religious people, their zeal is but dim and sluggish, while that of their adversaries, the Pope and his agents, burns higher and clearer every day. This must not be. G.o.d and freedom forbid it.

The political contest, which has just ended, has tended greatly, at least for the moment, to im-bolden and encourage Popery. Each party courted the Papists, and they supported him from whom they expected most favors. They laid their meshes, nets, and traps for President Polk; but I believe they have been "_caught in their own traps_." That gentleman is said to be a moral and religious man, and one of the last in the world to countenance idolatry, blasphemy, or treason amongst us. But now that the contest is over, and no further avowal of distinct party principles is necessary or profitable, it is to be hoped that the good and virtuous of both parties will unite in pa.s.sing such laws, as will s.h.i.+eld our country and our people from any further Popish interference with our government or our inst.i.tutions. He, who shall bring about this desirable result, and those who aid him, will merit the grat.i.tude of their country.

In the present position of parties, much is expected from the great "American Republican" a.s.sociation, which has recently been formed throughout the United States. Every eye is fixed upon its movements, and the hopes of all Protestants hang upon its success. Do not disappoint us, American Republicans. You alone can save the Protestant foreigner from the persecutions of Popery, and we call upon you, by the memory of your sires, to s.h.i.+eld us from it.

You have a great part to act; you are young; but the purity of your principles, and the justice of your cause, abundantly supply what is wanting in age. You are the mediators between two great political parties, whose extremes cannot meet, of if they did, would only tend to render their respective centres still more corrupt, by their internal powers of contamination. Neither of those parties will ever consent to be governed by the other; nor has either of them the moral courage to come forth boldly and say to Popery, Stand off, thou unclean thing. Thou hast polluted all Europe for ages past; stand aloof from us; wash thy polluted hands and bloodstained garments; until then, thou art unfit to enter the temple of our liberties. Thou art, in thy very nature, impure, and hast already diffused amongst us too much of thy deadly poison before we took the alarm. Like an infected atmosphere, thou hast silently entered the abodes of moral health; thou hast penetrated the strong holds of our freedom, without giving us any warning! Avaunt, thou scarlet LADY of Babylon! recede to the Pontine marshes, whence thou earnest, and no longer infect the pure air of freedom! The foul stains of thy corruption shall no longer be permitted to spot the pure and unsullied insignia of _independence!_ I am aware that the sympathizers with Popery will say that such language as the above is rather harsh.

They will tell us it is cruel. They will a.s.sert, in their usual mawkish style, that it was never the intention of the framers of our const.i.tution to treat those who come amongst us with unkindness. They themselves invited the oppressed of every land, creed, and people, to our sh.o.r.es. They extended the hand of friends.h.i.+p to all, without distinction of party, sect, or religion. So they did, and so do their descendants. Any and every man is welcome to this country. Whether he comes from the banks of the Euphrates, sh.o.r.es of the Ganges, or bogs of Ireland, he is sure to receive from Americans a warm and hospitable reception. His person, his liberty, and his property, are protected; but there is a condition under which this reception is given, and without which it never should be granted. The recipient of all these favors is required to yield obedience to the mild and equitable laws of the United States; forswearing at the same time, all allegiance to any other king, potentate, or power whatever. This condition, so just, so reasonable, and so politic, is generally complied with by all foreigners, who land in these United States, with the exception of Roman Catholics. All others come amongst us, and either refuse at once to become citizens, or honestly incorporate themselves with us. The Papist alone refuses incorporation with Americans. He alone comes amongst us the avowed enemy of our inst.i.tutions, and the sworn subject of a foreign king, the Pope of Rome. Among all the foreigners who land upon the sh.o.r.es of this country, none but Papists avow any hostility to its inst.i.tutions. They alone would dare say, "_Americans sha'n't rule us_." On them alone have Americans just cause to look as traitors to their government, and foes to their religion; and they alone should be singled out as just objects of fear and jealousy.

I have, in the preceding pages, traced the origin of the Papal temporal power to its proper source; and endeavored to follow the course of its turbid and muddy stream, through many of its sinuosities and canonical--if I may use such a term--gyrations, down to the middle of the 16th century. I freely admit that I have made many "short cuts" and have been obliged to pa.s.s unnoticed several of its acute angles. Were I to proceed "_pari pa.s.su_" with its course, taking all its bearings and accompanying them with the necessary observations, it would require a volume at least ten times as large as that which I now respectfully present to the public. I shall, however, if Providence leaves me health, continue the subject of Popery as it was and as it is. I will dissect the Body Papal, so that every American, who honors me with the perusal of my observations, will see its inmost structure. I have studied its anatomy; I understand all its minutiae; and if any can view the skeleton without horror and shame for having so long contributed to feast and fatten the monster, it shall not be my fault. The performance of this operation will be, in every point of view, extremely unpleasant.

Whichever way I look, the prospect must be disagreeable. Behind, I can only see an object in which I once felt an interest, and with which I was unfortunately connected: and before, nothing is to be seen but further persecutions and calumnies. But, most what it may, it shall not be said of me by friend or foe, that I have shrunk from the performance of a duty which I owe to the cause of morality, and to my adopted country.

I have merely touched upon the persecuting and treacherous spirit of the Popish church. The profligacy of its priests are scarcely noticed by me as yet. Its idolatries and blasphemies are barely alluded to.

Indulgences, miracles, and the iniquities committed in nunneries, are scarcely glanced at. The twilight view, which I have given of these subjects, is only intended for a better observation of them, under the full light of some mid-day sun.

Before I conclude this volume, permit me to give you a brief view of Popery as it is at this very day on which I write. I have a double object in doing this. First, what I am about stating has perhaps escaped the notice of many of my fellow-citizens; and secondly, it will confirm one of the most serious charges which I have made against Papists; and thirdly it will prove to a demonstration, that Roman Catholic priests and bishops, who surround us and live amongst us, are a set of barefaced liars, whose entire disregard for truth fits them for no other society than that of brigands and felons.

The reader will bear in mind that Roman Catholics are the loudest advocates of _religious freedom_. He will also not forget that I have charged them with being its most inveterate enemies. The Papists and myself are now fairly at issue.

Either they are right and I am wrong, or _vice versa_. I have sustained my accusation against them by proofs derived from their own general councils, and from their uniform practice for centuries back. Still, these Catholics will say and a.s.sert publicly, in their pulpits, and at their meetings religious and political, that they were always and are now the advocates of religious toleration. Let the past for a moment be forgotten. I presume no one will question what the practices of the Romish church have been in relation to religious toleration in former times. Let us rather see what it is now among our neighbors in Madeira; and as all Roman Catholics are a unit in faith and practice, we may judge from what we see in Madeira, of what may be seen, and if not seen, is felt, in the United States. I submit the following letter to my readers. It is from one of the most respectable men in Madeira.

"Religious Persecution in Madeira. We have just had a sort of miniature civil war. Dr. Rally, who has been converting the natives, is the original cause of it. He converted the woman they sentenced to death here not long since. Having been imprisoned for some time, the doctor was at last liberated, and resumed his habit of preaching to the people in his house; and it was not generally known, until within a short time, that he had made several hundred converts. On ascertaining this fact, the Governor, Don Oliva de Correa, at the request of the priests of the established church, who feared that the people might throw off their allegiance to the Roman Catholic church, appointed a country police to prevent the Protestants from a.s.sembling together. On Sunday week, the converts of St. Antonia de Sierra, while engaged in prayer, were a.s.sailed by the police, who broke in the door, knocked down the person who was officiating in the service, broke the benches, and dispersed the people, except four or five whom they took prisoners, and then proceeded to town. After going two miles, the police were overtaken by the populace, armed with pitchforks, rusty muskets, hoes, &c.

"The police were overpowered, and after being ducked in the river by the mob, they were tied together by the hands and feet and left on the road; the Protestants returning to the mountains with their rescued comrades.

One of the police officers, who escaped from the mob, made his way to town and alarmed the government. Three hundred and fifty soldiers were immediately ordered out; the police were released from their confinement on the road-side, and the army marched to the villages of the 'Rallyites.' The dwellings were fired indiscriminately; several aged women, who could not fly to the mountains, were put to the torture, to make them reveal the places of concealment of the 'heretics.'

The Catholic army then proceeded up the mountain to ma.s.sacre the Protestants; but in pa.s.sing the foot of the hill they were a.s.sailed by the Protestants above, who threw down stones and rocks upon them, killing eight soldiers and wounded forty others severely. As soon as the troops could be gathered after their fright and alarm, they opened a deadly fire upon the Protestants, chasing them five miles over the country, taking eighty or ninety prisoners, and killing and wounding several of the unfortunate wretches.

"The army marched their prisoners down to the sea-coast, to Machico, where they were put on board the Diana fifty gun frigate, and taken thence to Punchal. The vessel of war, Don Pedro, was left at anchor on Machico to awe the country, but another, the Vouga, which had been despatched to Lisbon with official accounts of the battle, ran aground and had to return for repairs. The Don Pedro will therefore go to Lisbon. The captives will be sent to Lisbon, I suppose for trial, some time next week. Dr. Rally, the cause of the disturbance, remains at his house unmolested, which is singular. I don't think they will let him be quiet long. The Yorktown, American sloop-of-war, was here the other day.

We have had a beautiful winter so far. About four hundred people have come here this year for the benefit of their health."

The above letter was received in New York a few weeks ago, and needs no comment. If any Papist doubts it, he can easily write to Madeira and ascertain its truth or falsehood. Until then he has no reason to be surprised if American Protestants shall refuse to hold any connection or communion with them.

There is one feature in the letter to which I would call the attention of the reader. It shows not only the persecuting spirit of Popery, but the uniformity and consistency of their mode of operation. Go back to the former persecutions of the Popish church against the followers of Wickliffe and the Huguenots. The Wickliffites had to fly to the mountains for shelter; but they were hotly pursued and cut down by the swords of their fiendish persecutors. They were ma.s.sacred and butchered, even in the fissures and caves of their native rocks and mountains.

The Protestants in Madeira, only a few weeks ago, had to fly to the mountains from a bloodthirsty, Popish soldiery, headed by their priests and monks. There, at our very doors, and in a country with which we have _treaties of friends.h.i.+p and alliance,_ American Protestants are butchered and slaughtered by Popish savages, under the mask of religion; and when the news of this transaction reached our own sh.o.r.es, what action has been taken upon the subject? Was there any indignation meeting called? Were there any resolutions pa.s.sed? Were there any amba.s.sadors appointed in New England or elsewhere to ascertain the cause of this b.l.o.o.d.y tragedy? Did our government demand any explanation from the authorities at Madeira? The writer is not aware of any. Our government is too much occupied with affairs of more importance, viz., _Who shall be Secretary of State, who shall be Secretary of War, &c_.

The interest of morality seems a matter of minor importance with the "powers that be." The blood of our Protestant fellow-citizens, the cries of their widows and orphans cannot reach the eye or ear of our grave law-makers. The question with them seems, not what our country may become, by the treachery and persecutions of Popery, which are witnessed along the whole line and circ.u.mference of our own coast--a question of far more importance to them seems to be, Who shall hold the fattest office, or whether Ma.s.sachusetts or South Carolina is in the right on the subject of the imprisonment of a few citizens, belonging to the former, by the latter: while they witness all around, and in the very midst of them, Popish priests and bishops persecuting their fellow-citizens abroad, and gnawing at their very vitals at home. Fatal delusion this on the part of our government and people!

I have accused the Romish church and her priests of treachery, prevarication, and fraud, in all their dealings with Protestants. Their guilt has been established by proofs and evidences such as they cannot deny, viz., the canons of their church and their own admission. There is not a people in the world more anxious for correct information on all subjects than Americans; and it is, therefore, the more singular that they should be so indifferent to the all-important subject of Popery.

This, however, may be accounted for, in some measure. The moral monstrosities--if I may use such language--of Popery, are such, that it requires something more than ordinary faith to believe them, and a greater power of vision than generally falls to the lot of man, even to look at them. There are objects on which the human eye cannot rest without blinking, and upon which nothing but force or fear can induce it to fix its gaze for any length of time. It will always gladly turn from them, and rest upon something else. This may account for the fact that my adopted countrymen and fellow Protestants pay so little attention to the subject of Popery, or the hideous crimes and revolting deeds which it has ever taught, and its priests have ever practised.

I cannot otherwise account for the apparent indifference and unconcern of our government and people on the subject of our relations with Catholic countries, and the encouragement given to Popish emissaries in the United States. I have myself seen so much of Popery, that my mind shrinks from the further contemplation of its iniquities. I can a.s.sure my Protestant friends, that nothing but an inherent love of liberty, and a desire, as far as in my power, to ward off that blow which I see Popery treacherously aiming at Protestants and the Protestant religion in the United States, could ever have induced me to publish these pages; and, although I feel that I have already drawn too heavily on the indulgence of my readers, I cannot dismiss the subject without laying before them another evidence of Popish treachery, which occurred only a few weeks ago, on the island of Tahiti.

It seems that in 1822, or thereabouts, an individual, named M.

Moerenhout, representing himself a native of Belgium, arrived in Valparaiso, and obtained a situation as clerk from Mr. Duester, the Dutch consul in that city. After some time, he gains the confidence of his employer, on whom, together with two more merchants, he prevailed to charter a vessel and send a cargo by her to the Society Islands, with himself as supercargo. They did so accordingly in 1829, and the worthy supercargo appropriated to his own use the whole profits of the voyage, and continued for some time longer upon the island, selling whisky, brandy, and other liquors. In 1834, (says the Quarterly Review, from which, together with other sources, I derived my information,) this gentleman departed for Europe, with a view of communicating with the French government; or rather, as I am informed upon good authority, to confer with the order of Jesuits in that country. On his way to Europe, this Moerenhout came to the United States, obtained some letters of introduction in New York and Boston, with which he proceeded to Was.h.i.+ngton; and on the strength of them, was appointed United States'

consul for Tahiti. With the t.i.tle of consul-general of the United States, this diplomatist proceeds to France, and immediately--no doubt according to previous arrangement--entered into all the plans of the Jesuits for the extirpation of Protestantism in the Society Islands. He became the agent of the _Propaganda_ in France, an inst.i.tution placed under the patronage of St. Xavier. The duty of converting all the islands of the Pacific, from the South to the North Pole, is committed to this Propaganda, and a decretal to that effect was confirmed by the Pope on the 22d June, 1823. A bishop was appointed for Eastern Oceania, and several priests preceded him to the islands. Among these priests was an _Irish catechist_, by the name of Murphy. The bishop, it seems, established himself at Valparaiso, while the priests proceeded to Tahiti.

I here give an instance of the manner in which those Popish missionaries discharge their duties. You will find it the October number of the Foreign Quarterly Review. You may rely upon the statement.

The Popish missionaries have acted in the case just as I should have done myself when a Romish priest, in obedience to the instructions given by the _infallible church_.

"I always bear about me," says the _reverend_ Jesuit, Patailon, "a flask of holy water and another of perfume. I pour a little of the latter upon the child, and then, whilst its mother holds it out without suspicion, I change the flasks and sprinkle the water that regenerates, unknown to any one but myself." This is what the holy church calls a pious fraud; and this is what the priests of Boston are doing, in a little different manner, to the children of Protestant mothers. In Tahiti, Popish priests make Christians by jugglery, under the very eye of the mother. In the United States they make Christians of Protestant children by ordering their Catholic nurses to bring them secretly to the priest's house to be baptized.

But let us resume the subject of the Jesuit missionaries from the Propaganda in France to Tahiti. The Jesuits, always wary and cautious, deemed it necessary, before they landed upon the island in a body, to send one of their number in advance, in order to ascertain "how the land lay," and what their prospects of success were; and accordingly, in 1836, the _Irish Jesuit, Murphy_, proceeded alone disguised as a carpenter, and landed safely at a place called Papeete. The unsuspecting inhabitants received the scoundrel among them just as Americans receive Jesuits in this country; and while he was acting the traitor, and clandestinely writing to Jesuits, they shared with him the hospitality of their tables--precisely as Americans have done, for the last fifty years, to other Murphies, in this country.

During this whole time that Murphy was on the island, working as a carpenter, he had secret interviews with the American consul, Moerenhout, until he succeeded in bringing into the island his brother missionaries. They could not, however, remain on the island without permission from the queen, and the payment of a certain sum of money.

The queen refused them permission to remain, under any circ.u.mstances, fearing, as she well might, that some treason was contemplated against her government. The Jesuits called a meeting, and, under the patronage of the American consul, they urged their demand to remain, comparing themselves to St. Peter, and the Protestants to St. Simon, the magician.

I use the language of the Quarterly.

I must here observe, in justice to our government, that the conduct of Moerenhout, United States' consul at Tahiti, was promptly disavowed, and he was immediately removed from office. But, notwithstanding the improper interference of the American consul, they were ordered to leave the island. It is due to the Protestant missionaries to state, that they took no part whatever in the expulsion of these Jesuits; nor could they, in justice to themselves or to the cause of morality, interfere in preventing it. A French writer, speaking of the occupation of Tahiti, says: "The Catholic priests, instead of going to civilize barbarous nations and checking debauchery, seem, on the contrary, only desirous of becoming rivals to the Protestant ministers, and decoying away their proselytes." As soon as the expelled Jesuits arrived in France, one of them proceeded to Rome, to consult with his holiness the Pope; the result of which was, an immediate order to a French captain, named Dupet.i.t Thouars, who was then stationed at Valparaiso, to proceed to Tahiti, and demand reparation for a supposed indignity to France.

Here we see the influence of the Pope, and an evidence of Jesuit intrigue. In what consisted the alleged indignity to France? Had not the queen of Tahiti the right to receive or refuse those Jesuit missionaries, if she had evidence that they were spies among her people? If it appeared clear to her that the object of those reverend intriguers' visit was only to overthrow her government, and to decoy away from the path of virtue and religion both herself and her subjects, what right had Louis Phillippe or the French government to look upon this as an indignity to the French nation? The fact is, if the whole truth were known, Louis Phillippe knew but little of this affair, and his minister for foreign affairs, or some other member of his cabinet, was either imposed upon or bribed by Jesuits.

A statement of the difficulties, into which the hitherto peaceful island of Tahiti has been thrown by Jesuits, could not fail to be interesting to my readers; but, as the whole affair is to be found in the Foreign Quarterly, I refer the public to that work. I cannot, however, dismiss the subject, without asking the reader's particular attention to the _Irish Jesuit, Murphy_, who figures so conspicuously in the transaction.

A brief view of the conduct of this reverend spy cannot fail to have a good effect, and must tend greatly to remove that delusion under which the Protestants of the United States have so long labored.

I have been recently conversing with a very intelligent member of the Ma.s.sachusetts legislature, on the subject of Jesuitical intrigue. I stated to him that it was a common practice among them, ever since the formation of that society, to keep spies in all Protestant countries, under various disguises and in different occupations. But though I had given him such proofs as could scarcely fail to satisfy any man, yet he replied, as American Protestants generally do, on all such occasions, "_Those times are gone by. The Romish church is not at all now, what it was in the days you speak of_." But, when the fact was made plain to him--when he learned from authority, admitting of no doubt, that only a few weeks ago, a Jesuit, and _an Irishman_ too, crept into Tahiti in the disguise of a carpenter, and continued to work there, in that character, until he laid a proper foundation for the overthrow of the Protestant religion on that island, his incredulity seemed to vanish; the cloud, which so long darkened his vision, evaporated into thin air; and my impression is, that he no longer thinks our country safe, unless something is done to exclude forever all Papists, without distinction, from any partic.i.p.ation in the making and administration of our laws.

This Murphy, to whom allusion is made, appeared in great distress when he arrived among the natives of Tahiti. He seemed entirely indifferent upon the subject of religion; all he wanted, apparently, was employment.

This was procured for him among the simple natives by the American consul, both of whom soon united themselves together, according to some previous arrangement; and, while they were "breaking bread" with the natives, they were laying plans for their destruction. A blow was aimed at their national and moral existence, and the death of both has nearly been the result. Thus we see a harmless and inoffensive people, only just rescued from a savage state by the laudable efforts of Protestant missionaries, partly thrown back again into their original condition by infidel Popish priests, whose "G.o.d is their belly," whose religion is allegiance to their king, the Pope, and whose sports and pastimes consist in debauching the good and virtuous of every country.

The flouris.h.i.+ng condition of Tahiti, before the Jesuits found access to it, is well known in this country. Peace, plenty, and religion flourished among its people--all produced by the efforts of our Protestant missionaries. But what sad changes have Jesuits effected among them! By their intrigues they have caused a difficulty between Tahiti and France. The French government fancied itself insulted; false representations were made by the Jesuits; and, with the aid of their brethren in France, the government was deceived and the island blockaded, until reparation was made by the inoffensive queen, Pomare.

I will quote an instance of the conduct of the French--all Roman Catholics, and under the advice of Jesuits--after they entered Tahiti.

It is taken from the Foreign Quarterly Review of October, and not denied by the French themselves.