The Promulgation of Universal Peace Part 5

Furthermore, these events have deeper reasons. Their object and purpose is to teach man certain lessons. We are living in a day of reliance upon material conditions. Men imagine that the great size and strength of a s.h.i.+p, the perfection of machinery or the skill of a navigator will ensure safety, but these disasters sometimes take place that men may know that G.o.d is the real Protector. If it be the will of G.o.d to protect man, a little s.h.i.+p may escape destruction, whereas the greatest and most perfectly constructed vessel with the best and most skillful navigator may not survive a danger such as was present on the ocean. The purpose is that the people of the world may turn to G.o.d, the One Protector; that human souls may rely upon His preservation and know that He is the real safety.

These events happen in order that man's faith may be increased and strengthened. Therefore, although we feel sad and disheartened, we must supplicate G.o.d to turn our hearts to the Kingdom and pray for these departed souls with faith in His infinite mercy so that, although they have been deprived of this earthly life, they may enjoy a new existence in the supreme mansions of the Heavenly Father.

Let no one imagine that these words imply that man should not be thorough and careful in his undertakings. G.o.d has endowed man with intelligence so that he may safeguard and protect himself. Therefore, he must provide and surround himself with all that scientific skill can produce. He must be deliberate, thoughtful and thorough in his purposes, build the best s.h.i.+p and provide the most experienced captain; yet, withal, let him rely upon G.o.d and consider G.o.d as the one Keeper. If G.o.d protects, nothing can imperil man's safety; and if it be not His will to safeguard, no amount of preparation and precaution will avail.

23 April 1912 Talk to Bethel Literary Society Metropolitan African Methodist Episcopal Church M Street, NW, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

As I stand here tonight and look upon this a.s.sembly, I am reminded curiously of a beautiful bouquet of violets gathered together in varying colors, dark and light. This is an evidence and indication that the United States of America is a just and free government, for I see black and white seated together in perfect harmony and agreement. Hearts are united. This just government makes such a meeting possible. You should thank G.o.d continually that you enjoy the security and protection of a government which furthers your development and rules with impartial equity and equality toward all, even as a father; for in the human world there is no greater blessing. This evening I will speak to you upon scientific subjects.

The virtues of humanity are many, but science is the most n.o.ble of them all. The distinction which man enjoys above and beyond the station of the animal is due to this paramount virtue. It is a bestowal of G.o.d; it is not material; it is divine. Science is an effulgence of the Sun of Reality, the power of investigating and discovering the verities of the universe, the means by which man finds a pathway to G.o.d. All the powers and attributes of man are human and hereditary in origin-outcomes of nature's processes-except the intellect, which is supernatural. Through intellectual and intelligent inquiry science is the discoverer of all things. It unites present and past, reveals the history of bygone nations and events, and confers upon man today the essence of all human knowledge and attainment throughout the ages. By intellectual processes and logical deductions of reason this superpower in man can penetrate the mysteries of the future and antic.i.p.ate its happenings.

Science is the first emanation from G.o.d toward man. All created beings embody the potentiality of material perfection, but the power of intellectual investigation and scientific acquisition is a higher virtue specialized to man alone. Other beings and organisms are deprived of this potentiality and attainment. G.o.d has created or deposited this love of reality in man. The development and progress of a nation is according to the measure and degree of that nation's scientific attainments. Through this means its greatness is continually increased, and day by day the welfare and prosperity of its people are a.s.sured.

All blessings are divine in origin, but none can be compared with this power of intellectual investigation and research, which is an eternal gift producing fruits of unending delight. Man is ever partaking of these fruits. All other blessings are temporary; this is an everlasting possession. Even sovereignty has its limitations and overthrow; this is a kings.h.i.+p and dominion which none may usurp or destroy. Briefly, it is an eternal blessing and divine bestowal, the supreme gift of G.o.d to man.

Therefore, you should put forward your most earnest efforts toward the acquisition of science and arts. The greater your attainment, the higher your standard in the divine purpose. The man of science is perceiving and endowed with vision, whereas he who is ignorant and neglectful of this development is blind. The investigating mind is attentive, alive; the callous and indifferent mind is deaf and dead. A scientific man is a true index and representative of humanity, for through processes of inductive reasoning and research he is informed of all that appertains to humanity, its status, conditions and happenings. He studies the human body politic, understands social problems and weaves the web and texture of civilization. In fact, science may be likened to a mirror wherein the infinite forms and images of existing things are revealed and reflected.

It is the very foundation of all individual and national development.

Without this basis of investigation, development is impossible. Therefore, seek with diligent endeavor the knowledge and attainment of all that lies within the power of this wonderful bestowal.

We have already stated that science or the attribute of scientific penetration is supernatural and that all other blessings of G.o.d are within the boundary of nature. What is the proof of this? All created things except man are captives of nature. The stars and suns swinging through infinite s.p.a.ce, all earthly forms of life and existence-whether mineral, vegetable or animal-come under the dominion and control of natural law.

Man through scientific knowledge and power rules nature and utilizes her laws to do his bidding. According to natural limitations he is a creature of earth, restricted to life upon its surface, but through scientific utilization of material laws he soars in the sky, sails upon the ocean and dives beneath it. The products of his invention and discovery, so familiar to us in daily life, were once mysteries of nature. For instance, man has brought electricity out of the plane of the invisible into the plane of the visible, harnessed and imprisoned that mysterious natural agent and made it the servant of his needs and wishes. Similar instances are many, but we will not prolong this. Man, as it were, takes the sword out of nature's hand and with it for his scepter of authority dominates nature itself. Nature is without the crown of human faculties and attributes. Man possesses conscious intelligence and reflection; nature does not. This is an established fundamental among philosophers. Man is endowed with volition and memory; nature has neither. Man can seek out the mysteries latent in nature, whereas nature is not conscious of her own hidden phenomena. Man is progressive; nature is stationary, without the power of progression or retrogression. Man is endowed with ideal virtues-for example, intellection, volition, faith, confession and acknowledgment of G.o.d-while nature is devoid of all these. The ideal faculties of man, including the capacity for scientific acquisition, are beyond nature's ken. These are powers whereby man is differentiated and distinguished from all other forms of life. This is the bestowal of divine idealism, the crown adorning human heads. Notwithstanding the gift of this supernatural power, it is most amazing that materialists still consider themselves within the bonds and captivity of nature. The truth is that G.o.d has endowed man with virtues, powers and ideal faculties of which nature is entirely bereft and by which man is elevated, distinguished and superior.

We must thank G.o.d for these bestowals, for these powers He has given us, for this crown He has placed upon our heads.

How shall we utilize these gifts and expend these bounties? By directing our efforts toward the unification of the human race. We must use these powers in establis.h.i.+ng the oneness of the world of humanity, appreciate these virtues by accomplis.h.i.+ng the unity of whites and blacks, devote this divine intelligence to the perfecting of amity and accord among all branches of the human family so that under the protection and providence of G.o.d the East and West may hold each other's hands and become as lovers.

Then will mankind be as one nation, one race and kind-as waves of one ocean. Although these waves may differ in form and shape, they are waves of the same sea. Flowers may be variegated in colors, but they are all flowers of one garden. Trees differ though they grow in the same orchard.

All are nourished and quickened into life by the bounty of the same rain, all grow and develop by the heat and light of the one sun, all are refreshed and exhilarated by the same breeze that they may bring forth varied fruits. This is according to the creative wisdom. If all trees bore the same kind of fruit, it would cease to be delicious. In their never-ending variety man finds enjoyment instead of monotony.

And now as I look into your faces, I am reminded of trees varying in color and form but all bearing luscious and delectable fruits, fragrant and delightful to the inner and outer senses. The radiance and spirituality of this meeting is through the favor of G.o.d. Our hearts are uplifted in thankfulness to Him. Praise be to G.o.d! You are living upon the great continent of the West, enjoying the perfect liberty, security and peace of this just government. There is no cause for sorrow or unhappiness anywhere; every means of happiness and enjoyment is about you, for in this human world there is no greater blessing than liberty. You do not know. I, who for forty years have been a prisoner, do know. I do know the value and blessing of liberty. For you have been and are now living in freedom, and you have no fear of anybody. Is there a greater blessing than this?

Freedom! Liberty! Security! These are the great bestowals of G.o.d.

Therefore, praise ye G.o.d! I will now pray in your behalf.

24 April 1912 Talk at Children's Reception Studio Hall 1219 Connecticut Avenue, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

What a wonderful meeting this is! These are the children of the Kingdom.

The song we have just listened to was very beautiful in melody and words.

The art of music is divine and effective. It is the food of the soul and spirit. Through the power and charm of music the spirit of man is uplifted. It has wonderful sway and effect in the hearts of children, for their hearts are pure, and melodies have great influence in them. The latent talents with which the hearts of these children are endowed will find expression through the medium of music. Therefore, you must exert yourselves to make them proficient; teach them to sing with excellence and effect. It is inc.u.mbent upon each child to know something of music, for without knowledge of this art the melodies of instrument and voice cannot be rightly enjoyed. Likewise, it is necessary that the schools teach it in order that the souls and hearts of the pupils may become vivified and exhilarated and their lives be brightened with enjoyment.

Today illumined and spiritual children are gathered in this meeting. They are the children of the Kingdom. The Kingdom of heaven is for such souls as these, for they are near to G.o.d. They have pure hearts. They have spiritual faces. The effect of the divine teachings is manifest in the perfect purity of their hearts. That is why Christ has addressed the world, saying, "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven"-that is, men must become pure in heart to know G.o.d. The teachings have had great effect. Spiritual souls! Tender souls! The hearts of all children are of the utmost purity.

They are mirrors upon which no dust has fallen. But this purity is on account of weakness and innocence, not on account of any strength and testing, for as this is the early period of their childhood, their hearts and minds are unsullied by the world. They cannot display any great intelligence. They have neither hypocrisy nor deceit. This is on account of the child's weakness, whereas the man becomes pure through his strength. Through the power of intelligence he becomes simple; through the great power of reason and understanding and not through the power of weakness he becomes sincere. When he attains to the state of perfection, he will receive these qualities; his heart becomes purified, his spirit enlightened, his soul is sensitized and tender-all through his great strength. This is the difference between the perfect man and the child.

Both have the underlying qualities of simplicity and sincerity-the child through the power of weakness and the man through the power of strength.

I pray in behalf of these children and beg confirmation and a.s.sistance for them from the Kingdom of Abha so that each one may be trained under the shadow of the protection of G.o.d, each may become like a lighted candle in the world of humanity, a tender and growing plant in the rose garden of Abha; that these children may be so trained and educated that they shall give life to the world of humanity; that they may receive insight; that they may bestow hearing upon the people of the world; that they may sow the seeds of eternal life and be accepted in the threshold of G.o.d; that they may become characterized with such virtues, perfections and qualities that their mothers, fathers and relatives will be thankful to G.o.d, well pleased and hopeful. This is my wish and prayer.

I give you my advice, and it is this: Train these children with divine exhortations. From their childhood instill in their hearts the love of G.o.d so they may manifest in their lives the fear of G.o.d and have confidence in the bestowals of G.o.d. Teach them to free themselves from human imperfections and to acquire the divine perfections latent in the heart of man. The life of man is useful if he attains the perfections of man. If he becomes the center of the imperfections of the world of humanity, death is better than life, and nonexistence better than existence. Therefore, make ye an effort in order that these children may be rightly trained and educated and that each one of them may attain perfection in the world of humanity. Know ye the value of these children, for they are all my children.

24 April 1912 Talk at Home of Mr. and Mrs. Arthur J. Parsons 1700 Eighteenth Street, NW, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

You are welcome this afternoon, most welcome. I am ever happy to see you.

I ask G.o.d that meeting me may be productive of results; that it may not be like ordinary gatherings, for those who hold meetings where groups of people a.s.semble usually have some interest to further. Praise be to G.o.d! I have no personal interests. I have an interest in the Kingdom, and this is a sincere intention. I have perfect love for you; therefore, I have traveled this long distance to meet and greet you. I hope that these gatherings may be productive of great results, and there is no greater result than the love of G.o.d. There is no greater result than bonds of service in the divine Kingdom and attainment to the good pleasure of the Lord. Therefore, I desire that your hearts may be directed to the Kingdom of G.o.d, that your intentions may be pure and sincere, your purposes turned toward altruistic accomplishment unmindful of your own welfare; nay, rather, may all your intentions center in the welfare of humanity, and may you seek to sacrifice yourselves in the pathway of devotion to mankind.

Even as Jesus Christ forfeited His life, may you, likewise, offer yourselves in the threshold of sacrifice for the betterment of the world; and just as Baha'u'llah suffered severe ordeals and calamities nearly fifty years for you, may you be willing to undergo difficulties and withstand catastrophes for humanity in general. May you bear these trials and tests most willingly and joyously, for every night is followed by a day, and every day has a night. Every spring has an autumn, and every autumn has its spring. The coming of a Manifestation of G.o.d is the season of spiritual spring. For instance, the appearance of Christ was a divine springtime. Therefore, it caused a great commotion and vibrant movement in the world of humanity. The Sun of Reality dawned, the cloud of mercy poured down its rain, the breezes of providence moved, the world became a new world, mankind reflected an extraordinary radiance, souls were educated, minds were developed, intelligences became acute, and the human world attained a new freshness of life, like unto the advent of spring.

Then gradually that spring was followed by the autumn of death and decay.

The teachings of Christ were forgotten. The Christly bounties ceased.

Divine moralities disappeared. Day ended in night. The people became negligent and oblivious. Minds weakened until conditions reached such a crisis that material science rose in the ascendant. Knowledge and sciences of the Kingdom became obsolete, the mysteries of G.o.d deepened, and the traces of the bounties of Christ were completely obliterated. The nations were enmeshed in superst.i.tion and blind imitation. Discord and disagreement arose, culminating in strife, war and bloodshed. Hearts were torn asunder in violence. Various denominations appeared, diverse sects and creeds arose, and the whole world was plunged into darkness.

At such a time as this Baha'u'llah dawned from the horizon of Persia. He reformed and renewed the fundamentals and realities of Christ's teachings.

He endured the greatest difficulties and underwent the severest ordeals.

Praise be to G.o.d that the teachings of G.o.d are revoiced, the light of reality has dawned again, the effulgence is increasing daily, and the radiance is s.h.i.+ning more gloriously in the zenith. From the cloud of mercy a deluge is descending; the Sun of Reality is brilliant in its eternal station. Again we are hopeful that the same springtime may pitch its tent and that these boundless bestowals may appear once more among us. Through your efforts and sincerity this is made possible. If you arise in the Cause of G.o.d with divine power, heavenly grace, the sincerity of the Kingdom, a merciful heart and decisive intention, it is certain that the world of humanity will be entirely illumined, the moralities of mankind will become merciful, the foundations of the Most Great Peace will be laid, and the oneness of the kingdom of man will become a reality. This is the great bounty I desire for you, and I pray and supplicate the divine threshold, imploring in your behalf.

O Thou merciful G.o.d! O Thou Who art mighty and powerful! O Thou most kind Father! These servants have gathered together, turning to Thee, supplicating Thy threshold, desiring Thine endless bounties from Thy great a.s.surance. They have no purpose save Thy good pleasure. They have no intention save service to the world of humanity.

O G.o.d! Make this a.s.semblage radiant. Make the hearts merciful. Confer the bounties of the Holy Spirit. Endow them with a power from heaven. Bless them with heavenly minds. Increase their sincerity, so that with all humility and contrition they may turn to Thy kingdom and be occupied with service to the world of humanity. May each one become a radiant candle.

May each one become a brilliant star. May each one become beautiful in color and redolent of fragrance in the Kingdom of G.o.d.

O kind Father! Confer Thy blessings. Consider not our shortcomings.

Shelter us under Thy protection. Remember not our sins. Heal us with Thy mercy. We are weak; Thou art mighty. We are poor; Thou art rich. We are sick; Thou art the Physician. We are needy; Thou art most generous.

O G.o.d! Endow us with Thy providence. Thou art the Powerful. Thou art the Giver. Thou art the Beneficent.

24 April 1912 Talk at Home of Mrs. Andrew J. Dyer 1937 Thirteenth Street, NW, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

A meeting such as this seems like a beautiful cl.u.s.ter of precious jewels-pearls, rubies, diamonds, sapphires. It is a source of joy and delight. Whatever is conducive to the unity of the world of mankind is most acceptable and praiseworthy; whatever is the cause of discord and disunion is saddening and deplorable. Consider the significance of unity and harmony.

This evening I will speak to you upon the subject of existence and nonexistence, life and death. Existence is the expression and outcome of composition and combination. Nonexistence is the expression and outcome of division and disintegration. If we study the forms of existence in the material universe, we find that all created things are the result of composition. Material elements have grouped together in infinite variety and endless forms. Each organism is a compound; each object is an expression of elemental affinity. We find the complex human organism simply an aggregation of cellular structure; the tree is a composite of plant cells; the animal, a combination and grouping of cellular atoms or units, and so on. Existence or the expression of being is, therefore, composition; and nonexistence is decomposition, division, disintegration.

When elements have been brought together in a certain plan of combination, the result is the human organism; when these elements separate and disperse, the outcome is death and nonexistence. Life is, therefore, the product of composition; and death signifies decomposition.

Likewise, in the world of minds and souls, fellows.h.i.+p, which is an expression of composition, is conducive to life, whereas discord, which is an expression of decomposition, is the equivalent of death. Without cohesion among the individual elements which compose the body politic, disintegration and decay must inevitably follow and life be extinguished.