The Promulgation of Universal Peace Part 43

He has set forth the solution and provided the remedy for the economic question. No religious Books of the past Prophets speak of this important human problem.

He has ordained and established the House of Justice, which is endowed with a political as well as a religious function, the consummate union and blending of church and state. This inst.i.tution is under the protecting power of Baha'u'llah Himself. A universal, or international, House of Justice shall also be organized. Its rulings shall be in accordance with the commands and teachings of Baha'u'llah, and that which the Universal House of Justice ordains shall be obeyed by all mankind. This international House of Justice shall be appointed and organized from the Houses of Justice of the whole world, and all the world shall come under its administration.

As to the most great characteristic of the revelation of Baha'u'llah, a specific teaching not given by any of the Prophets of the past: It is the ordination and appointment of the Center of the Covenant. By this appointment and provision He has safeguarded and protected the religion of G.o.d against differences and schisms, making it impossible for anyone to create a new sect or faction of belief. To ensure unity and agreement He has entered into a Covenant with all the people of the world, including the interpreter and explainer of His teachings, so that no one may interpret or explain the religion of G.o.d according to his own view or opinion and thus create a sect founded upon his individual understanding of the divine Words. The Book of the Covenant or Testament of Baha'u'llah is the means of preventing such a possibility, for whosoever shall speak from the authority of himself alone shall be degraded. Be ye informed and cognizant of this. Beware lest anyone shall secretly question or deny this to you. There are some people of self-will and desire who do not communicate their intentions to you in clear language. They envelop their meanings in secret statements and insinuations. For instance, they praise a certain individual, saying he is wise and learned, that he was glorified in the presence of Baha'u'llah, conveying this to you in an insidious way or by innuendos. Be ye aware of this! Be awakened and enlightened! For Christ has said that no one hides the lamp under a bushel. The purport of my admonition is that certain people will endeavor to influence you in the direction of their own personal views and opinions. Therefore, be upon your guard in order that none may a.s.sail the oneness and integrity of Baha'u'llah's Cause. Praise be to G.o.d! Baha'u'llah left nothing unsaid. He explained everything. He left no room for anything further to be said. Yet there are some who for the sake of personal interest and prestige will attempt to sow the seeds of sedition and disloyalty among you. To protect and safeguard the religion of G.o.d from this and all other attack, the Center of the Covenant has been named and appointed by Baha'u'llah.

Therefore, if anyone should set forth a statement in praise or recognition of another than this appointed Center, you must ask him to produce a written proof of the authority he follows. Let him show you a trace from the pen of the Center of the Covenant Himself, substantiating his praise and support of any other than the rightful one. Inform him that you are not permitted to accept the words of everyone. Say to him, "It is possible to love and praise a person today, to accept and follow another tomorrow and still another next day. Therefore, we cannot afford to listen to this or that individual. Where are your proofs and writings? Where is your authority from the pen of the Center of the Covenant?"

My purpose is to explain to you that it is your duty to guard the religion of G.o.d so that none shall be able to a.s.sail it outwardly or inwardly. If you find harmful teachings are being set forth by some individual, no matter who that individual be, even though he should be my own son, know, verily, that I am completely severed from him. If anyone speaks against the Covenant, even though he should be my son, know that I am opposed to him. Those who speak falsehoods, who covet worldly things and seek to acc.u.mulate the riches of this earth are not of me. But when you find a person living up to the teachings of Baha'u'llah, following the precepts of the Hidden Words, know that he belongs to Baha'u'llah; and, verily, I proclaim that he is of me. If, on the other hand, you see anyone whose deeds and conduct are contrary to and not in conformity with the good pleasure of the Blessed Perfection and against the spirit of the Hidden Words, let that be your standard and criterion of judgment against him, for know that I am altogether severed from him no matter who he may be.

This is the truth.

The teachings of Baha'u'llah are boundless and illimitable. You have asked me what new principles have been revealed by Him. I have mentioned a few only. There are many others, but time does not permit their mention tonight. I, therefore, pray to G.o.d that you may be strengthened in good deeds. I pray that G.o.d may confirm you in order that you may live according to the teachings of Baha'u'llah.

Upon ye be Baha'u'l-Abha!

3 December 1912 Talk at Home of Dr. and Mrs. Florian Krug 830 Park Avenue, New York

You have a.s.sembled here this afternoon in the utmost love, engaged in the commemoration of G.o.d. It is my hope that this gathering may increase in number day by day; that you may become more and more attracted, more spiritual, more illumined, acquire knowledge of the teachings of Baha'u'llah from each other and be able to spread the message of truth.

May your hearts become so attracted that the instant a question is asked, you will be able to give the right answer and that the truth of the Holy Spirit may speak through your tongues. Be ye helpful through the providence and favor of the Blessed Perfection, for His favors change a drop into an ocean, cause a seed to become a tree and make an atom as glorious as the sun. His graces are boundless. The treasure houses of G.o.d are filled with bounties. G.o.d, Who hath shown favors unto others, will certainly bestow favors upon you. I offer supplication to the Kingdom of Abha and seek extraordinary blessings and confirmations in your behalf in order that your tongues may become fluent, your hearts like clear mirrors flooded with the rays of the Sun of Truth, your thoughts expanded, your comprehension more vivid and that you may progress in the plane of human perfections.

Until man acquires perfections himself, he will not be able to teach perfections to others. Unless man attains life himself, he cannot convey life to others. Unless he finds light, he cannot reflect light. We must, therefore, endeavor ourselves to attain to the perfections of the world of humanity, lay hold of everlasting life and seek the divine spirit in order that we may thereby be enabled to confer life upon others, be enabled to breathe life into others.

You must offer supplications unto the Kingdom of Abha and seek eternal bounties from Him. You must pray that your hearts may become filled with glorious lights, even as a purified mirror; then will the lights of the Sun of Truth s.h.i.+ne therein. You must supplicate and pray to G.o.d every night and every day, seeking His a.s.sistance and help, saying:

O Lord! We are weak; strengthen us. O G.o.d! We are ignorant; make us knowing. O Lord! We are poor; make us wealthy. O G.o.d! We are dead; quicken us. O Lord! We are humiliation itself; glorify us in Thy Kingdom. If Thou dost a.s.sist us, O Lord, we shall become as scintillating stars. If Thou dost not a.s.sist us, we shall become lower than the earth. O Lord!

Strengthen us. O G.o.d! Confer victory upon us. O G.o.d! Enable us to conquer self and overcome desire. O Lord! Deliver us from the bondage of the material world. O Lord! Quicken us through the breath of the Holy Spirit in order that we may arise to serve Thee, engage in wors.h.i.+ping Thee and exert ourselves in Thy Kingdom with the utmost sincerity. O Lord, Thou art powerful. O G.o.d, Thou art forgiving. O Lord, Thou art compa.s.sionate.

3 December 1912 Talk to Mr. Kinney's Bible Cla.s.s 780 West End Avenue, New York

Notes by Edna McKinney

I have been informed that the purpose of your cla.s.s meeting is to study the significances and mysteries of the Holy Scriptures and understand the meaning of the divine Testaments. It is a cause of great happiness to me that you are turning unto the Kingdom of G.o.d, that you desire to approach the presence of G.o.d and to become informed of the realities and precepts of G.o.d. It is my hope that you may put forth your most earnest endeavor to accomplish this end, that you may investigate and study the Holy Scriptures word by word so that you may attain knowledge of the mysteries hidden therein. Be not satisfied with words, but seek to understand the spiritual meanings hidden in the heart of the words. The Jews read the Old Testament night and day, memorizing its words and texts yet without comprehending a single meaning or inner significance, for had they understood the real meanings of the Old Testament, they would have become believers in Christ, inasmuch as the Old Testament was revealed to prepare His coming. As the Jewish doctors and rabbis did not believe in Christ, it is evident that they were ignorant of the real significance of the Old Testament. It is difficult to comprehend even the words of a philosopher; how much more difficult it is to understand the Words of G.o.d. The divine Words are not to be taken according to their outer sense. They are symbolical and contain realities of spiritual meaning. For instance, in the book of Solomon's songs you will read about the bride and bridegroom.

It is evident that the physical bride and bridegroom are not intended.

Obviously, these are symbols conveying a hidden and inner significance. In the same way the Revelations of St. John are not to be taken literally, but spiritually. These are the mysteries of G.o.d. It is not the reading of the words that profits you; it is the understanding of their meanings.

Therefore, pray G.o.d that you may be enabled to comprehend the mysteries of the divine Testaments.

Consider the symbolical meanings of the Words and teachings of Christ. He said, "I am the living bread which came down from heaven; if any man eat of this bread, he shall live for ever." When the Jews heard this, they took it literally and failed to understand the significance of His meaning and teaching. The spiritual truth which Christ wished to convey to them was that the reality of Divinity within Him was like a blessing which had come down from heaven and that he who partook of this blessing should never die. That is to say, bread was the symbol of the perfections which had descended upon Him from G.o.d, and he who ate of this bread, or endowed himself with the perfections of Christ, would undoubtedly attain to everlasting life. The Jews did not understand Him, and taking the words literally, said, "How can this man give us his flesh to eat?" Had they understood the real meaning of the Holy Book, they would have become believers in Christ.

All the texts and teachings of the holy Testaments have intrinsic spiritual meanings. They are not to be taken literally. I, therefore, pray in your behalf that you may be given the power of understanding these inner real meanings of the Holy Scriptures and may become informed of the mysteries deposited in the words of the Bible so that you may attain eternal life and that your hearts may be attracted to the Kingdom of G.o.d.

May your souls be illumined by the light of the Words of G.o.d, and may you become repositories of the mysteries of G.o.d, for no comfort is greater and no happiness is sweeter than spiritual comprehension of the divine teachings. If a man understands the real meaning of a poet's verses such as those of Shakespeare, he is pleased and rejoiced. How much greater his joy and pleasure when he perceives the reality of the Holy Scriptures and becomes informed of the mysteries of the Kingdom!

I pray that the divine blessings may descend upon you day by day, that your hearts may be opened to perceive the inner significances of the Word of G.o.d. There is no fruit in knowing the mere letters of the Book. Most of the Jews had memorized the texts of the Old Testament and repeated them night and day, but inasmuch as they were ignorant of the meanings, they were deprived of the bounties of Christ. I pray that you may be quickened by the breaths of the Holy Spirit and illumined by the rays of the Sun of Truth. May you be favored with heavenly blessings in the threshold of G.o.d and attain to eternal life. This is my prayer. May G.o.d bless and enlighten you.

3 December 1912 Talk at Home of Mr. and Mrs. Edward B. Kinney 780 West End Avenue, New York

Notes by Edna McKinney

I have attended more meetings in New York than in all the other cities combined. Day and night, individually and collectively you have listened to the teachings and exhortations of Baha'u'llah. I have proclaimed unto you the glad tidings of the Kingdom of G.o.d and explained the wishes of the Blessed Perfection. I have set forth that which is conducive to human progress and shown you the humility of servitude. The teachings of Baha'u'llah have been clearly interpreted. The time has now come when I must leave you; therefore, this will be our farewell meeting.

I am greatly pleased with you all and rejoice that you have shown me the utmost kindness and affection. It is my desire that Baha'u'llah shall be pleased with you, that you may follow His precepts and become worthy of His confirmations. The requirements are that your minds must be illumined, your souls must be rejoiced with the glad tidings of G.o.d, you must become imbued with spiritual moralities, your daily life must evidence faith and a.s.surance, your hearts must be sanctified and pure, reflecting a high degree of love and attraction toward the Kingdom of Abha. You must become the lamps of Baha'u'llah so that you may s.h.i.+ne with eternal light and be the proofs and evidences of His truth. Then will such signs of purity and chast.i.ty be witnessed in your deeds and actions that men will behold the heavenly radiance of your lives and say, "Verily, ye are the proofs of Baha'u'llah. Verily, Baha'u'llah is the True One, for He has trained such souls as these, each one of which is a proof in himself." They will say to others, "Come and witness the conduct of these souls; come and listen to their words, behold the illumination of their hearts, see the evidences of the love of G.o.d in them, consider their praiseworthy morals, and discover the foundations of the oneness of humanity firmly implanted within them.

What greater proof can there be than these people that the message of Baha'u'llah is truth and reality?" It is my hope that each one of you shall be a herald of G.o.d, proclaiming the evidences of His appearance, in words, deeds and thoughts. Let your actions and utterances be a witness that you are of the Kingdom of Baha'u'llah. These are the duties enjoined upon you by Baha'u'llah.

Baha'u'llah endured the greatest hards.h.i.+ps. He found neither rest by night nor peace by day. He was constantly under the stress of great calamity-now in prison, now in chains, now threatened by the sword-until finally He broke the cage of captivity, left this mortal world and ascended to the heaven of G.o.d. He endured all these tribulations for our sakes and suffered these deprivations that we might attain the bestowals of divine bounty. Therefore, we must be faithful to Him and turn away from our own selfish desires and fancies in order that we may accomplish that which is required of us by our Lord.

It is my wish that you shall arise to live according to these teachings and exhortations; that all of us may be divinely strengthened, enter the paradise of the spiritual Kingdom, diffuse the lights of the Sun of Truth, cause the waves of this Most Great Ocean to reach all human souls so that this world of earth may be transformed into the world of heaven and this devastated ground be changed into the paradise of Abha.

4 December 1912 Talk to Theosophical Society 2228 Broadway, New York

Notes by Esther Foster

Those who are uninformed of the world of reality, who do not comprehend existing things, who are without perception of the inner truth of creation, who do not penetrate the real mysteries of material and spiritual phenomena and who possess only a superficial idea of universal life and being are but embodiments of pure ignorance. They believe only that which they have heard from their fathers and ancestors. Of themselves they have no hearing, no sight, no reason, no intellect; they rely solely upon tradition. Such persons imagine that the dominion of G.o.d is an accidental dominion, or Kingdom.

For instance, they believe that this world of existence was created six or seven thousand years ago, as if G.o.d did not reign before that time and had no creation before that period. They think that Divinity is accidental, for to them Divinity is dependent upon existing things, whereas, in reality, as long as there has been a G.o.d, there has been a creation. As long as there has been light, there have been recipients of that light, for light cannot become manifest unless those things which perceive and appreciate it exist. The world of Divinity presupposes creation, presupposes recipients of bounty, presupposes the existence of worlds. No Divinity can be conceived as separate from creation, for otherwise it would be like imagining an empire without a people. A king must needs have a kingdom, must needs have an army and subjects. Is it possible to be a king and have no country, no army, no subjects? This is an absurdity. If we say that there was a time when there was no country, no army and no subjects, how then could there have been a king and ruler? For these things are essential to a king.

Consequently, just as the reality of Divinity never had a beginning-that is, G.o.d has ever been a Creator, G.o.d has ever been a Provider, G.o.d has ever been a Quickener, G.o.d has ever been a Bestower-so there never has been a time when the attributes of G.o.d have not had expression. The sun is the sun because of its rays, because of its heat. Were we to conceive of a time when there was a sun without heat and light, it would imply that there had been no sun at all and that it became the sun afterward. So, likewise, if we say there was a time when G.o.d had no creation or created beings, a time when there were no recipients of His bounties and that His names and attributes had not been manifested, this would be equivalent to a complete denial of Divinity, for it would mean that Divinity is accidental. To explain it still more clearly, if we think that fifty thousand years ago or one hundred thousand years ago there was no creation, that there were then no worlds, no human beings, no animals, this thought of ours would mean that previous to that period there was no Divinity. If we should say that there was a time when there was a king but there were no subjects, no army, no country for him to rule over, it would really be a.s.serting that there was a time when no king existed and that the king is accidental. It is, therefore, evident that inasmuch as the reality of Divinity is without a beginning, creation is also without a beginning. This is as clear as the sun. When we contemplate this vast machinery of omnipresent power, perceive this illimitable s.p.a.ce and its innumerable worlds, it will become evident to us that the lifetime of this infinite creation is more than six thousand years; nay, it is very, very ancient.

Notwithstanding this, we read in Genesis in the Old Testament that the lifetime of creation is but six thousand years. This has an inner meaning and significance; it is not to be taken literally. For instance, it is said in the Old Testament that certain things were created in the first day. The narrative shows that at that time the sun was not yet created.

How could we conceive of a day if no sun existed in the heavens? For the day depends upon the light of the sun. Inasmuch as the sun had not been made, how could the first day be realized? Therefore, these statements have significances other than literal.

To be brief: Our purpose is to show that the divine sovereignty, the Kingdom of G.o.d, is an ancient sovereignty, that it is not an accidental sovereignty, just as a kingdom presupposes the existence of subjects, of an army, of a country; for otherwise the state of dominion, authority and kingdom cannot be conceived of. Therefore, if we should imagine that the creation is accidental, we would be forced to admit that the Creator is accidental, whereas the divine bounty is ever flowing, and the rays of the Sun of Truth are continuously s.h.i.+ning. No cessation is possible to the divine bounty, just as no cessation is possible to the rays of the sun.

This is clear and obvious.

Thus there have been many holy Manifestations of G.o.d. One thousand years ago, two hundred thousand years ago, one million years ago, the bounty of G.o.d was flowing, the radiance of G.o.d was s.h.i.+ning, the dominion of G.o.d was existing.

Why do these holy Manifestations of G.o.d appear? What is the wisdom and purpose of Their coming? What is the outcome of Their mission? It is evident that human personality appears in two aspects: the image or likeness of G.o.d, and the aspect of Satan. The human reality stands between these two: the divine and the satanic. It is manifest that beyond this material body, man is endowed with another reality, which is the world of exemplars const.i.tuting the heavenly body of man. In speaking, man says, "I saw," "I spoke," "I went." Who is this I? It is obvious that this I is different from this body. It is clear that when man is thinking, it is as though he were consulting with some other person. With whom is he consulting? It is evident that it is another reality, or one aside from this body, with whom he enters into consultation when he thinks, "Shall I do this work or not?" "What will be the result of my doing this?" Or when he questions the other reality, "What is the objection to this work if I do it?" And then that reality in man communicates its opinion to him concerning the point at issue. Therefore, that reality in man is clearly and obviously other than his body-an ego with which man enters into consultation and whose opinion man seeks.

Often a man makes up his mind positively about a matter; for instance, he determines to undertake a journey. Then he thinks it over-that is, he consults his inner reality-and finally concludes that he will give up his journey. What has happened? Why did he abandon his original purpose? It is evident that he has consulted his inner reality, which expresses to him the disadvantages of such a journey; therefore, he defers to that reality and changes his original intention.

Furthermore, man sees in the world of dreams. He travels in the East; he travels in the West; although his body is stationary, his body is here. It is that reality in him which makes the journey while the body sleeps.

There is no doubt that a reality exists other than the outward, physical reality. Again, for instance, a person is dead, is buried in the ground.

Afterward, you see him in the world of dreams and speak with him, although his body is interred in the earth. Who is the person you see in your dreams, talk to and who also speaks with you? This again proves that there is another reality different from the physical one which dies and is buried. Thus it is certain that in man there is a reality which is not the physical body. Sometimes the body becomes weak, but that other reality is in its own normal state. The body goes to sleep, becomes as one dead; but that reality is moving about, comprehending things, expressing them and is even conscious of itself.

This other and inner reality is called the heavenly body, the ethereal form which corresponds to this body. This is the conscious reality which discovers the inner meaning of things, for the outer body of man does not discover anything. The inner ethereal reality grasps the mysteries of existence, discovers scientific truths and indicates their technical application. It discovers electricity, produces the telegraph, the telephone and opens the door to the world of arts. If the outer material body did this, the animal would, likewise, be able to make scientific and wonderful discoveries, for the animal shares with man all physical powers and limitations. What, then, is that power which penetrates the realities of existence and which is not to be found in the animal? It is the inner reality which comprehends things, throws light upon the mysteries of life and being, discovers the heavenly Kingdom, unseals the mysteries of G.o.d and differentiates man from the brute. Of this there can be no doubt.

As we have before indicated, this human reality stands between the higher and the lower in man, between the world of the animal and the world of Divinity. When the animal proclivity in man becomes predominant, he sinks even lower than the brute. When the heavenly powers are triumphant in his nature, he becomes the n.o.blest and most superior being in the world of creation. All the imperfections found in the animal are found in man. In him there is antagonism, hatred and selfish struggle for existence; in his nature lurk jealousy, revenge, ferocity, cunning, hypocrisy, greed, injustice and tyranny. So to speak, the reality of man is clad in the outer garment of the animal, the habiliments of the world of nature, the world of darkness, imperfections and unlimited baseness.