The Promulgation of Universal Peace Part 33

TALKS 'ABDU'L-BAHa DELIVERED IN OAKLAND, PALO ALTO, SAN FRANCISCO, AND SACRAMENTO

7 October 1912 Talk to j.a.panese Young Men's Christian a.s.sociation j.a.panese Independent Church, Oakland, California

Notes by Bijou Straun

It is a great happiness to be here this evening, especially for the reason that the members of this a.s.sociation have come from the region of the Orient. For a long time I have entertained a desire to meet some of the j.a.panese friends. That nation has achieved extraordinary progress in a short s.p.a.ce of time-a progress and development which have astonished the world. Inasmuch as they have advanced in material civilization, they must a.s.suredly possess the capacity for spiritual development. For this reason, I have an excessive longing to meet them. Praise be to G.o.d! This pleasure is now afforded me, for here in this city I am face to face with a revered group of the j.a.panese. According to report the people of the j.a.panese nation are not prejudiced. They investigate reality. Wherever they find truth, they prove to be its lovers. They are not attached tenaciously to blind imitations of ancient beliefs and dogmas. Therefore, it is my great desire to discourse with them upon a subject in order that the unity and blending together of the nations of the East and the nations of the West may be furthered and accomplished. In this way religious, racial and political prejudice, partisan bias and sectarianism will be dispelled amongst men. Any kind of prejudice is destructive to the body politic.

When we review history from the beginning of human existence to the present age in which we live, it is evident all war and conflict, bloodshed and battle, every form of sedition has been due to some form of prejudice-whether religious, racial or national-to partisan bias and selfish prejudice of some sort. Even today we witness an upheaval in the Balkans, a war of religious prejudice. Some years ago when I was living in Rumelia, war broke out among the religious peoples. There was no att.i.tude of justice or equity whatever amongst them. They pillaged the properties of each other, burning each others' homes and houses, slaughtering men, women and children, imagining that such warfare and bloodshed was the means of drawing near to G.o.d. This clearly proved that prejudice is a destroyer of the foundations of the world of humanity, whereas religion was meant to be the cause of fellows.h.i.+p and agreement.

Religion must be the cause of love. Religion must be the cause of justice, for the wisdom of the Manifestations of G.o.d is directed toward the establis.h.i.+ng of the bond of a love which is indissoluble. The bonds which hold together the body politic are not sufficient. These bonds may be mentioned-for instance, the bond of patriotism. This is evidently not a sufficient bond, for how often it happens that people of the same nation wage civil war amongst themselves. The bond of fellows.h.i.+p may be racial, but history proves this is not sufficiently strong, for tremendous wars have broken out between peoples of the same racial lineage. Again, the bond holding men together may be political. How often it happens that the diplomacy of nations makes a treaty of peace one day and on the morrow a declaration of war! It is historically evident and manifest that these bonds are not self-sufficient.

The real bond of integrity is religious in character, for religion indicates the oneness of the world of humanity. Religion serves the world of morality. Religion purifies the hearts. Religion impels men to achieve praiseworthy deeds. Religion becomes the cause of love in human hearts, for religion is a divine foundation, the foundation ever conducive to life. The teachings of G.o.d are the source of illumination to the people of the world. Religion is ever constructive, not destructive.

The foundation of all the divine religions is one. All are based upon reality. Reality does not admit plurality, yet amongst mankind there have arisen differences concerning the Manifestations of G.o.d. Some have been Zoroastrians, some are Buddhists, some Jews, Christians, Muslims and so on. This has become a source of divergence, whereas the teachings of the holy Souls Who founded the divine religions are one in essence and reality. All these have served the world of humanity. All have summoned souls to peace and accord. All have proclaimed the virtues of humanity.

All have guided souls to the attainment of perfections, but among the nations certain imitations of ancestral forms of wors.h.i.+p have arisen.

These imitations are not the foundation and essence of the divine religions. Inasmuch as they differ from the reality and the essential teachings of the Manifestations of G.o.d, dissensions have arisen, and prejudice has developed. Religious prejudice thus becomes the cause of warfare and battle.

If we abandon these timeworn blind imitations and investigate reality, all of us will be unified. No discord will remain; antagonism will disappear.

All will a.s.sociate in fellows.h.i.+p. All will enjoy the cordial bonds of friends.h.i.+p. The world of creation will then attain composure. The dark and gloomy clouds of blind imitations and dogmatic variances will be scattered and dispelled; the Sun of Reality will s.h.i.+ne most gloriously.

Verily, we should consider the divine Prophets as the intermediaries, but mankind has made use of Them as causes of dissension and pretexts for warfare and strife. In reality, They were the intermediaries of love and reconciliation. If They were not sources of love and fellows.h.i.+p amongst men, then undoubtedly They were not true, for the divine wisdom and purpose in sending the Prophets was the manifestation of love in human hearts. Therefore, we must investigate reality. First of all, let us determine whether these Prophets were valid or not by using rational proofs and s.h.i.+ning arguments, not simply by quoting traditionary evidences, because traditions are divergent and the source of dissension.

Among the holy, divine Manifestations of G.o.d was Moses. The sending of Prophets has ever been for the training of humanity. They are the first Educators and Trainers. If Moses has developed the body politic, there is no doubt that He was a true Teacher and Educator. This will be proof and evidence that He was a Prophet. We shall consider how He was sent to the children of Israel when they were in the abyss of despair, in the lowest degree of ignorance and heedlessness, degraded and under conditions of bondage. Moses rescued these degraded people of Israel from that state of bondage. He raised them from that condition of ignorance, saved them from barbarism and led them into the Holy Land. He educated them, endowed them with sagacious instincts, made them worthy and honorable. He civilized them, raised them to a higher plane of existence until they were enabled to establish a national sovereignty, the great kingdom of Solomon. This proves that Moses was a Teacher and an Educator. He had neither army nor dominion; neither did He possess wealth. It was only through an idealistic power that He cemented them together, proving that He was a Prophet of G.o.d, an Educator and Trainer.

Likewise, must we set aside prejudice in considering other divine Educators by investigating reality. For instance, let us take Christ. He achieved results greater than Moses. He educated the body politic, trained mighty nations. There is no doubt whatever that such Souls were Prophets, for the mission of Prophethood is education, and these wondrous Souls trained and educated mankind.

Christ was a unique Personage, without helper or a.s.sistant. Single and solitary He arose to train great and mighty nations; the Romans, Greeks, Egyptians, Syrians, Chaldeans and a.s.syrians came under His influence. He was able to bind together many nations, melting them together, as it were, and pouring them into one mold, changing their enmity into love, war into peace. Under His influence satanic souls became veritable angels, tyrannical rulers became just, the human moral standard was raised. This proves that Christ was an Educator, a Teacher and Trainer of nations. If we deny this, it is nought but injustice.

Blessed souls-whether Moses, Jesus, Zoroaster, Krishna, Buddha, Confucius or Mu?ammad-were the cause of the illumination of the world of humanity.

How can we deny such irrefutable proof? How can we be blind to such light?

How can we dispute the validity of Christ? This is injustice. This is a denial of reality. Man must be just. We must set aside bias and prejudice.

We must abandon the imitations of ancestors and forefathers. We ourselves must investigate reality and be fair in judgment.

The old nation of Persia denied all these facts, harboring the utmost hatred and enmity toward other religious beliefs besides their own. We have investigated reality and found that these holy souls were all sent of G.o.d. All of them have sacrificed life, endured ordeals and tribulations in order that They might educate us. How can such love be forgotten? The light of Christ is evident. The candle of Buddha is s.h.i.+ning. The star of Moses is sparkling. The flame ignited by Zoroaster is still burning. How can we deny Them? It is injustice. It is a denial of complete evidence. If we forsake imitations, all will become united, and no differences will remain to separate us.

We entertain no prejudice against Mu?ammad. Outwardly the Arabian nation was instrumental in overthrowing the Parsi dominion, the sovereignty of Persia. Therefore, the old Parsi nation manifested the utmost contempt toward the Arabs. But we deal justly and will never abandon the standard of fairness. The Arabians were in the utmost state of degradation. They were bloodthirsty and barbarous, so savage and degraded that the Arabian father often buried his own daughter alive. Consider: Could any barbarism be lower than this? The nation consisted of warring, hostile tribal peoples inhabiting the vast Arabian peninsula, and their business consisted in fighting and pillaging each other, making captive women and children, killing each other. Mu?ammad appeared among such a people. He educated and unified these barbarous tribes, put an end to their shedding of blood. Through His education they reached such a degree of civilization that they subdued and governed continents and nations. What a great civilization was established in Spain by the Muslims! What a marvelous civilization was founded in Morocco by the Moors! What a powerful caliphate or successors.h.i.+p was set up in Ba_gh_dad! How much Islam served and furthered the cause of science! Why then should we deny Mu?ammad? If we deny Him, we awaken enmity and hatred. By our prejudice we become the cause of war and bloodshed, for prejudice was the cause of the tremendous storm which swept through human history for thirteen hundred years and still continues. Even now in the Balkans a commotion is apparent, reflecting it.

The Christian people number nearly three hundred millions and the Muslims about the same. It is no small task to do away with such numbers. And furthermore, why should they be obliterated? For these are all servants of the one G.o.d. Let us strive to establish peace between Christians and Muslims. Is it not better? What is the benefit of war? What is its fruitage? For thirteen hundred years there has been warfare and hostility.

What good result has been forthcoming? Is it not folly? Is G.o.d pleased with it? Is Christ pleased? Is Mu?ammad? It is evident that They are not.

The Prophets have extolled each other to the utmost. Mu?ammad declared Christ to be the Spirit of G.o.d. This is an explicit text of the Qur'an. He declared Christ to be the Word of G.o.d. He eulogized the disciples of Christ to the utmost. He bestowed upon Mary, the mother of Christ, the highest praise. Likewise, Christ extolled Moses. He spread broadcast the Old Testament, the Torah, and caused the name of Moses to reach unto the East and the West. The purpose is this: that the Prophets Themselves have manifested the utmost love toward each other, but the nations who believe and follow Them are hostile and antagonistic among themselves.

The world was in this condition of darkness when Baha'u'llah appeared upon the Persian horizon. He hoisted the banner of the oneness of the world of humanity. He proclaimed international peace. He admonished the Persian nation to investigate reality, announced that religion must be the cause of unity and love, that it must be the means of binding hearts together, the cause of life and illumination. If religion becomes the cause of enmity and bloodshed, then irreligion is to be preferred, for religion is the remedy for every ailment, and if a remedy should become the cause of ailment and difficulty, it is better to abandon it. Today in Persia you will see the Muslims, Christians, Zoroastrians, Buddhists a.s.sembled together in the same meeting, living in accordance with the teachings of Baha'u'llah, manifesting utmost love and accord. Rancor, hatred, antagonism and violence have disappeared; they live together as one family.

And ye who are the people of the Orient-the Orient which has ever been the dawning point of lights from whence the Sun of Reality has ever shone forth, casting its effulgence upon the West-ye, therefore, must become the manifestations of lights. Ye must become brilliant lamps. Ye must s.h.i.+ne as stars radiating the light of love toward all mankind. May you be the cause of love amongst the nations. Thus may the world become witness that the Orient has ever been the dawning point of illumination, the source of love and reconciliation. Make peace with all the world. Love everybody; serve everybody. All are the servants of G.o.d. G.o.d has created all. He provideth for all. He is kind to all. Therefore, must we be kind to all.

I am greatly pleased with this meeting. I am joyous and happy, for here in these western regions I find Orientals seeking education and who are free from prejudice. May G.o.d a.s.sist you!

8 October 1912 Talk at Leland Stanford Junior University Palo Alto, California

Notes by Bijou Straun

The greatest attainment in the world of humanity has ever been scientific in nature. It is the discovery of the realities of things. Inasmuch as I find myself in the home of science-for this is one of the great universities of the country and well known abroad-I feel a keen sense of joy.

The highest praise is due to men who devote their energies to science, and the n.o.blest center is a center wherein the sciences and arts are taught and studied. Science ever tends to the illumination of the world of humanity. It is the cause of eternal honor to man, and its sovereignty is far greater than the sovereignty of kings. The dominion of kings has an ending; the king himself may be dethroned; but the sovereignty of science is everlasting and without end. Consider the philosophers of former times.

Their rule and dominion is still manifest in the world. The Greek and Roman kingdoms with all their grandeur pa.s.sed away; the ancient sovereignties of the Orient are but memories, whereas the power and influence of Plato and Aristotle still continue. Even now in schools and universities of the world their names are revered and commemorated, but where do we hear the names of bygone kings extolled? They are forgotten and rest in the valley of oblivion. It is evident that the sovereignty of science is greater than the dominion of rulers. Kings have invaded countries and achieved conquest through the shedding of blood, but the scientist through his beneficent achievements invades the regions of ignorance, conquering the realm of minds and hearts. Therefore, his conquests are everlasting. May you attain extraordinary progress in this center of education. May you become radiant lights flooding the dark regions and recesses of ignorance with illumination.

Inasmuch as the fundamental principle of the teaching of Baha'u'llah is the oneness of the world of humanity, I will speak to you upon the intrinsic oneness of all phenomena. This is one of the abstruse subjects of divine philosophy.

Fundamentally all existing things pa.s.s through the same degrees and phases of development, and any given phenomenon embodies all others. An ancient statement of the Arabian philosophers declares that all things are involved in all things. It is evident that each material organism is an aggregate expression of single and simple elements, and a given cellular element or atom has its coursings or journeyings through various and myriad stages of life. For example, we will say the cellular elements which have entered into the composition of a human organism were at one time a component part of the animal kingdom; at another time they entered into the composition of the vegetable, and prior to that they existed in the kingdom of the mineral. They have been subject to transference from one condition of life to another, pa.s.sing through various forms and phases, exercising in each existence special functions. Their journeyings through material phenomena are continuous. Therefore, each phenomenon is the expression in degree of all other phenomena. The difference is one of successive transferences and the period of time involved in evolutionary process.

For example, it has taken a certain length of time for this cellular element in my hand to pa.s.s through the various periods of metabolism. At one period it was in the mineral kingdom subject to changes and transferences in the mineral state. Then it was transferred to the vegetable kingdom where it entered into different grades and stations.

Afterward it reached the animal plane, appearing in forms of animal organisms until finally in its transferences and coursings it attained to the kingdom of man. Later on it will revert to its primordial elemental state in the mineral kingdom, being subject, as it were, to infinite journeyings from one degree of existence to another, pa.s.sing through every stage of being and life. Whenever it appears in any distinct form or image, it has its opportunities, virtues and functions. As each component atom or element in the physical organisms of existence is subject to transference through endless forms and stages, possessing virtues peculiar to those forms and stations, it is evident that all phenomena of material being are fundamentally one. In the mineral kingdom this component atom or element possesses certain virtues of the mineral; in the kingdom of the vegetable it is imbued with vegetable qualities or virtues; in the plane of animal existence it is empowered with animal virtues-the senses; and in the kingdom of man it manifests qualities peculiar to the human station.

As this is true of material phenomena, how much more evident and essential it is that oneness should characterize man in the realm of idealism, which finds its expression only in the human kingdom. Verily, the origin of all material life is one and its termination likewise one. In view of this fundamental unity and agreement of all phenomenal life, why should man in his kingdom of existence wage war or indulge in hostility and destructive strife against his fellowman? Man is the n.o.blest of the creatures. In his physical organism he possesses the virtues of the mineral kingdom.

Likewise, he embodies the augmentative virtue, or power of growth, which characterizes the kingdom of the vegetable. Furthermore, in his degree of physical existence he is qualified with functions and powers peculiar to the animal, beyond which lies the range of his distinctive human mental and spiritual endowment. Considering this wonderful unity of the kingdoms of existence and their embodiment in the highest and n.o.blest creature, why should man be at variance and in conflict with man? Is it fitting and justifiable that he should be at war, when harmony and interdependence characterize the kingdoms of phenomenal life below him? The elements and lower organisms are synchronized in the great plan of life. Shall man, infinitely above them in degree, be antagonistic and a destroyer of that perfection? G.o.d forbid such a condition!

From the fellows.h.i.+p and commingling of the elemental atoms life results.

In their harmony and blending there is ever newness of existence. It is radiance, completeness; it is consummation; it is life itself. Just now the physical energies and natural forces which come under our immediate observation are all at peace. The sun is at peace with the earth upon which it s.h.i.+nes. The soft breathing winds are at peace with the trees. All the elements are in harmony and equilibrium. A slight disturbance and discord among them might bring another San Francisco earthquake and fire.

A physical clash, a little quarreling among the elements as it were, and a violent cataclysm of nature results. This happens in the mineral kingdom.

Consider, then, the effect of discord and conflict in the kingdom of man, so superior to the realm of inanimate existence. How great the attendant catastrophe, especially when we realize that man is endowed by G.o.d with mind and intellect. Verily, mind is the supreme gift of G.o.d. Verily, intellect is the effulgence of G.o.d. This is manifest and self-evident.

For all created things except man are subjects or captives of nature; they cannot deviate in the slightest degree from nature's law and control. The colossal sun, center of our planetary system, is nature's captive, incapable of the least variation from the law of command. All the orbs and luminaries in this illimitable universe are, likewise, obedient to nature's regulation. Our planet, the earth, acknowledges nature's omnipresent sovereignty. The kingdoms of the mineral, vegetable and animal respond to nature's will and fiat of control. The great bulky elephant with its ma.s.sive strength has no power to disobey the restrictions nature has laid upon him; but man, weak and diminutive in comparison, empowered by mind which is an effulgence of Divinity itself, can resist nature's control and apply natural laws to his own uses.

According to the limitations of his physical powers man was intended by creation to live upon the earth, but through the exercise of his mental faculties, he removes the restriction of this law and soars in the air like a bird. He penetrates the secrets of the sea in submarines and builds fleets to sail at will over the ocean's surface, commanding the laws of nature to do his will. All the sciences and arts we now enjoy and utilize were once mysteries, and according to the mandates of nature should have remained hidden and latent, but the human intellect has broken through the laws surrounding them and discovered the underlying realities. The mind of man has taken these mysteries out of the plane of invisibility and brought them into the plane of the known and visible.

It has cla.s.sified and adapted these laws to human needs and uses, this being contrary to the postulates of nature. For example, electricity was once a hidden, or latent, natural force. It would have remained hidden if the human intellect had not discovered it. Man has broken the law of its concealment, taken this energy out of the invisible treasury of the universe and brought it into visibility. Is it not an extraordinary accomplishment that this little creature, man, has imprisoned an irresistible cosmic force in an incandescent lamp? It is beyond the vision and power of nature itself to do this. The East can communicate with the West in a few minutes. This is a miracle transcending nature's control.

Man takes the human voice and stores it in a phonograph. The voice naturally should be free and transient according to the law and phenomenon of sound, but man arrests its vibrations and puts it in a box in defiance of nature's laws. All human discoveries were once secrets and mysteries sealed and stored up in the bosom of the material universe until the mind of man, which is the greatest of divine effulgences, penetrated them and made them subservient to his will and purpose. In this sense man has broken the laws of nature and is constantly taking out of nature's laboratory new and wonderful things. Notwithstanding this supreme bestowal of G.o.d, which is the greatest power in the world of creation, man continues to war and fight, killing his fellowman with the ferocity of a wild animal. Is this in keeping with his exalted station? Nay, rather, this is contrary to the divine purpose manifest in his creation and endowment.

If the animals are savage and ferocious, it is simply a means for their subsistence and preservation. They are deprived of that degree of intellect which can reason and discriminate between right and wrong, justice and injustice; they are justified in their actions and not responsible. When man is ferocious and cruel toward his fellowman, it is not for subsistence or safety. His motive is selfish advantage and willful wrong. It is neither seemly nor befitting that such a n.o.ble creature, endowed with intellect and lofty thoughts, capable of wonderful achievements and discoveries in sciences and arts, with potential for ever higher perceptions and the accomplishment of divine purposes in life, should seek the blood of his fellowmen upon the field of battle. Man is the temple of G.o.d. He is not a human temple. If you destroy a house, the owner of that house will be grieved and wrathful. How much greater is the wrong when man destroys a building planned and erected by G.o.d!

Undoubtedly, he deserves the judgment and wrath of G.o.d.

G.o.d has created man lofty and n.o.ble, made him a dominant factor in creation. He has specialized man with supreme bestowals, conferred upon him mind, perception, memory, abstraction and the powers of the senses.

These gifts of G.o.d to man were intended to make him the manifestation of divine virtues, a radiant light in the world of creation, a source of life and the agency of constructiveness in the infinite fields of existence.

Shall we now destroy this great edifice and its very foundation, overthrow this temple of G.o.d, the body social or politic? When we are not captives of nature, when we possess the power to control ourselves, shall we become captives of nature and act according to its exigencies?

In nature there is the law of the survival of the fittest. Even if man be not educated, then according to the natural inst.i.tutes this natural law will demand of man supremacy. The purpose and object of schools, colleges and universities is to educate man and thereby rescue and redeem him from the exigencies and defects of nature and to awaken within him the capability of controlling and appropriating nature's bounties. If we should relegate this plot of ground to its natural state, allow it to return to its original condition, it would become a field of thorns and useless weeds, but by cultivation it will become fertile soil, yielding a harvest. Deprived of cultivation, the mountain slopes would be jungles and forests without fruitful trees. The gardens bring forth fruits and flowers in proportion to the care and tillage bestowed upon them by the gardener.

Therefore, it is not intended that the world of humanity should be left to its natural state. It is in need of the education divinely provided for it. The holy, heavenly Manifestations of G.o.d have been the Teachers. They are the divine Gardeners Who transform the jungles of human nature into fruitful orchards and make the th.o.r.n.y places blossom as the rose. It is evident, then, that the intended and especial function of man is to rescue and redeem himself from the inherent defects of nature and become qualified with the ideal virtues of Divinity. Shall he sacrifice these ideal virtues and destroy these possibilities of advancement? G.o.d has endowed him with a power whereby he can even overcome the laws and phenomena of nature, wrest the sword from nature's hand and use it against nature itself. Shall he, then, remain its captive, even failing to qualify under the natural law which commands the survival of the fittest? That is to say, shall he continue to live upon the level of the animal kingdom without distinction between them and himself in natural impulses and ferocious instincts? There is no lower degree nor greater debas.e.m.e.nt for man than this natural condition of animalism. The battlefield is the acme of human degradation, the cause of the wrath of G.o.d, the destruction of the divine foundation of man.

Praise be to G.o.d! I find myself in an a.s.semblage, the members of which are peace loving and advocates of international unity. The thoughts of all present are centered upon the oneness of the world of mankind, and every ambition is to render service in the cause of human uplift and betterment.

I supplicate G.o.d that He may confirm and a.s.sist you, that each one of you may become a professor emeritus in the world of scientific knowledge, a faithful standard-bearer of peace and bonds of agreement between the hearts of men.