The Promulgation of Universal Peace Part 29

The teachings of Christ have been promulgated by Baha'u'llah, Who has also revealed new teachings applicable to present conditions in the world of humanity. He has trained the people of the East through the power and protection of the Holy Spirit, cemented the souls of humanity together and established the foundations of international unity.

Through the power of His words the hearts of the people of all religions have been attuned in harmony. For instance, among the Baha'is in Persia there are Christians, Muslims, Zoroastrians, Jews and many others of varying denominations and beliefs who have been brought together in unity and love in the Cause of Baha'u'llah. Although these people were formerly hostile and antagonistic, filled with hatred and bitterness toward each other, bloodthirsty and pillaging, considering that animosity and attack were the means of attaining the good pleasure of G.o.d, they have now become loving and filled with the radiant zeal of fellows.h.i.+p and brotherhood, the purpose of them all being service to the world of humanity, promotion of international peace, the unification of the divine religions and deeds of universal philanthropy. By their words and actions they are proving the verity of Baha'u'llah.

Consider the animosity and hatred existing today between the various nations of the world. What disagreements and hostilities arise, what warfare and contention, how much bloodshed, what injustice and tyranny!

Just now there is war in eastern Turkey, also war between Turkey and Italy. Nations are devoted to conquest and bloodshed, filled with the animus of religious hatred, seeking the good pleasure of G.o.d by killing and destroying those whom in their blindness they consider enemies. How ignorant they are! That which is forbidden by G.o.d they consider acceptable to Him. G.o.d is love; G.o.d seeketh fellows.h.i.+p, purity, sanct.i.ty and long-suffering; these are the attributes of Divinity. Therefore, these warring, raging nations have arisen against Divinity, imagining they are serving G.o.d. What gross ignorance this is! What injustice, blindness and lack of realization! Briefly, we must strive with heart and soul in order that this darkness of the contingent world may be dispelled, that the lights of the Kingdom shall s.h.i.+ne upon all the horizons, the world of humanity become illumined, the image of G.o.d become apparent in human mirrors, the law of G.o.d be well established and that all regions of the world shall enjoy peace, comfort and composure beneath the equitable protection of G.o.d. My admonition and exhortation to you is this: Be kind to all people, love humanity, consider all mankind as your relations and servants of the most high G.o.d. Strive day and night that animosity and contention may pa.s.s away from the hearts of men, that all religions shall become reconciled and the nations love each other so that no racial, religious or political prejudice may remain and the world of humanity behold G.o.d as the beginning and end of all existence. G.o.d has created all, and all return to G.o.d. Therefore, love humanity with all your heart and soul. If you meet a poor man, a.s.sist him; if you see the sick, heal him; rea.s.sure the affrighted one, render the cowardly n.o.ble and courageous, educate the ignorant, a.s.sociate with the stranger. Emulate G.o.d. Consider how kindly, how lovingly He deals with all, and follow His example. You must treat people in accordance with the divine precepts-in other words, treat them as kindly as G.o.d treats them, for this is the greatest attainment possible for the world of humanity.

Furthermore, know ye that G.o.d has created in man the power of reason, whereby man is enabled to investigate reality. G.o.d has not intended man to imitate blindly his fathers and ancestors. He has endowed him with mind, or the faculty of reasoning, by the exercise of which he is to investigate and discover the truth, and that which he finds real and true he must accept. He must not be an imitator or blind follower of any soul. He must not rely implicitly upon the opinion of any man without investigation; nay, each soul must seek intelligently and independently, arriving at a real conclusion and bound only by that reality. The greatest cause of bereavement and disheartening in the world of humanity is ignorance based upon blind imitation. It is due to this that wars and battles prevail; from this cause hatred and animosity arise continually among mankind.

Through failure to investigate reality the Jews rejected Jesus Christ.

They were expecting His coming; by day and night they mourned and lamented, saying, "O G.o.d! Hasten Thou the day of the advent of Christ,"

expressing most intense longing for the Messiah; but when Christ appeared, they denied and rejected Him, treated Him with arrogant contempt, sentenced Him to death and finally crucified Him. Why did this happen?

Because they were blindly following imitations, believing that which had descended to them as a heritage from their fathers and ancestors, tenaciously holding to it and refusing to investigate the reality of Christ. Therefore, they were deprived of the bounties of Christ, whereas if they had forsaken imitations and investigated the reality of the Messiah, they would have surely been guided to believing in Him. Instead of this they said, "We have heard from our fathers and have read in the Old Testament that Christ must come from an unknown place; now we find that this one has come from Nazareth." Steeped in the literal interpretation and imitating the beliefs of fathers and ancestors, they failed to understand the fact that although the body of Jesus came from Nazareth, the reality of the Christ came from the unknown place of the divine Kingdom. They also said that the scepter of Christ would be of iron-that is to say, He should wield a sword. When Christ appeared, He did possess a sword; but it was the sword of His tongue with which He separated the false from the true. But the Jews were blind to the spiritual significance and symbolism of the prophetic words. They also expected that the Messiah would sit upon the throne of David, whereas Christ had neither throne nor semblance of sovereignty; nay, rather, He was a poor man, apparently abject and vanquished; therefore, how could He be the veritable Christ? This was one of their most insistent objections based upon ancestral interpretation and teaching. In reality, Christ was glorified with an eternal sovereignty and everlasting dominion-spiritual and not temporal. His throne and Kingdom were established in human hearts, where He reigns with power and authority without end. Notwithstanding the fulfillment of all the prophetic signs in Christ, the Jews denied Him and entered the period of their deprivation because of their allegiance to imitations and ancestral forms.

Among other objections they said, "We are promised through the tongue of the prophets that Christ at the time of His coming would proclaim the law of the Torah, whereas now we see this person abrogating the commands of the Pentateuch, disturbing our blessed Sabbath and abolis.h.i.+ng the law of divorce. He has left nothing of the ancient law of Moses; therefore, he is the enemy of Moses." In reality, Christ proclaimed and completed the law of Moses. He was the very helper and a.s.sister of Moses. He spread the Book of Moses throughout the world and established anew the fundamentals of the law revealed by Him. He abolished certain unimportant laws and forms which were no longer compatible with the exigencies of the time, such as divorce and plurality of wives. The Jews did not comprehend this, and the cause of their ignorance was blind and tenacious adherence to imitations of ancient forms and teachings; therefore, they finally sentenced Christ to death.

They, likewise, said, "Through the tongues of the prophets it was announced that during the time of Christ's appearance the justice of G.o.d would prevail throughout the world, tyranny and oppression would be unknown, justice would even extend to the animal kingdom, ferocious beasts would a.s.sociate in gentleness and peace, the wolf and the lamb would drink from the same spring, the lion and the deer meet in the same meadow, the eagle and quail dwell together in the same nest; but instead of this, we see that during the time of this supposed Christ the Romans have conquered Palestine and are ruling it with extreme tyranny, justice is nowhere apparent, and signs of peace in the animal kingdom are conspicuously absent." These statements and att.i.tudes of the Jews were inherited from their fathers-blind allegiance to literal expectations which did not come to pa.s.s during the time of Jesus Christ. The real purport of these prophetic statements was that various peoples, symbolized by the wolf and lamb, between whom love and fellows.h.i.+p were impossible would come together during the Messiah's reign, drink from the same fountain of life in His teachings and become His devoted followers. This was realized when peoples of all religions, nationalities and dispositions became united in their beliefs and followed Christ in humility, a.s.sociating in love and brotherhood under the shadow of His divine protection. The Jews, being blind to this and holding to their bigoted imitations, were insolent and arrogant toward Christ and crucified Him. Had they investigated the reality of Christ, they would have beheld His beauty and truth.

G.o.d has given man the eye of investigation by which he may see and recognize truth. He has endowed man with ears that he may hear the message of reality and conferred upon him the gift of reason by which he may discover things for himself. This is his endowment and equipment for the investigation of reality. Man is not intended to see through the eyes of another, hear through another's ears nor comprehend with another's brain.

Each human creature has individual endowment, power and responsibility in the creative plan of G.o.d. Therefore, depend upon your own reason and judgment and adhere to the outcome of your own investigation; otherwise, you will be utterly submerged in the sea of ignorance and deprived of all the bounties of G.o.d. Turn to G.o.d, supplicate humbly at His threshold, seeking a.s.sistance and confirmation, that G.o.d may rend asunder the veils that obscure your vision. Then will your eyes be filled with illumination, face to face you will behold the reality of G.o.d and your heart become completely purified from the dross of ignorance, reflecting the glories and bounties of the Kingdom.

Holy souls are like soil which has been plowed and tilled with much earnest labor, the thorns and thistles cast aside and all weeds uprooted.

Such soil is most fruitful, and the harvest from it will prove full and plenteous. In this same way man must free himself from the weeds of ignorance, thorns of superst.i.tions and thistles of imitations that he may discover reality in the harvests of true knowledge. Otherwise, the discovery of reality is impossible, contention and divergence of religious belief will always remain, and mankind, like ferocious wolves, will rage and attack each other in hatred and antagonism. We supplicate G.o.d that He may destroy the veils which limit our vision and that these becloudings, which darken the way of the manifestation of the s.h.i.+ning lights, may be dispelled in order that the effulgent Sun of Reality may s.h.i.+ne forth. We implore and invoke G.o.d, seeking His a.s.sistance and confirmation. Man is a child of G.o.d, most n.o.ble, lofty and beloved by G.o.d, his Creator.

Therefore, he must ever strive that the divine bounties and virtues bestowed upon him may prevail and control him. Just now the soil of human hearts seems like black earth, but in the innermost substance of this dark soil there are thousands of fragrant flowers latent. We must endeavor to cultivate and awaken these potentialities, discover the secret treasure in this very mine and depository of G.o.d, bring forth these resplendent powers long hidden in human hearts. Then will the glories of both worlds be blended and increased and the quintessence of human existence be made manifest.

We must not be content with simply following a certain course because we find our fathers pursued that course. It is the duty of everyone to investigate reality, and investigation of reality by another will not do for us. If all in the world were rich and one man poor, of what use are these riches to that man? If all the world be virtuous and a man steeped in vice, what good results are forthcoming from him? If all the world be resplendent and a man blind, where are his benefits? If all the world be in plenty and a man hungry, what sustenance does he derive? Therefore, every man must be an investigator for himself. Ideas and beliefs left by his fathers and ancestors as a heritage will not suffice, for adherence to these are but imitations, and imitations have ever been a cause of disappointment and misguidance. Be investigators of reality that you may attain the verity of truth and life.

You have asked why it was necessary for the soul that was from G.o.d to make this journey back to G.o.d? Would you like to understand the reality of this question just as I teach it, or do you wish to hear it as the world teaches it? For if I should answer you according to the latter way, this would be but imitation and would not make the subject clear.

The reality underlying this question is that the evil spirit, Satan or whatever is interpreted as evil, refers to the lower nature in man. This baser nature is symbolized in various ways. In man there are two expressions: One is the expression of nature; the other, the expression of the spiritual realm. The world of nature is defective. Look at it clearly, casting aside all superst.i.tion and imagination. If you should leave a man uneducated and barbarous in the wilds of Africa, would there be any doubt about his remaining ignorant? G.o.d has never created an evil spirit; all such ideas and nomenclature are symbols expressing the mere human or earthly nature of man. It is an essential condition of the soil of earth that thorns, weeds and fruitless trees may grow from it. Relatively speaking, this is evil; it is simply the lower state and baser product of nature.

It is evident, therefore, that man is in need of divine education and inspiration, that the spirit and bounties of G.o.d are essential to his development. That is to say, the teachings of Christ and the Prophets are necessary for his education and guidance. Why? Because They are the divine Gardeners Who till the earth of human hearts and minds. They educate man, uproot the weeds, burn the thorns and remodel the waste places into gardens and orchards where fruitful trees grow. The wisdom and purpose of Their training is that man must pa.s.s from degree to degree of progressive unfoldment until perfection is attained. For instance, if a man should live his entire life in one city, he cannot gain a knowledge of the whole world. To become perfectly informed he must visit other cities, see the mountains and valleys, cross the rivers and traverse the plains. In other words, without progressive and universal education perfection will not be attained.

Man must walk in many paths and be subjected to various processes in his evolution upward. Physically he is not born in full stature but pa.s.ses through consecutive stages of fetus, infant, childhood, youth, maturity and old age. Suppose he had the power to remain young throughout his life.

He then would not understand the meaning of old age and could not believe it existed. If he could not realize the condition of old age, he would not know that he was young. He would not know the difference between young and old without experiencing the old. Unless you have pa.s.sed through the state of infancy, how would you know this was an infant beside you? If there were no wrong, how would you recognize the right? If it were not for sin, how would you appreciate virtue? If evil deeds were unknown, how could you commend good actions? If sickness did not exist, how would you understand health? Evil is nonexistent; it is the absence of good. Sickness is the loss of health; poverty, the lack of riches. When wealth disappears, you are poor; you look within the treasure box but find nothing there. Without knowledge there is ignorance; therefore, ignorance is simply the lack of knowledge. Death is the absence of life. Therefore, on the one hand, we have existence; on the other, nonexistence, negation or absence of existence.

Briefly, the journey of the soul is necessary. The pathway of life is the road which leads to divine knowledge and attainment. Without training and guidance the soul could never progress beyond the conditions of its lower nature, which is ignorant and defective.

TALKS 'ABDU'L-BAHa DELIVERED IN MONTREAL

1 September 1912 Talk at Church of the Messiah Montreal, Canada

From Stenographic Notes

G.o.d, the Almighty, has created all mankind from the dust of earth. He has fas.h.i.+oned them all from the same elements; they are descended from the same race and live upon the same globe. He has created them to dwell beneath the one heaven. As members of the human family and His children He has endowed them with equal susceptibilities. He maintains, protects and is kind to all. He has made no distinction in mercies and graces among His children. With impartial love and wisdom He has sent forth His Prophets and divine teachings. His teachings are the means of establis.h.i.+ng union and fellows.h.i.+p among mankind and awakening love and kindness in human hearts. He proclaims the oneness of the kingdom of humanity. He rebukes those things which create differences and destroy harmony; He commends and praises every means that will conduce to the solidarity of the human race.

He encourages man in every step of advancement which leads to ultimate union. The Prophets of G.o.d have been inspired with the message of love and unity. The Books of G.o.d have been revealed for the upbuilding of fellows.h.i.+p and union. The Prophets of G.o.d have been the servants of reality; Their teachings const.i.tute the science of reality. Reality is one; it does not admit plurality. We conclude, therefore, that the foundation of the religions of G.o.d is one foundation. Notwithstanding this, certain forms and imitations have been persistently adhered to which have nothing to do with the foundation of the teachings of the Prophets of G.o.d. As these imitations are various and different, contention and strife prevail among the people of religious beliefs, and the foundation of the religion of G.o.d has become obscured. Like beasts of prey, men are warring and killing each other, destroying cities and homes, devastating countries and kingdoms.

G.o.d has created His servants in order that they may love and a.s.sociate with each other. He has revealed the glorious splendor of His sun of love in the world of humanity. The cause of the creation of the phenomenal world is love. All the Prophets have promulgated the law of love. Man has opposed the will of G.o.d and acted in opposition to the plan of G.o.d.

Therefore, from the beginning of history to the present time the world of humanity has had no lasting rest; warfare and strife have continuously prevailed, and hearts have manifested hatred toward each other. The cause of bloodshed and battle, strife and hatred throughout the past has been either religious, racial, patriotic or political prejudice. Therefore, the world of humanity has ever been in torment. These prejudices are more p.r.o.nounced in the Orient, where freedom is restricted. In the nineteenth century the nations of the East were restless and in a state of inner commotion. The darkness of imitations and forms had enveloped religious belief. The people of religions were in constant warfare, filled with enmity, hatred and bitterness. In the midst of these conditions Baha'u'llah appeared. He proclaimed the oneness of the world of humanity and announced that all are the servants of G.o.d. He taught that all the religions are beneath the shadow and protection of the Almighty, that G.o.d is compa.s.sionate and loving to all, that the revelations of all the Prophets of the past have been in perfect unity and agreement, that the heavenly Books have confirmed each other; therefore, why should contention and strife exist among the people?

As all mankind have been created by the one G.o.d, we are sheep under the care and protection of one Shepherd. Therefore, as His sheep we must a.s.sociate in accord and agreement. If one single lamb becomes separated from the flock, the thoughts and efforts of all the others must be to bring it back again. Consequently, Baha'u'llah proclaimed that, inasmuch as G.o.d is the one heavenly Shepherd and all mankind are the sheep of His fold, the religion or guidance of G.o.d must be the means of love and fellows.h.i.+p in the world. If religion proves to be the source of hatred, enmity and contention, if it becomes the cause of warfare and strife and influences men to kill each other, its absence is preferable. For that which is productive of hatred amongst the people is rejected by G.o.d, and that which establishes fellows.h.i.+p is beloved and sanctioned by Him.

Religion and divine teachings are like unto a remedy. A remedy must produce the condition of health. If it occasions sickness, it is wiser and better to have no remedy whatever. This is the significance of the statement that if religion becomes the cause of warfare and bloodshed, irreligion and the absence of religion are preferable among mankind.

Baha'u'llah has declared that religion must be in accord with science and reason. If it does not correspond with scientific principles and the processes of reason, it is superst.i.tion. For G.o.d has endowed us with faculties by which we may comprehend the realities of things, contemplate reality itself. If religion is opposed to reason and science, faith is impossible; and when faith and confidence in the divine religion are not manifest in the heart, there can be no spiritual attainment.

According to the teachings of Baha'u'llah all religious, racial, patriotic and political prejudice must be abandoned, for these are the destroyers of the real foundation of humanity. He has announced that the religion of G.o.d is one, for all revelations of it are based upon reality. Abraham summoned the people to reality; Moses proclaimed reality; Christ founded reality.

Likewise, all the Prophets were the servants and promulgators of reality.

Reality is one and indivisible. Therefore, the prejudices and bigotries which exist today among the religions are not justifiable, inasmuch as they are opposed to reality. All prejudices are against the will and plan of G.o.d. Consider, for instance, racial distinction and enmity. All humanity are the children of G.o.d; they belong to the same family, to the same original race. There can be no multiplicity of races, since all are the descendants of Adam. This signifies that racial a.s.sumption and distinction are nothing but superst.i.tion. In the estimate of G.o.d there are no English, French, Germans, Turkish or Persians. All these in the presence of G.o.d are equal; they are of one race and creation; G.o.d did not make these divisions. These distinctions have had their origin in man himself. Therefore, as they are against the plan and purpose of reality, they are false and imaginary. We are of one physical race, even as we are of one physical plan of material body-each endowed with two eyes, two ears, one head, two feet. Among the animals racial prejudice does not exist. Consider the doves; there is no distinction as to whether it is an oriental or an occidental dove. The sheep are all of one race; there is no a.s.sumption of distinction between an eastern and a western sheep. When they meet, they a.s.sociate with perfect fellows.h.i.+p. If a dove from the West should go to the Orient, it will a.s.sociate with the eastern doves unhesitatingly. There will be no att.i.tude of unwillingness as if saying, "You belong to the East; I am from the West." Is it reasonable or allowable that a racial prejudice which is not observed by the animal kingdom should be entertained by man?

Consider the prejudice of patriotism. This is one globe, one land, one country. G.o.d did not divide it into national boundaries. He created all the continents without national divisions. Why should we make such division ourselves? These are but imaginary lines and boundaries. Europe is a continent; it is not naturally divided; man has drawn the lines and established the limits of kingdoms and empires. Man declares a river to be a boundary line between two countries, calling this side French and the other side German, whereas the river was created for both and is a natural artery for all. Is it not imagination and ignorance which impels man to violate the divine intention and make the very bounties of G.o.d the cause of war, bloodshed and destruction? Therefore, all prejudices between man and man are falsehoods and violations of the will of G.o.d. G.o.d desires unity and love; He commands harmony and fellows.h.i.+p. Enmity is human disobedience; G.o.d Himself is love.

Baha'u'llah has announced that inasmuch as ignorance and lack of education are barriers of separation among mankind, all must receive training and instruction. Through this provision the lack of mutual understanding will be remedied and the unity of mankind furthered and advanced. Universal education is a universal law. It is, therefore, inc.u.mbent upon every father to teach and instruct his children according to his possibilities.

If he is unable to educate them, the body politic, the representative of the people, must provide the means for their education.

In the Orient women were degraded and considered subordinate to man.

Baha'u'llah proclaimed equality of the s.e.xes-that both man and woman are servants of G.o.d before Whom there is no distinction. Whosoever has a pure heart and renders good deeds is nearer to G.o.d and the object of His favor-whether man or woman. The s.e.x distinction which exists in the human world is due to the lack of education for woman, who has been denied equal opportunity for development and advancement. Equality of the s.e.xes will be established in proportion to the increased opportunities afforded woman in this age, for man and woman are equally the recipients of powers and endowments from G.o.d, the Creator. G.o.d has not ordained distinction between them in His consummate purpose.

Baha'u'llah has proclaimed the adoption of a universal language. A language shall be agreed upon by which unity will be established in the world. Each person will require training in two languages: his native tongue and the universal auxiliary form of speech. This will facilitate intercommunication and dispel the misunderstandings which the barriers of language have occasioned in the world. All people wors.h.i.+p the same G.o.d and are alike His servants. When they are able to communicate freely, they will a.s.sociate in friends.h.i.+p and concord, entertain the greatest love and fellows.h.i.+p for each other, and in reality the Orient and Occident will embrace in unity and agreement.

The world is in greatest need of international peace. Until it is established, mankind will not attain composure and tranquillity. It is necessary that the nations and governments organize an international tribunal to which all their disputes and differences shall be referred.

The decision of that tribunal shall be final. Individual controversy will be adjudged by a local tribunal. International questions will come before the universal tribunal, and so the cause of warfare will be taken away.

Fifty years ago Baha'u'llah wrote Epistles to the kings and rulers of the world in which the teachings and principles revealed by Him were embodied and set forth. These Epistles were printed in India forty years ago and spread broadcast.

Briefly, by the promulgation of these principles Baha'u'llah has caused the prejudices which afflicted the people of the Orient to disappear. The communities which have accepted His teachings are now living together in the greatest love and harmony. When you enter a meeting of these people, you will find Christians, Jews, Muslims, Zoroastrians, Buddhists gathered together in perfect fellows.h.i.+p and agreement. In their discussions the greatest spirit of tolerance and friends.h.i.+p has supplanted the former hostility and hatred witnessed among them.

I have visited America and find everywhere the evidences of just and equitable government. Therefore, I pray G.o.d that these western peoples may become the means of establis.h.i.+ng international peace and spreading the oneness of the world of humanity. May you become the cause of unity and agreement among the nations. May a lamp be lighted here which will illumine the whole universe with the oneness of the world of humanity, with love between the hearts of the children of men, and the unity of all mankind. I hope that you may become a.s.sisted in this supreme accomplishment, that you may raise the flag of international peace and reconciliation upon this continent, that this government and people may be the means of spreading these lofty ideals in order that the world of man may find rest, in order that the good pleasure of the Most High G.o.d shall be attained and His favors encircle the Orient and Occident.

O Thou compa.s.sionate, almighty One! This a.s.semblage of souls have turned their faces unto Thee in supplication. With the utmost humility and submission they look toward Thy Kingdom and beg Thee for pardon and forgiveness. O G.o.d! Endear this a.s.sembly to Thyself. Sanctify these souls, and cast upon them the rays of Thy guidance. Illumine their hearts, and gladden their spirits with Thy glad tidings. Receive all of them in Thy holy Kingdom; confer upon them Thine inexhaustible bounty; make them happy in this world and in the world to come. O G.o.d! We are weak; give us strength. We are poor; bestow upon us Thine illimitable treasures. We are sick; grant unto us Thy divine healing. We are impotent; give us Thy heavenly power. O Lord! Make us useful in this world; free us from the condition of self and desire. O Lord! Make us brethren in Thy love, and cause us to be loving toward all Thy children. Confirm us in service to the world of humanity so that we may become the servants of Thy servants, that we may love all Thy creatures and become compa.s.sionate to all Thy people. O Lord, Thou art the Almighty. Thou art the Merciful. Thou art the Forgiver. Thou art the Omnipotent.

1 September 1912 Talk at Home of Mr. and Mrs. William Sutherland Maxwell 716 Pine Avenue West, Montreal, Canada

From Stenographic Notes

I am exceedingly happy to meet you. Praise be to G.o.d! I see before me souls who have unusual capability and the power of spiritual advancement.

In reality, the people of this continent possess great capacity; they are the cause of my happiness, and I ever pray that G.o.d may confirm and a.s.sist them to progress in all the degrees of existence. As they have advanced along material lines, may they develop in idealistic degrees, for material advancement is fruitless without spiritual progress and not productive of everlasting results. For example, no matter how much the physical body of man is trained and developed, there will be no real progression in the human station unless the mind correspondingly advances. No matter how much man may acquire material virtues, he will not be able to realize and express the highest possibilities of life without spiritual graces. G.o.d has created all earthly things under a law of progression in material degrees, but He has created man and endowed him with powers of advancement toward spiritual and transcendental kingdoms. He has not created material phenomena after His own image and likeness, but He has created man after that image and with potential power to attain that likeness. He has distinguished man above all other created things. All created things except man are captives of nature and the sense world, but in man there has been created an ideal power by which he may perceive intellectual or spiritual realities. He has brought forth everything necessary for the life of this world, but man is a creation intended for the reflection of divine virtues. Consider that the highest type of creation below man is the animal, which is superior to all degrees of life except man.

Manifestly, the animal has been created for the life of this world. Its highest virtue is to express excellence in the material plane of existence. The animal is perfect when its body is healthy and its physical senses are whole. When it is characterized by the attributes of physical health, when its physical forces are in working order, when food and surrounding conditions minister to its needs, it has attained the ultimate perfection of its kingdom. But man does not depend upon these things for his virtues. No matter how perfect his health and physical powers, if that is all, he has not yet risen above the degree of a perfect animal. Beyond and above this, G.o.d has opened the doors of ideal virtues and attainments before the face of man. He has created in his being the mysteries of the divine Kingdom. He has bestowed upon him the power of intellect so that through the attribute of reason, when fortified by the Holy Spirit, he may penetrate and discover ideal realities and become informed of the mysteries of the world of significances. As this power to penetrate the ideal knowledges is superhuman, supernatural, man becomes the collective center of spiritual as well as material forces so that the divine spirit may manifest itself in his being, the effulgences of the Kingdom s.h.i.+ne within the sanctuary of his heart, the signs of the attributes and perfections of G.o.d reveal themselves in a newness of life, the everlasting glory and eternal existence be attained, the knowledge of G.o.d illumine, and the mysteries of the realm of might be unsealed.

Man is like unto this lamp, but the effulgences of the Kingdom are like the rays of the lamp. Man is like unto the gla.s.s, but spiritual splendors are like unto the light within the gla.s.s. No matter how translucent the gla.s.s may be, as long as there is no light within, it remains dark.