The Promulgation of Universal Peace Part 2

16 April 1912 Talk at Hotel Ansonia to Baha'i Friends of New Jersey Broadway and Seventy-third Street, New York

Notes by A?mad Sohrab

Souls from the East and West have been brought together here through the power of the Holy Spirit. Such a gathering as this would be impossible through material means. A meeting of this kind has never been established in New York, for here tonight we find people from remote regions of the earth, a.s.sociated with the people of America in the utmost love and spiritual unity. This is only possible through the power of G.o.d. Christ appeared in this world nineteen hundred years ago to establish ties of unity and bonds of love between the various nations and different communities. He cemented together the sciences of Rome and the splendors of the civilization of Greece. He also accomplished affiliation between the a.s.syrian kingdom and the power of Egypt. The blending of these nations in unity, love and agreement had been impossible, but Christ through divine power established this condition among the children of men.

A much greater difficulty confronts us today when we endeavor to establish unity between the Orient and the Occident. Baha'u'llah through the power of heaven has brought the East and the West together. Erelong we shall know that they have been cemented by the power of G.o.d. The oneness of the kingdom of humanity will supplant the banner of conquest, and all communities of the earth will gather under its protection. No nation with separate and restricted boundaries-such as Persia, for instance-will exist. The United States of America will be known only as a name. Germany, France, England, Turkey, Arabia-all these various nations will be welded together in unity. When the people of the future are asked, "To which nationality do you belong?" the answer will be, "To the nationality of humanity. I am living under the shadow of Baha'u'llah. I am the servant of Baha'u'llah. I belong to the army of the Most Great Peace." The people of the future will not say, "I belong to the nation of England, France or Persia"; for all of them will be citizens of a universal nationality-the one family, the one country, the one world of humanity-and then these wars, hatreds and strifes will pa.s.s away.

Baha'u'llah appeared in a country which was the center of prejudice. In that country were many different communities, religions, sects and denominations. All the animosities of past centuries existed among them.

They were ready to kill each other. They considered the killing of others who did not agree with them in religious belief an act of wors.h.i.+p.

Baha'u'llah established such unity and agreement between these various communities that the greatest love and amity are now witnessed among them.

Today the Baha'is of the East are longing with deep desire to see you face to face. Their highest hope and fondest wish is that the day may come when they will be gathered together in an a.s.sembly with you. Consider well the power that accomplished this wonderful transformation.

The body of the human world is sick. Its remedy and healing will be the oneness of the kingdom of humanity. Its life is the Most Great Peace. Its illumination and quickening is love. Its happiness is the attainment of spiritual perfections. It is my wish and hope that in the bounties and favors of the Blessed Perfection we may find a new life, acquire a new power and attain to a wonderful and supreme source of energy so that the Most Great Peace of divine intention shall be established upon the foundations of the unity of the world of men with G.o.d. May the love of G.o.d be spread from this city, from this meeting to all the surrounding countries. Nay, may America become the distributing center of spiritual enlightenment, and all the world receive this heavenly blessing! For America has developed powers and capacities greater and more wonderful than other nations. While it is true that its people have attained a marvelous material civilization, I hope that spiritual forces may animate this great body and a corresponding spiritual civilization be established.

May the inhabitants of this country become like angels of heaven with faces turned continually toward G.o.d. May all of them become the servants of the Omnipotent One. May they rise from present material attainments to such a height that heavenly illumination may stream from this center to all the peoples of the world.

The divine Jerusalem has come down from heaven. The bride of Zion has appeared. The voice of the Kingdom of G.o.d has been raised. May you attain supreme capacity and magnetic attraction in this realm of might and power-manifesting new energy and wonderful accomplishment, for G.o.d is your a.s.sister and Helper. The breath of the Holy Spirit is your comforter, and the angels of heaven surround you. I desire this power for you. Rest a.s.sured that these bounties now overshadow you.

17 April 1912 Talk at Hotel Ansonia Broadway and Seventy-third Street, New York

Notes by Howard Mac.n.u.tt

During my visit to London and Paris last year I had many talks with the materialistic philosophers of Europe. The basis of all their conclusions is that the acquisition of knowledge of phenomena is according to a fixed, invariable law-a law mathematically exact in its operation through the senses. For instance, the eye sees a chair; therefore, there is no doubt of the chair's existence. The eye looks up into the heavens and beholds the sun; I see flowers upon this table; I smell their fragrance; I hear sounds outside, etc. This, they say, is a fixed mathematical law of perception and deduction, the operation of which admits of no doubt whatever; for inasmuch as the universe is subject to our sensing, the proof is self-evident that our knowledge of it must be gained through the avenues of the senses. That is to say, the materialists announce that the criterion and standard of human knowledge is sense perception. Among the Greeks and Romans the criterion of knowledge was reason-that whatever is provable and acceptable by reason must necessarily be admitted as true. A third standard or criterion is the opinion held by theologians that traditions or prophetic statement and interpretations const.i.tute the basis of human knowing. There is still another, a fourth criterion, upheld by religionists and metaphysicians who say that the source and channel of all human penetration into the unknown is through inspiration. Briefly then, these four criteria according to the declarations of men are: first, sense perception; second, reason; third, traditions; fourth, inspiration.

In Europe I told the philosophers and scientists of materialism that the criterion of the senses is not reliable. For instance, consider a mirror and the images reflected in it. These images have no actual corporeal existence. Yet if you had never seen a mirror, you would firmly insist and believe that they were real. The eye sees a mirage upon the desert as a lake of water, but there is no reality in it. As we stand upon the deck of a steamer, the sh.o.r.e appears to be moving, yet we know the land is stationary and we are moving. The earth was believed to be fixed and the sun revolving about it, but although this appears to be so, the reverse is now known to be true. A whirling torch makes a circle of fire appear before the eye, yet we realize there is but one point of light. We behold a shadow moving upon the ground, but it has no material existence, no substance. In deserts the atmospheric effects are particularly productive of illusions which deceive the eye. Once I saw a mirage in which a whole caravan appeared traveling upward into the sky. In the far North other deceptive phenomena appear and baffle human vision. Sometimes three or four suns, called by scientists mock suns, will be s.h.i.+ning at the same time, whereas we know that the great solar orb is one and that it remains fixed and single. In brief, the senses are continually deceived, and we are unable to separate that which is reality from that which is not.

As to the second criterion-reason-this likewise is unreliable and not to be depended upon. This human world is an ocean of varying opinions. If reason is the perfect standard and criterion of knowledge, why are opinions at variance and why do philosophers disagree so completely with each other? This is a clear proof that human reason is not to be relied upon as an infallible criterion. For instance, great discoveries and announcements of former centuries are continually upset and discarded by the wise men of today. Mathematicians, astronomers, chemical scientists continually disprove and reject the conclusions of the ancients; nothing is fixed, nothing final; everything is continually changing because human reason is progressing along new roads of investigation and arriving at new conclusions every day. In the future much that is announced and accepted as true now will be rejected and disproved. And so it will continue ad infinitum.

When we consider the third criterion-traditions-upheld by theologians as the avenue and standard of knowledge, we find this source equally unreliable and unworthy of dependence. For religious traditions are the report and record of understanding and interpretation of the Book. By what means has this understanding, this interpretation been reached? By the a.n.a.lysis of human reason. When we read the Book of G.o.d, the faculty of comprehension by which we form conclusions is reason. Reason is mind. If we are not endowed with perfect reason, how can we comprehend the meanings of the Word of G.o.d? Therefore, human reason, as already pointed out, is by its very nature finite and faulty in conclusions. It cannot surround the Reality Itself, the Infinite Word. Inasmuch as the source of traditions and interpretations is human reason, and human reason is faulty, how can we depend upon its findings for real knowledge?

The fourth criterion I have named is inspiration through which it is claimed the reality of knowledge is attainable. What is inspiration? It is the influx of the human heart. But what are satanic promptings which afflict mankind? They are the influx of the heart also. How shall we differentiate between them? The question arises: How shall we know whether we are following inspiration from G.o.d or satanic promptings of the human soul? Briefly, the point is that in the human material world of phenomena these four are the only existing criteria or avenues of knowledge, and all of them are faulty and unreliable. What then remains? How shall we attain the reality of knowledge? By the breaths and promptings of the Holy Spirit, which is light and knowledge itself. Through it the human mind is quickened and fortified into true conclusions and perfect knowledge. This is conclusive argument showing that all available human criteria are erroneous and defective, but the divine standard of knowledge is infallible. Therefore, man is not justified in saying, "I know because I perceive through my senses," or "I know because it is proved through my faculty of reason," or "I know because it is according to tradition and interpretation of the Holy Book," or "I know because I am inspired." All human standards of judgment are faulty, finite.

17 April 1912 Talk at Home of Mr. and Mrs. Edward B. Kinney 780 West End Avenue, New York

Notes by John G. Grundy

In the Holy Books it is recorded that when the Sun of Truth dawns, it will appear in the East, and its light will be reflected in the West. Already its dawning has taken place in the East, and its signs are appearing in the West. Its illumination shall spread rapidly and widely in the Occident. The Sun of Truth has risen in Persia, and its effulgence is now manifest here in America. This is the greatest proof of its appearance in the horizon of the world, as recorded in the heavenly Books. Praise be to G.o.d! That which is prophesied in the Holy Books has been fulfilled.

On Sunday last at Carnegie Hall the revered soul who introduced 'Abdu'l-Baha gave voice to the statement that according to tradition demons would appear from the land of the sunrise, but now we find angels appearing instead. At the time this statement was made a reply was not possible, but today we will speak of it. The great spiritual lights have always appeared in the East. The Blessed Perfection, Baha'u'llah, appeared in the East. Jesus Christ dawned upon the horizon of the East. Moses, Aaron, Joseph and all the Israelitish prophets such as Jeremiah, Ezekiel, Isaiah and others appeared from the Orient. The lights of Mu?ammad and the Bab shone from the East. The eastern horizon has been flooded with the effulgence of these great lights, and only from the East have they risen to s.h.i.+ne upon the West. Now-praise be to G.o.d!-you are living in the dawn of a cycle when the Sun of Truth is again s.h.i.+ning forth from the East, illumining all regions.

The world has become a new world. The darkness of night which has enveloped humanity is pa.s.sing. A new day has dawned. Divine susceptibilities and heavenly capacities are developing in human souls under the training of the Sun of Truth. The capacities of souls are different. Their conditions are various. For example, certain minerals come from the stony regions of the earth. All are minerals, all are produced by the same sun, but one remains a stone while another develops the capacity of a glittering gem or jewel. From one plot of land tulips and hyacinths grow; from another, thorns and thistles. Each plot receives the bounty of the suns.h.i.+ne, but the capacity to receive it is not the same. Therefore, it is requisite that we must develop capacity and divine susceptibility in order that the merciful bounty of the Sun of Truth intended for this age and time in which we are living may reflect from us as light from pure crystals.

The bounties of the Blessed Perfection are infinite. We must endeavor to increase our capacity daily, to strengthen and enlarge our capabilities for receiving them, to become as perfect mirrors. The more polished and clean the mirror, the more effulgent is its reflection of the lights of the Sun of Truth. Be like a well-cultivated garden wherein the roses and variegated flowers of heaven are growing in fragrance and beauty. It is my hope that your hearts may become as ready ground, carefully tilled and prepared, upon which the divine showers of the bounties of the Blessed Perfection may descend and the zephyrs of this divine springtime may blow with quickening breath. Then will the garden of your hearts bring forth its flowers of delightful fragrance to refresh the nostril of the heavenly Gardener. Let your hearts reflect the glories of the Sun of Truth in their many colors to gladden the eye of the divine Cultivator Who has nourished them. Day by day become more closely attracted in order that the love of G.o.d may illumine all those with whom you come in contact. Be as one spirit, one soul, leaves of one tree, flowers of one garden, waves of one ocean.

As difference in degree of capacity exists among human souls, as difference in capability is found, therefore, individualities will differ one from another. But in reality this is a reason for unity and not for discord and enmity. If the flowers of a garden were all of one color, the effect would be monotonous to the eye; but if the colors are variegated, it is most pleasing and wonderful. The difference in adornment of color and capacity of reflection among the flowers gives the garden its beauty and charm. Therefore, although we are of different individualities, different in ideas and of various fragrances, let us strive like flowers of the same divine garden to live together in harmony. Even though each soul has its own individual perfume and color, all are reflecting the same light, all contributing fragrance to the same breeze which blows through the garden, all continuing to grow in complete harmony and accord. Become as waves of one sea, trees of one forest, growing in the utmost love, agreement and unity.

If you attain to such a capacity of love and unity, the Blessed Perfection will shower infinite graces of the spiritual Kingdom upon you, guide, protect and preserve you under the shadow of His Word, increase your happiness in this world and uphold you through all difficulties.

Therefore, it is my hope that day by day you will become more and more effulgent in the horizon of heaven, advance nearer and nearer toward the Kingdom of Abha, attain greater and greater bounties of the Blessed Perfection. I am joyful, for I perceive the evidences of great love among you. I go to Chicago, and when I return I hope that love will have become infinite. Then will it be an eternal joy to me and the friends in the Orient.

18 April 1912 Talk at Home of Mr. and Mrs. Marshall L. Emery 273 West Ninetieth Street, New York

Notes by Miss Dixon

Tonight I wish to tell you something of the history of the Baha'i Revelation.

The Blessed Perfection, Baha'u'llah, belonged to the n.o.bility of Persia.

From earliest childhood He was distinguished among His relatives and friends. They said, "This child has extraordinary power." In wisdom, intelligence and as a source of new knowledge, He was advanced beyond His age and superior to His surroundings. All who knew Him were astonished at His precocity. It was usual for them to say, "Such a child will not live,"

for it is commonly believed that precocious children do not reach maturity. During the period of youth the Blessed Perfection did not enter school. He was not willing to be taught. This fact is well established among the Persians of ?ihran. Nevertheless, He was capable of solving the difficult problems of all who came to Him. In whatever meeting, scientific a.s.sembly or theological discussion He was found, He became the authority of explanation upon intricate and abstruse questions presented.

Until His father pa.s.sed away, Baha'u'llah did not seek position or political station notwithstanding His connection with the government. This occasioned surprise and comment. It was frequently said, "How is it that a young man of such keen intelligence and subtle perception does not seek lucrative appointments? As a matter of fact, every position is open to him." This is an historical statement fully attested by the people of Persia.

He was most generous, giving abundantly to the poor. None who came to Him were turned away. The doors of His house were open to all. He always had many guests. This unbounded generosity was conducive to greater astonishment from the fact that He sought neither position nor prominence.

In commenting upon this His friends said He would become impoverished, for His expenses were many and His wealth becoming more and more limited. "Why is he not thinking of his own affairs?" they inquired of each other; but some who were wise declared, "This personage is connected with another world; he has something sublime within him that is not evident now; the day is coming when it will be manifested." In truth, the Blessed Perfection was a refuge for every weak one, a shelter for every fearing one, kind to every indigent one, lenient and loving to all creatures.

He became well-known in regard to these qualities before the Bab appeared.

Then Baha'u'llah declared the Bab's mission to be true and promulgated His teachings. The Bab announced that the greater Manifestation would take place after Him and called the Promised One "Him Whom G.o.d shall make manifest," saying that nine years later the reality of His own mission would become apparent. In His writings He stated that in the ninth year this expected One would be known; in the ninth year they would attain to all glory and felicity; in the ninth year they would advance rapidly.

Between Baha'u'llah and the Bab there was communication privately. The Bab wrote a letter containing three hundred and sixty derivatives of the root Baha. The Bab was martyred in Tabriz; and Baha'u'llah, exiled into 'Iraq in 1852, announced Himself in Ba_gh_dad. For the Persian government had decided that as long as He remained in Persia the peace of the country would be disturbed; therefore, He was exiled in the expectation that Persia would become quiet. His banishment, however, produced the opposite effect. New tumult arose, and the mention of His greatness and influence spread everywhere throughout the country. The proclamation of His manifestation and mission was made in Ba_gh_dad. He called His friends together there and spoke to them of G.o.d.

At one point He left the city and went alone into the mountains of Kurdistan, where He made His abode in caves and grottoes. A part of this time He lived in the city of Sulaymaniyyih. Two years pa.s.sed during which neither His friends nor family knew just where He was.

Although Baha'u'llah was solitary, secluded and unknown in His retirement, the report spread throughout Kurdistan that this was a most remarkable and learned Personage, gifted with a wonderful power of attraction. In a short time Kurdistan was magnetized with His love. During this period Baha'u'llah lived in poverty. His garments were those of the poor and needy. His food was that of the indigent and lowly. An atmosphere of majesty haloed Him as the sun at midday. Everywhere He was greatly revered and beloved.

After two years He returned to Ba_gh_dad. Friends He had known in Sulaymaniyyih came to visit Him. They found Him in His accustomed environment of ease and affluence and were astonished at the appointments of One Who had lived in seclusion under such frugal conditions in Kurdistan.

The Persian government believed the banishment of the Blessed Perfection from Persia would be the extermination of His Cause in that country. These rulers now realized that it spread more rapidly. His prestige increased; His teachings became more widely circulated. The chiefs of Persia then used their influence to have Baha'u'llah exiled from Ba_gh_dad. He was summoned to Constantinople by the Turkish authorities. While in Constantinople He ignored every restriction, especially the hostility of ministers of state and clergy. The official representatives of Persia again brought their influence to bear upon the Turkish authorities and succeeded in having Baha'u'llah banished from Constantinople to Adrianople, the object being to keep Him as far away as possible from Persia and render His communication with that country more difficult.

Nevertheless, the Cause still spread and strengthened.

Finally, they consulted together and said, "We have banished Baha'u'llah from place to place, but each time he is exiled his cause is more widely extended, his proclamation increases in power, and day by day his lamp is becoming brighter. This is due to the fact that we have exiled him to large cities and populous centers. Therefore, we will send him to a penal colony as a prisoner so that all may know he is the a.s.sociate of murderers, robbers and criminals; in a short time he and his followers will perish." The Sul?an of Turkey then banished Him to the prison of Akka in Syria.

When Baha'u'llah arrived at Akka, through the power of G.o.d He was able to hoist His banner. His light at first had been a star; now it became a mighty sun, and the illumination of His Cause expanded from the East to the West. Inside prison walls He wrote Epistles to all the kings and rulers of nations, summoning them to arbitration and universal peace. Some of the kings received His words with disdain and contempt. One of these was the Sul?an of the Ottoman kingdom. Napoleon III of France did not reply. A second Epistle was addressed to him. It stated, "I have written you an Epistle before this, summoning you to the Cause of G.o.d, but you are of the heedless. You have proclaimed that you were the defender of the oppressed; now it hath become evident that you are not. Nor are you kind to your own suffering and oppressed people. Your actions are contrary to your own interests, and your kingly pride must fall. Because of your arrogance G.o.d shortly will destroy your sovereignty. France will flee away from you, and you will be overwhelmed by a great conquest. There will be lamentation and mourning, women bemoaning the loss of their sons." This arraignment of Napoleon III was published and spread.

Read it and consider: one prisoner, single and solitary, without a.s.sistant or defender, a foreigner and stranger imprisoned in the fortress of Akka, writing such letters to the Emperor of France and Sul?an of Turkey.