The Promulgation of Universal Peace Part 12

From these facts and premises we may conclude that the establis.h.i.+ng of the divine religions is for peace, not for war and the shedding of blood.

Inasmuch as all are founded upon one reality which is love and unity, the wars and dissensions which have characterized the history of religion have been due to imitations and superst.i.tions which arise afterward. Religion is reality, and reality is one. The fundamentals of the religion of G.o.d are, therefore, one in reality. There is neither difference nor change in the fundamentals. Variance is caused by blind imitations, prejudices and adherence to forms which appear later; and inasmuch as these differ, discord and strife result. If the religions of the world would forsake these causes of difficulty and seek the fundamentals, all would agree, and strife and dissension would pa.s.s away; for religion and reality are one and not multiple.

Other wars are caused by purely imaginary racial differences; for humanity is one kind, one race and progeny, inhabiting the same globe. In the creative plan there is no racial distinction and separation such as Frenchman, Englishman, American, German, Italian or Spaniard; all belong to one household. These boundaries and distinctions are human and artificial, not natural and original. All mankind are the fruits of one tree, flowers of the same garden, waves of one sea. In the animal kingdom no such distinction and separation are observed. The sheep of the East and the sheep of the West would a.s.sociate peacefully. The Oriental flock would not look surprised as if saying, "These are sheep of the Occident; they do not belong to our country." All would gather in harmony and enjoy the same pasture without evidence of local or racial distinction. The birds of different countries mingle in friendliness. We find these virtues in the animal kingdom. Shall man deprive himself of these virtues? Man is endowed with superior reasoning power and the faculty of perception; he is the manifestation of divine bestowals. Shall racial ideas prevail and obscure the creative purpose of unity in his kingdom? Shall he say, "I am a German," "I am a Frenchman" or an "Englishman" and declare war because of this imaginary and human distinction? G.o.d forbid! This earth is one household and the native land of all humanity; therefore, the human race should ignore distinctions and boundaries which are artificial and conducive to disagreement and hostility. We have come from the East.

Praise be to G.o.d! We find this continent prosperous, the climate salubrious and delightful, the inhabitants genial and courteous, the government equitable and just. Shall we entertain any other thought and feeling than that of love for you? Shall we say, "This is not our native land; therefore, everything is objectionable"? This would be gross ignorance to which man must not subject himself. Man is endowed with powers to investigate reality, and the reality is that humanity is one in kind and equal in the creative plan. Therefore, false distinctions of race and native land, which are factors and causes of warfare, must be abandoned.

Consider what is happening in Tripoli: how the poor are being killed and the blood of the helpless is being shed upon both sides; children, made fatherless; fathers, lamenting the death of their sons; mothers, bewailing the loss of dear ones. And what is the benefit after all? Nothing conceivable. Is it, therefore, justifiable? The domestic animals do not manifest hatred and cruelty toward each other; that is the attribute of the wild and ferocious beasts. In a flock of one thousand sheep you will witness no bloodshed. Numberless species of birds are peaceful in flocks.

Wolves, lions, tigers are ferocious because it is their natural and necessary means for obtaining food. Man has no need of such ferocity; his food is provided in other ways. Therefore, it is evident that warfare, cruelty and bloodshed in the kingdom of man are caused by human greed, hatred and selfishness. The kings and rulers of nations enjoy luxury and ease in their palaces and send the common people to the battlefield-offer them as the food and targets of cannon. Each day they invent new instruments for the more complete destruction of the foundations of the human race. They are callous and merciless toward their fellow creatures.

What shall atone for the sufferings and grief of mothers who have so tenderly cared for their sons? What sleepless nights they have spent, and what days of devotion and love they have given to bring their children to maturity! Yet the savagery of these warring rulers causes great numbers of their victims to be torn and mutilated in a day. What ignorance and degradation, yea even greater than the ferocious beasts themselves! For a wolf will carry away and devour one sheep at a time, whereas an ambitious tyrant may cause the death of one hundred thousand men in a battle and glory in his military prowess, saying, "I am commander in chief; I have won this mighty victory." Consider the ignorance and inconsistency of the human race. If a man kills another, no matter what the cause may be, he is p.r.o.nounced a murderer, imprisoned or executed; but the brutal oppressor who has slain one hundred thousand is idolized as a hero, conqueror or military genius. A man steals a small sum of money; he is called a thief and sent to the penitentiary; but the military leader who invades and pillages a whole kingdom is acclaimed heroic and a mighty man of valor.

How base and ignorant is man!

In Persia previous to the middle of the nineteenth century among the various tribes and peoples, sects and denominations there existed the greatest animosity, strife and hatred. At that time, too, all the other nations of the East were in the same condition. Religionists were hostile and bigoted, sects were at enmity, races hated each other, tribes were constantly at war; everywhere antagonism and conflict prevailed. Men shunned and were suspicious of each other. The man who could kill a number of his fellow creatures was glorified for his heroism and strength. Among religionists it was esteemed a praiseworthy deed to take the life of one who held an opposite belief. At this time Baha'u'llah arose and declared His mission. He founded the oneness of the world of humanity, proclaimed that all are servants of the loving and merciful G.o.d Who has created, nourished and provided for all; therefore, why should men be unjust and unkind to each other, showing forth that which is contrary to G.o.d? As He loves us, why should we entertain animosity and hate? If G.o.d did not love all, He would not have created, trained and provided for all.

Loving-kindness is the divine policy. Shall we consider human policy and att.i.tude superior to the wisdom and policy of G.o.d? This would be inconceivable, impossible. Therefore, we must emulate and follow the divine policy, dealing with each other in the utmost love and tenderness.

Baha'u'llah declared the Most Great Peace and international arbitration.

He voiced these principles in numerous Epistles which were circulated broadcast throughout the East. He wrote to all the kings and rulers, encouraging, advising and admonis.h.i.+ng them in regard to the establishment of peace, making it evident by conclusive proofs that the happiness and glory of humanity can only be a.s.sured through disarmament and arbitration.

This was nearly fifty years ago. Because He promulgated the message of universal peace and international agreement, the kings of the Orient arose against Him, for they did not find their personal and national benefits advanced by His admonition and teaching. They persecuted Him bitterly, inflicted upon Him every torment, imprisoned, bastinadoed, banished Him and eventually confined Him in a fortress. Then they arose against His followers. For the establishment of international peace the blood of twenty thousand Baha'is was spilled. Their homes were destroyed, their children made captives and their possessions pillaged, yet none of these people waxed cold or wavered in devotion. Even to this day the Baha'is are persecuted, and quite recently a number were killed, for wherever they are found they put forth the greatest efforts to establish the peace of the world. They not only promulgate principles; they are people of action.

In Persia today through the teachings of Baha'u'llah you will find people of various beliefs and denominations living together in the utmost peace and agreement. The former enmities and hatred have pa.s.sed away, and they exercise the utmost love toward all mankind, for they realize and know that all are the creatures and servants of one G.o.d. This is directly due to the divine teachings. At most it is simply this: that the ignorant must be educated, the ailing must be healed, those who are as children in the scale of development must be helped to reach the age of maturity. We must not be unfriendly to anyone because of ignorance; neither must we reject the immature or turn away from the sick but administer the remedy for each human need until all are united in the providence of G.o.d. Therefore, it is evident that the essential foundations of the divine religions are unity and love. If religion be productive of discord among mankind, it is a destroyer and not divine, for religion implies unity and binding together and not separation. Mere knowledge of principles is not sufficient. We all know and admit that justice is good, but there is need of volition and action to carry out and manifest it. For example, we might think it good to build a church, but simply thinking of it as a good thing will not help its erection. The ways and means must be provided; we must will to build it and then proceed with the construction. All of us know that international peace is good, that it is conducive to human welfare and the glory of man, but volition and action are necessary before it can be established. Action is essential. Inasmuch as this century is a century of light, capacity for action is a.s.sured to mankind. Necessarily the divine principles will be spread among men until the time of action arrives.

Surely this has been so, and truly the time and conditions are ripe for action now. All men know that, verily, war is a destroyer of human foundations, and in every country of the world this is admitted and apparent. I find the United States of America an exceedingly progressive nation, the government just, the people in a state of readiness and the principle of equality established to an extraordinary degree. Therefore, it is my hope that, inasmuch as the standard of international peace must be upraised, it may be upraised upon this continent, for this nation is more deserving and has greater capacity for such an initial step than any other. If other nations should attempt to do this, the motive would be misunderstood. For instance, if Great Britain should declare for international peace, it would be said that it has been done to ensure the safety of her colonies. If France should hoist the standard, other nations would declare some hidden diplomatic policy underlies the action; Russia would be suspected of national designs if the first step were taken by that people, and so on with all the European and eastern governments. But the United States of America could not be accused of any such selfish interest. Your government has, strictly speaking, no colonies to protect.

You are not endeavoring to extend your domain, nor have you need of territorial expansion. Therefore, if America takes the first step toward the establis.h.i.+ng of world peace, it is certain to be ascribed to unselfishness and altruism. The world will say, "There is no other motive than altruism and service to humanity in this action by the United States." Therefore, it is my hope that you may stand forth as the first herald of peace and hoist this banner, for this banner will be hoisted.

Raise it aloft, for you are the most qualified and deserving of nations.

The other countries await this summons, expect this call to the standard of reconciliation, for the whole world is distressed because of the excessive burden and irreparable damage of war. Taxes are levied to meet its drain. Every year the burden increases, and the people have come to their end. Just now Europe is a battlefield of ammunition ready for a spark, and one spark will set aflame the whole world. Before these complications and cataclysmic events happen, take the step to prevent it.

The foundations of all the divine religions are peace and agreement, but misunderstandings and ignorance have developed. If these are caused to disappear, you will see that all the religious agencies will work for peace and promulgate the oneness of humankind. For the foundation of all is reality, and reality is not multiple or divisible. Moses founded it, Jesus raised its tent, and its brilliant light has shone forth in all the religions. Baha'u'llah proclaimed this one reality and spread the message of the Most Great Peace. Even in prison He rested not until He lighted this lamp in the East. Praise be to G.o.d! All who have accepted His teachings are lovers of peace, peacemakers ready to sacrifice their lives and expend their possessions for it. Now let this standard be upraised in the West, and many will respond to the call. America has become renowned for her discoveries, inventions and artistic skill, famous for equity of government and stupendous undertakings; now may she also become noted and celebrated as the herald and messenger of universal peace. Let this be her mission and undertaking, and may its blessed impetus spread to all countries. I pray for all of you that you may render this service to the world of humanity.

13 May 1912 Talk at Reception by New York Peace Society Hotel Astor, New York

Notes by Esther Foster

Although I felt indisposed this afternoon, yet because I attach great importance to this a.s.sembly and was longing to see your faces, I have come. The expression of kindly feelings and the spirit of hospitality manifested by the former speakers are most grateful. I am thankful for the susceptibilities of your hearts, for it is an evidence that your greatest desire is the establishment of international peace. You are lovers of the oneness of humanity, seekers after the good pleasure of the Lord, investigators of the foundations of the divine religions.

Today there is no greater glory for man than that of service in the cause of the Most Great Peace. Peace is light, whereas war is darkness. Peace is life; war is death. Peace is guidance; war is error. Peace is the foundation of G.o.d; war is a satanic inst.i.tution. Peace is the illumination of the world of humanity; war is the destroyer of human foundations. When we consider outcomes in the world of existence, we find that peace and fellows.h.i.+p are factors of upbuilding and betterment, whereas war and strife are the causes of destruction and disintegration. All created things are expressions of the affinity and cohesion of elementary substances, and nonexistence is the absence of their attraction and agreement. Various elements unite harmoniously in composition, but when these elements become discordant, repelling each other, decomposition and nonexistence result. Everything partakes of this nature and is subject to this principle, for the creative foundation in all its degrees and kingdoms is an expression or outcome of love. Consider the restlessness and agitation of the human world today because of war. Peace is health and construction; war is disease and dissolution. When the banner of truth is raised, peace becomes the cause of the welfare and advancement of the human world. In all cycles and ages war has been a factor of derangement and discomfort, whereas peace and brotherhood have brought security and consideration of human interests. This distinction is especially p.r.o.nounced in the present world conditions, for warfare in former centuries had not attained the degree of savagery and destructiveness which now characterizes it. If two nations were at war in olden times, ten or twenty thousand would be sacrificed, but in this century the destruction of one hundred thousand lives in a day is quite possible. So perfected has the science of killing become and so efficient the means and instruments of its accomplishment that a whole nation can be obliterated in a short time. Therefore, comparison with the methods and results of ancient warfare is out of the question.

According to an intrinsic law all phenomena of being attain to a summit and degree of consummation, after which a new order and condition is established. As the instruments and science of war have reached the degree of thoroughness and proficiency, it is hoped that the transformation of the human world is at hand and that in the coming centuries all the energies and inventions of man will be utilized in promoting the interests of peace and brotherhood. Therefore, may this esteemed and worthy society for the establishment of international peace be confirmed in its sincere intentions and empowered by G.o.d. Then will it hasten the time when the banner of universal agreement will be raised and international welfare will be proclaimed and consummated so that the darkness which now encompa.s.ses the world shall pa.s.s away.

Sixty years ago Baha'u'llah was in Persia. Seventy years ago the Bab appeared there. These two Blessed Souls devoted Their lives to the foundation of international peace and love among mankind. They strove with heart and soul to establish the teachings by which divergent people might be brought together and no strife, rancor or hatred prevail. Baha'u'llah, addressing all humanity, said that Adam, the parent of mankind, may be likened to the tree of nativity upon which you are the leaves and blossoms. Inasmuch as your origin was one, you must now be united and agreed; you must consort with each other in joy and fragrance. He p.r.o.nounced prejudice-whether religious, racial, patriotic, political-the destroyer of the body politic. He said that man must recognize the oneness of humanity, for all in origin belong to the same household, and all are servants of the same G.o.d. Therefore, mankind must continue in the state of fellows.h.i.+p and love, emulating the inst.i.tutions of G.o.d and turning away from satanic promptings, for the divine bestowals bring forth unity and agreement, whereas satanic leadings induce hatred and war.

This remarkable Personage was able by these principles to establish a bond of unity among the differing sects and divergent people of Persia. Those who followed His teachings, no matter from what denomination or faction they came, were conjoined by the ties of love, until now they cooperate and live together in peace and agreement. They are real brothers and sisters. No distinctions of cla.s.s are observed among them, and complete harmony prevails. Daily this bond of affinity is strengthening, and their spiritual fellows.h.i.+p continually develops. In order to ensure the progress of mankind and to establish these principles Baha'u'llah suffered every ordeal and difficulty. The Bab became a martyr, and over twenty thousand men and women sacrificed their lives for their faith. Baha'u'llah was imprisoned and subjected to severe persecutions. Finally, He was exiled from Persia to Mesopotamia; from Ba_gh_dad He was sent to Constantinople and Adrianople and from thence to the prison of Akka in Syria. Through all these ordeals He strove day and night to proclaim the oneness of humanity and promulgate the message of universal peace. From the prison of Akka He addressed the kings and rulers of the earth in lengthy letters, summoning them to international agreement and explicitly stating that the standard of the Most Great Peace would surely be upraised in the world.

This has come to pa.s.s. The powers of earth cannot withstand the privileges and bestowals which G.o.d has ordained for this great and glorious century.

It is a need and exigency of the time. Man can withstand anything except that which is divinely intended and indicated for the age and its requirements. Now-praise be to G.o.d!-in all countries of the world, lovers of peace are to be found, and these principles are being spread among mankind, especially in this country. Praise be to G.o.d! This thought is prevailing, and souls are continually arising as defenders of the oneness of humanity, endeavoring to a.s.sist and establish international peace.

There is no doubt that this wonderful democracy will be able to realize it, and the banner of international agreement will be unfurled here to spread onward and outward among all the nations of the world. I give thanks to G.o.d that I find you imbued with such susceptibilities and lofty aspirations, and I hope that you will be the means of spreading this light to all men. Thus may the Sun of Reality s.h.i.+ne upon the East and West. The enveloping clouds shall pa.s.s away, and the heat of the divine rays will dispel the mist. The reality of man shall develop and come forth as the image of G.o.d, his Creator. The thoughts of man shall take such upward flight that former accomplishments shall appear as the play of children, for the ideas and beliefs of the past and the prejudices regarding race and religion have ever lowered and been destructive to human evolution. I am most hopeful that in this century these lofty thoughts shall be conducive to human welfare. Let this century be the sun of previous centuries, the effulgences of which shall last forever, so that in times to come they shall glorify the twentieth century, saying the twentieth century was the century of lights, the twentieth century was the century of life, the twentieth century was the century of international peace, the twentieth century was the century of divine bestowals, and the twentieth century has left traces which shall last forever.

19 May 1912 Talk at Church of the Divine Paternity Central Park West, New York

Notes by Esther Foster

Religions are many, but the reality of religion is one. The days are many, but the sun is one. The fountains are many, but the fountainhead is one.

The branches are many, but the tree is one.

The foundation of the divine religions is reality; were there no reality, there would be no religions. Abraham heralded reality. Moses promulgated reality. Christ established reality. Mu?ammad was the Messenger of reality. The Bab was the door of reality. Baha'u'llah was the splendor of reality. Reality is one; it does not admit multiplicity or division.

Reality is as the sun, which s.h.i.+nes forth from different dawning points; it is as the light, which has illumined many lanterns.

Therefore, if the religions investigate reality and seek the essential truth of their own foundations, they will agree and no difference will be found. But inasmuch as religions are submerged in dogmatic imitations, forsaking the original foundations, and as imitations differ widely, therefore, the religions are divergent and antagonistic. These imitations may be likened to clouds which obscure the sunrise; but reality is the sun. If the clouds disperse, the Sun of Reality s.h.i.+nes upon all, and no difference of vision will exist. The religions will then agree, for fundamentally they are the same. The subject is one, but predicates are many.

The divine religions are like the progression of the seasons of the year.

When the earth becomes dead and desolate and because of frost and cold no trace of vanished spring remains, the springtime dawns again and clothes everything with a new garment of life. The meadows become fresh and green, the trees are adorned with verdure and fruits appear upon them. Then the winter comes again, and all the traces of spring disappear. This is the continuous cycle of the seasons-spring, winter, then the return of spring.

But though the calendar changes and the years move forward, each springtime that comes is the return of the springtime that has gone; this spring is the renewal of the former spring. Springtime is springtime, no matter when or how often it comes. The divine Prophets are as the coming of spring, each renewing and quickening the teachings of the Prophet Who came before Him. Just as all seasons of spring are essentially one as to newness of life, vernal showers and beauty, so the essence of the mission and accomplishment of all the Prophets is one and the same. Now the people of religion have lost sight of the essential reality of the spiritual springtime. They have held tenaciously to ancestral forms and imitations, and because of this there is variance, strife and altercation among them.

Therefore, we must now abandon these imitations and seek the foundation of the divine teachings; and inasmuch as the foundation is one reality, the divergent religionists must agree in it so that love and unity will be established among all people and denominations.

At a time when the Orient was rent by religious dissension Baha'u'llah appeared. He founded teachings which became the means of uniting the various and divergent peoples. He promulgated principles which removed the cause of their dissension, until today in Persia those who had been constantly at war are united. Christians, Muslims, Zoroastrians, Jews-people of every belief and denomination who have followed the teachings of Baha'u'llah-have attained complete fellows.h.i.+p and spiritual agreement. Former differences and dissensions have pa.s.sed away entirely.

Some of the principles of Baha'u'llah's teaching are as follows:

First, that the oneness of humanity shall be recognized and established.

All men are the servants of G.o.d. He has created all; He is the Provider and Preserver; He is loving to all. Inasmuch as He is just and kind, why should we be unjust toward each other? As G.o.d has quickened us with life, why should we be the cause of death? As He has comforted us, why should we be the cause of anxiety and suffering? Can humanity conceive a plan and policy better and superior to that of G.o.d? It is certain that no matter how capable man may be in origination of plan and organization of purpose, his efforts will be inadequate when compared with the divine plan and purpose; for the policy of G.o.d is perfect. Therefore, we must follow the will and plan of G.o.d. As He is kind to all, we must be likewise; and it is certain that this will be most acceptable to G.o.d.

Second, that truth or reality must be investigated; for reality is one, and by investigating it all will find love and unity. Those who are ignorant must be educated, the ailing must be healed, the undeveloped must be brought to maturity. Shall we reject or oppose the ignorant, sick or immature because of their incapacity? Is it not better to be kind and gentle and to provide the means of remedy? Therefore, under no circ.u.mstances whatsoever should we a.s.sume any att.i.tude except that of gentleness and humility.

Third, that religion is in harmony with science. The fundamental principles of the Prophets are scientific, but the forms and imitations which have appeared are opposed to science. If religion does not agree with science, it is superst.i.tion and ignorance; for G.o.d has endowed man with reason in order that he may perceive reality. The foundations of religion are reasonable. G.o.d has created us with intelligence to perceive them. If they are opposed to science and reason, how could they be believed and followed?

Fourth, that religion must be conducive to love and unity among mankind; for if it be the cause of enmity and strife, the absence of religion is preferable. When Moses appeared, the tribes of Israel were in a state of disunion as captives of the Pharaohs. Moses gathered them together, and the divine law established fellows.h.i.+p among them. They became as one people, united, consolidated, after which they were rescued from bondage.

They pa.s.sed into the promised land, advanced in all degrees, developed sciences and arts, progressed in material affairs, increased in divine or spiritual civilization until their nation rose to its zenith in the sovereignty of Solomon. It is evident, therefore, that religion is the cause of unity, fellows.h.i.+p and progress among mankind. The function of a shepherd is to gather the sheep together and not to scatter them. Then Christ appeared. He united varying and divergent creeds and warring people of His time. He brought together Greeks and Romans, reconciled Egyptians and a.s.syrians, Chaldeans and Phoenicians. Christ established unity and agreement among people of these hostile and warring nations. Therefore, it is again evident that the purpose of religion is peace and concord.

Likewise, Mu?ammad appeared at a time when the peoples and tribes of Arabia were divergent and in a state of continual warfare. They killed each other, pillaged and took captive wives and children. Mu?ammad united these fierce tribes, established a foundation of fellows.h.i.+p among them so that they gave up warring against each other absolutely and established communities. The result was that the Arabian tribes freed themselves from the Persian yoke and Roman control, established an independent sovereignty which rose to a high degree of civilization, advanced in sciences and arts, extended the Saracen dominion as far west as Spain and Andalusia and became famous throughout the world. Therefore, it is proved once more that the religion of G.o.d is intended to be the cause of advancement and solidarity and not of enmity and dissolution. If it becomes the cause of hatred and strife, its absence is preferable. Its purpose is unity, and its foundations are one.

When Baha'u'llah appeared in Persia, violent strife and hatred separated the peoples and tribes of that country. They would not come together for any purpose except war; they would not partake of the same food, or drink of the same water; a.s.sociation and intercourse were impossible.

Baha'u'llah founded the oneness of humanity among these people and bound their hearts together with such ties of love that they were completely united. He reestablished the prophetic foundations, reformed and renewed the principles laid down by the Messengers of G.o.d who had preceded Him.

And now it is hoped that through His life and teachings the East and West shall become so united that no trace of enmity, strife and discord shall remain.

19 May 1912 Talk at Brotherhood Church Bergen and Fairview Avenues, Jersey City, New Jersey

Notes by Esther Foster

Because this is called the Church of Brotherhood, I wish to speak upon the brotherhood of mankind. There is perfect brotherhood underlying humanity, for all are servants of one G.o.d and belong to one family under the protection of divine providence. The bond of fraternity exists in humanity because all are intelligent beings created in the realm of evolutionary growth. There is brotherhood potential in humanity because all inhabit this earthly globe under the one canopy of heaven. There is brotherhood natal in mankind because all are elements of one human society subject to the necessity of agreement and cooperation. There is brotherhood intended in humanity because all are waves of one sea, leaves and fruit of one tree. This is physical fellows.h.i.+p which ensures material happiness in the human world. The stronger it becomes, the more will mankind advance and the circle of materiality be enlarged.

The real brotherhood is spiritual, for physical brotherhood is subject to separation. The wars of the outer world of existence separate humankind, but in the eternal world of spiritual brotherhood separation is unknown.

Material or physical a.s.sociation is based upon earthly interests, but divine fellows.h.i.+p owes its existence to the breaths of the Holy Spirit.

Spiritual brotherhood may be likened to the light, while the souls of humankind are as lanterns. The incandescent lamps here are many, yet the light is one.