The Promulgation of Universal Peace Part 10

How urgent their necessity and demand for peace, with its comfort and progress, instead of war, which blasts and destroys the foundation of all human attainment.

The body politic may be likened to the human organism. As long as the various members and parts of that organism are coordinated and cooperating in harmony, we have as a result the expression of life in its fullest degree. When these members lack coordination and harmony, we have the reverse, which in the human organism is disease, dissolution, death.

Similarly, in the body politic of humanity dissension, discord and warfare are always destructive and inevitably fatal. All created beings are dependent upon peace and coordination, for every contingent and phenomenal being is a composition of distinct elements. As long as there is affinity and cohesion among these const.i.tuent elements, strength and life are manifest; but when dissension and repulsion arise among them, disintegration follows. This is proof that peace and amity, which G.o.d has willed for His children, are the saving factors of human society, whereas war and strife, which violate His ordinances, are the cause of death and destruction. Therefore, G.o.d has sent His Prophets to announce the message of goodwill, peace and life to the world of mankind.

Inasmuch as the essential reality of the religions is one and their seeming variance and plurality is adherence to forms and imitations which have arisen, it is evident that these causes of difference and divergence must be abandoned in order that the underlying reality may unite mankind in its enlightenment and upbuilding. All who hold fast to the one reality will be in agreement and unity. Then shall the religions summon people to the oneness of the world of humanity and to universal justice; then will they proclaim equality of rights and exhort men to virtue and to faith in the loving mercy of G.o.d. The underlying foundation of the religions is one; there is no intrinsic difference between them. Therefore, if the essential and fundamental ordinances of the religions be observed, peace and unity will dawn, and all the differences of sects and denominations will disappear.

And now let us consider the various peoples of the world. All the nations-American, British, French, German, Turkish, Persian, Arab-are children of the same Adam, members of the same human household. Why should dissension exist among them? The surface of the earth is one native land, and that native land was provided for all. G.o.d has not set these boundaries and race limitations. Why should imaginary barriers which G.o.d has not originally destined be made a cause of contention? G.o.d has created and provided for all. He is the Preserver of all, and all are submerged in the ocean of His mercy. Not a single soul is deprived. Inasmuch as we have such a loving G.o.d and Creator, why should we be at war with each other?

Now that His light is s.h.i.+ning universally, why should we cast ourselves into darkness? As His table is spread for all His children, why should we deprive each other of its sustenance? As His effulgence is s.h.i.+ning upon all, why should we seek to live among the shadows? There is no doubt that the only cause is ignorance and that the result is perdition. Discord deprives humanity of the eternal favors of G.o.d; therefore, we must forget all imaginary causes of difference and seek the very fundamentals of the divine religions in order that we may a.s.sociate in perfect love and accord and consider humankind as one family, the surface of the earth as one nationality and all races as one humanity. Let us live under the protection of G.o.d, attaining eternal happiness in this world and everlasting life in the world to come.

O Thou kind Lord! Thou hast created all humanity from the same stock. Thou hast decreed that all shall belong to the same household. In Thy Holy Presence they are all Thy servants, and all mankind are sheltered beneath Thy Tabernacle; all have gathered together at Thy Table of Bounty; all are illumined through the light of Thy Providence.

O G.o.d! Thou art kind to all, Thou hast provided for all, dost shelter all, conferrest life upon all. Thou hast endowed each and all with talents and faculties, and all are submerged in the Ocean of Thy Mercy.

O Thou kind Lord! Unite all. Let the religions agree and make the nations one, so that they may see each other as one family and the whole earth as one home. May they all live together in perfect harmony.

O G.o.d! Raise aloft the banner of the oneness of mankind.

O G.o.d! Establish the Most Great Peace.

Cement Thou, O G.o.d, the hearts together.

O Thou kind Father, G.o.d! Gladden our hearts through the fragrance of Thy love. Brighten our eyes through the Light of Thy Guidance. Delight our ears with the melody of Thy Word, and shelter us all in the Stronghold of Thy Providence.

Thou art the Mighty and Powerful, Thou art the Forgiving and Thou art the One Who overlooketh the shortcomings of all mankind.

TALKS 'ABDU'L-BAHa DELIVERED IN CLEVELAND

6 May 1912 Talk at Euclid Hall Cleveland, Ohio

From Stenographic Notes

This is a very joyous evening, an evidence in itself of the possibility of uniting the East and the West-an eastern man appearing before an a.s.semblage of reverent western people. The East and West, the Orient and Occident, shall be united. If we search history, we shall not find the record of such an occasion where one has traveled from the far East to the far West to address a meeting of this universal character. This is a miracle of the twentieth century which proves that the seemingly impossible may become real and possible in the kingdom of man. Praise be to G.o.d! The dark ages have disappeared, and the age of light has at last arrived. The Sun of Reality has dawned with supreme effulgence, the realities of things have become manifest and renewed, the mysteries of the unknown have been revealed, and great inventions and discoveries mark this period as a most wonderful age.

Through the ingenuity and inventions of man it is possible to cross the wide oceans, fly through the air and travel in submarine depths. At any moment the Orient and Occident can communicate with each other. Trains speed across the continents. The human voice has been arrested and reproduced, and now man can speak at long distances from any point. These are some of the signs of this glorious century. The great progress mentioned has taken place in the material world. Remarkable signs and evidences have become manifest. Hidden realities and mysteries have been disclosed. This is the time for man to strive and put forth his greatest efforts in spiritual directions. Material civilization has reached an advanced plane, but now there is need of spiritual civilization. Material civilization alone will not satisfy; it cannot meet the conditions and requirements of the present age; its benefits are limited to the world of matter. There is no limitation to the spirit of man, for spirit in itself is progressive, and if the divine civilization be established, the spirit of man will advance. Every developed susceptibility will increase the effectiveness of man. Discoveries of the real will become more and more possible, and the influence of divine guidance will be increasingly recognized. All this is conducive to the divine form of civilization. This is what is meant in the Bible by the descent of the New Jerusalem. The heavenly Jerusalem is none other than divine civilization, and it is now ready. It is to be and shall be organized, and the oneness of humankind will be a visible fact. Humanity will then be brought together as one. The various religions will be united, and different races will be known as one kind. The Orient and Occident will be conjoined, and the banner of international peace will be unfurled. The world shall at last find peace, and the equalities and rights of men shall be established. The capacity of humankind will be tested, and a degree shall be attained where equality is a reality.

All the peoples of the world will enjoy like interests, and the poor shall possess a portion of the comforts of life. Just as the rich are surrounded by their luxuries in palaces, the poor will have at least their comfortable and pleasant places of abode; and just as the wealthy enjoy a variety of food, the needy shall have their necessities and no longer live in poverty. In short, a readjustment of the economic order will come about, the divine Sons.h.i.+p will attract, the Sun of Reality will s.h.i.+ne forth, and all phenomenal being will attain a portion.

Consider: What is this material civilization of the day giving forth? Has it not produced the instruments of warfare and destruction? In olden times the weapon of war was the sword; today it is the smokeless gun. Wars.h.i.+ps a century ago were sailing vessels; now we have dreadnoughts. Instruments and means of human destruction have enormously multiplied in this era of material civilization. But if material civilization shall become organized in conjunction with divine civilization, if the man of moral integrity and intellectual ac.u.men shall unite for human betterment and uplift with the man of spiritual capacity, the happiness and progress of the human race will be a.s.sured. All the nations of the world will then be closely related and companionable, and the religions will merge into one, for the divine reality within them all is one reality. Abraham proclaimed this reality; Jesus promulgated it; all the Prophets who have appeared in the world have founded Their teachings upon it. Therefore, the people of the world have this one true, unchangeable basis for peace and agreement, and war, which has raged for thousands of years, will pa.s.s away.

For centuries and cycles humanity has been engaged in war and conflict. At one time the pretext for war has been religion, at another time patriotism, racial prejudice, national politics, territorial conquest or commercial expansion; in brief, humanity has never been at peace during the period of known history. What blood has been shed! How many fathers have mourned the loss of sons; how many sons have wept for fathers, and mothers for dear ones! Human beings have been the food and targets of the battlefield, and everywhere warfare and strife have been the theme and burden of history. Ferocity has characterized men even more than animals.

The lion, tiger, bear and wolf are ferocious because of their needs.

Unless they are fierce, cruel and unrelenting, they will die of starvation. The lion cannot graze; its teeth are fitted only for food of flesh. This is also true of other wild animals. Ferocity is natural to them as their means of subsistence; but human ferocity proceeds from selfishness, greed and oppression. It springs from no natural necessity.

Man needlessly kills a thousand fellow creatures, becomes a hero and is glorified through centuries of posterity. A great city is destroyed in one day by a commanding general. How ignorant, how inconsistent is humankind!

If a man slays another man, we brand him as a murderer and criminal and sentence him to capital punishment, but if he kills one hundred thousand men, he is a military genius, a great celebrity, a Napoleon idolized by his nation. If a man steals one dollar, he is called a thief and put into prison; if he rapes and pillages an innocent country by military invasion, he is crowned a hero. How ignorant is humankind! Ferocity does not belong to the kingdom of man. It is the province of man to confer life, not death. It behooves him to be the cause of human welfare, but inasmuch as he glories in the savagery of animalism, it is an evidence that divine civilization has not been established in human society. Material civilization has advanced unmistakably, but because it is not a.s.sociated with divine civilization, evil and wickedness abound. In ancient times if two nations were at war twelve months, not over twenty thousand men would be killed; now the instruments of death have become so multiplied and perfected that one hundred thousand can be destroyed in a day. In three months during the Russo-j.a.panese War one million perished. This was undreamed of in former cycles. The cause is the absence of divine civilization.

This revered American nation presents evidences of greatness and worth. It is my hope that this just government will stand for peace so that warfare may be abolished throughout the world and the standards of national unity and reconciliation be upraised. This is the greatest attainment of the world of humanity. This American nation is equipped and empowered to accomplish that which will adorn the pages of history, to become the envy of the world and be blest in the East and the West for the triumph of its democracy. I pray that this may come to pa.s.s, and I ask the blessing of G.o.d in behalf of you all.

6 May 1912 Talk at Sanatorium of Dr. C. M. Swingle Cleveland, Ohio

Notes by Sigel T. Brooks

This is a beautiful city; the climate is pleasant; the views are charming.

All the cities of America seem to be large and beautiful, and the people appear prosperous. The American continent gives signs and evidences of very great advancement; its future is even more promising, for its influence and illumination are far-reaching, and it will lead all nations spiritually. The flag of freedom and banner of liberty have been unfurled here, but the prosperity and advancement of a city, the happiness and greatness of a country depend upon its hearing and obeying the call of G.o.d. The light of reality must s.h.i.+ne therein and divine civilization be founded; then the radiance of the Kingdom will be diffused and heavenly influences surround. Material civilization is likened to the body, whereas divine civilization is the spirit in that body. A body not manifesting the spirit is dead; a fruitless tree is worthless. Jesus declares that there is spiritual capacity in some people, for all are not submerged in the sea of materialism. They seek the Divine Spirit; they turn to G.o.d; they long for the Kingdom. It is my hope that these revered people present may attain both material and spiritual progress. As they have advanced wonderfully in material degrees, so may they, likewise, advance in spiritual development until the body shall become refined and beautiful through the wealth of spiritual potentiality and efficiency.

Praise be to G.o.d! The Sun of Reality has dawned, and its effulgences are s.h.i.+ning from all horizons. The signs of G.o.d are resplendent, and the teachings of the heavenly Messengers are being spread. May the hearts be directed to the Kingdom of G.o.d and become illuminated by witnessing the lights of G.o.d in order that all created beings may obtain a portion of the divine bestowals. May the spirit of life be restored through the divine graces of the Almighty, and may the East and West be bound together. May oneness and harmony become manifest in all regions. May the people of the world become as one family and obtain the everlasting bounty. May the doors of the Kingdom be opened from all directions and the praise of the name Abha be heard throughout the earth.

TALK 'ABDU'L-BAHa DELIVERED IN PITTSBURGH

7 May 1912 Talk at Hotel Schenley Pittsburgh, Pennsylvania

Notes by Suzanne Beatty

I have come from the Orient to visit your country. Surely this continent is praiseworthy from all points of view, and there are signs of prosperity everywhere. The people show refinement, and evidences of progressive civilization abound. I will give you a brief exposition of the fundamental principles of Baha'u'llah's teachings in order that you may be informed of the nature and significance of the Baha'i movement.

About sixty years ago the greatest enmity and strife existed among the various peoples and religious denominations of Persia. Throughout the world generally war and dissension prevailed. At this time Baha'u'llah appeared in Persia and began devoting Himself to the uplift and education of the people. He united divergent sects and creeds, removed religious, racial, patriotic and political prejudices and established a strong bond of unity and reconciliation among varying degrees and cla.s.ses of mankind.

The enmity then existing among the people was so bitter and intense that even ordinary a.s.sociation was out of the question. They would not meet and consult with each other at all. Through the power of the teachings of Baha'u'llah the most wonderful results were witnessed. He removed the prejudices and hatred from human hearts and wrought such transformation in their att.i.tudes toward each other that today in Persia there is perfect accord among hitherto bigoted religionists, varying sects and divergent cla.s.ses. This was not an easy accomplishment, for Baha'u'llah underwent severe trials, great difficulties and violent persecution. He was imprisoned, tortures were inflicted upon Him, and finally He was banished from His native land. He bore every ordeal and infliction cheerfully. In His successive exiles from country to country up to the time of His ascension from this world, He was enabled to promulgate His teachings, even from prison. Wherever His oppressors sent Him, He hoisted the standard of the oneness of the world of humanity and promulgated the principles of the unity of mankind. Some of these principles are as follows. First, it is inc.u.mbent upon all mankind to investigate truth. If such investigation be made, all should agree and be united, for truth or reality is not multiple; it is not divisible. The different religions have one truth underlying them; therefore, their reality is one.

Each of the divine religions embodies two kinds of ordinances. The first is those which concern spiritual susceptibilities, the development of moral principles and the quickening of the conscience of man. These are essential or fundamental, one and the same in all religions, changeless and eternal-reality not subject to transformation. Abraham heralded this reality, Moses promulgated it, and Jesus Christ established it in the world of mankind. All the divine Prophets and Messengers were the instruments and channels of this same eternal, essential truth.

The second kind of ordinances in the divine religions is those which relate to the material affairs of humankind. These are the material or accidental laws which are subject to change in each day of manifestation, according to exigencies of the time, conditions and differing capacities of humanity. For instance, in the day of Moses ten commandments in regard to murder were revealed by Him. These commandments were in accordance with the requirements of that day and time. Other laws embodying drastic punishments were enacted by Moses-an eye for an eye, a tooth for a tooth.

The penalty for theft was amputation of the hand. These laws and penalties were applicable to the degree of the Israelitish people of that period, who dwelt in the wilderness and desert under conditions where severity was necessary and justifiable. But in the time of Jesus Christ this kind of law was not expedient; therefore, Christ abrogated and superseded the commands of Moses.

In brief, every one of the divine religions contains essential ordinances, which are not subject to change, and material ordinances, which are abrogated according to the exigencies of time. But the people of the world have forsaken the divine teachings and followed forms and imitations of the truth. Inasmuch as these human interpretations and superst.i.tions differ, dissensions and bigotry have arisen, and strife and warfare have prevailed. By investigating the truth or foundation of reality underlying their own and other beliefs, all would be united and agreed, for this reality is one; it is not multiple and not divisible.

The second principle or teaching of Baha'u'llah is the proclamation of the oneness of the world of humanity-that all are servants of G.o.d and belong to one family; that G.o.d has created all and, therefore, His bestowals are universal; and that His providence, training, sustenance and loving-kindness surround all mankind.

This is the divine policy, and it is impossible for man to lay the foundation of a better plan and policy than that which G.o.d has inst.i.tuted.

Therefore, we must recognize and a.s.sist the purpose of the glorious Lord.

Inasmuch as G.o.d is kind and loving to all, why should we be unkind? As this human world is one household, why should its members be occupied with animosity and contention? Therefore, humanity must be looked upon with the eye of equal estimate and in the same att.i.tude of love. The n.o.blest of men is he who serves humankind, and he is nearest the threshold of G.o.d who is the least of His servants. The glory and majesty of man are dependent upon his servitude to his fellow creatures and not upon the exercise of hostility and hatred.