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Cathedral Cities of Italy.

by William Wiehe Collins.

PREFACE

The cathedral cities of Italy, the heir of all the ages in art, are as full of enchantment to the lover of architecture as to the poet, the painter, and the historian. Side by side with the great churches that give them their crowning splendour are the public buildings, universities, palaces, and fountains that tell the story of the glorious past, and form the best monument of their great creators. These architectural jewels are often set amidst scenes of great natural beauty, which relieve and enhance the perfection of their art. Every traveller in Italy will recall the emotion with which he first saw Rome rising from the green stretches of the Campagna, recognised the domes and campaniles of Florence, or lifted up his eyes to one of those towered "cities set upon an hill, which cannot be hid"--Siena, Perugia, or Orvieto. Among the many appeals which Italy makes to aesthetic appreciation is that of infinite variety. In no country are the different styles and periods so wonderfully exemplified. Here we may range from Rome and Verona, with their relics of the antique world--amphitheatres, temples, and thermae--to the Byzantine glories of Ravenna and Venice, the Romanesque grandeur that finds typical expression in the cathedral of Pisa, and thence to the manifestations of that Gothic art which, though it was alien to the climate and character of Italy and so struck no deep roots into the soil, intervened between Romanesque architecture and that of the Renaissance as a brilliant episode, and finds stupendous expression in the thousand pinnacles of Milan.

It is with Christian Italy that we have to deal, the Italy of cathedrals, and it is at Ravenna and at Venice that we may trace the decline of Roman architectural methods and the gradual merging of these into Byzantine forms. Though the great Basilica Ursiana of the fourth century has disappeared, Ravenna has preserved many famous monuments of the fifth century: the votive church of Galla Placidia, sister of the Emperor Honorius, the Baptistery, the aulic church of the Gothic conqueror Theodoric, Sant' Apollinare Nuovo, and the churches of San Vitale and Sant' Apollinare in Cla.s.se. Venice, rising to power and splendour when Ravenna fell on evil days, secured the heritage of her glory, and carried on the Byzantine tradition in the cathedral of Torcello, the church of San Zaccaria, and above all in the incomparable San Marco. At Pisa the Romanesque evolution culminated in a unique group of buildings, famous throughout the world, while at Milan and in the surrounding district the local type of Romanesque became sufficiently individual to figure as an independent style under the t.i.tle of Lombard architecture. Of this subdivision of Romanesque the prototype seems to have been the great church of Sant' Ambrogio at Milan, while San Michele at Pavia is another early and important example. Italy's essays in Gothic are scattered throughout the length and breadth of the peninsula, from Como to Naples. The Broletto at Como and the monastic buildings at Vercelli are said to have inaugurated them. Good examples are the cathedral at Como, the church of San Francesco at a.s.sisi, the cathedral of Orvieto, San Petronio and San Francesco at Bologna, and San Lorenzo at Genoa.



But it is to the Renaissance architecture of Italy that many of us will turn as the most intimate expression of the Italian spirit, to the works of Brunellesco, Michelozzo, and Cronaca at Florence, of Palladio at Venice and Vicenza, of Bramante, and, above all, of Michelangelo at Rome, notably in his great life-work, the church of St. Peter. The exuberant later style that resulted from a too ardent application of the principles of Michelangelo and is known as Baroque, though generally reprobated at present, must not be too sweepingly condemned. It had an exponent of great talent in Bernini, and it will hardly be denied that it gave grandiose expression to the tendency of a splendour-loving age, and that Rome owes to its exponents much of the scenic effectiveness of her streets and the impressive magnificence of her interiors.

COMO

On a flat piece of land at the southern extremity of Italy's most beautiful lake, the ancient Lacus Larius, stands a city whose history dates back to the days when a Grecian colony nestled at the foot of the mountains which lie east and west of the modern Como. Numerous relics of Roman days found at different times, testify to the truth of the younger Pliny's letters that the Comum Novum of Julius Caesar was in a flouris.h.i.+ng condition during the writer's life, and enjoyed all the privileges attached to a _municipium_.

At the present day Como is best known as a starting-point for tourists who board the steamers at the quay and leave their decks at one of the many delightful spots which fringe the sh.o.r.es of a lake whose attractions cannot be overwritten. The sun s.h.i.+nes on an endless panorama which changes every minute as the steamer pants over the blue waters, breaking up and dispelling the reflections of verdure-clad slopes and stern crags which lie mirrored on the surface. Hamlets like Nesso cling to the rocks and bridge the _orriao_ or torrent, as it enters the lake in a foaming cascade. Monster hotel settlements like Bellagio and Cadenabbia lie further up the water, opposite to Varenna with its golf course and English caravanserai. Little is left to remind one of those b.l.o.o.d.y sixteenth-century days when Il Medeghino from his stronghold of Musso ruled the lake, and with his fleet of seven big s.h.i.+ps and countless smaller craft blockaded the City of Como, held for Charles V.

by the Marquis of Pescara, and compelled the Spaniards to come to terms.

Nothing more warlike nowadays ruffles the serenity of the waters than the evil-looking little _dogana_ craft which flash their light along the sh.o.r.es, sweeping every tiny bay in search of _contrabbandieri_. Though much could be written about the internecine wars the mountains have seen, it is not with Gian Giacomo de' Medici this chapter is concerned, but with the city itself, which lies away out of sight of the great corsair's Castle of Musso.

[Ill.u.s.tration: THE BROTELLO AND CATHEDRAL, COMO]

The Cathedral of Como, built entirely of marble, was commenced in 1396 from the plans of Lorenzi de' Spazi. The west facade, begun in 1460, was finished by Tomaso Rodario in the last few years of that century. It is Italian Gothic, with the exception of the three doorways, which are rich Lombard work; and, like all facades of the same style in Italy, has the appearance of simply facing or being stuck on to the building itself. Despite the adornment of statues and bas-reliefs, scrolls and arabesques, it has a very severe and flat look, which is unrelieved by the recesses containing busts of the two Plinys on either side of the central doorway, or the deep-set windows and canopied niches above. A fine wheel window occupies a position above the princ.i.p.al door and between these is a good Gothic screen with figures in five niches flanked by a couple of windows on either side.

The north side of the facade adjoins the Brotello, through the arches of which one reaches the north doorway. This is decidedly good. The porch is supported by elegant pillars and adorned by arabesques with birds, animals, and other figures. It was executed from designs by Rodario, and with the south portal possesses all the merit that good Renaissance work gives to both. The windows of the aisles are beautifully ornamented with decoration of the same character, and the slender pinnacles with their pierced galleries, albeit they remind one in their whiteness of the superior pieces of an ivory chess set, break the line of the roof in a most agreeable manner. The dome lacks proportion and is of the over-done style of French eighteenth-century work.

The interior of the cathedral is Gothic and Renaissance. The nave and aisles belong to the earlier date. The groining is good, but spoilt, as is generally found to be the case throughout Italy, by gilded and coloured bosses which mar the otherwise simple effect of the vaulting.

The transepts and choir are Renaissance, and though the sympathies of the northman are more with the sterner style, it must be owned that in Como's cathedral the scheme of decoration found in these is more fitting and better of its sort than in the Gothic half of the building. At the west end of the nave stands the circular Baptistery attributed to Bramante, close by which are a lion and lioness, the former grasping a deer and the latter suckling her young. They support the two holy water basins. Among the pictures of interest which the cathedral contains is a good Bernardino Luini of the Virgin, and two glazed and framed frescoes of the Nativity and Adoration by the same hand.

The ill.u.s.tration shows the Brotello or old town hall, and the pinnacles and north walls of the Cathedral. The Brotello is faced with banded black and white marble, the common device for exterior walls in most Italian Gothic churches, and in this case justified by the beautiful colour it has taken on with age. The building stands mellowed by the hand of Time, a memorial of the days of the old Italian Republics; and its counterpart existed in every Lombard city. Above the arches, under which the good citizens were wont to discuss the affairs of their town while sauntering to and fro in the cool shade, is the great hall wherein the chief of the munic.i.p.ality a.s.sembled. From the window in the centre access was obtained to the bar, or _ringhiera_ outside, from which addresses were delivered to the crowd below, who in const.i.tutional language formed the _parliamento_ and from whom the powers of government emanated.

Two of the old city gateways still exist, the latter of which, the Porta del Torre, leading out on the high road to Milan is to-day but an empty five-storied sh.e.l.l. The old walls may be traced even now on the three sides of the city away from the water-front. But for these there is very little left to show the extent of a place which was once a serious rival to Milan. The staple industry is stone-working, for which the Comaschi have for centuries been widely known. In former times Como was justly celebrated for the products of its looms, excelling in number those at Lyons. Nowadays it exports the raw silk; the looms have sadly fallen off and diminished, and small industries have taken the place of those that brought considerable wealth to the pockets of its merchants.

MILAN

When the great wave of conquest which swept mid-Europe in the fifth century broke against the walls of Chalons-sur-Marne and the westward march of Attila and his Huns was checked, the defeated hordes of the East followed their chief across the Alps and invaded the plain that stretches away now, just as it did in those far-off days, to the sunny seas that beat against the southern slopes of the Apennines. In the centre of this plain stood Mediolanum, a city ranking second only to Rome, and her greatest colony in the Peninsula. So rich and prosperous a place became of necessity the object of attack, and the hosts that looked to "the Scourge of G.o.d" as leader, swept into and through the fair city, sacking it completely. Rebuilt, but once again undergoing the same fate at the hands of Frederick I. in 1162, there remain but a colonnade of sixteen Corinthian columns near the Porta Ticinese, a few tablets and fragments let into the walls of other gateways, and some relics in the museum, to tell of the past glories of Rome's great colony.

Milan, as we know it now, is the centre of commercial Italy. Intersected by an excellent system of tramways, with beautiful public gardens and magnificent buildings, it is up to date in every way and stands quite apart from all the other cities with which this book is concerned. The one thing that, perhaps, above all others places it in this position is, however, no product of this commercial age, but its world-famous work of art, the great cathedral, through the lofty aisles of which still reverberates the grand music of the Ambrosian Ritual. The exterior of this immense church, next in Italy to St. Peter's in size, is adorned by a forest of spires, pinnacles, turrets and lace-like tracery. In the midst of all this rises the central tower with its airy spire, from the base of which on a clear day the snow-clad peaks of the Alps may be seen stretching miles on miles away, and bounding the whole of the northern horizon by a lovely dreamland of colour.

Very few buildings compel one's admiration as this does, an admiration wrung in my case from a mind out of sympathy with everything that lacks the dignity of repose; but such is the effect obtained by hundreds of pinnacles and statues, by the turreted flying b.u.t.tresses, by the filling of every available foot of s.p.a.ce with ornament, that one cannot but appreciate the result of the skill and patience so truly Italian, which has carried out these infinite details and produced the great work that stands in the Piazza del Duomo. The present fabric, dedicated "Mariae Nascenti," is the third cathedral built on the site: the first was destroyed by Attila in 452, and the second by Barbarossa in 1162. The foundation-stone was laid in 1387 by Gian' Galeazzo Visconti, who from a northern clime sought his architect, Heinrich Ahrler, of Gmunden. From that time down to the present day many have had a hand in its making, among them Bramante, Leonardo da Vinci, and Giulio Romano, and the wonder is that the great structure is not far more full of incongruities than it is. The whole exterior is built of white marble from the quarries of la Gandoglia on the Simplon Road, given by the founder for this purpose.

The facade rises with a course of open Gothic work to the gable above, and is divided into five sections which terminate in cl.u.s.ters of Gothic turrets surmounted by pinnacles and statues. The central doorway is surrounded by excellent Renaissance sculpture, the door itself being a magnificent piece of seventeenth-century bronze work. On each side are two more portals. The bases of the intervening b.u.t.tresses contain splendid panels, and the Caryatides, which support the slender Gothic shafts right and left, by Rusca and Carabelli, are extremely good in pose and execution. The great facade designed by Pellegrini for S. Carlo Borromeo in 1560 was never carried out owing to the saint's death while Pellegrini was away in Spain working on the Escorial for Philip II. The east end is the oldest part of the building, and is almost entirely taken up by three grand Gothic windows. The east window, which is of most beautiful tracery, was executed from the designs of a Frenchman, Nicholas Bonaventure. Both the other windows are fine, but the upper portion or rose pattern, although in itself very delicate, appears "stuck in," and not part of the design; some of the gla.s.s in these is very rich in colour. The archivolts of the arches are filled with figures which follow the curve in a rather uncomfortable style, not only here but in every other window save the fine cla.s.sical of the facade.

[Ill.u.s.tration: THE CATHEDRAL, MILAN]

The interior is grand, and of immense height, albeit the vaulting with its admirably painted tracery is evidence of the great skill of the Italian at "faking." The mellow light from the amber coloured gla.s.s of the octagon and the twilight filtering through the gorgeous hues of the other windows is remarkably and impressively pleasing. The columns of the nave, in cl.u.s.ters of eight shafts, are eighty feet high, and carry narrow capitals of foliage which form the base to eight canopied niches occupied by figures of saints--a fine feature. The aisles are double, the outside being lower than that next the nave. The four columns at the crossing which support the octagon are of larger dimensions than those in the nave. Two semicircular pulpits covered with bas-reliefs of gilded bronze stand on either side of the steps leading into the choir, to the solemn darkness of which the shadows thrown from the sounding-boards above make pictorially a good foreground introduction. These pulpits are supported by caryatides representing the Evangelists and four doctors of the Church.

The choir was designed by Pellegrini, and contains a fine sixteenth-century tabernacle of gilded bronze. Beneath is the subterranean church, through which one enters the tiny chapel, under the central spire, wherein is deposited, in a magnificent silver shrine the gift of Philip IV. of Spain, the body of S. Carlo Borromeo dressed in full pontificals. Born in 1538 he was created cardinal by his uncle, Pius IV., in 1561. After the close of the Council of Trent he a.s.sisted other prelates to draw up the epitome of Catholic doctrine, the "Catechismus Tridentinus"; but it is more for his good works and great charity, especially during the plague of 1576, that he lives in the hearts of the Milanese.

In the north transept is a very good example of the metal work of the thirteenth century, in the shape of a fine bejewelled bronze candelabrum. It forms a tree and has many quaint figures in its intricate design. In a chapel in this aisle is the old wooden crucifix which S. Carlo carried when barefooted he tramped the streets during the plague, tending the sick. In the south transept close to the corner near the staircase leading on to the roof is a monument to Giacomo and Gabriele de' Medici, brothers of Pius IV., and a bronze statue of S.

Bartolommeo which represents him flayed. The south sacristy door is a fine specimen of Gothic work. Unlike the exterior effect, nothing obtrudes inside this great cathedral. The eye on entering looks straight up to the east, conscious as it travels there, of great pillars rising into the gloom of the vault above, of fine gla.s.s and restful solemnity, in which even the chapels in the aisles are lost, to be discovered later on only when searched for.

Next to "Mariae Nascenti," but taking precedence in archaeological interest, is the church of S. Ambrogio, a basilica dedicated by the Saint when bishop of Milan in 387 to SS. Gervasius and Protasius. It was enlarged and rebuilt in 881 and restored by Ricchini in 1631, all the original features being faithfully preserved. A closed courtyard stands below the level of the piazza outside and forms the Atrium beyond which no catechumens were allowed to pa.s.s. The capitals of the columns here have the tendency of early Christian Art and adaptations of Runic and Byzantine carving. The church is Lombardo Romanesque. Beneath the gallery over the peristyle is the celebrated door, well guarded by an iron grille, some of the cypress-wood panels of which formed portions of the gate of the Basilica Portiana closed by S. Ambrose against the Emperor Theodosius after his cruel slaughter in Thessalonica. The nave is entered by two side doors and is composed of eight bays, the columns of which are slender in proportion for the deep shadows of the dark aisles. Pilasters run up to the low round vaulting, the large galleries over the aisles being divided by these. Up a few steps which cross the nave at the last bay, and behind a low marble bal.u.s.trade, is the High Altar, enclosed by one of the finest extant relics of the goldsmith's art. This magnificent casing bears the name of its German maker, Wolvinius. Some of the panels, notably that of the Transfiguration, are very Greek in treatment. The back is almost of better workmans.h.i.+p than the front and is more interesting, as Wolvinius has here ill.u.s.trated the princ.i.p.al events in the life of the founder. The enamelled borders of these silver-gilt panels are of exquisite design. One of the saint as a child asleep in his cradle with a swarm of bees hovering around, considered a presage of future eloquence, is very nave. The _baldachino_ above this altar is borne by four grand columns of black porphyry.

Up twelve steps are the choir and tribune, and at the end of these is the primitive throne of the Archbishop of Milan, known as the chair of S. Ambrose. The eighteen seats occupied by the suffragans of the province no longer exist, having been replaced in the sixteenth century by carved wooden stalls, and thus has perished a feature identical with the Cathedral at Torcello. The semi-domed roof of the Tribune is covered with a fine ninth-century mosaic which represents the seated figure of the Almighty, beneath whom are SS. Candida, Gervasius, Protasius, Marcellina and Satirus, and a representation of the cities of Milan and Tours--Tours because there, when S. Martin was undergoing martyrdom, the spirit of S. Ambrose went to give him strength. Beneath the choir is the crypt, and at its termination, exactly under the high altar in the church above, in a splendid casket of silver and crystal, repose the remains of three Saints, Ambrose, Gervasius and Protasius. There is a curious pulpit in the church of very early Lombard work, with an "Agape"

or love feast carved upon its panels. Close by upon a granite pillar rests a bronze serpent, said to be the brazen serpent of the desert and presented to Archbishop Arnulphus by the Emperor of Constantinople. S.

Ambrogio was the church in which the Lombard rulers were crowned with the Iron Crown that is the chief attraction in the neighbouring city of Monza.

So well known are the art treasures of Milan that it is hardly necessary to do more than allude to the many works of great interest in the Brera, formerly a Jesuit college, and in the celebrated Biblioteca Ambrosiana; or that greatest wonder of all which has drawn so many pilgrims to the Cenacolo, the refectory near the church of Santa Maria della Grazie--the much restored Last Supper by Leonardo da Vinci. The Castello of Milan was at one time the residence of the great Visconti family, and at the death of the last male representative pa.s.sed by marriage into the hands of the first duke of the Sforza line. It was during their reign that Milan took the lead in the fas.h.i.+on of Europe (whence we have the word "milliner") and it was then that Leonardo wrought his masterpieces, including that great equestrian statue of Francesco Sforza which was the wonder of Milan, and of which posterity was so unhappily robbed by the French invasion.

PAVIA

From its position close to the confluence of the rivers Po and Ticino, Pavia, the "City of a hundred Towers," was for centuries a point of strategic importance. It is at present a great artillery station. Of its hundred towers that stood at intervals around the eleventh-century walls, hardly one remains, and the old fortifications which had been reconstructed at a later date, are rapidly being converted into a s.p.a.cious and shady boulevard. The celebrated bridge is however still intact, despite many violent floods, a delight to the eye and a pleasant promenade on a hot day. This notable structure, which spans the Ticino, was built by one of the great Visconti family--Gian' Galeozzo--and is roofed in.

Pavia at one time was rich in n.o.ble churches. Many have been demolished, others have fallen into decay. The cathedral, dedicated to S. Stefano, stands on the site of one erected in the seventh century. The present edifice was designed by Bramante and constructed under the direction of one of his pupils, Cristoforo Rocci. In the original plan the nave, transepts, and choir were all of one size, but the nave is the only part in which the great architect's measurements were followed. The facade, approached by a good flight of steps, is unfinished. On the north, and adjoining a fine example of a late Romanesque gateway, stands the _campanile_.

The interior of the main building is grey stone which has not been spoilt by the application of the whitewash brush. A fine pulpit, somewhat similar to those at Milan, stands out from one of the ma.s.sive piers that support the octagon. It is of singularly large dimensions and is supported by well-carved wooden figures of the Fathers of the Church.

The octagon, which carries a good dome and tower and is best seen from the market square, rises well above the roofs of the nave and choir. A gallery running round the entire cathedral forms a triforium, broken only by _trasparente_ lights in the apse and side chapels of the choir.

These windows accentuate the bad points of the _barroque_ altars beneath. The clerestory lights are circular. If it were not for the magnificent tomb in which repose the remains of S. Augustine, the greatest of the Fathers of the Latin Church, the cathedral would be, notwithstanding the fame of its designer, the least interesting ecclesiastical building in Pavia.

[Ill.u.s.tration: THE CATHEDRAL, PAVIA]

Experts disagree as to who was responsible for the fine monument which covers S. Augustine's remains. The body of the saint had been removed from Hippo, a suffragan see of Carthage, to Sardinia during the Arian persecutions. It rested there until Liutprand, the Lombard king, having purchased it, placed it in the church of S. Pietro in Cielo d'Oro; and when this church was destroyed it was conveyed to the cathedral. On certain festivals the silver casket, portions of which are the original, that contains the bones of the saint robed in full pontificals is removed from its usual position and hoisted up behind the tomb, so that the devout can mount a temporary wooden stair and look on all that is left of the great father.

A figure of the saint lies stretched on the sepulchral urn that usually holds the silver casket. This rests on the bas.e.m.e.nt, or lowest, of the four tiers that compose the monument. Around it are figures of the lesser saints of his Order. Above are bas-reliefs of the chief events in his life and the miracles which after his death were performed in different places through his intercessions. The liberal arts, the cardinal virtues, and many symbols adorn the tomb, which is also decorated with statues of saints and angels, two hundred and ninety in all. They are extremely well executed and enhance the beauty of the design.

The church of S. Michele is a primitive structure and bears traces of being the precursor of all ecclesiastical edifices of the Lombard style of architecture. It was originally a basilica, but short transepts have been added and the roof, which is groined, is vaulted with stone. The oldest part of the church is the crypt, which is under the choir. This is probably the building, or part of it, in which Unulfus sought sanctuary in 661 when fleeing from King Grimoladus. Four compound piers in the nave are adorned with an extraordinary series of sphinxes, symbols, animals and other figures. The facade is decorated with reliefs in a richly coloured sandstone, and has a gabled gallery that is continued round the exterior as far as the apse.

The portals are covered with a profusion of very archaic imagery in which Pagan as well as Christian subjects form most of the decoration.

Sculptured bands of sandstone are placed in courses along the whole front and medallions let into the walls. These are very ma.s.sively built of stone, and though restoration is evident throughout the church it still bears the impress of great age.

Sta. Maria del Carmine is a fourteenth-century building of Gothic design, and is one of the very best examples of brickwork in all Italy.

The beautiful rose window of the west front and the three pointed doors with their well-moulded terra-cotta ornament could hardly be finer.

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