The Palm Tree Blessing Part 3

"I was not born a cripple. Even as a child I did not always have to make hands of my feet. Indeed, till I was nine years old, I not only had arms and hands like other children, but I was also a strong, healthy, normal child like my two brothers, who were older than I, and my sister, who was two years younger. Our family was in poor and humble circ.u.mstances as far back as I can remember. My parents were both English, but my father became naturalized as a citizen of this country in 1882--the year in which I was born.

"Since I grew up I have learned that my father and mother were in good circ.u.mstances at the time of their marriage, and for some ten or twelve years afterward; that my father was a steady, hard-working, kindly man; and that he and my mother were devoted to one another and were very happy together. But after the birth of my brothers my mother was taken ill and was in poor health for a long time. Then, just as she was at the worst of her illness, my father lost his position, and matters speedily began to go from bad to worse. A tendency to strong drink, which he had kept well curbed for my mother's sake, now began to get the better of him. Her failing health made it impossible for her to look out for him as she had hitherto done. The new work which he succeeded in obtaining was hard and distasteful, and the family grew poorer and poorer until at last there were times when we had not enough of food and clothing, and the charitable societies of Chicago, where we lived, began to look after us.

"In the summer just before my ninth birthday, I was one of a number of children who were sent into the country for a two-weeks' outing by the managers of a fresh air fund. Those were the two pleasantest weeks of my life. The beautiful, green country, the gra.s.s, flowers, trees, and birds delighted me. I was well and robust, and I ran and picked flowers and played and enjoyed myself to the utmost. A few weeks after I came home from this wonderful outing my mother died, and I became the housekeeper of the family. I was then just nine years old. I did the work as well as I could, although there was not much to do nor much to do it with, in the bare place which we called 'home,' in the bas.e.m.e.nt of a small city dwelling. Soon after I had lost my mother's companions.h.i.+p I lost my sister's also, for she was adopted by well-to-do people, whose ident.i.ty I did not know and have never learned.

"On the afternoon of the following Thanksgiving day, while my brothers were playing outdoors and my father and I were alone in the house, I was puttering about when I found a bottle filled with what I afterward knew must have been whisky. Being only a child, and possessed of a child's thoughtless curiosity, I took a long drink from the bottle. The effect was almost instantaneous. I grew weak and stupefied. At that moment my father, who was in an adjoining room, told me to go and put some wood on the kitchen range. I said that I felt sick and could not go, but he insisted and I obeyed. No sooner had I got the lids off the range, however, than the combined effect of the liquor and the heat overpowered me, and I fell forward upon the open fire, unconscious.

"My younger brother, who came in from play and lifted me off, saved me from death. But at the hospital it was found necessary to amputate both my arms. The burns about my neck and chest were severe, but not serious, and two months later I was discharged from the hospital. A state society for the care of children had already arranged with my father to take full control of me. A fund contributed to by generous people far and near was raised for my support and education, and after spending some months in a nursery I became an inmate of the Home for Dest.i.tute Crippled Children in Chicago.

"In this home I was given instruction in the common school studies, and I learned to write and sew with my feet. After four years I was transferred by the Illinois Home Society to the care of a private family in Wisconsin, where I lived for eight years, going to the public school and practically completing the high school course. During all this time I continued to learn how to make hands of my feet, and I have kept on perfecting myself in this necessary acquirement ever since. It has, of course, taken a great deal of perseverance and determination, and has required constant effort and practice, coupled with no little physical skill and suppleness. But it must be borne in mind that for nearly twenty years I have been without hands and arms, and that during most of this time I have had to wait on myself. So my feet have been in almost continual training. I have never found a task too hard to undertake nor too tedious to finish, and no one appreciates the truth of the old saying, 'Where there's a will, there's a way,' better than I do.

"As a result, I have learned to dress myself, almost completely. I can take a bath by myself, wash my face, brush my teeth, put on most of my clothes, and comb my hair when it is not too long. I can put on and take off my eyegla.s.ses. I can use the scissors to cut paper, cloth, or any other material with which I am working, and then thread the needle, knot the thread and do the necessary sewing. I can sweep and dust, mop and scrub, and even blacken stoves. I can sketch and draw, although I have never had a lesson in these accomplishments and have acquired the little knowledge and skill I possess in this art solely by practice. In the same way I have also learned to sharpen my own pencils, opening and closing the knife myself. I have even made articles of furniture, such as small bookcases and writing desks, sawing all the lumber, driving the nails, putting on the hinges, and finally varnis.h.i.+ng the completed article. In short, I do with my feet almost anything that others do with their hands.

"At the close of my high school course I found myself, at the age of twenty-one, left practically on my own resources. The fund which had been raised for me was exhausted, the obligation of the state society which had taken charge of me had ceased, my father had pa.s.sed away, my brothers were poor and could not help me, and my sister had gone out of my life. For a while I earned a little money by selling my drawings, name-cards and other work. Then I gave exhibitions, in homes and elsewhere, of my skill with my feet. Eventually I found it possible to attend Taylor University at Upland, Indiana, and while there the hope I had long cherished of some day being able to be of some help to poor, deserving, crippled children took shape and my life work was made plain to me.

"A Home for Disabled Children was planned and eventually started in Maywood, Illinois. I took special studies to qualify me to handle properly and capably the work of financial secretary of the Home. During the year and a half between the starting of the Home and the writing of this article five children have been cared for and a great deal of improvement has been observed in all of them.

"It is not the intention to overcrowd the Home with children, or make it inst.i.tutional in any way, but to give them a real home with good care and Christian training, and also an education which will enable them to become self-supporting. In this way I hope to show that even a girl without arms, born and raised under the most unfavorable circ.u.mstances, can accomplish much good by lending a 'helping hand' to other cripples, and thus make their lives better, sweeter and more useful."

This lady's name is Kittie Smith, and the written article would be much more interesting could we accompany it with the dozen or more ill.u.s.trations in the _Ladies' Home Journal_, where she is seen writing a letter, using the telephone, making fancy-work, drinking water at dinner, using the typewriter and cutting out material for a dress.

Pictures of her drawings, the desk, the table and quilt she made are also given.

Here is a lady, educated, trained, and equipped for a life of special usefulness, who has had to battle through difficulties which would tend to discourage the stoutest hearts. Yet, in spite of all, she is engaged in Christian work and proving to the world what one is enabled to do who will.

We have lately seen the half-tone picture in _Popular Mechanics_, of a man who had lost both legs and both arms in a railroad accident, yet he makes his living by selling the pictures which he paints. He brings into requisition his chin and the stump of his right arm in handling the brush.

About fifty years ago there was a member of the British Parliament by the name of Cavanaugh. This man was born with no legs whatever and with no arms, save stumps half way up to his elbows. His penmans.h.i.+p was good, using a false hand for his writing. He was wheeled in each time by a valet, and was the only member who was allowed to address the Parliament without standing.

There are some men who will not down, even from the standpoint of the world. May we not take a lesson from these "unfortunates" and rise above every impediment, and yet succeed in the kingdom of G.o.d?

How many powerful revivals have occurred, when it was discovered that they were the result of the faithful, intercessory praying of some shut-in saint, who had on the prayer list the very ones who got saved!

Let me cite a quotation from Charles G. Finney's Revival Lectures:

"A pious man in the western part of this state (New York) was sick with consumption. He was a poor man, sick for years. An unconverted merchant in the place had a kind heart, and used to send him now and then something for his comfort, or for his family. He felt grateful for the kindness, but could make no return, as he wanted to do. At length he determined that the best return he could make would be to pray for his salvation. He began to pray and his soul kindled, and he got hold of G.o.d. There was no revival there, but by and by, to the astonishment of everybody, this merchant came right out on the Lord's side. The fire kindled all over the place, and a powerful revival followed, and mult.i.tudes were converted.

"This poor man lingered in this way for several years, and died. After his death, I visited the place, and his widow put into my hands his diary. Among other things, he says in his diary: 'I am acquainted with about thirty ministers and churches.' He then goes on to set apart certain hours in the day and week to pray for each of these ministers and churches, and also certain seasons for praying for the different missionary stations. Then followed, under different dates, such facts as these: 'Today,' naming the date, 'I have been enabled to offer what I call the prayer of faith for the outpouring of the Spirit on----church and I trust in G.o.d there will soon be a revival there.' Under another date, 'I have today been able to offer what I call the prayer of faith for such a church, and trust there will soon be a revival there.' Thus he had gone over a great many churches, recording the fact that he had prayed for them in faith that a revival might soon prevail among them.

Of the missionary stations, if I recollect right, he mentions in particular the mission of Ceylon. I believe the last place mentioned in his diary, for which he offered the prayer of faith, was the place in which he lived. Not long after noting these facts in the diary, the revival commenced, and went over the region of country, nearly I believe, if not quite in the order in which they had been mentioned in his diary; and in due time news came from Ceylon that there was a revival of religion there. The revival in his own town did not commence till after his death. Its commencement was at the time when his widow put into my hands the doc.u.ment to which I have referred. She told me that he was so exercised in prayer during his sickness, that she often feared he would pray himself to death. The revival was exceedingly great and powerful in all the region; and the fact that it was about to prevail had not been hidden from this servant of the Lord. According to His Word, 'The secret of the Lord is with them that fear him.' Thus, this man too feeble in body to go out of his house, was yet more useful to the world and the Church of G.o.d, than all the heartless professors of the country. Standing between G.o.d and the desolations of Zion, and pouring out his heart in prevailing prayer, as a prince he had power with G.o.d, and prevailed." (Finney's Lectures, pp. 112, 113).

f.a.n.n.y Crosby was blind, yet see how she has blessed the world with her thousands of beautiful hymns, written even down to her old age. Let the weak ones look up and take on fresh courage. "My grace is sufficient for thee," and "He giveth more grace," are promises that should encourage those who are seemingly shut off from opportunities of service.

"Whatsoever thy hand findeth to do, do it with thy might." The avenue to G.o.d in prayer, and the way to hearts are still open. Be of some service still. Like the palm tree, every Christian can be of much use in the world.

Three young ladies had just graduated from school and were talking over their ambitions in life. One said her great ambition was to be an author and write some great book. Another said her ambition was to be an artist and paint some great picture which might be hung up in some gallery for people to see. The other young lady was silent, and hung her head. Her teacher saw her and remarked that she had not yet expressed her ambitions in life. Finally, she replied: "I know that I do not amount to much, and that I have not much talent, but I was just thinking that my greatest ambition is so to live in this world, that when Jesus finally sees me coming, He can say, 'There comes one who has filled just the niche in the world that I wanted her to fill.'"

As all parts of the palm tree are utilized, so will all of the palm tree saint be consecrated to G.o.d, so that G.o.d may call upon him at any time for any service which He in His infinite wisdom may require. But it will take a complete yielding up of all one's parts; his spirit, soul and body; his hands to work, his feet to walk, his eyes to see, his ears to hear, his tongue to talk, his mind to think, his heart to love, his talents, time, and earthly store at G.o.d's disposal, his family, his service, his all simply abandoned to the Holy Ghost.

Reader, this is the way to be useful, and the way to have all there is of you used. If you are not thus consecrated, look into your experience.

Fifty years ago seven shoemakers in a shop in the city of Hamburg said, "By the grace of G.o.d we will help to send the gospel to our dest.i.tute fellow-men." It is said that in twenty-five years they had established fifty self-supporting churches, had gathered ten thousand converts, had distributed four hundred thousand Bibles and eight million tracts, and had carried the gospel to five million of their race. How many men would it take like that to carry the gospel to the world in twenty-five years?

Mrs. Adelaide L. Beers, wife of Rev. Alexander Beers, princ.i.p.al of the Free Methodist Seminary at Seattle, Wash., has furnished the following information concerning a family who moved to Seattle a number of years ago. It beautifully ill.u.s.trates the thought before us of utility in the Christian life. It not only ill.u.s.trates utility itself, but like the palm tree, utility of all parts.

Mr. and Mrs. M----, formerly of Goldendale, Wash., had a family of six boys and two girls. Having received the blessing of entire sanctification, and wanting their children educated for G.o.d, they felt they could not endanger their souls by placing them in worldly, Christless schools.

They owned a farm at Goldendale, but had little means available. They were not daunted, however, by the difficulties in the way, but with the heroic spirit of the "ancient worthies," they arranged to move to Seattle. The mother took the train, while as many as could, rode in a large wagon, and the others walked, leading several horses and cows. In turn they rode and walked, making the wearisome journey across the mountains, filled with hope and courage for the future. Soon after the mother's arrival in Seattle, a girl baby was born, being the ninth and last child.

The first year of their stay in their new home was one of great hards.h.i.+p and self-denial. They lived on the plainest food, while every member of the family except the baby worked very hard to obtain a livelihood. The two older girls were already saved and sanctified and were placed at once in the Free Methodist Seminary. The boys were soon entered as students, and one by one converted to G.o.d. Two of the little boys, with knee trousers were clearly saved in the children's meeting which was regularly conducted by Mrs. Beers.

A few years of consecrated service and Christian education have pa.s.sed and we sum up the results. A faithful father and mother have trained their family for heaven, and gladly yielded their all to Christ. The mother has left the toils and cares of earth, and has gone to be with Jesus. One is now at the head of the Free Methodist missionary work in China. Another has been accepted as a missionary to China by the General Missionary Board and is to labor with his brother. One of the daughters is a successful missionary, laboring with her husband, who is at the head of the missionary work in j.a.pan. She received her call while a student in the Seattle Seminary. Another heard the Macedonian call and gladly left all to go to China. One son is filling the princ.i.p.al's chair at the Free Methodist Seminary at Spring Arbor, Mich., while another is princ.i.p.al of a high school in Seattle. All the family are saved, and are proving the Scripture true: "Train up a child in the way he should go, and when he is old he will not depart from it." While Sister M---- has finished her work and gone home to heaven, "her children rise up and call her blessed."

CHAPTER VIII

THE PALM TREE IS APPRECIATED

Search the world over; call for a consensus of opinion in civilized countries and heathen lands, and ask them what is the most appreciated tree in the world, and see if they do not with one voice exclaim, "The palm tree."

In the civilized portions of the globe where the various kinds are not brought into requisition for their extensive utility, yet the beauty of the trees demands that they have a place in the front yards to decorate their surroundings. If any tree at all is used to beautify the place, it is quite sure to be a palm. And when the climate does not admit of outside growth, the hothouse will have its various kinds. But where is there a tree in the world that furnishes so much material for practically all the necessities of life where the palm is indigenous?

When we think of the great variety of food, and furniture, building material, and the hundreds of useful articles of every description that are made from some part or other of this most valuable tree, it stands to reason that it occupies the very foremost place of utility and appreciation. There are some places in the world that the inhabitants practically live from the products of the palm. The appreciation of it could hardly be estimated. Take it away and the people perish.

In the realm of grace, there is an experience that is most appreciated.

It is appreciated most by those who are the most familiar with it. It appeals little to those in spiritually frigid zones, who are utterly foreign to its utility; but by those of a warmer climate who know of its valuable properties, it is prized above rubies and diamonds. Just as the Icelander or Greenlander cares nothing for the palm, and perhaps knows nothing of its merits, so the people who dwell in spiritual Arctics do not appreciate the possibilities of this full salvation grace. Ask the possessor of the palm tree blessing what it is worth, and language at once fails. It becomes his very life from day to day. It furnishes his spiritual necessities of life. Cut off its supplies and he would be stranded as quickly as the islander in the tropics, without his real palm.

Let the definite seeker after this blessing reach the point of actual possession, and he will have to pa.s.s the station of utmost desire and appreciation. He will reach a want in his soul that will surpa.s.s every other desire. He will sell all to purchase that field. It is the pearl of great price to him.

Why do not more people obtain it? Because they are not willing to part with that which stands in the way of its possession. When G.o.d says, "Blessed are they which do hunger and thirst after righteousness; for they shall be filled," He gave us a divine philosophy concerning the proper seeking. He wants a seeker to appreciate what he is after. That which costs nothing is rarely properly appreciated. That which costs a struggle and "all that he hath," will be held in high esteem. The crucifixion route which results in the death of "the old man," and the incoming of the fulness of G.o.d, puts one where he would rather part with life itself than this pearl of great price.

We have been amazed at seekers at the altar of prayer; at the listless, lifeless way they have sought. Many times they fail even to make an audible prayer. This is _prima facie_ evidence of a lack of appreciation. When the hunger reaches practical starvation, and the desire becomes sufficient, then the seeker will lay aside all conventionalities and press his claims regardless of people present or opposing foes, and lay hold on the precious prize.

How often have we observed the half-hearted seeker make his indifferent prayer and wait awhile and go away without the blessing sought, when at a later time, when intensity took the place of listlessness, and hunger pressed the soul, the agonizing heart pressed through spiritual chloroform, broke loose the padlock from the lips, and soon was rejoicing in the freedom of full salvation! One time the writer was conducting a meeting in Knoxville, Tenn., and a sister came to the altar a number of times. She wanted the blessing, but did not seem to be enough in earnest, although she prayed aloud each time she came.

Finally, we said to the sister, "If you will do what I ask you to do, you will get through in five minutes." Of course she wanted to know what that was and she certainly would like to get through. We told her to pray like a house afire. Immediately, she took us at our word and started in according to our suggestion. It occurred so suddenly that we wondered if we had not made a mistake and had a fear that it would not be as predicted. To make sure, and unbeknown to the sister, we took out our watch, and timed the prayer. In just three and a half minutes the fire fell and our seeker obtained her heart's desire. While pastor in the city of Los Angeles we had a member who was seeking the blessing of holiness periodically. She would come to the altar and weep and make a nice little prayer, but failed to reach the line of intensity adequate for the blessing. Obtaining nothing she would depart and not be at the altar again for perhaps a couple of months. When a service would reach a specially high tide of power and victory this lady would be down with others seeking holiness. Revival meetings were in progress and she was at the altar one evening, and, as usual, was not receiving. We tried to show her that she should constantly seek till she found; that she should come to the altar every time she had an opportunity till she got through. Finally, we asked her if she would promise to come to the altar one hundred times in succession without a letup, if she did not get the blessing before the hundred times were expired. After awhile she promised thus to do. Immediately we took out our pencil and right under her face we wrote the number 100 on the altar rail, and pointing to it, said, "You have now promised to come to this altar one hundred times in succession providing you do not get through before." She a.s.sented. The following night she was faithful to her promise and got through that night. Intensity, desire, appreciation and determination are all factors in real seeking. Why do so many fail? There is a reason. Here is a soul that seeks one, two, three, or more nights and then ceases. On being asked why the seeking ceased the answer is, "Well, I tried and I did not get anything, and what is the use of trying further?" Now, the Lord took that all in at the start. He knew that the seeking was going to let up, and of course could not consistently bestow the gift under such conditions. If the Lord can look down the road and see that the seeker is going to give up at the end of a week or a month, He certainly has not the gift for one who does not value it more than that. But if He can look down the road and see a pile of bleached bones, or in other words, one who will die in the attempt before he will give up, He sees a heart that is about prepared to receive it now.

We once heard the story of a man who was real hungry for holiness. He was in attendance at some spiritual gathering where a number of people were professing the experience. He cast about in his mind to find some holy man whom he might get to pray with him. After selecting his man, he asked him if he would go into the woods and pray with him that he might obtain the experience of sanctification. The brother was only too glad to go and was ready for the trip at once. The anxious seeker said, "I have made up my mind that if I do not obtain the blessing at once I am going to remain all night in prayer. Will you stay with me?" The brother responded in the affirmative. "But wait," said the seeker. "If I do not obtain the first night I am going to remain the second night. Will you remain with me?" After a little thought he again answered in the affirmative. He was ready to start, when the seeker declared he was going to remain the third night, then the fourth, until it amounted to a whole week. When he obtained the promise of his friend to stay by him, they started for the woods. After looking about for a good, gra.s.sy spot, and one that was nicely sheltered from the dew of the night he said, "This is a good place; let us pray." His knees scarcely touched the gra.s.s when he shouted, "Glory to G.o.d, I've got it!" Certainly! A good week of solid prayer ought to clear the way for anybody to enter in, and that honest, determined soul had virtually done that thing by faith, and G.o.d saw that he was bound to pray through, and so He cut the work short in righteousness and bestowed it upon him on the spot.

There is something about an intensified determination that G.o.d honors.

The fact is, that He honors faith, and when the seeking soul gets into the state of mind where he feels that he wants the grace more than life, and is determined to have it at any cost, it invariably opens up the way of faith, and the victory at once is his. We once heard of a young man at a campmeeting who was seeking the Lord. When he came to the altar he curled up with his head in his arms and was perfectly mute. He would neither pray nor answer a question. While others were saved around him, he remained silent, and would leave without any help. This was repeated time and again. He always curled up the same way, and would never say a word to G.o.d or man. Finally, the workers, seeing they could not get anything out of him nor help him in any way, agreed among themselves to let him entirely alone. After this he came as usual to the altar, took his usual position, and while others around were praying through, he obtained nothing and went away. After a while it seemed to dawn upon his benighted mind that everybody had forsaken him, and that he had better pray for himself. Accordingly, he threw up his hands and screamed for help at the top of his voice. The merciful Christ, who said, "Him that cometh to me, I will in no wise cast out," was right present to take him in. In an instant he had the victory and leaped to his feet and shouted, "Glory to G.o.d! If it had not been for Jesus Christ, I never would have been saved." Certainly not.

When all earthly hopes are gone, and one is thrown out alone on the merits of Jesus Christ, it is then that faith takes hold and the victory comes. It is certainly a sad sight at the altar when some daughter is crying her way to G.o.d in a penitential grief, to have her foolish mother kneel down beside her and begin to stroke her and say, "My dear child, you have always been a good girl." Immediately note how the girl drops the Lord and goes to leaning on her mother. The repentance stops at once, self-pity takes its place, a soul is arrested in getting saved and may possibly be lost forever. And yet this is being done continually.

Mr. Charles G. Finney tells of a woman in one of his meetings who was much burdened on account of her sins. Mr. Finney was stopping at her house and daily he was called upon to come and pray for the woman. He responded from time to time and prayed for her the best he knew how, but found out that it was doing no good. Finally, the Lord showed him that the woman was depending upon his prayers instead of the Lord. The next time she asked him to come and pray for her, he said, "I will pray for you no more." Heartbroken and alarmed she threw herself on the mercy of the Lord and was saved at once. Christ must be depended upon alone.

Other props must go. He needs no earthly help to save a sinner or sanctify a believer.

And when the struggle is over and the pearl of full salvation is found, it will be observed that the harder the struggle and the more it cost, the more will it be appreciated. It is quite apparent that the cause of the fearful decadence of religion on every hand is the failure of obtaining the real thing on the one hand, and the failure to appreciate on the other. How some can claim Christ today and sell Him out tomorrow, is a marvel. The way to appreciate anything is to note what one will be with it, and what he will be without it. What is one with this great pearl in his possession? He is safe for both worlds. He is saved from inward and outward sin. He has "joy unspeakable and full of glory." He has a life of usefulness ahead and a certainty of everlasting bliss in glory, where he will bear the palm of victory, wear the crown of glory, walk the gold-paved streets of the New Jerusalem, enjoy the presence of Christ and the angels and redeemed loved ones, and sing and shout and s.h.i.+ne and serve forevermore. This surely will pay. On the other hand, to fail, means a life of sin and sorrow and suffering here, a loss of souls which one might win to Christ, an awful death bed, a frightful judgment day, and an eternity of remorse and horror and darkness and death and d.a.m.nation.

Reader, how much is Christ worth? How much do you appreciate His gift?