Baltimore Catechism - LightNovelsOnl.com
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202. Q. How many kinds of contrition are there?
A. There are two kinds of contrition: perfect contrition and imperfect contrition.
203. Q. What is perfect contrition?
A. Perfect contrition is that which fills us with sorrow and hatred for sin, because it offends G.o.d, who is infinitely good in Himself and worthy of all love.
204. Q. What is imperfect contrition?
A. Imperfect contrition is that by which we hate what offends G.o.d, because by it we lose heaven and deserve h.e.l.l; or because sin is so hateful in itself.
205. Q. Is imperfect contrition sufficient for a worthy confession?
A. Imperfect contrition is sufficient for a worthy confession, but we should endeavor to have perfect contrition.
206. Q. What do you mean by a firm purpose of sinning no more?
A. By a firm purpose of sinning no more I mean a fixed resolve not only to avoid all mortal sin, but also its near occasions.
207. Q. What do you mean by the near occasions of sin?
A. By the near occasions of sin I mean all the persons, places, and things that may easily lead us into sin.
LESSON NINETEENTH ON CONFESSION
208. Q. What is Confession?
A. Confession is the telling of our sins to a duly authorized priest, for the purpose of obtaining forgiveness.
209. Q. What sins are we bound to confess?
A. We are bound to confess all our mortal sins, but it is well also to confess our venial sins.
210. Q. Which are the chief qualities of a good Confession?
A. The chief qualities of a good Confession are three: it must be humble, sincere, and entire.
211. Q. When is our Confession humble?
A. Our Confession is humble, when we accuse our selves of our sins, with a deep sense of shame and sorrow for having offended G.o.d.
212. Q. When is our Confession sincere?
A. Our Confession is sincere, when we tell our sins honestly and truthfully, neither exaggerating nor excusing them.
213. Q. When is our Confession entire?
A. Our Confession is entire, when we tell the number and kinds of our sins and the circ.u.mstances which change their nature.
214. Q. What should we do if we cannot remember the number of our sins?
A. If we cannot remember the number of our sins, we should tell the number as nearly as possible, and say how often we may have sinned in a day, a week, or a month, and how long the habit or practice has lasted.
215. Q. Is our Confession worthy if, without our fault, we forget to confess a mortal sin?
A. If without our fault we forget to confess a mortal sin, our Confession is worthy, and the sin is forgiven; but it must be told in Confession if it again comes to our mind.
216. Q. Is it a grievous offense wilfully to conceal a mortal sin in Confession?
A. It is a grievous offense wilfully to conceal a mortal sin in Confession, because we thereby tell a lie to the Holy Ghost, and make our Confession worthless.
217. Q. What must he do who has wilfully concealed a mortal sin in Confession?
A. He who has wilfully concealed a mortal sin in Confession must not only confess it, but must also repeat all the sins he has committed since his last worthy Confession.
218. Q. Why does the priest give us a penance after Confession?
A. The priest gives us a penance after Confession, that we may satisfy G.o.d for the temporal punishment due to our sins.
219. Q. Does not the Sacrament of Penance remit all punishment due to sin?
A. The Sacrament of Penance remits the eternal punishment due to sin, but it does not always remit the temporal punishment which G.o.d requires as satisfaction for our sins.
220. Q. Why does G.o.d require a temporal punishment as a satisfaction for sin?
A. G.o.d requires a temporal punishment as a satisfaction for sin, to teach us the great evil of sin and to prevent us from falling again.
221. Q. Which are the chief means by which we satisfy G.o.d for the temporal punishment due to sin?
A. The chief means by which we satisfy G.o.d for the temporal punishment due to sin are: Prayer, Fasting, Almsgiving, all spiritual and corporal works of mercy, and the patient suffering of the ills of life.
222. Q. Which are the chief spiritual works of mercy?
A. The chief spiritual works of mercy are seven: To admonish the sinner, to instruct the ignorant, to counsel the doubtful, to comfort the sorrowful, to bear wrongs patiently, to forgive all injuries, and to pray for the living and the dead.
223. Q. Which are the chief corporal works of mercy?
A. The chief corporal works of mercy are seven: To feed the hungry, to give drink to the thirsty, to clothe the naked, to ransom the captive, to harbor the harborless, to visit the sick, and to bury the dead.
LESSON TWENTIETH ON THE MANNER OF MAKING A GOOD CONFESSION
224. Q. What should we do on entering the confessional?
A. On entering the confessional we should kneel, make the sign of the Cross, and say to the priest, Bless me, Father; then add, I confess to Almighty G.o.d and to you, Father, that I have sinned.
225. Q. Which are the first things we should tell the priest in Confession?
A. The first things we should tell the priest in Confession are the time of our last Confession, and whether we said the penance and went to Holy Communion.
226. Q. After telling the time of our last Confession and Communion what should we do?
A. After telling the time of our last Confession and Communion we should confess all the mortal sins we have since committed, and all the venial sins we may wish to mention.
227. Q. What must we do when the confessor asks us questions?
A. When the confessor asks us questions we must answer them truthfully and clearly.
228. Q. What should we do after telling our sins?
A. After telling our sins we should listen with attention to the advice which the confessor may think proper to give.
229. Q. How should we end our Confession?
A. We should end our Confession by saying, I also accuse myself of all the sins of my past life, telling, if we choose, one or several of our past sins.
230. Q. What should we do while the priest is giving us absolution?
A. While the priest is giving us absolution we should from our heart renew the Act of Contrition.
LESSON TWENTY-FIRST ON INDULGENCES
