Baltimore Catechism Volume Iv Part 25

Lesson 28 ON PRAYER

303 Q. Is there any other means of obtaining G.o.d's grace than the Sacraments?

A. There is another means of obtaining G.o.d's grace, and it is prayer.

304 Q. What is prayer?

A. Prayer is the lifting up of our minds and hearts to G.o.d to adore Him, to thank Him for His benefits, to ask His forgiveness, and to beg of Him all the graces we need whether for soul or body.

"Hearts," because the mere lifting up of the mind would not be prayer.

One who blasphemes Him might also lift up his mind. We lift up the mind to know G.o.d and the heart to love Him, and in so doing we serve Him--the three things for which we were created. If we do not think of G.o.d we do not pray. A parrot might be taught to say the "Our Father," but it could never pray, because it has no mind to lift up. A phonograph can be made to say the prayers, but not to pray, for it has neither mind nor heart.

So praying does not depend upon the words we say, but upon the way in which we say them. Indeed the best prayer, called meditation, is made when we do not speak at all, but simply think of G.o.d; of His goodness to us; of our sins against Him; of h.e.l.l, Purgatory, Heaven, death, judgment, of the end for which we were created, etc. This is the kind of prayer that priests and religious use most frequently. As you might like to meditate--for all who know how may meditate--let me explain to you the method. First you try to remember that you are in the presence of G.o.d. Then you take some subject, say the Crucifixion, to think about.

You try to make a picture of the scene in your own mind. You see Our Lord on the Cross; two thieves, one on each side of Him, the one praying to Our Lord and the other cursing Him. You see the mult.i.tude of His enemies mocking Him. Over at some distance you behold our Blessed Mother standing sorrowful with St. John and Mary Magdalen. Then you ask yourself--for you must imagine yourself there--to which side would you go. Over to our Blessed Mother to try and console her, or over to the enemies to help them to mock? Then you think how sin was the cause of all this suffering, and how often you yourself have sinned; how you have many a time gone over to the crowd and left the Blessed Mother. These thoughts will make you sorry for your sins, and you will form the good resolution never to sin again. You will thank G.o.d for these good thoughts and this resolution, and your meditation is ended. You can spend fifteen minutes, or longer if you wish, in such a meditation. The Crucifixion is only one of the many subjects you may select for meditation. You could take any part of the "Our Father," "Hail Mary," or "Creed," and even the questions in your Catechism. Mental prayer, therefore, is the best, because in it we must think; we must pay attention to what we are doing, and lift up our minds and hearts to G.o.d; while in vocal prayer--that is, the prayer we say aloud--we may repeat the words from pure habit, without any attention or lifting up of the mind or heart.

305 Q. Is prayer necessary to salvation?

A. Prayer is necessary to salvation, and without it no one having the use of reason can be saved.

We mean here those who never pray during their whole lives, and not those who sometimes neglect their prayers through a kind of forgetfulness.

306 Q. At what particular times should we pray?

A. We should pray particularly on Sundays and holy days, every morning and night, in all dangers, temptations, and afflictions.

"Sundays and holy days," because these are special days set apart by the Church for the wors.h.i.+p of G.o.d. In the "morning" we ask G.o.d's grace that we may not sin during the day. At "night" we thank Him for all the benefits received during the day, and also that we may be protected while asleep from every danger and accident. We should never, if possible, go to sleep in mortal sin; and if we have the misfortune to be in that state, we should make as perfect an act of contrition as we can, and promise to go to confession as soon as possible. So many accidents happen that we are never safe, even in good health; fires, earthquakes, floods, lightning, etc., might take us off at any moment. If you saw a man hanging by a very slender thread over a great precipice where he would surely be dashed to pieces if the thread broke, and if you saw him thus risking his life willfully and without necessity, you would p.r.o.nounce him the greatest fool in the world. One who commits sin is a greater fool. He suspends himself, as I have told you once before, over an abyss of eternal torments on the slender thread of his own life, that may break at any moment. Do we tempt G.o.d and do to Him what we dare not to do to our fellowman because He is so merciful? Let us be careful. He is as just as He is merciful, and some sin will be our last, and then He will cut the thread of life and allow us to fall into an eternity of sufferings. "Dangers," whether of soul or body. "Afflictions,"

sufferings or misfortunes of any kind; such as loss of health, death in the family, etc.

*307 Q. How should we pray?

A. We should pray: first, with attention; second, with a sense of our own helplessness and dependence upon G.o.d; third, with a great desire for the graces we beg of G.o.d; fourth, with trust in G.o.d's goodness; fifth, with perseverance.

"Attention," thinking of what we are going to do. Before praying we should think for a moment what prayer is. In it we are about to address Almighty G.o.d, our Creator, and we are going to ask Him for something--and what is the particular thing we need and seek for? No one would think of going to a store without first considering what he wanted to buy. He would make, too, all the necessary preparations for getting it. He would find out how much he wanted, and what it would cost, and bring with him sufficient money. He would never think of going in and telling the storekeeper to give him anything. Now it is the same in prayer. When we have thought of what we want of G.o.d, from whom we can obtain it, and of the reasons why we need it and why G.o.d might be pleased to grant it, we can then kneel down and pray for it. We should pray to G.o.d just as a child begs favors from its parents. We should talk to Him in our own simple words, and tell Him the reasons why we ask and why we think He should grant our request. We should, however, be humble and patient in all our prayers. G.o.d does not owe us anything, and whatever He gives is a free gift. We should not always read prayers at Almighty G.o.d. If you wanted anything very badly from a friend, you would know how to ask for it. You would never ask another to write out your request on paper, and then go and read it to your friend. Now, that is just what we do when we read the prayers that somebody else has written in a prayerbook. Try, therefore, to pray with your own prayers. Of course when the Church gives you certain prayers to say--as it does to its priests in the divine office--or recommends to you such prayers as the "Our Father," "Hail Mary," and "Creed," you should say them in preference to your own, because then the Church adds its pet.i.tion to yours, and G.o.d is more likely to grant such prayers. I mean, therefore, that we should not always pray from prayerbooks, and hurry through the "Our Father" that we may give more time to some printed prayer that pleases us. Our prayer should be a conversation with G.o.d. We should, after speaking to Him, listen to what He has to say to us, by our conscience, good thoughts, etc.

I must warn you against some prayers that have been circulated by impostors for the purpose of making money. They pretend that these prayers were found in some remarkable place or manner; that those who carry them or say them will have most wonderful advantages--they will never meet with accident; they will be warned of their death; they will go directly to Heaven after death, etc. If there were any such wonderful prayers the Church would surely know of them and commend them to its children. When you find any prayers of the kind I mention, bring them to the priest and ask his opinion before you use them yourself or give them to others. Never buy prayers or articles said to be blessed from persons unknown to you. Persons selling such things are frequently impostors, who by suave manners and pious speeches unfortunately find Catholics who believe them. These persons--sometimes not Catholics themselves, or at least very bad ones--laugh at the superst.i.tion and foolish practices of Catholics who believe everything they hear about pious books, prayers, or articles.

In the early ages of the Church, when the enemies of Christ found that they could not refute His teaching, they began to circulate foolish doctrines, pretending that they were taught by Christ, and thus they hoped to bring ridicule upon Christianity. So also in our time many things are circulated as the teaching of the Catholic Church by the enemies of the Church, in hopes that by these falsehoods and foolish doctrines they may bring disgrace and ridicule upon the true religion.

Be on your guard against all impostors, remembering it is a safe rule never to buy a religious article from or give money to persons going about from door to door. If you have anything to give in alms, give it to some charitable inst.i.tution or society connected with the Church, or put it in the poor-box, and then you will be sure it will do the good you intend. Remember, too, that all the religious articles carried about for sale do not come from Rome or the Holy Land, and you are deceived if you think so, notwithstanding the a.s.surance of their owners.

"A trust"--with full confidence that G.o.d will grant our pet.i.tions if we really need or deserve what we pray for. It is a fault with a great many to pray without the belief that their prayers will be answered. We should pray with such faith and confidence that we would really be disappointed if our prayer was not granted. Once when Our Lord was going about doing good, a poor woman who had been suffering for twelve years with a disease, and who, wis.h.i.+ng to be healed, had uselessly spent all her money in seeking medical aid, came to follow Him. (Mark 5:25). She did not ask Him to cure her, but said within herself, "If I can but touch the hem of His garment I know I shall be healed." So she made her way through the throng and followed Our Lord till she could touch His garment without being seen. She succeeded in accomplis.h.i.+ng her wishes, touched His garment, and was instantly cured. Our Lord knew her desires and what she had done, and turning around told the people, praising her great faith and confidence, on account of which He had healed her. Such also should be our confidence and trust when we pray to G.o.d for our needs.

"Perseverance." We should continue to pray though G.o.d does not grant our request. Have you ever noticed a little child begging favors from its mother? See its persistence! Though often refused, it will return again and again with the same request, till the mother, weary of its importunity, finally grants what it asks.

St. Monica prayed seventeen years for the conversion of her son St.

Augustine. St. Augustine's father was a pagan, and Monica, his wife, prayed seventeen years for his conversion, and he became a Christian.

Just about that time her son Augustine, who was attending school, fell in with bad companions and became a great sinner. She prayed seventeen years more for him, and he reformed, became a great saint and learned bishop in the Church. See, then, the result of thirty-four years'

prayer: Monica herself became a saint, her son became a saint, and her husband died a Christian. If St. Monica had ceased praying after ten years, Augustine might not have reformed. We never know when G.o.d is about to grant our pet.i.tion, and we may cease to pray just when another appeal would obtain the object of our prayer. So we should continue to pray till G.o.d is pleased to grant our request. Some say their prayers are not heard when they mean to say their prayers are not granted; for G.o.d always hears us. But why does He not always grant our request? There are many reasons: (1) We may not pray in the proper manner, namely, with attention, reverence, humility, patience, and perseverance; (2) We may ask for things that G.o.d foresees will not be for our spiritual good.

This is true even for things that seem good to us, such as the removal of an affliction, temptation, or the like. It often happens that G.o.d shows us His greatest mercy in not granting our prayers. Suppose, for example, a father held in his hand a bright and beautiful but very sharp instrument, for which his child continually asked. Do you believe the father would give it if he loved the child? Certainly not. The child thinks, no doubt, it would be benefitted by the possession of the instrument, but the father sees the danger. As G.o.d is our loving Father, He acts with us in the same manner. (3) Our prayers are not granted sometimes that we may learn to pray with proper dispositions, and G.o.d withholds what He intends finally to give, that we may persevere in prayer and have greater merit. Have you ever observed a mother teaching her child to walk? What does she do? She goes at some distance from the child and holds out an object that she knows will be pleasing to it, and thus tempts it to walk to her. When the child draws near she moves still farther away, and keeps it walking for some time before giving the object. This she does, not through unwillingness to give the article, but in order to teach the child to walk, for she loves to see its efforts. When it falls, she lifts it up and makes it try again. So, too, G.o.d teaches us to pray; and though He loves us, He withholds His gifts, that we may pray the longer, and thereby afford Him greater pleasure.

308 Q. Which are the prayers most recommended to us?

A. The prayers most recommended to us are the Lord's Prayer, the Hail Mary, the Apostles' Creed, the Confiteor, and the Acts of Faith, Hope, Love, and Contrition.

309 Q. Are prayers said with distractions of any avail?

A. Prayers said with willful distractions are of no avail.

"Distraction"--that is, when we willingly and knowingly think of something else while saying our prayers. It would be better not to pray than to pray with disrespect. If there is any time at which we cannot pray well, we should postpone our prayer: for G.o.d does not require us to say our prayers just at a particular time; but when we do pray, He requires us to pray with reverence and respect. We would pray well always if we reflected on the great privilege we enjoy in being allowed to pray.

Lesson 29 ON THE COMMANDMENTS OF G.o.d

310 Q. Is it enough to belong to G.o.d's Church in order to be saved?

A. It is not enough to belong to the Church in order to be saved, but we must also keep the Commandments of G.o.d and of the Church.

We call some commandments the Commandments of G.o.d and others the commandments of the Church. We do so only to distinguish the Commandments that G.o.d gave to Moses from those that the Church made afterwards. They are all the commandments of G.o.d, for whatever laws or commandments the Church makes, it makes them under the inspiration of the Holy Ghost, and by G.o.d's authority. It would be a mortal sin to break the commandments of the Church, just as it would be to break the Commandments of G.o.d. You must remember that the Ten Commandments always existed from the time of Adam, but they were not written till G.o.d gave them to Moses. You know that it was always a sin to wors.h.i.+p false G.o.ds, to blaspheme, to disobey parents, to kill, etc.; for you know Cain was punished by G.o.d for the murder of his brother Abel (Gen. 5), and that took place while Adam was still alive.

Before the coming of Our Lord the Israelites, or G.o.d's chosen people, had three kinds of laws. They had the civil laws for the government of their nation--just as we have our laws for the people of the United States. They had their ceremonial laws for their services in the temple--as we have our ceremonies for the Church. They had their moral laws--such as the Commandments--teaching them what they must do to save their souls. Their civil laws were done away with when they ceased to be a nation having a government of their own. Their ceremonial laws were done away with when Our Lord came and established His Church; because their ceremonies were only the figures of ours. Their moral laws remained, and Our Lord explained them and made them more perfect.

Therefore we keep the Commandments and moral laws as they were always kept by man. Fifty days after the Israelites left Egypt they came to the foot of Mount Sinai. (Ex. 19). Here G.o.d commanded Moses to come up into the mountain, and in the midst of fire and smoke, thunder and lightning, G.o.d spoke to him and delivered into his hands the Ten Commandments written on two tablets of stone.

Every day while the Israelites were traveling in the desert G.o.d sent them manna--a miraculous food that fell every morning. It was white, and looked something like fine rice. It had any taste they wished it to have. For instance, if they wished it to taste like fruit, it did taste so to them; but its usual taste was like that of flour and honey. (Ex.

16).

I said there is no difference between the Ten Commandments of G.o.d and the six commandments of the Church; and there is no difference as far as the sin of violating them is concerned. But they differ in this: the Church can change the commandments it made itself, while it cannot change those that G.o.d Himself gave directly.

*311 Q. Which are the Commandments that contain the whole law of G.o.d?

A. The Commandments which contain the whole law of G.o.d are these two: first, thou shalt love the Lord thy G.o.d with thy whole heart, with thy whole soul, with thy whole strength, and with thy whole mind; second, thou shalt love thy neighbor as thyself.

"As thyself"--that is, as explained elsewhere, with the same kind, though not necessarily with the same degree, of love. First we must love ourselves and do what is essential for our own salvation, because without our cooperation others cannot save us, though they may help us by their prayers and good works. Next to ourselves nature demands that we love those who are related to us in the order of parents, children, husbands, wives, brothers, etc., and help them in proportion to their needs, and before helping strangers who are in no greater distress.

*312 Q. Why do these two Commandments of the love of G.o.d and of our neighbor contain the whole law of G.o.d?

A. These two Commandments of the love of G.o.d and of our neighbor contain the whole law of G.o.d because all the other Commandments are given either to help us to keep these two, or to direct us how to shun what is opposed to them.

Of the Ten Commandments the first three refer to Almighty G.o.d and the other seven to our neighbor. Thus all the Commandments may be reduced to the two of the love of G.o.d and of the love of our neighbor. The First Commandment says you shall wors.h.i.+p only the true G.o.d; the Second says you shall respect His holy name; and the Third says you shall wors.h.i.+p Him on a certain day. All these are contained therefore in this: Love G.o.d all you possibly can, for if you do you will keep the first three of the Commandments. The Fourth says: Honor your father--who in the sense of the Commandment can also be called your neighbor--that is, respect him, help him in his needs. The Fifth says do not kill him; namely, your neighbor. The others say do not rob him of his goods; do not tell lies about him; do not wish unjustly to possess his goods and do not covet his wife. Thus it is clear that the last seven are all contained in this: Love your neighbor, for if you do you will keep the last seven Commandments that refer to him.

313 Q. Which are the Commandments of G.o.d?

A. The Commandments of G.o.d are these ten:

1. I am the Lord thy G.o.d, Who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt not have strange G.o.ds before Me. Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in Heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. Thou shalt not adore them, nor serve them.

2. Thou shalt not take the name of the Lord thy G.o.d in vain.

3. Remember thou keep holy the Sabbath Day.

4. Honor thy father and thy mother.

5. Thou shalt not kill.

6. Thou shalt not commit adultery.

7. Thou shalt not steal.

8. Thou shalt not bear false witness against thy neighbor.

9. Thou shalt not covet thy neighbor's wife.

10. Thou shalt not covet thy neighbor's goods.

*314 Q. Who gave the Ten Commandments?

A. G.o.d Himself gave the Ten Commandments to Moses on Mount Sinai, and Christ Our Lord confirmed them.