Lancashire Folk-lore Part 24

"The dancing pair that simply sought renown, By holding out, to tire each other down."

On Good Friday a jorum of _browis_ and roasted wheat or _frumenty_ was the treat for dinner; white _jannocks_, introduced by the Flemish refugees, and _throdkins_[165] were also then eaten with great zest by the hungry labourer.[166]

MAY-DAY CUSTOMS.

The Romans commenced the festival of Flora on the 28th April, and continued it through several days in May, with various ceremonies and rejoicings, and offerings of spring flowers and the branches of trees in bloom, which, through the accommodation of the Romish church to the pagan usages, remain to us as May-day celebrations to the present time.

It was formerly a custom in Ches.h.i.+re [and Lancas.h.i.+re] for young men to place birchen boughs on May-day over the doors of their mistresses, and mark the residence of a scold by an alder bough. There is an old rhyme which mentions peculiar boughs for various tempers, as an owler (alder) for a scolder, a nut for a s.l.u.t, &c. Ormerod thinks the practice is disused; but he mentions that in the main street of Weverham are two May-poles, which are decorated on May-day with all due attention to the ancient solemnity; the sides are hung with garlands, and the top terminated by a birch, or other tall slender tree with its leaves on; the bark being peeled off and the stem spliced to the pole, so as to give the appearance of one tree from the summit.[167] The princ.i.p.al characteristics of May-day celebrations and festivities are of rejoicing that the reign of winter is at an end, and that of early summer with its floral beauties, has come. The hawthorn furnishes its white blossoms in profusion; and the tall May-poles, gaily decorated with garlands of leaves and flowers, and festoons of ribbons of the brightest colours, are centres of attraction on the village green, for the youth of both s.e.xes to dance the May-pole dance, hand-in-hand, in a ring.

MAY SONGS.

Amongst the old customs of rural Lancas.h.i.+re and Ches.h.i.+re is that of a small party of minstrels or carollers going round from house to house during the last few evenings of April, and singing a number of verses, expressive of rejoicing that "cold winter is driven away," and that the season is "drawing near to the merry month of May." The singers are generally accompanied by one or two musical instruments, a violin and clarionet for instance, and the tunes are very quaint and peculiar. Of course for their good wishes for the master of the house, with his "chain of gold," for the mistress, with "gold along her breast," and the children "in rich attire," a trifling gift in money is made.[168]

MAY-DAY EVE.

The evening before May-day is termed "Mischief Night" by the young people of Burnley and the surrounding district. All kinds of mischief are then perpetrated. Formerly shopkeepers' sign-boards were exchanged; "John Smith, grocer," finding his name and vocation changed, by the sign over his door, to "Thomas Jones, tailor," and _vice versa_; but the police have put an end to these practical jokes. Young men and women, however, still continue to play each other tricks, by placing branches of trees, shrubs, or flowers under each others' windows, or before their doors. All these have a symbolical meaning, as significant, if not always as complimentary, as "the Language of Flowers." Thus, "a thorn"

implies "scorn;" "wicken" (the mountain ash) "my dear chicken;" a "bramble," for one who likes to "ramble," &c. Much ill-feeling is at times engendered by this custom.

MAY-DAY CUSTOM.

On the 1st of May the following custom is observed in some parts of Lancas.h.i.+re, though now very nearly obsolete. Late on the preceding night, or early on that morning, small branches of trees are placed at the doors of houses in which reside any marriageable girls. They are emblematical of the character of the maidens, and have a well-understood language of their own, which is rhythmical. Some speak flatteringly; others quite the reverse; the latter being used when the character of the person for whom it is intended is not quite "above suspicion." A malicious rustic wag may sometimes put a branch of the latter description where it is not deserved; but I believe this is an exception. I only remember a few of the various trees which are laid under contribution for this purpose. _Wicken_ is the local name for mountain ash.

_Wicken_, sweet chicken.

_Oak_, for a joke.

_Gorse, in bloom_, rhymes with "at noon" (I omit the epithet given here to an unchaste woman) and used for a notorious delinquent.[169]

PENDLETON AND PENDLEBURY MAY-POLE AND GAMES.

The people of these towns.h.i.+ps for centuries celebrated May-day (a relic of the ancient heathen festival of the G.o.ddess Flora) by the May-pole, to which the watchful care of Charles I. and his royal progenitor extended, when they printed in their proclamation and "Book of Sports,"

that after the end of divine service on Sundays, their "good people be not disturbed, letted, nor discharged from the having of May-games, and the setting up of the May-poles," &c. The ancient practice was to erect the pole on May-day, and to surround it with a number of verdant boughs, brought from "Blakeley Forest," which were decked usually with garlands and flowers, and around which the people a.s.sembled to dance and celebrate their May-games. "Pendleton Pole" is of much higher antiquity than the Reformation; for in the will of Thomas del Bothe, who died 47 Edw. III. (1373) the sum of 30_s._ is bequeathed towards making the causeway at Pendleton near "le Poll." In the time of the Commonwealth the Pendleton Pole was taken down, in virtue of an ordinance of Parliament against May-poles, and such other "heathenish vanities;" but it was re-erected at the Restoration, and still presents its lofty head, surmounted by a Royal Crown; though much of the s.p.a.cious field of the ancient May-games is now occupied by buildings [in 1780 the towns.h.i.+p was little more than a fold of cottages, with its May-pole and green], and much of the spirit of the rural sports of our ancestors has subsided. In Pasquil's "_Palinodia_," (published in 1654) the decay of May-games two centuries ago, is recorded and lamented:--

"Happy the age, and harmless were the days (For then true love and amity was found); When every village did a May-pole raise, And Whitsun ales and May-games did abound, And all the l.u.s.ty younkers in a rout, With merry la.s.ses, danced the rod about; Then friends.h.i.+p to their banquets bid the guests, And poor men fared the better for their feasts.

The lords of castles, manors, towns, and towers, Rejoiced when they beheld the farmers flourish, And would come down unto the summer bowers, To see the country gallants dance the Morice.

But since the summer poles were overthrown, And all good sports and merriments decay'd, How times and men are changed, so well is known, It were but labour lost if more were said."

MAY CUSTOM IN SPOTLAND.

A custom of high antiquity and of primitive simplicity prevails in the district of Spotland, in the parish of Rochdale. On the first Sunday in May the young people of the surrounding country a.s.semble at Knott Hill yearly, for the purpose of presenting to each other their mutual greetings and congratulations on the arrival of this cheering season, and of pledging each other in the pure beverage which flows from the mountain springs.[170]

MAY-DAY CUSTOMS IN THE FYLDE.

On the morning of the first day of May, many a May-bough[171] ornamented the villages and towns of the Fylde, inserted by some mischievous youngsters, at the risk of life or limb, in the chimney-tops of their neighbours' houses. Then came a most imposing piece of pageantry, that of "bringing-in May;" when a king and queen, with their royal attendants and rustic band of music, mummers, &c., attracted the attention and admiration of the country side. May-day with its pageants, sports, games, dances, garlands, and May-poles, was peculiarly a season of hilarity, merry-making, and good humour. The pageant of "bringing-in May," was a favourite pastime at Poulton about fifty years ago [_i.e._, about 1787]; the causeways were strewed with flowers, and at the door of the house of each respectable inhabitant, sweetmeats, ale, and even wine, were handed about as a treat and refreshment to the young, who were thus affording them amus.e.m.e.nt. By degrees the pageant ceased; a vigorous attempt, however, was made to revive it in 1818, with all its honours; but the age-worn custom proved to be utterly incapable of resuscitation. Another writer,[172] however, states that at Poulton-le-Fylde and in its neighbourhood, some of the customs of the olden time are still observed. Very recently May-day was ushered in with a dance round the May-pole, and the lavish exhibition of garlands and merriment.

THE MAY-POLE OF LOSTOCK.

The May-pole of Lostock, a village near Bolton, is probably the most ancient upon record. It is mentioned in a charter by which the town of Westhalchton [? Westhaughton] was granted to the Abbey of c.o.c.kersand, about the reign of King John. The pole, it appears, had superseded a cross, and formed one of the landmarks which defined the boundaries, and it must therefore have been a permanent and not an annual erection. The words of the charter are:--"De Lostock meypull, ubi crux situ fuit, recta linea in austro, usque ad crucem super le Tunge."[173] (From Lostock May-pole, where the cross was formerly, in a straight line to the south, as far as to the cross upon the Tunge.)

ROBIN HOOD AND MAY-GAMES AT BURNLEY, IN 1579.

In a letter from Edmond a.s.sheton, Esq., then a magistrate of Lancas.h.i.+re, and aged 75, to William Farington, Esq. (who was also in the commission of the peace), dated Manchester, May 12, 1580, the writer thus complains of "lewd sports" and sabbath-breaking:--"I am sure, Right Wors.h.i.+pful, you have not forgotten the last year stirs at Burnley about Robin Hood and the May-games. Now, considering that it is a cause that bringeth no good effect, being contrary to the best, therefore a number of the justices of the peace herein in Salford Hundred have consulted with the [Ecclesiastical] Commission [of Queen Elizabeth] to suppress those lewd sports, tending to no other end but to stir up our frail natures to wantonness; and mean not to allow neither old custom. Then their excuse in coming to the church in time of divine service, for every man may well know with what minds, after their embracings, kissings, and unchaste beholding of each other, they can come presently prepared to prayer. A fit a.s.sembly to confer of worse causes, over and besides their marching and walking together in the night time. But chiefly because it is a profanation of the Sabbath-day, and done in some places in contempt of the gospel and the religion established, I pray G.o.d it be not so at Burnley. It is called in the Scriptures the Lord's Day, and was not lawful under the old law to carry a pitcher of water on the Sabbath, or to gather sticks, but it was death. Such regard was had in the time of the law to keeping holy the Sabbath. And do not we withdraw even the practice and use of good and G.o.dly works upon the same day?

Then in reason the other should cease. Tell me, I pray you, if you can find in the presence of the foresaid lewd pastimes, good example or profit to the commonwealth, the defence of the realm, honour to the prince, or to the glory of G.o.d? Then, let them continue; otherwise, in my opinion, they are to be withdrawn. For to that end I address these contents unto you, because we would not deal for any reformation within the limits of your walk; and for the better credit of the consent of the Commissioners, you may peruse how they mean to proceed against them of Burnley who have revived their former follies, if you redress not the same.... Your a.s.sured always to use, EDMOND a.s.sHETON. It will not be long afore [there] will be order taken for this dancing, either by the Privy Council or by the Bishops by their commandment. My meaning is, I would have you to do it yourself, which will with one word be brought to pa.s.s.... If you would set your hand to this precept with us, I think it would end these disorders within prescribed."[174]

MAY-DAY IN MANCHESTER.

In the now olden days of coaching, this was a great day in Manchester.

The great coaching establishments, those of the royal mails, north, south, east, and west, and all the highflyers, &c., turned out all their spare vehicles and horses for a grand procession through the princ.i.p.al streets of the town. Many of the mail and other coaches were newly painted for the occasion; all the teams were provided with new harness and gearing; the coachmen and guards had new uniforms; Jehu wore a great c.o.c.kade of ribbons, and a huge bouquet of flowers, and he handled the new ribbons with a dignity and grace peculiar to this almost defunct race. The guard, in bright scarlet uniform, blew on his Kent bugle some popular tune of the time; and the horses wore c.o.c.kades and nosegays about their heads and ears; almost every coach on this occasion was drawn by four horses, their coats s.h.i.+ning with an extra polish for May-day; and the cavalcade was really a pretty sight on a bright May-day morning. Second only to it in decorative splendour, and in horseflesh, was the display of lorries, wagons, drays, and carts, with their fine draught-horses. Then came the milk-carts, with their drivers in dresses covered with ribbons. These equine and asinine glories have pa.s.sed away, extinguished by the rail.

QUEEN OF THE MAY, &c.

The custom of choosing a May King and Queen is now disused. May-games, and the May-pole, were kept up at the quiet little village of Downham when all other places in the neighbourhood had ceased to celebrate May-day. Nothing is now made of May-day, if we except the custom of carters dressing their horses' heads and tails with ribbons on that day.

WHITSUNTIDE.

The Feast of Pentecost, or Whitsuntide, was formerly kept as a high church festival, and by the people was celebrated by out-door sports and festivities, and especially by the drinking a.s.semblies called "Whitsun-Ales." One writer (inquiring whether the custom of "lifting at Easter" is a memorial of Christ being raised up from the grave) observes that, "there seems to be a trace of the descent of the Holy Ghost on the heads of the Apostles, in what pa.s.ses at Whitsuntide Fair, in some parts of Lancas.h.i.+re; where one person holds a stick over the head of another, whilst a third, unperceived, strikes the stick, and thus gives a smart blow to the first. But this probably is only local."[175] "Whit-week,"

as it is generally called, has gradually grown to be the great yearly holiday of the hundred of Salford, and the manufacturing district of which Manchester is the centre. This seems to have arisen from the yearly races at Manchester being held from the Wednesday to the Sat.u.r.day inclusive, in that week. After the rise of Sunday-schools, their conductors, desiring to keep youth of both s.e.xes from the demoralizing recreations of the racecourse, took them to fields in the neighbourhood and held anniversary celebrations, tea-parties, &c., in the schools. The extension of the railway system has led to "cheap trips" and "school excursion trains" during Whitsuntide; which are occasionally taken to Wales, the Lakes, and other great distances. Ca.n.a.l boats take large numbers of Sunday scholars to Dunham Park, Worsley, &c. Short excursions are made in carts, temporarily fitted with seats. It is customary for the cotton-mills, &c., to close for Whitsuntide week to give the hands a holiday; the men going to the races, &c., and the women visiting Manchester on Whit-Sat.u.r.day, thronging the markets, the Royal Exchange, the Infirmary Esplanade, and other public places; and gazing in at the "shop windows," whence this day is usually called "Gaping Sat.u.r.day." The collieries, too, are generally closed in Whit-week; and in some the underground horses are brought to the surface to have a week's daylight, the only time they enjoy it during the year. The mills, coalpits, &c., generally have the requisite repairs of machinery, &c., made during this yearly holiday--those at least which would necessitate the stoppage of the work at another time.

WHIT-TUESDAY.--KING AND QUEEN AT DOWNHAM.

The last rural queen chosen at Downham is still living in Burnley. The lot always fell to the prettiest girl in the village, and certainly it must be admitted that in this instance they exercised good judgment. A committee of young men made the selection; then an iron crown was procured and dressed with flowers. The king and queen were ornamented with flowers, a procession was then formed, headed by a fiddler. This proceeded from the Inn to the front of "Squire a.s.sheton's," Downham Hall, and was composed of javelin men, and all the attendants of royalty. Chairs were brought out of the Hall for the king and queen, ale was handed round, and then a dance was performed on the lawn, the king and queen leading off. The procession next pa.s.sed along through the village to the green, where seats were provided for a considerable company. Here again the dancing began, the king and queen dancing the first set. The afternoon was spent in the usual games, dances, &c. On the next night all the young persons met at the inn, on invitation from the king and queen--each paid a s.h.i.+lling towards the "Queen's Posset." A large posset was then made and handed round to the company. After this the evening was spent in dancing and merry-making.

ROGATIONS OR GANG DAYS.

These days are so named from the Litanies or Processions of the Church, before Holy Thursday or Ascension Day. It was a general custom in country parishes to "gang" or go round the boundaries and limits of the parish, on one of the three days before Holy Thursday, or the Feast of our Lord's Ascension; when the minister, accompanied by his churchwardens and paris.h.i.+oners, was wont to deprecate the vengeance of G.o.d, beg a blessing on the fruits of the earth, and preserve the rights and properties of the parish. In some parishes this perambulation took place on Ascension Day itself. In a parochial account-book, ent.i.tled "A Record of the Acts and Doings of the thirty men of the parish of Kirkham," Lancas.h.i.+re, is the following entry under the year 1665: "Spent on going perambulations on Ascension Day, 1_s._ 6_d._"

OATMEAL CHARITY AT INCE.

Under the name of Richardson's Charity, a distribution takes place annually on the Feast of the Ascension or Holy Thursday (ten days before Whit-Sunday) of _five loads of oatmeal_, each load weighing 240 lb.

Three loads are given to the poor of the towns.h.i.+p of Ince, one to the poor of Abram, and the other to the poor of Hindley; adjacent towns.h.i.+ps, all in the parish of Wigan. The Charity Commissioners, in their twenty-first report, state that the meal is provided by Mr.

Cowley, of Widnes, the owner of an estate in Ince, formerly the property of Edward Richardson, who, as the commissioners were informed, directed by his will that this distribution should be made for fifty years from the time of his death. The year 1784 was given as the date of this benefaction, in the Returns made to Parliament in 1786. Mr. Cowley has himself had the disposal of this charity. The charity would, according to this statement, legally cease in 1836.