Eight Keys to Eden Part 26

... the internal structure of crystals....

25

Across the universe, two billion years ago, there too a planet coalesced from the mutually attracted vortices of twisted s.p.a.ce; gases compelled by gravitational forces solidifying to hardened matter, forming a crust over a molten core. In the soupy atmosphere of metallic salts and gases, tortured and rent by electrical storms of incalculable fury, among the vibrating crystals one formed that was aware.

Not in the sharp awareness of later times, but at the first only ill-defined, perhaps no more than the awareness of acid chains of molecules that formed into non-crystalline viscid protoplasm on another planet across the universe. No distinct line of cleavage where affinity to other chemicals left off and sentient selectivity began marked the distinction here as in that protoplasm.

As with its cousin across the universe, the one-celled amoeba, these crystals too were sensitive to light, to heat, to cold--to food.

Ill-defined, but distinct already from the non-sentient crystals about them, these life forms grew through absorbing from the rich and soupy atmosphere those elements necessary to growth, to branching, to cleavage into new individuals.

What is awareness? At what point even in protoplasmic life does it appear? The amoeba avoids pain, seeks food, reproduces itself, and blunders blindly through its environment in search for condition more favorable to its continuance.

In the monotony of a purposeless existence, most humans do no more than that.

Must awareness, too, be defined in terms of the consciousness of me-and-mine? Defined only by what me-and-mine can feel, know? A protoplasmic growth feeling awareness, excluding all possibility of awareness in other kinds of growth because they are not a part of me-and-mine, therefore too inferior to know awareness?

Each crystal structure has its own vibration characteristic, and on that planet, in time, one special vibratory rate knew awareness of self.

Mutation here too gave added complexity to the structure, and self-awareness took on that added growth of awareness of surroundings.

Through eons of time, and the mutations brought by time, awareness of self and surroundings grew into awareness of wider peripheries, to sensing their world, its structure, its nature.

Another mutant leap and there was comprehension of other worlds, of other stars. Theirs was a vibratory awareness, directly akin to the vibrating fields of force which compose the material universe, and the vibrations of fields of force can be altered. To change their surroundings to a more suitable environment through vibration rates of things led surely to negation of distance. To change from crystal form to fields of energy and back again combined with negation of distance--they too spread out and out among the stars.

At first it was enough. But awareness is never still. Questions form.

In all the universe were they the only sentient thing? Did any cry but theirs rise to the stars, seeking to know? Because of the nature of their being their search was unconcerned with the outer shape of things which could be changed by them at will, but rather with the inner vibratory rate which would signal sentience, awareness.

They found no more than unconscious interaction of forces. Water runs down hill without knowing that it does, without the internal structure to provide the vibratory rate which would permit knowing.

For long eras they too were imprisoned within the confines of a me-and-mine envisioning, and it took a major leap for them to conceive that other structures than the crystalline might have a form of awareness. Alien to their kind, perhaps, yet a kind which must be acknowledged.

For they found something, at last, in a viscid non-crystalline substance, protoplasm.

On one distant planet this substance was already differentiated and specialized to a high degree. From the simplest to the most complex of its organization there were degrees of awareness, and in the most complex of these there was undeniable evidence of sentience outside of self.

Joy! Unparalleled ecstasy!

Recognition is not wisdom. With the unwisdom of inexperience in communicating with an unlike thing, not realizing that the values of their kind of awareness might not be the values of this differing kind, they rushed in with all their powers and forces, a joyful rapturous pyrotechnical display of material manipulation to show this new life form that they too were aware--to communicate that the loneliness of one might now be softened by the presence of the other.

And man fell down to the ground and groveled his face in the dust.

His awareness was of the outer shapes of things, his security lay in adapting himself to those shapes, his certainties lay in the dependability of those shapes. A rock was a rock.

But no! The crystals were delighted that they had brought something which they could share with this new life form. The rock could be a tree! See!

And lo, the rock was a tree.

And the people were sore afraid.

For that which had been certain and sure was no longer so. This mountain wall which had formed an impa.s.sable barrier to migration into a new and richer valley was rent asunder, so! And beyond, the new valley beckoned. But the people huddled in their caves and dared not venture forth.

The vibrating ent.i.ties, no longer dependent upon their crystalline forms, withdrew to confer among themselves. To one life form, awareness composed of the outer shape of things, the relations.h.i.+p of those shapes, security in the unchanging shape. To the other life form, awareness composed of the inner vibration, the relations.h.i.+ps of those vibrations, with outer shapes changed at will, and therefore meaningless.

Yet even this protoplasmic life must see the changing shapes of things.

The clouds that formed and disappeared; the seed that became root and stem and leaf and flower; the infant that became man, and man that decomposed as corpse. Surely this life form must see an inner cause!

Surely they must see that even the permanent rock changed slowly into dust, that the eternal sea was restless, never still; that stars moved in the vault of heavens, warmth changed to cold and night to day. How did they account for changes in these outer forms if not by inner cause?

They changed the shapes of things themselves, these men; the seed ground into meal, the moving animal shot down with stick or stone and stilled and changed to food, the moving of the smaller rocks, erection of a dwelling made of poles and thatch to change environment for the man inside. Change, then, man knew; why fear the greater change, the easier one? Why tug and lift and strain to move the boulder from the path, when all was needed was to s.h.i.+ft proportion in one tiny way, rebalance the equation of relations.h.i.+p with one slight thought, and lo, the stone no longer barred the way?

Too long ago, lost in the distant past, the crystals had forgot their own once-orientation of all other things to me-and-mine, forgot to credit it to man. To lift the boulder with one's strength to serve a purpose was within the ken of man, a thing that he could do. To see it lifted, moved, without his strength, bespoke a greater strength than his, and purpose that he could not understand. And man fell to his knees in fear and awe.

For man knew only one relation to all things--to conquer if he could, and force acknowledgment of superior strength and purpose. To kill if that acknowledgment was not given. To survive by giving that acknowledgment to a stronger one than he.

Man groveled in the dust, the only pattern of survival that he knew when strength beyond his own was shown. But even while he knelt, to scheme a way that he-and-his might find ascendancy in future days. The one invariable pattern persisting from the cave man dressed in furs to diplomat in striped pants, the only pattern possible while me-and-mine ascendant is the aim and goal.

To show another pattern then, the crystals aim. Ascendancy of me-and-mine was meaningless, belonged to orders of awareness lower than intelligence that they could meet in partners.h.i.+p. Instruct them, then.

No joy or purpose in conquering them. No companions.h.i.+p in these disgusting grovelings. Show them the inner forces that controlled the outer shapes of things.

Once crystals, now divorced from hardened form, the outer shape of things was no longer a consideration in their life; but for this form of life, still dependent for that life upon the maintenance of material form, no doubt the shapes and forms of things were paramount to them.

Well then, show them the true relations.h.i.+p, sketch out upon the sands the diagram of how the forces that control the shapes of things are interwoven, interact.

Before the kneeling men, the cabalistic diagrams took shape, and lo, a spring of water flowed from dry and barren stone.

But man saw only shape of diagram, its cabalistic lines and form. A sacred thing, a magic thing, a sign that he might draw with finger in the air or in the sand, protection from the evil forces that surrounded him.

The sentient fields of force withdrew. Too soon, too soon. Man was not ready for communication. Too soon, too soon.

But man did not forget, the memory lived on. And fathers spoke to sons, and made the outer forms of gestures, drew the cabalistic signs, and told of magic things and powers that these signs could do. To some, one diagram was shown, a way to build a house of stone that better weathered the storms of Earth. The house of stone became a holy place, a thing existing in its own right, and not, as was intended, an example of one use to which this arrangement of forces might be put.

And to some other man another diagram was shown, this time to slay an animal for food. And men fought wars over these differing symbols, each side determined to make its symbol ascendant over the other.

Deep within the Asian land where contact had been made, the memories lived on, and some of the meaning of the diagrams beyond their outer shape had gained sway. The racial memory persisted, and in the latter Pleistocene epoch the knowledge of altering shapes through force of mind became a racial memory, coalesced into cults of belief, degenerated into forms and phrases; but from generation to generation the memory was kept alive that once, when the world was new, the form of things was indeed changed by thought. This holy man, far away and long ago, had pointed his finger at a tree, and lo! a beautiful nymph had stepped forth clad in jewels and coins to make him rich. This hero climbed a mountain and a voice spoke unto him, and proof of this were letters cut in stone.

Well-witnessed, this divine one changed some water into wine, and fed a mult.i.tude from five small loaves and fishes.

A kind of radiation of its own, always the cults who sought the inner meanings formed within that Asian land and spread outward through the world.

But out on the periphery, and not exposed to thought of inner meanings, another cult took shape. Here concern was solely with the outer shape and size and weight and measurement of things, and how the size and shape and weight of one interacted with another. The Dravidian culture, which grasped only the idea but not the method of how the inner vibration could change the outer shape receded and became submerged in the Western cult that found a method in the measurement of shape and weight of things to make them change.

It was Rabindranath, centuries later, who described the essential difference between the Indian and the Grecian civilization as that between a forest culture which had known no walls, and a city culture where everything has limit and every inch must be mapped.

But perhaps, also, the Greeks had never seen this tree changed into bird, this cloud changed into flower. Not trapped by memories grown into tradition that must not die, they hit upon an approach that man could master. For it was the Greek beginnings which led to the Oxford definition of how to make scientific inquiry into the properties of things.

Inquiry into the properties, at first the outer shapes and weights, led inevitably straight back to vibrations. All matter is merely a specific vibration of energy, a range of vibrations feeling solid to the senses, as a range of light vibrations translate into color through the eyes.