The World Order of Baha'u'llah Part 4

To the beloved of G.o.d and the handmaids of the Merciful throughout the United States and Canada.

Friends and fellow-defenders of the Faith of Baha'u'llah:

Significant as have been the changes that have lately overtaken a swiftly awakening humanity at this transitional phase of its checkered history, the steady consolidation of the inst.i.tutions which the administrators of the Faith of Baha'u'llah are, in every land, toiling to establish should appear no less remarkable to even those who are as yet imperfectly acquainted with the obstacles they have had to surmount or the meagre resources on which they could rely.

That a Faith which, ten years ago, was severely shaken by the sudden removal of an incomparable Master should have, in the face of tremendous obstacles, maintained its unity, resisted the malignant onslaught of its ill-wishers, silenced its calumniators, broadened the basis of its far-flung administration, and raised upon it inst.i.tutions symbolizing its ideals of wors.h.i.+p and service, should be deemed sufficient evidence of the invincible power with which the Almighty has chosen to invest it from the moment of its inception.

That the Cause a.s.sociated with the name of Baha'u'llah feeds itself upon those hidden springs of celestial strength which no force of human personality, whatever its glamour, can replace; that its reliance is solely upon that mystic Source with which no worldly advantage, be it wealth, fame, or learning can compare; that it propagates itself by ways mysterious and utterly at variance with the standards accepted by the generality of mankind, will, if not already apparent, become increasingly manifest as it forges ahead towards fresh conquests in its struggle for the spiritual regeneration of mankind.

Indeed, how could it, unsupported as it has ever been by the counsels and the resources of the wise, the rich, and the learned in the land of its birth, have succeeded in breaking asunder the shackles that weighed upon it at the hour of its birth, in emerging unscathed from the storms that agitated its infancy, had not its animating breath been quickened by that spirit which is born of G.o.d, and on which all success, wherever and however it be sought, must ultimately depend?

It is not necessary for me to recall, even in their briefest outline, the heart-rending details of that appalling tragedy which marked the birth-pangs of our beloved Faith, enacted in a land notorious for its unrestrained fanaticisms, its cra.s.s ignorance, its unbridled cruelty. Nor do I need to expatiate on the valor, the sublime fort.i.tude, that defied the cruel torture-mongers of that race, or stress the number, or emphasize the purity of the lives, of those who died willingly that their Cause might live and prosper. Nor is it necessary to dwell upon the indignation which those atrocities evoked, and the feelings of unqualified admiration that surged, in the b.r.e.a.s.t.s of countless men and women, in regions remote from the scene of those indescribable cruelties. Suffice it to say that upon these heroes of Baha'u'llah's native land was bestowed the inestimable privilege of sealing with their life-blood the early triumphs of their cherished Faith, and of paving the way for its approaching victory. In the blood of the unnumbered martyrs of Persia lay the seed of the Divinely-appointed Administration which, though transplanted from its native soil, is now budding out, under your loving care, into a new order, destined to overshadow all mankind.

America's Contribution to the Cause

For great as have been the attainments and unforgettable the services of the pioneers of the heroic age of the Cause in Persia, the contribution which their spiritual descendants, the American believers, the champion-builders of the organic structure of the Cause, are now making towards the fulfillment of the Plan which must usher in the golden age of the Cause is no less meritorious in this strenuous period of its history.

Few, if any, I venture to a.s.sert, among these privileged framers and custodians of the const.i.tution of the Faith of Baha'u'llah are even dimly aware of the preponderating role which the North American continent is destined to play in the future orientation of their world-embracing Cause.

Nor does any appreciable number among them seem sufficiently conscious of the decisive influence which they already exercise in the direction and management of its affairs.

"The continent of America," wrote 'Abdu'l-Baha in February, 1917, "is, in the eyes of the one true G.o.d, the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide, and the free a.s.semble."

That the supporters of the Cause of Baha'u'llah, throughout the United States and Canada, are increasingly demonstrating the truth of this solemn affirmation is evident to even a casual observer of the record of their manifold services, whether in their individual capacities or through their concerted endeavors. The manifestations of spontaneous loyalty which marked their response to the expressed wishes of a departed Master; the generosity with which they have, on more than one occasion, arisen to lend a helping hand to the needy and hara.s.sed among their brethren in Persia; the vigor with which they have resisted the shameless attacks which unrelenting enemies, both from within and without, have, with increasing frequency, launched against them; the example which the body of their national representatives have set to their sister a.s.semblies in fas.h.i.+oning the instruments essential to the effective discharge of their collective duties; their successful intervention on behalf of their persecuted fellow-workers in Russia; the moral support they have extended to their Egyptian fellow-disciples at a most critical stage in their struggle for emanc.i.p.ation from the fetters of Islamic orthodoxy; the historic services rendered by those intrepid pioneers who, faithful to the call of 'Abdu'l-Baha, forsook their homes to plant, in the uttermost corners of the globe, the standard of His Faith; and, last but not least, the magnificence of their self-sacrifice, culminating in the completion of the super-structure of the Ma_sh_riqu'l-A_dh_kar-these stand out each as an eloquent testimony to the indomitable character of the faith Baha'u'llah has kindled in their hearts.

Who, contemplating so splendid a record of service, can doubt that these faithful stewards of the redeeming grace of G.o.d have preserved, undivided and unimpaired, the priceless heritage entrusted to their charge? Have they not, one might well reflect, in ways which only future historians will indicate, approached the high standard that characterized those deeds of imperishable renown accomplished by those that have gone before them?

Not by the material resources which the members of this infant community can now summon to their aid; not by the numerical strength of its present-day supporters; nor by any direct tangible benefits its votaries can as yet confer upon the mult.i.tude of the needy and the disconsolate among their countrymen, should its potentialities be tested or its worth determined. Nowhere but in the purity of its precepts, the sublimity of its standards, the integrity of its laws, the reasonableness of its claims, the comprehensiveness of its scope, the universality of its program, the flexibility of its inst.i.tutions, the lives of its founders, the heroism of its martyrs, and the transforming power of its influence, should the unprejudiced observer seek to obtain the true criterion that can enable him to fathom its mysteries or to estimate its virtue.

Decline of Mortal Dominion

How unfair, how irrelevant, to venture any comparison between the slow and gradual consolidation of the Faith proclaimed by Baha'u'llah and those man-created movements which, having their origin in human desires and with their hopes centered on mortal dominion, must inevitably decline and peris.h.!.+ Springing from a finite mind, begotten of human fancy, and oftentimes the product of ill-conceived designs, such movements succeed, by reason of their novelty, their appeal to man's baser instincts and their dependence upon the resources of a sordid world, in dazzling for a time the eyes of men, only to plunge finally from the heights of their meteoric career into the darkness of oblivion, dissolved by the very forces that had a.s.sisted in their creation.

Not so with the Revelation of Baha'u'llah. Born in an environment of appalling degradation, springing from a soil steeped in age-long corruptions, hatreds and prejudice, inculcating principles irreconcilable with the accepted standards of the times, and faced from the beginning with the relentless enmity of government, church and people, this nascent Faith of G.o.d has, by virtue of the celestial potency with which it has been endowed, succeeded, in less than four score years and ten, in emanc.i.p.ating itself from the galling chains of Islamic domination, in proclaiming the self-sufficiency of its ideals and the independent integrity of its laws, in planting its banner in no less than forty of the most advanced countries of the world, in establis.h.i.+ng its outposts in lands beyond the farthest seas, in consecrating its religious edifices in the midmost heart of the Asiatic and American continents, in inducing two of the most powerful governments of the West to ratify the instruments essential to its administrative activities, in obtaining from royalty befitting tributes to the excellence of its teachings, and, finally, in forcing its grievances upon the attention of the representatives of the highest Tribunal in the civilized world, and in securing from its members written affirmations that are tantamount to a tacit recognition of its religious status and to an express declaration of the justice of its cause.

Circ.u.mscribed though its power as a social force may as yet appear, and however obvious may seem the present ineffectiveness of its world-embracing program, we, who stand identified with its blessed name, cannot but marvel at the measure of its achievements if we but compare them with the modest accomplishments that have marked the rise of the Dispensations of the past. Where else, if not in the Revelation of Baha'u'llah, can the unbiased student of comparative religion cite instances of a claim as stupendous as that which the Author of that Faith advanced, foes as relentless as those which He faced, a devotion more sublime than that which He kindled, a life as eventful and as enthralling as that which He led? Has Christianity or Islam, has any Dispensation that preceded them, offered instances of such combinations of courage and restraint, of magnanimity and power, of broad-mindedness and loyalty, as those which characterized the conduct of the heroes of the Faith of Baha'u'llah? Where else do we find evidences of a transformation as swift, as complete, and as sudden, as those effected in the lives of the apostles of the Bab? Few, indeed, are the instances recorded in any of the authenticated annals of the religions of the past of a self-abnegation as complete, a constancy as firm, a magnanimity as sublime, a loyalty as uncompromising, as those which bore witness to the character of that immortal band which stands identified with this Divine Revelation-this latest and most compelling manifestation of the love and the omnipotence of the Almighty!

Contrast with Religions of the Past

We may vainly search in the records of the earliest beginnings of any of the recognized religions of the past for episodes as thrilling in their details, or as far-reaching in their consequences, as those that illumine the pages of the history of this Faith. The almost incredible circ.u.mstances attending the martyrdom of that youthful Prince of Glory; the forces of barbaric repression which this tragedy subsequently released; the manifestations of unsurpa.s.sed heroism to which it gave rise; the exhortations and warnings which have streamed from the pen of the Divine Prisoner in His Epistles to the potentates of the Church and the monarchs and rulers of the world; the undaunted loyalty with which our brethren are battling in Muslim countries with the forces of religious orthodoxy-these may be reckoned as the most outstanding features of what the world will come to recognize as the greatest drama in the world's spiritual history.

I need not recall, in this connection, the unfortunate episodes that have, admittedly, and to a very great extent, marred the early history of both Judaism and Islam. Nor is it necessary to stress the damaging effect of the excesses, the rivalries and divisions, the fanatical outbursts and acts of ingrat.i.tude that are a.s.sociated with the early development of the people of Israel and with the militant career of the ruthless pioneers of the Faith of Mu?ammad.

It would be sufficient for my purpose to call attention to the great number of those who, in the first two centuries of the Christian era, "purchased an ignominious life by betraying the holy Scriptures into the hands of the infidels," the scandalous conduct of those bishops who were thereby branded as traitors, the discord of the African Church, the gradual infiltration into Christian doctrine of the principles of the Mithraic cult, of the Alexandrian school of thought, of the precepts of Zoroastrianism and of Grecian philosophy, and the adoption by the churches of Greece and of Asia of the inst.i.tutions of provincial synods of a model which they borrowed from the representative councils of their respective countries.

How great was the obstinacy with which the Jewish converts among the early Christians adhered to the ceremonies of their ancestors, and how fervent their eagerness to impose them on the Gentiles! Were not the first fifteen bishops of Jerusalem all circ.u.mcised Jews, and had not the congregation over which they presided united the laws of Moses with the doctrine of Christ? Is it not a fact that no more than a twentieth part of the subjects of the Roman Empire had enlisted themselves under the standard of Christ before the conversion of Constantine? Was not the ruin of the Temple, in the city of Jerusalem, and of the public religion of the Jews, severely felt by the so-called Nazarenes, who persevered, above a century, in the practice of the Mosaic Law?

How striking the contrast when we remember, in the light of the afore-mentioned facts, the number of those followers of Baha'u'llah who, in Persia and the adjoining countries, had enlisted at the time of His Ascension as the convinced supporters of His Faith! How encouraging to observe the undeviating loyalty with which His valiant followers are guarding the purity and integrity of His clear and unequivocal teachings!

How edifying the spectacle of those who are battling with the forces of a firmly intrenched orthodoxy in their struggle to emanc.i.p.ate themselves from the fetters of an outworn creed! How inspiring the conduct of those Muslim followers of Baha'u'llah who view, not with regret or apathy, but with feelings of unconcealed satisfaction, the deserved chastis.e.m.e.nt which the Almighty has inflicted upon those twin inst.i.tutions of the Sultanate and the Caliphate, those engines of despotism and sworn enemies of the Cause of G.o.d!

Fundamental Principle of Religious Truth

Let no one, however, mistake my purpose. The Revelation, of which Baha'u'llah is the source and center, abrogates none of the religions that have preceded it, nor does it attempt, in the slightest degree, to distort their features or to belittle their value. It disclaims any intention of dwarfing any of the Prophets of the past, or of whittling down the eternal verity of their teachings. It can, in no wise, conflict with the spirit that animates their claims, nor does it seek to undermine the basis of any man's allegiance to their cause. Its declared, its primary purpose is to enable every adherent of these Faiths to obtain a fuller understanding of the religion with which he stands identified, and to acquire a clearer apprehension of its purpose. It is neither eclectic in the presentation of its truths, nor arrogant in the affirmation of its claims. Its teachings revolve around the fundamental principle that religious truth is not absolute but relative, that Divine Revelation is progressive, not final.

Unequivocally and without the least reservation it proclaims all established religions to be divine in origin, identical in their aims, complementary in their functions, continuous in their purpose, indispensable in their value to mankind.

"All the Prophets of G.o.d," a.s.serts Baha'u'llah in the Kitab-i-iqan, "abide in the same tabernacle, soar in the same heaven, are seated upon the same throne, utter the same speech, and proclaim the same Faith." From the "beginning that hath no beginning," these Exponents of the Unity of G.o.d and Channels of His incessant utterance have shed the light of the invisible Beauty upon mankind, and will continue, to the "end that hath no end," to vouchsafe fresh revelations of His might and additional experiences of His inconceivable glory. To contend that any particular religion is final, that "all Revelation is ended, that the portals of Divine mercy are closed, that from the daysprings of eternal holiness no sun shall rise again, that the ocean of everlasting bounty is forever stilled, and that out of the Tabernacle of ancient glory the Messengers of G.o.d have ceased to be made manifest" would indeed be nothing less than sheer blasphemy.

"They differ," explains Baha'u'llah in that same epistle, "only in the intensity of their revelation and the comparative potency of their light."

And this, not by reason of any inherent incapacity of any one of them to reveal in a fuller measure the glory of the Message with which He has been entrusted, but rather because of the immaturity and unpreparedness of the age He lived in to apprehend and absorb the full potentialities latent in that Faith.

"Know of a certainty," explains Baha'u'llah, "that in every Dispensation the light of Divine Revelation has been vouchsafed to men in direct proportion to their spiritual capacity. Consider the sun. How feeble its rays the moment it appears above the horizon. How gradually its warmth and potency increase as it approaches its zenith, enabling meanwhile all created things to adapt themselves to the growing intensity of its light.

How steadily it declines until it reaches its setting point. Were it, all of a sudden, to manifest the energies latent within it, it would, no doubt, cause injury to all created things.... In like manner, if the Sun of Truth were suddenly to reveal, at the earliest stages of its manifestation, the full measure of the potencies which the providence of the Almighty has bestowed upon it, the earth of human understanding would waste away and be consumed; for men's hearts would neither sustain the intensity of its revelation, nor be able to mirror forth the radiance of its light. Dismayed and overpowered, they would cease to exist."

It is for this reason, and this reason only, that those who have recognized the Light of G.o.d in this age, claim no finality for the Revelation with which they stand identified, nor arrogate to the Faith they have embraced powers and attributes intrinsically superior to, or essentially different from, those which have characterized any of the religious systems that preceded it.

Does not Baha'u'llah Himself allude to the progressiveness of Divine Revelation and to the limitations which an inscrutable Wisdom has chosen to impose upon Him? What else can this pa.s.sage of the Hidden Words imply, if not that He Who revealed it disclaimed finality for the Revelation entrusted to Him by the Almighty? "O Son of Justice! In the night-season the beauty of the immortal Being hath repaired from the emerald height of fidelity unto the Sadratu'l-Muntaha, and wept with such a weeping that the concourse on high and the dwellers of the realms above wailed at His lamenting. Whereupon there was asked, Why the wailing and weeping? He made reply: As bidden I waited expectant upon the hill of faithfulness, yet inhaled not from them that dwell on earth the fragrance of fidelity. Then summoned to return I beheld, and lo! certain doves of holiness were sore tried within the claws of the dogs of earth. Thereupon the Maid of Heaven hastened forth, unveiled, and resplendent, from Her mystic mansion, and asked of their names, and all were told but one. And when urged, the first Letter thereof was uttered, whereupon the dwellers of the celestial chambers rushed forth out of their habitation of glory. And whilst the second letter was p.r.o.nounced they fell down, one and all, upon the dust.

At that moment a Voice was heard from the inmost shrine: 'Thus far and no farther.' Verily we bear witness to that which they have done and now are doing."

"The Revelation of which I am the bearer," Baha'u'llah explicitly declares, "is adapted to humanity's spiritual receptiveness and capacity; otherwise, the Light that s.h.i.+nes within me can neither wax nor wane.

Whatever I manifest is nothing more or less than the measure of the Divine glory which G.o.d has bidden me reveal."

If the Light that is now streaming forth upon an increasingly responsive humanity with a radiance that bids fair to eclipse the splendor of such triumphs as the forces of religion have achieved in days past; if the signs and tokens which proclaimed its advent have been, in many respects, unique in the annals of past Revelations; if its votaries have evinced traits and qualities unexampled in the spiritual history of mankind; these should be attributed not to a superior merit which the Faith of Baha'u'llah, as a Revelation isolated and alien from any previous Dispensation, might possess, but rather should be viewed and explained as the inevitable outcome of the forces that have made of this present age an age infinitely more advanced, more receptive, and more insistent to receive an ampler measure of Divine Guidance than has. .h.i.therto been vouchsafed to mankind.

Necessity for a Fresh Revelation

Dearly beloved friends: Who, contemplating the helplessness, the fears and miseries of humanity in this day, can any longer question the necessity for a fresh revelation of the quickening power of G.o.d's redemptive love and guidance? Who, witnessing on one hand the stupendous advance achieved in the realm of human knowledge, of power, of skill and inventiveness, and viewing on the other the unprecedented character of the sufferings that afflict, and the dangers that beset, present-day society, can be so blind as to doubt that the hour has at last struck for the advent of a new Revelation, for a re-statement of the Divine Purpose, and for the consequent revival of those spiritual forces that have, at fixed intervals, rehabilitated the fortunes of human society? Does not the very operation of the world-unifying forces that are at work in this age necessitate that He Who is the Bearer of the Message of G.o.d in this day should not only reaffirm that self-same exalted standard of individual conduct inculcated by the Prophets gone before Him, but embody in His appeal, to all governments and peoples, the essentials of that social code, that Divine Economy, which must guide humanity's concerted efforts in establis.h.i.+ng that all-embracing federation which is to signalize the advent of the Kingdom of G.o.d on this earth?

May we not, therefore, recognizing as we do the necessity for such a revelation of G.o.d's redeeming power, meditate upon the supreme grandeur of the System unfolded by the hand of Baha'u'llah in this day? May we not pause, pressed though we be by the daily preoccupations which the ever-widening range of the administrative activities of His Faith must involve, to reflect upon the sanct.i.ty of the responsibilities it is our privilege to shoulder?