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[193:11] Ibid.
[193:12] Beausobre quotes the inscription on a monument of Bacchus, thus: "C'est moi, dit il, qui vous conduis, C'est moi, qui vous conserve, ou qui vous sauve; Je sui Alpha et Omega, &c." (See chap.
x.x.xix this work.)
[193:13] See Higgins: Anacalypsis, vol. i. p. 322. Dupuis: Origin of Religious Belief, p. 195. Bonwick: Egyptian Belief, p. 152. Dunlap: Mysteries of Adoni, p. 94.
[193:14] See Celtic Druids, Taylor's Diegesis, p. 153, and Montfaucon, vol. i.
[193:15] See Mysteries of Adoni, p. 91, and Higgins: Anac., vol. i. p.
322.
[194:1] See Taylor's Diegesis, p. 153.
[194:2] See the chapter on "Miracles of Jesus."
[194:3] See Dupuis: Origin of Religious Belief, p. 254.
[194:4] See Monumental Christianity, p. 186.
[194:5] See Higgins: Anacalypsis, vol. ii. p. 15.
[194:6] See Giles: Hebrew and Christian Records, vol. ii. p. 86.
[194:7] See Anacalypsis, vol. ii. p. 15, and _our_ chapter on Christian Symbols.
[194:8] This subject will be referred to again in chapter x.x.xix.
[194:9] See Dunlap's Spirit Hist., pp. 237, 241, 242, and Mysteries of Adoni, p. 123, _note_.
[194:10] See Higgins: Anacalypsis, vol. ii. p. 99.
[194:11] See Dunlap's Son of the Man, p. 20.
"According to the most ancient tradition of the East-Iranians recorded in the _Zend-Avesta_, the G.o.d of Light (Ormuzd) communicated his mysteries to some men through his _Word_." (Bunsen's Angel-Messiah, p.
75.)
[194:12] Wake: Phallism, &c., p. 47.
[195:1] Prog. Relig. Ideas, vol. i. pp. 258, 259.
[195:2] Malcolm: Hist. Persia, vol. i. Ap. p. 494; Nimrod, vol. ii. p.
31. Anacalypsis, vol. i. p. 649.
[195:3] Col. i. 26.
[195:4] See Bonwick: Egyptian Belief, p. 102.
[195:5] See Dunlap's Son of the Man, p. 89, _marginal note_.
[195:6] "In the beginning was the _Word_, and the _Word_ was with G.o.d, and the _Word_ was G.o.d." (John, i. 1.)
[195:7] See Bell's Pantheon, vol. ii. 69 and 71.
[195:8] Inman: Ancient Faiths, vol. ii. p. 652.
[195:9] Ibid. vol. i. p. 537.
[195:10] See Bunsen's Angel-Messiah, p. 119. Knight's Ancient Art and Mythology, pp. xxii. and 98. Dunlap's Son of the Man, p. 71, and Spirit History, pp. 183, 205, 206, 249. Bible for Learners, vol. ii. p. 25.
Isis Unveiled, vol. ii. pp. 195, 237, 516, besides the authorities already cited.
[196:1] See Bunsen's Bible Chronology, p. 5. Keys of St. Peter, 135.
Volney's Ruins, p. 168.
[196:2] Giles: Hebrew and Christian Records, p. 64, vol. ii.
[196:3] Ibid. p. 86, and Taylor's Diegesis, pp. 202, 206, 407. Dupuis: p. 267.
[196:4] Eusebius: Eccl. Hist., lib. 1, ch. iv.
[196:5] See Dunlap's Son of the Man, p. 78.
[196:6] See Ibid. p. 39.
[196:7] Luke, iv. 21.
[196:8] Psalm, cv. 15. The term "an _Anointed One_," which we use in English, is _Christos_ in Greek, and _Messiah_ in Hebrew. (See Bible for Learners, and Religion of Israel, p. 147.)
[196:9] Matthew, xxiv. 24.
[196:10] Acts, vii. 45; Hebrews, iv. 8; compare Nehemiah, viii. 17.
[197:1] He who, it is said, was liberated at the time of the crucifixion of Jesus of Nazareth.
[197:2] See Bible for Learners, vol. iii. p. 60.
[197:3] Octavius, c. xxix.
[197:4] See Anacalypsis, vol. ii. p. 116.
[198:1] In his _History of the Campaigns of Alexander_.
[198:2] See Anacalypsis, vol. ii. p. 118.
[198:3] Ibid.
[198:4] Apol. c. 16; Ad Nationes, c. xii.
[198:5] See the chapter on "The Wors.h.i.+p of the Virgin."
