Half Hours in Bible Lands Part 3

Under his father's sceptre, Palestine was great in martial achievements, national wealth, and the fine arts; for the king was a poet and a musician. Solomon was a man of peace, and during his reign the kingdom reached its highest glory in oriental splendor and luxury. The temple he built was a monument of munificence, skill, and royal zeal for G.o.d's honor.

What a wonderful display of wisdom was that decision in the case of the two women, one of whom, in her sleep, lying upon her babe, had smothered it, and claimed the living child of the other, who lodged with her. He knew when he sent for the executioner, and told him to cut in two parts the live babe, giving to each a half, that the mother would be seen in the effect of the command to slay. And so it was. The faithless woman said let it be so; the loving, yearning mother exclaimed no, rather let the other have the child. Solomon wisely decided the matter, directing the attendants to give the unconscious object of controversy to her to whom it belonged.

But this rich and popular monarch was led into sin by his unbounded prosperity, and indulging in forbidden pleasures. Afterwards he bitterly mourned over his folly and shameful weakness, in departing from the living G.o.d. This varied and, much of it, wasted life, led the king, in his sober years of declining age, to write the Book of Proverbs and Ecclesiastes, so full of the profoundest knowledge of mankind and wisest counsel. It is said that the Scotch are preeminently discerning and intelligent, because they are so familiar with the Scriptures, especially the proverbs of Solomon.

There were no more such monarchs in Israel, after David and Solomon, and the kingdom became divided and weakened, until the Jews were conquered and enslaved by their enemies. The expensive magnificence and luxury of Solomon's reign, and his departures from G.o.d into idolatrous wors.h.i.+p, awakened the divine indignation.

A prophet was commissioned to tell the wise, yet foolish monarch that the kingdom should be rent in twain, and the grandeur of his empire depart before the revolt of the ten tribes from Judah, which had absorbed the small tribe of Benjamin. Solomon was about sixty years old when he died. He had ruled forty years, and was buried nine hundred and seventy-five years before the advent of Christ. Rehoboam, the son of Solomon, was made king over Judah, and Jereboam, an Ephraimite, became sovereign of the ten tribes, who were called Israel.

How interesting and instructive the history of the Hebrews, at this period!

They got tired of the sovereignty of G.o.d, visible only in written rules of conduct, family government, and the prophet-judges, and desired to imitate their pagan neighbors in the pomp and power of royalty. Under their second monarch they quarrelled among themselves, engaged in civil strife, and became divided, rival kingdoms. During the five hundred years which followed, the successive kings of the two realms had, the most of them, brief sovereignty. Some of them were excellent kings, but the greater part were wicked and oppressive.

Pre-eminent in crime was Ahab, whose wife, Jezebel, was a fit companion.

Their names live in the world's history with a bad preeminence, like those of Herod, Nero, and similar rulers of ancient and modern times.

The corpse of a ruler, or of the humblest subject, was ordinarily wound in grave-clothes, and laid in a sepulchre. This, in the early ages, was a room hewn out of a rock, a cave, or a grave which had no mound, nor any other mark, excepting monumental stones, with no inscriptions.

The Arabian patriarch, Job, talked of kings and counsellors, who built for themselves "desolate places," which probably has reference to sepulchral monuments, cut out of the rock.

The expression "a sepulchre on high," is an allusion to the custom anciently of placing the dead in tombs made in cliffs, sometimes hundreds of feet in height--a lofty, inaccessible resting-place for the body of a distinguished person.

Some nations of the heathen world have always burned their dead. In j.a.pan, recently, an American traveller witnessed this singular disposal of the lifeless remains. A priest was placed in a sitting posture in his coffin, and a fire built behind it, consuming to ashes the body. These relics were carefully gathered up, and put in a safe and sacred place for all coming time.

It is a remarkable thing that the Bible does not record any solemn parade or imposing ceremonies over the burial of the Hebrew kings.

Of David it is written, he "slept with his fathers, and was buried in the city of David." The same simple and impressive mention is made of Solomon's death. Monarchs were only men--sinners to be saved by grace, if rescued at all from the power and ruin of sin. It is hoped and believed by Christian people that Solomon, in his declining years, reviewed prayerfully and penitently his career, and found peace with a pardoning G.o.d.

The sepulchre of royalty in Jerusalem, is well worthy of a visit by travellers in the Holy Land. Some of the stone coffins lean against the solid walls, others lie in ma.s.sive richness of sculpture on the floor.

The Jews called their burial places the house of the living, because of the expected resurrection--a beautiful sentiment, which rebukes the dismal thoughts and mourning of many Christian persons over the newly made graves of their departed friends.

The beautiful tomb in the "valley of Jehosaphat," is one of comparatively modern construction, but it shows the admiration felt by the Hebrews for Absalom, with all his waywardness.

[Ill.u.s.tration: Joseph Elevated to Power by Pharaoh.]

[Ill.u.s.tration: The Israelites Carried into Captivity.]

THE BIBLE AND THE HOLY LAND.

PATRIARCHS, KINGS AND KINGDOMS.

PALESTINE UNDER PAGAN KINGS.

The picture which introduces these pages was drawn from a scene under the sceptre of the first monarch mentioned in the Bible.

A comparatively unimportant prince, the "King of Sodom," whose small and wicked realm Jehovah destroyed by fire and brimstone, is mentioned.

But the empire of the Pharaohs of Egypt, was large, rich, and magnificent. And it is a singular thing, that of this nation, and all others of antiquity, excepting what the Scriptures contain, the early history is little known. A great German historian, Dr. Von Rotteck, truly writes: "The princ.i.p.al trait that distinguishes the first period of the ancient world is its obscurity."

The general belief is, that the founders of Egypt went from Ethiopia, and the Ethiopians from East India or South Arabia.

"Where did the Indiamen have their origin?" you may ask; but no man can certainly answer. That all races sprang from Adam we have no doubt, but the lines of descent and emigration the wisest student of the past cannot follow.

The living oracles, in brief statements, give us nearly all the reliable accounts we have of the early history of the "Land of the Nile," as Egypt was called. In them we learn that while the "chosen people of G.o.d," the only nation whose annals of growth in the number of its population and its civilization, has been handed down to us, was no more than a tribe of wandering shepherds under Abraham, Egypt was the home of art, and a garden of agricultural products.

And yet the very nomades, who roamed over the uncultivated plains, like the Aborigines of this new world, have preserved the best records of the early condition of that ancient and wonderful empire, whose origin is lost in the distance and darkness of Pagan antiquities.

It seems, from the tenth chapter of Genesis, that Egypt was settled by the descendants of Noah, through Ham, his second son.

The next reference made to this remarkable country is in the twelfth chapter, where we are told of Abraham's visit there. Again, in the twenty-first chapter, is recorded the marriage of Ishmael to an Egyptian woman. In chapter twenty-ninth is related the story of Joseph's captivity and career in the capital of the Pagan monarchy. He was the twelfth son of Jacob, and one of Rachel's two boys--lovely in his youthful character, and the idol of his father. During a period of repose in sleep he had a singular dream. The first was, that while the brothers were all in the harvest-field at work his sheaf suddenly rose upright, and the sheaves of the eleven brethren stood up and bowed to his own. The intimation that he was to rule over them made them angry, and they hated him.

Soon after Joseph's sleep he was disturbed by another dream. The sun, moon, and eleven stars, rendered homage to him. The interpretation of this was the same as that of the other, with the addition of his father and mother, who also bowed before him.

It may seem strange that Joseph should relate any thing so complimentary to himself. But he evidently did it in no boasting mood. He simply narrated the extraordinary dreams, without the least idea of what was before him.

But G.o.d saw what he did hot know, that their jealousy and enmity would be overruled for the temporal salvation of the family and nation.

The venerable, thoughtful father, silently pondered over the singular experience of Joseph.

The elder sons were shepherds, and fed their flocks in Shechem. How beautiful the ingenious, dutiful character of Joseph now appears! His father called him to go and find his brethren, to see how they were getting along. "Here am I," was his response. That is to say: "Although my brethren hate me, I am ready to serve you, and do any thing for them." He went to Shechem, but they had left; and the boy wandered about in the field looking for them. A citizen happened to see him, and was evidently interested in the beautiful stranger, bewildered and alone, and asked what he wanted. Joseph told him the truth of the case, when the man said that his brothers had taken their flocks to Dotham, a few miles distant.

He started for that place, and while a "great way off," they saw and knew him. The conspiracy was instantly formed to dispose of the "dreamer."

The first proposition was to kill him, but Reuben would not agree to the cruel suggestion. His plan was to cast the lad into a deep pit, till he could manage to get him back to his father. This less b.l.o.o.d.y way of disposing of Joseph was accepted, and when he came near they took off the "coat of many colors" the doting father had given him, and putting him in a pit without water which happened to be at hand, dipping it in blood to make his father think a beast killed him, they took it home.

Scarcely was the interesting boy weeping in his prison before a caravan of Ishmaelites, and then of Midianites, came in sight.

[Ill.u.s.tration: Moses Found in the Bulrushes.]

A new idea now flashed upon their minds. They could avoid the unpleasant consciousness of probable murder, and make something out of his sale as a slave to the wandering traders. A bargain was soon made, and young Joseph, casting backward a farewell look of sad reproach, was carried away, and sold by the Midianites to the Ishmaelites, of whom Potiphar, the captain of Pharaoh's guard, bought him for a servant. G.o.d blessed the youth, and he was soon made overseer of the officer's household. But Potiphar's wife was a vile woman, and because Joseph was n.o.bly true to G.o.d and virtue, made a false report of him, and had him put in prison.

Egypt's monarch had wonderful dreams about a famine his astrologers could not explain; and a released prisoner, who had forgotten Joseph's kindness in explaining a dream of deliverance, advised the king to send for the Hebrew. The young man was taken to the palace, and gave a true interpretation of the dreams. Pharaoh was delighted; and from his dungeon Joseph went to the secret place of authority second to the king.

Pharaoh said: "Only in the throne will I be greater than thou." He then put a ring on his finger, a gold chain on his neck, and arrayed him in fine apparel. The beautiful ill.u.s.tration sets this sudden and splendid promotion before us--the honor G.o.d put upon his youthful servant.

Soon the predicted famine came, for which the gifted and prudent Joseph had made complete provision by storing up the abundant harvests. Among the sufferers from failing crops and pasturage, was the large family of Jacob--his sons and their households.

In their extremity they turned to Egypt. Joseph's influence was such that the patriarch's delegation found favor with the king. The prime-minister of Egypt knew his brethren, but they had forgotten him.

So he managed to find out all about his father's house, and made his brothers bring dear Benjamin, when he wept aloud, and made himself known to them all. Pharaoh sent for the whole race, and soon the Hebrew caravan reached the fruitful land of Goshen, which was exactly suited to the life of shepherds. Here the strangers grew in numbers and wealth, until Joseph died, and the friendly monarch also. His successor cared neither for Joseph nor his countrymen. He was a tyrant, and enslaved the dwellers in Goshen. Centuries of captivity wore away, and G.o.d determined to deliver his people, and send them back again to Palestine.

The scene displayed in this picture you will recognize at a glance.

Moses, the Hebrew babe, afloat on the Nile, in a small boat made of bulrushes by his mother, because Pharaoh was slaying the children of her nation, to get rid of them.