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"Shall you be satisfied if he continues to live quite without occupation?"
"I don't for a moment think he purposes that."
"And yet it will certainly be the ease as long as he remains here--or wherever else we happen to be living."
Mrs. Lessingham allowed her to ponder this for a few minutes. Then she resumed the train of thought.
"Have you had leisure yet to ask yourself, my dear, what use you will make of the great influence you have acquired over Mr. Elgar's mind?"
"That is not quite the form my thoughts would naturally take, aunt,"
Cecily replied, with gentleness.
"Yet may it not be the form they should? You are accustomed to think for yourself to a greater extent than girls whose education has been more ordinary; you cannot take it ill if I remind you now of certain remarks I have made on Mr. Elgar lately, and remind you also that I am not alone in my view of him. Don't fear that I shall say anything unkind; but if you feel equal to a woman's responsibilities, you must surely exercise a woman's good sense. Let us say nothing more than that Mr. Elgar has fallen into habits of excessive indolence; doesn't it seem to you that you might help him out of hem?"
"I think he may not need help as you understand it, now."
"My dear, he needs it perhaps five hundred times more than he did before. If you decline to believe me, I shall be only too much justified by your experience hereafter."
"What would you have me do?"
"What must very soon occur to your own excellent wits, Cecily--for I won't give up all my pride in you. Mr. Elgar should, of course, go back to England, and do something that becomes him; he must decide what. Let him have a few days with us in Capri; then go, and so far recommend himself in our eyes. No one can make him see that this is what his dignity--if nothing else--demands, except yourself. Think of it, dear."
Cecily did think of it, long and anxiously. Thanks to Elgar, her meditations had a dark background such as her own fancy would never have supplied.
He knew not how sadly the image of him had been blurred in Cecily's mind, the man who lay that night in his room overlooking the port.
Whether such ignorance were for his aid or his disadvantage, who shall venture to say?
To a certain point, we may follow with philosophic curiosity, step by step, the progress of mental anguish, but when that point is pa.s.sed, a.n.a.lysis loses its interest; the vocabulary of pain has exhausted itself, the phenomena already noted do but repeat themselves with more rapidity, with more intensity--detail is lost in the mere sense of throes. Perchance the mind is capable of suffering worse than the fiercest pangs of hopeless love combined with jealousy; one would not pretend to put a limit to the possibilities of human woe; but for Mallard, at all events this night did the black flood of misery reach high-water mark.
What joy in the world that does not represent a counter-balance of sorrow? What blessedness poured upon one head but some other must therefore lie down under malediction? We know that with the uttermost of happiness there is wont to come a sudden blending of troublous humour. May it not be that the soul has conceived a subtle sympathy with that hapless one but for whose sacrifice its own elation were impossible?
CHAPTER XIII
ECHO AND PRELUDE
At Villa Sannazaro, the posture of affairs was already understood. When Eleanor Spence, casually calling at the _pension_, found that Cecily was unable to receive visitors, she at the same time learnt from Mrs.
Lessingham to what this seclusion was due. The ladies had a singular little conversation, for Eleanor was inwardly so amused at this speedy practical comment on Mrs. Lessingham's utterances of the other day, that with difficulty she kept her countenance; while Mrs. Lessingham herself, impelled to make the admission without delay, that she might exhibit a philosophic acceptance of fact, had much ado to hide her chagrin beneath the show of half-cynical frankness that became a woman of the world. Eleanor--pa.s.sably roguish within the limits of becoming mirth--acted the scene to her husband, who laughed shamelessly. Then came explanations between Eleanor and Miriam.
The following day pa.s.sed without news, but on the morning after, Miriam had a letter from Cecily; not a long letter, nor very effusive, but telling all that was to be told. And it ended with a promise that Cecily would come to the villa that afternoon. This was communicated to Eleanor.
"Where's Mallard, I wonder?" said Spence, when his wife came to talk to him. "Not, I suspect, at the old quarters, It would be like him to go off somewhere without a word. Confound that fellow Elgar!"
"I'm half disposed to think that it serves Mr. Mallard right," was Eleanor's remark.
"Well, for heartlessness commend me to a comfortable woman."
"And for folly commend me to a strong-minded man."
"Pooh! He'll growl and mutter a little, and then get on with his painting."
"If I thought so, my liking for him would diminish. I hope he is tearing his hair."
"I shall go seek him."
"Do; and give my best love to him, poor fellow."
Cecily came alone. She was closeted with Miriam for a long time, then saw Eleanor. Spence purposely kept away from home.
Dante lay unread, as well as the other books which Eleanor placed insidiously in her cousin's room. Letters lay unanswered--among them several relating to the proposed new chapel at Bartles. How did Miriam employ herself during the hours that she spent alone?
Not seldom, in looking back upon her childhood and maidenhood.
Imagine a very ugly cubical brick house of two stories, in a suburb of Manchester. It stands a few yards back from the road. On one side, it is parted by a row of poplars from several mean cottages; on the other, by a narrow field from a house somewhat larger and possibly a little uglier than itself. Its outlook, over the highway, is on to a tract of country just being broken up by builders, beyond which a conglomerate of factories, with chimneys ever belching heavy fumes, closes the view; its rear windows regard a scrubby meadow, grazed generally by broken-down horses, with again a limitary prospect of vast mills.
Imagine a Sunday in this house. Half an hour later than on profane days, Mrs. Elgar descends the stairs. She is a lady of middle age, slight, not ungraceful, handsome; the look of pain about her forehead is partly habitual, but the consciousness of Sunday intensifies it. She moves without a sound. Entering the breakfast-room, she finds there two children, a girl and a boy, both attired in new-seeming garments which are obviously stiff and uncomfortable. The little girl sits on an uneasy chair, her white-stockinged legs dangling, on her lap a large copy of "Pilgrim's Progress;" the boy is half reclined on a s.h.i.+ny sofa, his hands in his pockets, on his face an expression of discontent. The table is very white, very cold, very uninviting.
Ten minutes later appears the master of the house, shaven, also in garments that appear now and uncomfortable, glancing hither and thither with preoccupied eyes. There is some talk in a low voice between the little girl and her mother; then the family seat themselves at table silently. Mr. Elgar turns a displeased look on the boy, and says something in a harsh voice which causes the youngster to straighten himself, curl his lip precociously, and thereafter preserve a countenance of rebellion subdued by fear. His father eats very little, speaks scarcely at all, but thinks, thinks-and most a.s.suredly not of sacred subjects.
Breakfast over, there follows an hour of indescribable dreariness, until the neighbourhood begins to sound with the clanging of religious bells. Mr. Elgar has withdrawn to a little room of his own, where perhaps, he gives himself up to meditation on the duties of a Christian parent, though his incredulous son has ere now had a glimpse at the door, and observed him in the att.i.tude of letter-writing. Mrs. Elgar moves about silently, the pain on her brow deepening as chapel-time approaches. At length the boy and girl go upstairs to be "got ready,"
which means that they indue other garments yet more uncomfortable than those they already wear. This process over, they descend again to the breakfast-room, and again sit there, waiting for the dread moment of departure. The boy is more rebellious than usual; he presently drums with his feet, and even begins to whistle, very low, a popular air. His sister looks at him, first with astonished reproach, then in dread.
_Satis superque_. Again and again Miriam revived these images of the past. And the more she thought of herself as a child, the less was she pleased with what her memory presented. How many instances came back to her of hypocrisy before her father or mother, hypocrisy which, strangely enough, she at the time believed a merit, though perfectly aware of her own insincerity! How many a time had she suffered from the restraints imposed upon her, and then secretly allowed herself indulgences, and then again persuaded herself that by severe attention to formalities she blotted out her sin!
But the worst was when Cecily Doran came to live in the house. Cecily was careless in religion, had been subjected to no proper severity, had not been taught to probe her con science. At once Miriam a.s.sumed an att.i.tude of spiritual pride--the beginning of an evil which was to strengthen its hold upon her through years. She would be an example to the poor little heathen; she talked with her unctuously; she excited herself, began to find a pleasure in asceticism, and drew the susceptible girl into the same way. They would privately appoint periods of fasting, and at several successive meals irritate their hunger by taking only one or two morsels; when faintness came upon them, they gloried in the misery.
And from that stage of youth survived memories far more painful than those of childhood. Miriam shut her mind against them.
Her marriage came about in the simplest way; nothing easier to understand, granted these circ.u.mstances. The friends of the family were few, and all people of the same religious sect, of the same commercial sphere. Miriam had never spoken with a young man whom she did not in her heart despise; the one or two who might possibly have been tempted to think of her as a desirable wife were repelled by her austerity. She had now a character to support; she had made herself known for severe devotion to the things of the spirit. In her poor little world she could not submit to be less than pre-eminent, and only by the way of religion was pre-eminence to be a.s.sured. When the wealthy and pious manufacturer sought her hand, she doubted for a while, but was in the end induced to consent by the reflection that not only would she be freer, but at the same time enjoy a greatly extended credit and influence. Her pride silenced every other voice.
Religious hypocrisy is in our day a very rare thing; so little is to be gained by it. To be sure, the vast majority of English people are constantly guilty of hypocritical practices, but that, as a rule, is mere testimony to the rootedness of their orthodox faith. Mr. Elgar.
shutting himself up between breakfast and chapel to write business letters--which he pre- or post-dated--was ign.o.ble enough, but not therefore a hypocrite. Had a fatal accident happened to one of his family whilst he was thus employed, he would not have succeeded in persuading his conscience that the sin and the calamity were unconnected. His wife had never admitted a doubt of its being required by the immutable law of G.o.d that she should be sad and severe on Sunday, that Reuben should be sternly punished for whistling on that day, that little Miriam should be rewarded when she went through the long services with unnatural stillness and demureness. Nor was Miriam herself a hypocrite when, mistress of Redbeck House, she began to establish her reputation and authority throughout dissenting Bartles.
Her instruction had been rigidly sectarian. Whatever she studied was represented to her from the point of view of its relation to Christianity as her teachers understood it. The Christian faith was alone of absolute significance; all else that the mind of man could contain was of more or less importance as more or less connected with that single interest. To the time of her marriage, her outlook upon the world was incredibly restricted. She had never read a book that would not pa.s.s her mother's censors.h.i.+p; she had never seen a work of art; she had never heard any but "sacred" music; she had never perused a journal; she had never been to an entertainment--unless the name could be given to a magic-lantern exhibition of views in Palestine, or the like. Those with whom she a.s.sociated had gone through a similar training, and knew as little of life.
She had heard of "infidelity;" yes. Live as long as she might, she would never forget one dreadful day when, in a quarrel with his mother, Reuben uttered words which signified hatred and rejection of all he had been taught to hold divine Mrs. Elgar's pallid, speechless horror; the severe chastis.e.m.e.nt inflicted on the lad by his father;--she could never look back on it all without sickness of heart. Thenceforth, her brother and his wild ways embodied for her that awful thing, infidelity. At the age which Cecily Doran had now attained, Miriam believed that there were only a few men living so unspeakably wicked as to repudiate Christianity; one or two of these, she had learnt from the pulpit, were "men of science," a term which to this day fell on her ears with sinister sound.
Thus prepared for the duties of wife, mother, and leader in society, she shone forth upon Bartles. Her husband, essentially a coa.r.s.e man, did his utmost, though unconsciously, to stimulate her pride and supply her with incentives to unworthy ambition. He was rich, and boasted of it vulgarly; he was ignorant, and vaunted the fact, thanking Heaven that for him the purity of religious conviction had never been endangered by the learning that leads astray; he was proud of possessing a young and handsome wife, and for the first time evoked in her a personal vanity. Day by day was it--most needlessly--impressed upon Miriam that she must regard herself as the chief lady in Bartles, and omit no duty appertaining to such a position. She had an example to set; she was chosen as a support of religion.
Most happily, the man died. Had he remained her consort for ten years, the story of Miriam's life would have been one of those that will scarcely bear dwelling upon, too repulsive, too heart-breaking; a few words of bitterness, of ruth, and there were an end of it. His death was like the removal of a foul burden that polluted her and gradually dragged her down. Nor was it long before she herself understood it in this way, though dimly and uncertainly. She found herself looking on things with eyes which somehow had a changed power of vision. With remarkable abruptness, certain of her habits fell from her, and she remembered them only with distaste, even with disgust. And one day she said to herself pa.s.sionately that never would she wed again--never, never! She was experiencing for the first time in her life a form of liberty.
Not that her faith had received any shock. To her undeveloped mind every tenet in which she had been instructed was still valid. This is the point to note. Her creed was a habit of the intellect; she held it as she did the knowledge of the motions of the earth. She had never reflected upon it, for in everything she heard or read this intellectual basis was presupposed. With doctrinal differences her reasoning faculty was familiar, and with her to think of religion was to think of the points at issue between one church and another--always, moreover, with pre-judgment in favour of her own.
But the external results of her liberty began to be of importance. She came into frequent connection with her cousin Eleanor; she saw more than hitherto of the Bradshaws' family life; she had business transactions; she read newspapers; she progressed slowly towards some practical acquaintance with the world.
Miriam knew the very moment when the thought of making great sacrifices to build a new chapel for Bartles had first entered her mind. One of her girl friends had just married, and was come to live in the neighbourhood. The husband, Welland by name, was wealthier and of more social importance than Mr. Baske had been; it soon became evident that Mrs. Welland, who also aspired to prominence in religious life, would be a formidable rival to the lady of Redbeck House. On the occasion of some local meeting, Miriam felt this danger keenly; she went home in dark mood, and the outcome of her brooding was the resolve in question.