A Survivor's Recollections of the Whitman Massacre Part 2

My father was born in Virginia, had lived in Ohio, then in Indiana.

Both father and mother dying on the way to Oregon and the two oldest members of the family then remaining, having been cruelly torn from us by the ma.s.sacre, we girls had little knowledge of any relatives in the East, save that they lived somewhere in Ohio. Time rolled on. My oldest sister made her home with the Rev. William and Mrs. Roberts until she married. Mr. Roberts was a Methodist minister. His sons, in writing a letter to their grandparents in New Jersey, told of their father and mother taking an orphan girl by the name of Catherine Sager to live with them. An extract of this letter was published in the Advocate and was read by an uncle of mine, who, seeing the name of Catherine Sager and knowing that his brother Henry had a daughter by that name, wrote a letter and addressed it to "Miss Catherine Sager, Somewhere in Oregon."

He gave it to a man who was crossing the plains; he carried it some months and finally put it in a postoffice near Salem, Oregon, and the postmaster gave it to my sister. In that way we found our relatives.

I was with the Spaldings for, I think, four months, and I attended Mrs.

Thornton's private school in the Methodist church. Then Mr. Spalding decided to go and live in Forest Grove and the Rev. Mr. Griffin and Mr.

Alvin T. Smith came with their ox teams and moved us out.

Miss Mary Johnson came to the Whitmans in '45, wintered there and went to the Spalding's mission in '46 and was there at the time of the ma.s.sacre and came down the river with us. She came with the Spalding family to Forest Grove when we moved. We were taken to the Smith home until the Spalding family could get a house and settle down.

It was decided, however, that I should go and live with Mr. and Mrs.

Geiger, living on a farm adjoining the Smith's. The Geigers were a young married couple without children. Mr. Geiger came on horseback after me the day after we reached the Smiths, but I cried so hard at the prospect of leaving Mary Johnson that he went away without me. A day or so later he came back again and still I would not go, but clung to Mary. It seemed to me she was my only friend. The third time he came, I had to go and all my belongings were tied up in a little bundle. A large bandana handkerchief would have held them all. I rode behind him. His home was a one-room log house with a fireplace to cook by. I took up my life there, lonely and isolated. The nearest neighbor was a mile away. Life was primitive. If the fire was not carefully covered to keep the coals alive, we would have to go to a neighbor's to borrow fire. There were no matches in the country and sometimes I would be sent a mile across the prairie to bring fire on a shovel from the neighbor's. If there were no coals, the flint and steel had to be used and if that was not successful we would have to do without. It was not always possible to obtain dry sticks in order to make the flint and steel serve their purpose. Supplies were to be had only from the Hudson Bay Posts, for people had had to leave most of their things behind in crossing the plains. That summer a baby came to the home of the Geiger's and I had to take care of it and a good deal of the time be nurse and help with the housework. I had been taught to sew and iron and repair my own clothes and must have been a really helpful young person. In the fall of '48 discovery of gold in California made a great change. All were eager to go to the gold mines. Mr. Geiger got the gold fever and moved us away up to his father-in-law's, the Rev. J.

Cornwall. This family had moved onto the place in the spring and had just a log cabin to house a large family. They did not raise much of a crop the first year and Mr. Cornwall traveled around and preached over the valley most of the time. That fall he took a band of sheep in the valley and the winter being very hard, a good many of them died and his wife had to card and spin wool, knit socks and sell them to the miners at a dollar a pair in order to help make the living. She knit all the time and a part of my work was to help pull the wool off the dead sheep and wash it and get it ready for her to use. We had to carry water quite a distance from the river, as it seemed that many of the early settlers of Oregon had a great habit of building as far from the river as possible, so we children would have more to do to pack the water and stamp the clothes with our feet. We wintered there and in the spring Mrs. Gieger, baby and I went to their farm thirty-five miles down into the valley to look after some of their belongings, as the Rev.

Spalding, who had wintered there, had gone to a house of his own. Mr.

Geiger returned unexpectedly from California, went up to get their things left on the Yamhill, and we settled down on the farm and life went on. I didn't attend school that year, for there was no school. The Reverend Eels came down in the spring of 50 to teach private school. I went three months, walking three and a half miles each way. Mr. Geiger paid five dollars for three months' schooling.

There were large herds of Mexican cattle owned in the valley and they would chase everything except someone on horseback. Everyone owned a few of the domestic cattle with them and they proved very useful, as the tame cattle stood guard until the others were chased away. I was in continual fear of being chased by them. They would lie down to watch you all day and I would skirt along in the bushes, working my way along tremblingly to get out and away to school without their seeing me. If these long-horned Spanish cattle chased a person up a tree they would lie under the tree all day on guard. Wolves chased the cattle, trying to get the little calves. Pigs would have to be bedded right up against the house on account of the coyotes and wolves.

While I was at the Cornwalls in '49, we lived right where the Indians pa.s.sed by on the trail coming down the valley. The Indians were not on reserves then. When the men folks were gone the women were very afraid of the Indians. They were women of the South, reared with a certain fear of the negroes, and this fear extended to the Indians. When the Indians were in the vicinity they would have me cover up the fire and if any of the babies needed any attention, I was the one who would have to give it and rake out the coals and make a fire for the baby. We had chickens and had a stick chimney; and in a corner of the chimney was a chicken-roost. One night old Mrs. Cornwall spied what she thought was an Indian looking through the c.h.i.n.king of the log house. I said, "Oh, I think not, I don't hear anything." But they hurried me up to investigate and it was soon found to be the light s.h.i.+ning on the old rooster's eyes.

The summer of '50 I attended school, as I have before said, going also the next year for three months to the same place, to the Reverend Eels.

Then I did not go any more until the summer I was thirteen. Mr. Eells moved over near Hillsboro, where the Reverend Griffin had built a school building on his place and had hired Mr. Eells to come over and teach and he lived in a part of Mr. Griffin's house. He called it "Mr.

Griffin's select school." I was permitted to go there and work for my board, but did not have to work very hard. Mr. Griffin had lots of cattle and Mr. Eells had one cow; when he was at home he milked it and when he was not the youngsters had to milk. Mrs. Griffin and her children had all their cows to milk. They did not wean the calves, but would turn them all in together and the big calves would have a fine time getting all the milk. One day I was milking the cow and I set the milk pail down in the corner and the old cow got at it and drank all the milk.

I had read of town pumps, but had never seen one until I went there and I did not like the taste of the water in this, but Mr. Griffin said it was sulphur water. Finally it got so strong of sulphur he concluded he had better have the well cleaned out; so someone came to clean it out and they found a side of bacon, a skunk, some squirrels and mice. After it was cleaned out, we had no more sulphur water, but I have never enjoyed the taste of sulphur water since.

We had a garden. I was very fond of cuc.u.mbers and my favorite pastime in summer after supper was to gather cuc.u.mbers, get a handful of salt and walk up the lane. When anyone asked about Matilda, someone would reply, "The last I saw of her she was walking up the lane with salt and cuc.u.mbers for company."

Some of our pastimes, evenings, were to sit together by the fireplace in Mr. Griffin's home with him as the leader in the story-telling. We would recount incidents in our lives and then make up stories and tell them; roast potatoes in the fire, rake them out with a stick when about half done and each would have a part of the refreshments of half roasted potatoes and salt. Mr. Griffin sent and got what he called a seraphine--a small cabinet organ; it opened up like a piano and was a wonder around there. At about eleven o'clock, when we were all in bed, he would go in where it was kept, open up the organ and give us some music. His favorite hymn was set to the tune of "Balerma," and the words were, "Oh, for a closer walk with G.o.d," and he would sing such songs until after midnight. In the morning he never did any work on the place. He had a saddle horse and he rode around. Mrs. Griffin and the children had to do everything. He didn't even plant the potatoes. All the new potatoes we had grew among the old potatoes that were dug and stored for the winter and I used to help Mrs. Griffin get the new potatoes out from among the old ones. I helped her to churn and in many other ways. She thought I was a pretty good girl. Mr. Griffin was very fond of entertaining their company with music. There was a man named Laughlin who once came to spend the night when it was raining. We were sitting by the fireplace. The fire did not burn very well and Mrs.

Griffin came in with a little hand bellows and blew up the fire. The old man saw her coming and fancied it must be a dangerous instrument of some kind. It frightened him and he got up and made for the door. He finally saw what it was and came back and sat down. Then Mr. Griffin sat down by his organ and began playing it. That frightened the old gentleman again and in his fright he overturned his chair and got out of the door. He could not understand what was happening. So we had our fun with the organ, Mr. Laughlin and the little bellows.

Mr. Griffin liked to give advice to the young. My chum, Maria Tanner, and I were frequently given the benefit of his wisdom, but child-fas.h.i.+on, did not care to be "preached at." We would see him coming and would start to evade him. Sometimes we would dodge around the house, but finally he got on to our trick and would meet us and corner us and give us whole lot of advice. He thought it dreadful for young girls to be as frivolous as we were; for he called it frivolous because we went down to the woods and sang songs and laughed. That was one of my sins--to laugh. We would often lie in bed singing and laughing and Mr. Eells would call up for us to be quiet. We would be still until we thought the old man had settled down and then we would start in again. Children were not supposed to be in evidence at all in those days, and I sometimes got double doses of advice and correction.

But my school days ended--when I was thirteen.

I went back to the Gieger farm where I washed, did housework, sewed and cared for the children. Sometimes if there had been a good deal of trouble in the church, the man I lived with (Mr. Gieger) would not allow me to go to the Grove to church. But we had a meeting at Mr.

Walker's home and Mr. Walker preached. Sometimes in the winter it was so lonely and cold that it would be three or four months until we could go out to church. We looked forward to the campmeetings in June. We had an old mud oven outside to bake in. The people got together and furnished provisions; some would bring meat, some potatoes and some materials for bread. I went with Mrs. Gieger's folks. One old lady said she went to campmeetings because she got to see all the old neighbors; and I think they were pretty nearly our only salvation from entire stagnation. Sometimes we would go fifty miles to a camp. One of the tricks of the boys was to shave the tails of the horses; another was to throw tom cats with their tails tied together in the crowd at the mourner's bench. This would stop the praying for awhile.

We always picked berries in the spring and summer. There was not much tame fruit--a few seedling apples. The only way we travelled was on horseback. The first printing press that was brought to Oregon was stored in Mr. Griffin's house. We used to go to the old press and try to sort out the type. Mrs. Griffin had a sister, Rachel Smith; the Griffins arranged a match between her and the Rev. Henry Spalding and she came out from Boston to marry him. We were invited to the wedding, which occurred in a schoolhouse used for a church, and the "infare" was arranged to be held at Mrs. Griffin's the next day. I had never been to a wedding and I had a great desire to go; so I went to the wedding in preference to going to the infare, since I had my choice. Mr. Griffin performed the ceremony. Mr. Spalding preached the sermon and Mr.

Griffin played the organ and sang. The bride was attired in a white dress and a long, thin scarf with purple stripes in the ends and fringe and she had on a rough straw bonnet. Mrs. Griffin called it "Rachel's Dunstable bonnet." When they were ready for the ceremony, Mr. Spalding stepped forward and Mrs. Griffin placed her sister by his side, putting Miss Smith's hand in his; they stood there a little while and Mr.

Griffin said the words that made them man and wife. That was my first wedding.

My next experience at a wedding was when I was chosen to be the bridesmaid. I was to wear a thin blue dress and I went to the place where the wedding was to occur, carrying my dress. Our dressing room was to stand on the bed with curtains around it. The bride was dressed first and then I dressed myself. We knew of another bride who was coming and we waited to get the white ribbon bows for the bride to wear in her hair and the white ribbons to wear around her wrists. The men were all standing outside the house, as the table was set for dinner--the cooking was done at the fireplace--and there was not room in the small house for them. Finally when the bride was ready the best man came in. His name was John Kane. I discovered he had about half of his coat sleeve ripped out, but in spite of torn coat, the ceremony proceeded and then we sat down and had the wedding dinner. The Rev.

Walker performed the ceremony. Among other goodies which we had on the table were gla.s.ses of syrup. There was something a little bit white in it and I found that it was pie-dough cut out with a thimble and baked and dropped in it for an ornament. The next day the bride and groom and myself were to take a trip. The best man's sweetheart got very jealous of me because I acted as bridesmaid with her intended husband as best man. Engaged couples at that time were supposed to look only at each other. There were two couples besides the bride and groom, who took a horseback trip to Scroggin's valley; we went about fifteen miles, I should judge, and ate dinner with a brother of the groom. They had not been married very long and were starting in housekeeping. We went on to Mr. Tanner's and spent the night, leaving the bride and groom at his brother's. Our trip covered about fifty miles.

The next thing that came into my life, of any importance, was meeting my first husband. In the fall of '52 Mr. Gieger had two brothers come from Michigan and they spent the winter with him and in the spring went to the mines in Southern Oregon, then on the northern California, where they mined a while and then started a store. There were the two Grieger boys and a.s.sociated with them were the two Hazlett brothers and Mat Fultz. Someone was always coming down with pack animals to get supplies, as they had to be packed out from Portland or Scotsburg. This summer Everett Gieger came and one of the Hazletts came with him and spent the summer, returning in the fall with supplies. One morning I was sweeping the floor and was around with the children. About ten or eleven o'clock a man came to the door. He had long hair down over his shoulders; he wanted know if this was where Mr. Gieger lived. I was barefooted and not in trim to see visitors, but the stranger said "Everett Gieger would be along the next day; that he had stopped to visit someone and he had come on ahead." They spent the summer there.

During the summer, they made up a party--Mr. Gieger and his wife, her sister and myself, and a man by the name of Mr. Blank, made a trip over to Tillamook Bay. We went up to the head of the Yamhill valley, that is now the Siletz Reserve. We crossed the mountains on just a thread of a heavily timbered trail and were the second party of women that had crossed the mountains. We were two days going over the mountain to come down into the valley of Tillamook and on down to what is known as Traskville. A man by the name of Trask lived there and made b.u.t.ter and took it to Portland to sell.

Mr. Grieger and Mr. Trask were acquainted. We spent a night and a couple of days there; then went on down and camped on Tillamook Bay and hired a boat to go down the bay to the mouth of the river and I had my first glimpse of the Pacific ocean. That was the first time I ever saw any clams. The gnats were terrible. We spent a few days near the sh.o.r.e and then came back to Yamhill and Mrs. Gieger's father's home. We staid there a few days and then returned to our own home. In the meantime Mr.

Everett Gieger had fallen in love with Narcissa Cornwall, Mrs. Gieger's sister. I was promised to marry Mr. Hazlett. The two men went away in October, back to the mines. In February they were to return and we were to be married and go back to Illinois to live. But meantime they changed their minds and concluded they would go into the stock business in the Little Shasta valley. They took up a farm there and didn't come down until May. They bought a lot of stock to drive down, two yokes of oxen and a wagon; the oxen had worked or been driven across the plains.

Even in these early times, the subject of clothes claimed some attention of the feminine mind. When I was about thirteen years old I was very anxious to have a white dress. I had never had one. Mrs. Smith had kept Joe Gale's four children during the winter, while the parents went to California to the mines. He had sent up some white goods, scarfs, shawls and so on, but I wanted a white dress. Mrs. Smith told me if I would come down and do four was.h.i.+ngs she would let me have everything to make me a dress, so I went to the river to wash and I got the goods for my dress and when I went to board with Mrs. Eells, she made the dress with flowing sleeves and three tucks in the skirt. She made undersleeves, too. The first pair of gloves I ever had I bought from a peddler, paying twenty-five cents for them. I earned most of the money that bought my wedding outfit. The wedding dress was a white one and I trimmed my own wedding bonnet. Mr. Gieger bought my shoes, which were poor leather slippers, with no heels, such as the men wore. I was very much disappointed in my shoes, for they were just like old bedroom slippers. I had my hair braided and wore a big horse-shoe comb. I had white ribbon around my wrists like a cuff. Abigail Walker, my girl chum, came over and helped me dress. The wedding day was the fifth of June and the Rev. Walker performed the ceremony. His family, Mrs. Eells and family and other friends were there. Mr. Walker was a very nervous man and when he preached he would shake like a person with a mild nervous chill. Mrs. Eells said that she could hardly keep from laughing during the ceremony, Mr. Walker's clothing shook so. I had the usual congratulations from the guests and the single men's congratulations was the privilege of kissing the bride. We had the wedding feast. Mrs.

Walker came over to make the cake. She was the best cake maker in the neighborhood. She couldn't manage the cake on our stove as well as on her own, so she carried the batter in a bucket, four miles on horseback, baked it in her own stove, and brought back a fine wedding cake with green cedar laid on the plate and the cake set on that. The tr.i.m.m.i.n.gs were cedar boughs, wild roses and honeysuckle.

The next day my husband had to go to Portland on business and we went as far as Hillsboro, where I visited Mrs. Eells until he returned. Then we began to get ready to go to my future home in Shasta valley, traveling with the stock and ox team. Part of the time I rode horseback and part of the time I helped drive the cattle. We went on until we got into the Umpqua valley and it was very warm and the gra.s.shoppers were eating up the whole country; they had eaten all the foliage on the trees. We came to the Cow Creek canyon, but the military road had not been built and we had to travel the old road in the bed of the creek for miles. It was very rough and rugged and the hills were steep. We had traveled one day to put up camp. Next day we started, but in going up a steep hill one of the oxen stopped and trembled and we thought he had got poisoned. We cut up some sliced bacon and he didn't object to eating it and licked his tongue out for more. We gave him some more bacon and still he wouldn't go. Finally we hired another team which got us through the canyon, but we concluded it was only a trick of the old ox, as he had been raised on bacon and that was all he wanted. We came to the Grave Creek hills which were very steep. We camped just as we got to the summit of them and after a rest traveled on; in just two weeks from that time two men were killed in that place by the Indians.

We just missed being killed. We traveled on in the Rogue River valley which was not very much settled, save in the lower part. It showed evidence of the conflict between the white men and the Indians by the lonely graves that were scattered along the roadside. We came onto Wagner Creek where Mrs. Harris and other settlers were killed by the Indians in '55. They were harvesting some fine fields of grain as we came through the valley. The towns were all small--they could hardly be seen. There was Waitsburg, where Mr. Wait had a flouring mill, and a large log house; and at the time of the Indian trouble, the people flocked there for safety. In going through the Rogue River valley the Indians came to our wagon and were very inquisitive and even got into the wagon and frightened me; and when the men had to be away I would become very much frightened. One evening when in camp on the bank of the Rogue River, we saw across the stream some soldiers who had some Indians with them. The Indians finally took up their belongings and started across the mountains. The soldiers crossed the river and the bugler rode down to our camp and told us it would be better for us to go up to a nearby farm house; that while he did not apprehend any trouble, we would be safer there. We went up there and found seven men, including a fifteen year old boy. They had a log cabin and very kindly made all the preparation that they could for our safety. The boy was very anxious to kill an Indian, so he put seven bullets down in his muzzle-loader gun and said: "One of those bullets would surely hit an Indian."

So we traveled on to the head of the valley and across the Siskiyou Mountains into California and we camped over night on the summit of the mountains. Three weeks afterward, three teamsters camped there and were killed by the Indians. We came on down into a rough looking country--a little mining camp we called Cottonwood, where my husband had been mining. We staid there a week, then took our way on south to Willow Creek in Shasta valley, where my husband had a home for us to live in and where he was to follow the stock business. We were there about two months and a half, when the Klamath Lake Indians began to make trouble.

We lived close to their trail and we were afraid of being killed and so we put up our belonging and went back to the little mining camp. I never saw the home again. We lived in this Cottonwood district near the Oregon line and raised stock, and my husband put out fruit trees and started raising a garden. In the year '60 he had to be operated on for cancer. We had to go across the Trinity and Scott mountains to Red Bluff, where we took the boat down the Sacramento river. Friends thought he would not live to make the trip. The doctors said his disease was incurable and that he would not live more than three years at best. They operated on him. I had left our ten-months old baby at home. In the June before we went down to San Francisco, our house and belongings were destroyed by fire and we went into a bachelor's house and lived there.

Many amusing incidents occurred during the long winter months in the mining districts of northern California, when the placer miners, waiting for the water to open up, found time hanging heavy on their hands. Isolated as we were, we welcomed anything that would break the monotony of life. One locality in which we lived had always given a Democratic majority and the Republican brethren of course did not take kindly to this. One year they determined to beat the Democrats in the coming election and set about it with considerable vim. As there were several men in town who did not care particularly which ticket they voted, they worked on them. I took in the situation and as all my men folks were Democrats, I decided to have a little fun and help our party at the same time. I, too, worked on those who could be influenced to vote either way. One of these persons was named Davey Crockett and he claimed to be a nephew of the famous Davey Crockett of "Alamo" fame.

This Crockett was known as "Dirty Crockett," because it well described his personal appearance. He lived in a "tepee" out in the hills and hunted deer. He always wore a red cap that had the corners tied up to look like horns. He said he could always get the deer, because they would stop to look at his cap long enough for him to get a bead on them. Another of his accomplishments was his ability to catch live skunks. He offered to rid the neighborhood of them if he were paid fifty cents for each one he brought in alive. He was given the job and soon came carrying a live skunk by the tail. He said he caught them by the tail and held them so tight they could not scent him. He collected his fifty cents from two or three persons. He repeated this several times; in fact, so frequent became his appearance with a live skunk that some of the business men became suspicious and upon investigation it was found that he had caught just one skunk and whenever he wanted money he would reappear with the same skunk and collect the bounty. A Welchman, who was a staunch Republican, offered Crockett a fine rooster if he would agree to vote that ticket. To this he readily agreed. When I learned this, I went to him and offered him two dried mink skins that I had, if he would agree to vote the Democratic ticket. These looked better than the rooster, so he transferred his allegiance to the Democratic party. Four or five "floaters" seen with equally good results kept the balance of power on the Democratic side on election day.

The Welchman who had labored so hard to make a Republican of Crockett, gave me a write-up in the paper after election, telling how the Democrats won the day by the aid of skunk-catchers and wood-choppers, but little did I care. We won the day by using his tactics and I had considerable fun with my experience in early day politics.

The winter of '60-61 being very cold, many cattle died and this same Crockett made considerable money skinning the dead animals and selling their hides. One cold and stormy evening, quite a distance from his home, he skinned a large steer that had just died and was still warm.

As he could not reach home that night, he rolled himself up in the warm hide. During the night it froze so hard that it was with considerable difficulty that he was able to cut himself out in the morning.

An Irishman named Pat O'Halloran was a prospector and miner, and like most of the early day miners, was fond of a drink now and then. He would frequently sit around the saloons watching the card games until a very late hour, or rather, early morning hour. One dark night he started for home, loaded a little beyond his capacity. Not being able to keep the road, he fell into a prospect hole. The hole was about forty feet deep and Pat went to the bottom. The next morning the ditch-tender going his rounds, heard someone calling and finally located old Pat in the bottom of the prospect hole. He went for help.

The men got a windless and bucket and after some effort drew him near the surface. Now Pat was an uncompromising Democrat, and as he approached the top he noticed that a preacher, who was the leading Republican in the neighborhood, was one of his rescuers. He commanded them to lower him again and "go and get some Democrats to haul me out,"

saying "I don't want that black abolitionist to help me out." So they had to lower him until they could find Democrats enough to pull him out. We were eating breakfast when a man came to get my husband to a.s.sist in pulling the Irishman to the surface and he came back laughing heartily at Pat's political stubbornness. The editor of the Democratic paper gave him a life subscription to his paper and Pat lived fifteen years to read it; he then decided he had enjoyed it long enough and suicided.

We had many interesting neighbors, men and women of considerable force of character. In the early days of the gold excitement in southern Oregon and northern California a man and his wife, by the name of Redfield, located a homestead on Cow Creek. They built a house and ran a station where travelers were accommodated with lodging and food.

Attacks by Indians were frequent, but they stayed and fought it out with them. In one of these attacks, Mrs. Redfield was severely wounded in the hip, but even this did not dismay them and they staid with their home and continued to fight it out. During the civil war she was a Union sympathizer and he was equally strong on the rebel side.

Whenever they would get news of a Union victory, she would give a banquet and invite all their friends to celebrate; when news of a Rebel victory came, he, in turn, would give a banquet and call all the friends together. After the close of the war, he was told that he would not be allowed to vote and that if he attempted to do so, his vote would be challenged. He said, "All right"; but on election day he was at the polls. He had a long muzzle-loading gun and was known to be a sure shot. He folded his ballot and stuck it in the muzzle of "old Betsy" and handed it to the clerk, who took it without protest and no one else challenged his vote.

There was a German citizen named Haserich who was known as "Slam Bang"

among the miners, because of his frequent use of those words in describing any thing or event. He was the proprietor of a billiard hall and lodging house. Being Republican committeeman one year, he called the boys in and told them that a Mr. Van Dueser, who was the Republican candidate for the Legislature, was coming to make a speech. Knowing that the boys were always playing pranks, he implored them to be "nice"

and to listen attentively to what he had to say. They promised to behave, but when the old man escorted the speaker into the hall the night of the meeting, there were about two hundred men there, each with his face blackened and wearing a high paper collar. The meeting proceeded without disturbance, but the speaker was not to get away in peace. The horse he had hired was one that had been trained to stop in front of every saloon and sit on his haunches. This he did as usual and the boys had their fun in a.s.suring the dignified speaker of the evening that his horse wanted a drink before he would pa.s.s the saloon.

In early days, dishes were not very plentiful. Most people had only tin dishes and these were hard to get. One man, to avoid the risk of loss, nailed his dishes to the table. When he wanted to wash them he would turn the table on it's side, take the broom and some hot water and scrub them well; after rinsing them, he would turn the table back with the dishes thoroughly cleansed.

The Rev. Childs (the abolitionist preacher) took a claim with two young men who were both in their teens and full of pranks. The Reverend often used to tell them of the fine eels he used to have in the East, what good eating they were and how he longed for one again. The boys concluded they would treat him to one for his dinner some day. One day they caught a rattle snake and skinned it. As one of them always prepared the dinner, the snake was cooked and sizzling hot when time for dinner arrived. The frying pan was put on the table, containing what the boys said was a nice fat eel. The minister stuck his fork into a portion and put it on his plate, saying, "This is the toughest eel I ever saw." The boys were a little dubious about allowing him to eat it, for fear it might poison him; so one of them said, "If you had seen the string of rattles on it, you would have thought it was tough." The preacher took the frying pan and snake and threw them into the Klamath River.

Ministers were frequently the victims of the rude wit of the times. One day one drove into town with a team and buggy, saying he was the Reverend Bullock and that he had been told there was no church nor anything of a religious nature in the place; so he had come to try to convert the people and build up a church. He made an appointment to come and conduct services in two weeks. He was there, true to his promise, and most of the people attended the service. When the collection was taken up, they responded liberally.

In time the people tired of his preaching, so a committee was appointed to call upon him and tell him that no one cared to listen to him longer; but he was not to be deterred and when the regular day for service came, he was on hand again to preach. The boys decided they would get rid of him for good. A man by the name of George Horner had collected five hundred pieces of Chinese money. He went to the store keeper who had the only safe in town and told him that he had five hundred dollars which he wanted to deposit in his safe. The old man took it and put it safely away. On the appointed day for church services, George had this money distributed among the boys and they all attended church, well prepared for the collection. The church was full and the minister's face beamed with delight to see so large an audience. There were a few men in the place who had been church members in their Eastern homes. Some had been exhorters in these churches and when the minister was fervently praying, outpourings of the spirit, "G.o.d grant it" and "Amens" came from all parts of the church and one could well imagine that they were in one of the old time Methodist revival meetings.

The minister seemed to sense that there was something unusual in the air and hurriedly brought his discourse to a close; but the boys were determined that the collection must not be overlooked, so two of them pa.s.sed the hat among the congregation and the Chinese money soon filled the hats. The minister closed without the usual benediction and made for the door, where the collection was handed to him. When he saw what it was, he made a hasty retreat to the barn where his team was and ordered it ready. When he got into the buggy, he found that some one had not forgotten to put in a few decks of cards and several bottles of whiskey. He drove away and was not seen again for a number of years.

The town was not to be abandoned by the clergy altogether, however, so another minister came. It always fell to me to entertain the traveling ministers and this one was sent to my house. He told me he saw the need of work in the community and he thought we should have a church. He asked me what I thought of the outlook. I told him about the other minister and his collection and he laughed heartily. He preached that evening and left the next morning. That ended the religious effort in our town for a long time.

The ministers did not have all the mishaps, however. A man named Thomas owned the Eagle grist mall in the Rogue River valley, Oregon. In 1856 he surveyed and built the toll road across the Siskiyou mountains. He also owned and operated a salt works down the Klamath river. On one of his trips he had in addition to his load of salt a barrel of whisky and a grindstone. It was late in the evening when he reached the Klamath ferry and the ferryman told him not to try to cross Cottonwood creek as it was high and dangerous. The tailings from the placers formed ridges and holes that were dangerous in high water. He cautioned him to stay in a house of his close to the crossing until morning, when it would be safe to cross. He replied, "I will cross so quick that my salt won't get wet." Fortunately, he had picked up a traveler on the road and was giving him a lift to his destination. They attempted the crossing of the creek and when they overturned in mid-creek this man succeeded in cutting the horses loose and they all managed to swim ash.o.r.e. Then they went on to their camp, returning in the morning to see what they had left. The wagon and the grindstone were there buried in the clay, but the salt and whisky had vanished.

The winter of '62 was very severe and all the stock in the whole country perished. Mr. Hazlett owned five hundred head of cattle in the fall and in the spring had about five left. He had to go back in March to be operated on again for cancer. He was quite a while in recovering.

I went down in June to see him and he returned with me, but lived only until the next spring. He left me with five children and I had to build a house to shelter them. I traded a cow for some lumber and some of my friends helped me. The house was not finished inside. I used to take in was.h.i.+ng, which was the only thing to be done. Goods were very high during the Civil war. The orchard had begun to bear and quite a lot of gooseberries had set on. One year we had three hundred pounds of them.

I managed to care for my children and in '67 I married Mr. Fultz, my first husband's partner. We lived there twenty-seven years. I had six daughters. We at last sold out and came up into Was.h.i.+ngton to live and settled in the town of Farmington, going into the hotel business. Some of my girls were grown and lived with me. We bought a livery business, then Mr. Fultz started a furniture business and finally took on undertaking. Mr. Fultz lived but a year after coming to Farmington and I was left with four businesses on my hands. All the responsibility rested on me. One daughter died. With the help of the girls, the house was enlarged to three stories. After three years one of the girls married, a year after another, and then another. I had one daughter in California; my youngest was with me. Six years after Mr. Fultz died I married Mr. Delaney. We still had the hotel. Then I became crippled with rheumatism and was given up to die, but finally recovered, though told I would never walk again. I laid helpless and drawn up for five months, with life dispaired of; but my children came to me, one from California, one from Lewiston, Idaho, a son and daughter living in the house and another in town. They all did everything possible and cared for me continually. My doctor was faithful and the neighbors were kind to come and do everything they could for me. The Chinaman cook brewed good herbs and steamed my limbs and straightened them out and some of the Coeur d'Alene squaws said they prayed for me. Another friend furnished me a lot of Medical Lake salts, which he thought was good for all ailments. After five months I was carried out in a chair and placed in the suns.h.i.+ne; then came gradually returning strength and little by little, with the aid of crutches, I walked and with continual effort and perseverance I at last recovered the use of my limbs. With my sister, who came to visit me, I went to visit Perrin Whitman, our old friend.

In the spring of 1843, when Dr. Whitman returned to his Mission, he brought with him his nephew, Perrin B. Whitman, a motherless boy of thirteen years. Perrin learned the different Indian languages very readily and at an early date helped the Rev. H. H. Spalding to translate the three gospels into the Nez Perce tongue. He also helped to print them on the first printing press brought to Oregon. In the month of September, 1847, he was sent by his uncle to The Dalles to learn the Wascopean Indian language, as Dr. Whitman had bargained for the Methodist Station at that place and intended to move his family and belongings there the following spring. The Doctor also hired a man named Hindman to go there with his family and take charge of the place, as he had left most of his supplies at that point. Four days after the ma.s.sacre, an Indian came to the house and told them that another Indian had been at their camp and told them that Dr. Whitman's wife and all the men at the Mission had been killed and the other women and children taken captive. Mr. Hindman was so alarmed for the safety of his family that he hired an Indian with his canoe to take him to Fort Vancouver for help. He had not been gone long when four Cayuse Indians came to the house and wanted Perrin to let them in. With Perrin was Mrs.

Hindman, her fourteen-months-old baby and a young girl of sixteen years of age named Mary Warren.