The Travels and Adventures of Monsieur Violet in California, Sonora, and Western Part 13

A Shoshone warrior possessed a beautiful mare; no horse in the prairie could outspeed her, and in the buffalo or bear hunt she would enjoy the sport as much as her master, and run alongside the huge beast with great courage and spirit. Many propositions were made to the warrior to sell or exchange the animal, but he would not hear of it. The dumb brute was his friend, his sole companion; they had both shared the dangers of battle and the privations of prairie travelling; why should he part with her? The fame of that mare extended so far, that in a trip he made to San Francisco, several Mexicans offered him large sums of money; nothing, however, could shake him in his resolution. In those countries, though horses will often be purchased at the low price of one dollar, it often happens that a steed, well known as a good hunter or a rapid pacer, will bring sums equal to those paid in England for a fine racehorse.

One of the Mexicans, a wild young man, resolved to obtain the mare, whether or no. One evening, when the Indian was returning from some neighbouring plantation, the Mexican laid down in some bushes at a short distance from the road, and moaned as if in the greatest pain. The good and kind-hearted Indian having reached the spot, heard his cries of distress, dismounted from his mare, and offered any a.s.sistance: it was nearly dark, and although he knew the sufferer to be a Pale-face, yet he could not distinguish his features. The Mexican begged for a drop of water, and the Indian dashed into a neighbouring thicket to procure it for him. As soon as the Indian was sufficiently distant, the Mexican vaulted upon the mare, and apostrophized the Indian:--

"You fool of a Red-skin, not cunning enough for a Mexican: you refused my gold; now I have the mare for nothing, and I will make the trappers laugh when I tell them how easily I have outwitted a Shoshone."

The Indian looked at the Mexican for a few moments in silence, for his heart was big, and the shameful treachery wounded him to the very core.

At last, he spoke:--

"Pale-face," said he, "for the sake of others, I may not kill thee. Keep the mare, since thou art dishonest enough to steal the only property of a poor man; keep her, but never say a work how thou earnest by her, lest hereafter a Shoshone, having learned distrust, should not hearken to the voice of grief and woe. Away, away with her! let me never see her again, or in an evil hour the desire of vengeance may make a bad man of me."

The Mexican was wild, inconsiderate, and not over-scrupulous, but not without feeling: he dismounted from the horse, and putting the bridle in the hand of the Shoshone, "Brother," said he, "I have done wrong, pardon me! from an Indian I learn virtue, and for the future, when I would commit any deed of injustice, I will think of thee."

Two Apaches loved the same girl; one was a great chief, the other a young warrior, who had entered the war-path but a short time. Of course, the parents of the young girl rejected the warriors suit, as soon as the chief proposed himself. Time pa.s.sed, and the young man, broken-hearted, left all the martial exercises, in which he had excelled. He sought solitude, starting early in the morning from the wigwam, and returning but late in the night, when the fires were out. The very day on which he was to lead the young girl to his lodge, the chief went bear-hunting among the hills of the neighbourhood. Meeting with a grizzly bear, he fired at him: but at the moment he pulled the trigger his foot slipped, and he fell down, only wounding the fierce animal, which now, smarting and infuriated with pain, rushed upon him.

The chief had been hurt in his fall, he was incapable of defence, and knew that he was lost. He shut his eyes, and waited for his death-blow, when the report of a rifle and the springing of the bear in the agonies of death made him once more open his eyes; he started upon his feet, there lay the huge monster, and near him stood the young warrior who timely rescued him.

The chief recognized his rival, and his grat.i.tude overpowering all other feelings, he took the warrior by the hand, and grasped it firmly.

"Brother," he said, "thou hast saved my life at a time when It was sweet, more so than usual. Let us be brothers."

The young man's breast heaved with contending pa.s.sions; but he, too, was a n.o.ble fellow.

"Chief," answered he, "when I saw the bear rus.h.i.+ng upon thee, I thought It was the Manitou who had taken compa.s.sion on my sufferings, my heart for an instant felt light and happy; but as death was near thee, very near, the Good Spirit whispered his wishes, and I have saved thee for happiness. It is I who must die! I am nothing, have no friends, no one to care for me, to love me, to make pleasant in the lodge the dull hours of night. Chief, farewell!"

He was going, but the chief grasped him firmly by the arm,--

"Where dost thou wish to go? Dost thou know the love of a brother? Didst thou ever dream of one? I have said we must be brothers to each other.

Come to the wigwam."

They returned to the village in silence, and when they arrived before the door of the council lodge, the chief summoned everybody to hear what he had to communicate, and ordered the parents to bring the young girl.

"Flower of the magnolia," said he, taking her by the hand, "wilt thou love me less as a brother than as a husband? Speak! Whisper thy thought to me! Didst thou ever dream of another voice than mine, a younger one, breathing of love and despair?"

Then leading the girl to where the young warrior stood,--

"Brother," said he, "take thy wife and my sister."

Turning towards the elders, the chief extended his right arm, so as to invite general attention.

"I have called you," said he, "that an act of justice may be performed.

Hear my words:--

"A young antelope loved a lily, standing under the shade of a sycamore, by the side of a cool stream. Dally he came to watch it as it grew whiter and more beautiful. He loved it very much, till one day a large bull came and picked up the lily. Was it good? No! The poor antelope fled towards the mountains, never wis.h.i.+ng to return any more under the cool shade of the sycamore. One day he met the bull down, and about to be killed by a big bear. He saved him. He heard only the whisper of his heart. He saved the bull, although the bull had taken away the pretty lily from where it stood, by the cool stream. It was good, it was well!

The bull said to the antelope, 'We shall be brothers, in joy and in sorrow!' and the antelope said there could be no joy for him since the lily was gone. The bull considered. He thought that a brother ought to make great sacrifices for a brother, and he said to the antelope, 'Behold, there is the lily, take it before it droops away. Wear it in thy bosom and be happy.' Chiefs, sages, and warriors, I am the bull: behold my brother the antelope. I have given unto him the flower of the magnolia. She is the lily that grew by the side of the stream, and under the sycamore. I have done well, I have done much, yet not enough for a great chief, not enough for a brother, not enough for justice! Sages, warriors, hear me all. The Flower of the Magnolia can lie but upon the bosom of a chief. My brother must become a chief. He is a chief, for I divide with him the power I possess: my wealth, my lodge, are his own; my horses, my mules, my furs, and all! A chief has but one life, and it is a great gift that cannot be paid too highly. You have heard my words.

I have said!"

This sounds very much like a romance, but it is an Apache story, related of one of their great chiefs, during one of their evening encampments.

An Apache having, in a moment of pa.s.sion, accidentally killed one of the tribe, hastened to the chiefs to deliver himself up to justice. On his way he was met by the brother of his victim, upon whom, according to Indian laws, fell the duty of revenge and retaliation. They were friends, and shook hands together.

"Yet I must kill thee, friend," said the brother.

"Thou wilt!" answered the murderer, "it is thy duty; but wilt thou not remember the dangers we have pa.s.sed together, and provide and console those I leave behind in my lodge?"

"I will," answered the brother. "Thy wife shall be my sister during her widowhood; thy children will never want game, until they can themselves strike the bounding deer."

The two Indians continued their way in silence, till at once the brother of the murdered one stopped.

"We shall soon reach the chiefs," said he; "I to revenge a brother's death, thou to quit for ever thy tribe and thy children, Hast thou a wish? Think, whisper!"

The murderer stood irresolute; his glance furtively took the direction of his lodge. The brother continued,--

"Go to thy lodge. I shall wait for thee till the setting of the sun, before the council door. Go! thy tongue is silent, but I know the wish of thy heart. Go!"

Such traits are common in Indian life. Distrust exists not among the children of the wilderness, until generated by the conduct of white men.

These stories, and thousand others, all exemplifying the triumph of virtue and honour over baseness and vice, are every day narrated by the elders, in presence of the young men and children. The evening encampment is a great school of morals, where the red-skin philosopher embodies in his tales the sacred precepts of virtue. A traveller, could he understand what was said, as he viewed the scene, might fancy some of the sages of ancient Greece inculcating to their disciples those precepts of wisdom which have transmitted their name down to us bright and glorious, through more than twenty centuries.

I have stated that the holy men among the Indians, that is to say, the keepers of the sacred lodges, keep the records of the great deeds performed in the tribe; but a tribe will generally boast more of the great virtues of one of its men than of the daring of its bravest warriors. "A virtuous man," they say, "has the ear of the Manitou, he can tell him the sufferings of Indian nature, and ask him to soothe them."

Even the Mexicans, who, of all men, have had most to suffer, and suffer daily from the Apaches[19], cannot but do them the justice they so well deserve. The road betwixt Chihuahua and Santa Fe is almost entirely deserted, so much are the Apaches dreaded; yet they are not hated by the Mexicans half as much as the Texans or the Americans. The Apaches are constantly at war with the Mexicans, it is true; but never have they committed any of those cowardly atrocities which have disgraced every page of Texan history. With the Apaches there are no murders in cold blood, no abuse of the prisoners. A captive knows that he will either suffer death or be adopted in the tribe; but he has never to fear the slow fire and the excruciating torture so generally employed by the Indians in the United States territories.

[Footnote 19: What I here say of the Apaches applies to the whole Shoshone race.]

Their generosity is unbounded; and by the treatment I received at their hands the reader may form an idea of that brave people. They will never hurt a stranger coming to them. A green bough in his hand is a token of peace. For him they will spread the best blankets the wigwam can afford; they will studiously attend to his wants, smoke with him the calumet of peace, and when he goes away, whatever he may desire from among the disposable wealth of the tribe, if he asks for it, it is given.

Gabriel was once attacked near Santa Fe, and robbed of his baggage, by some honest Yankee traders. He fell in with a party of Apaches, to whom he related the circ.u.mstance. They gave him some blankets, and left him with their young men at the hunting-lodges they had erected. The next day they returned with several Yankee captives, all well tied, to prevent any possibility of escape. These were the thieves; and what they had taken of Gabriel was, of course, restored to him, one of the Indians saying, that the Yankees, having blackened and soiled the country by theft, should receive the punishment of dogs, and as it was beneath an Apache to strike them, cords were given to them, with orders that they should chastise each other for their rascality. The blackguards were obliged to submit, and the dread of being scalped was too strong upon them to allow them to refuse. At first they did not seem to hurt each other much; but one or two of them, smarting under the lash, returned the blows in good earnest, and then they all got angry, and beat each other so unmercifully that, in a few minutes, they were scarcely able to move. Nothing could exceed the ludicrous picture which Gabriel would draw out of this little event.

There is one circ.u.mstance which will form a particular datum in the history of the Western wild tribes,--I mean the terrible visitation of the small-pox. The Apaches, Comanches, the Shoshones, and Arrapahoes are so clean and so very nice in the arrangement of their domestic comforts, that they suffered very little, or not at all; at least, I do not remember a single case which brought death in these tribes; indeed, as I have before mentioned, the Shoshones vaccinate.

But such was not the case with the Club Indians of the Colorado of the West, with the Crows, the Flat-heads, the Umbiquas, and the Black-feet.

These last suffered a great deal more than any people in the world ever suffered from any plague or pestilence. To be sure, the Mandans had been entirely swept from the surface of the earth; but they were few, while the Black-feet were undoubtedly the most numerous and powerful tribe in the neighbourhood of the mountains. Their war-parties ranged the country from the northern English posts on the Slave Lake down south to the very borders of the Shoshones, and many among them had taken scalps of the Osages, near the Mississippi, and even of the great p.a.w.nees. Between the Red River and the Platte they had once one hundred villages, thousands and thousands of horses. They numbered more than six thousand warriors.

Their name had become a by-word of terror on the northern continent, from sh.o.r.e to sh.o.r.e, and little children in the eastern states, who knew not the name of the tribes two miles from their dwellings, had learned to dread even the name of a Black-foot. Now the tribe has been reduced to comparative insignificancy by this dreadful scourge. They died by thousands; whole towns and villages were destroyed; and even now, the trapper, coming from the mountains, will often come across numberless lodges in ruins, and the blanched skeletons of uncounted and unburied Indians. They lost ten thousand individuals in less than three weeks.

Many tribes but little known suffered pretty much in the same ratio. The Club Indians I have mentioned, numbering four thousand before the pestilence, are now reduced to thirty or forty Individuals; and some Apaches related to me that happening at that time to along the sh.o.r.es of the Colorado, they met the poor fellows dying by hundreds on the very edge of the water, where they had dragged themselves to quench their burning thirst, there not being among them one healthy or strong enough to help and succour the others. The Navahoes, living in the neighbourhood of the Club Indians, have entirely disappeared; and, though late travellers have mentioned them in their works, there is not one of them living now.

Mr. Farnham mentions them In his "Tour on the Mountains"; but he must have been mistaken, confounding one tribe with another, or perhaps deceived by the ignorance of the trappers; for that tribe occupied a range of country entirely out of his track, and never travelled by American traders or trappers. Mr. Farnham could not have been in their neighbourhood by at least six hundred miles.

The villages formerly occupied by the Navahoes are deserted, though many of their lodges still stand; but they serve only to shelter numerous tribes of dogs, which, having increased wonderfully since there has been no one to kill and eat them, have become the lords of vast districts, where they hunt in packs. So numerous and so fierce have they grown, that the neighbouring tribes feel great unwillingness to extend their range to where they may fall in with these canine hunters.

This disease, which has spread north as far as the Ohakallagans, on the borders of the Pacific Ocean, north of Fort Vancouver, has also extended its ravages to the western declivity of the Arrahuac, down to 30 north lat., where fifty nations that had a name are now forgotten, the traveller, perchance, only reminded that they existed when he falls in with heaps of unburied bones.

How the Black-feet caught the infection it is difficult to say, as their immediate neighbours in the east escaped; but the sites of their villages were well calculated to render the disease more general and terrible; their settlements being generally built in some recess, deep in the heart of the mountains, or in valleys surrounded by lofty hills, which prevent all circulation of the air; and it is easy to understand that the atmosphere, once becoming impregnated with the effluvia, and having no issue, must have been deadly.

On the contrary, the Shoshones, the Apaches, and the Arrapahoes, have the generality of their villages built along the sh.o.r.es of deep and broad rivers. Inhabiting a warm clime, cleanness, first a necessity, has become a second nature. The hides and skins are never dried in the immediate vicinity of their lodges, but at a great distance, where the effluvia can hurt no one. The interior of their lodges is dry, and always covered with a coat of hard white clay, a good precaution against insects and reptiles, the contrast of colour immediately betraying their presence. Besides which, having always a plentiful supply of food, they are temperate in their habits, and are never guilty of excess; while the Crows, Black-feet, and Clubs, having often to suffer hunger for days, nay, weeks together, will, when they have an opportunity, eat to repletion, and their stomachs being always in a disordered state (the princ.i.p.al and physical cause of their fierceness and ferocity), it is no wonder that they fell victims, with such predispositions to disease.

It will require many generations to recover the number of Indians which perished in that year; and, as I have said, as long as they live, it will form an epoch or era to which they will for centuries refer.