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The same conclusion was arrived at as the result of the comparative examination which was made of the jaw-bones found by MM. Lartet and De Vibraye in the caves of Aurignac and Arcy; the latter remains were studied by M. Quatref.a.ges in conjunction with Pruner-Bey, formerly physician to the Viceroy of Egypt, and one of the most distinguished French anthropologists.
On the 20th of April, 1863, M. de Quatref.a.ges announced to the inst.i.tute the discovery which had been made by Boucher de Perthes, and he presented to the above-named learned body the interesting object itself, which had been sent from Abbeville.
When the news of this discovery arrived in England it produced no slight sensation.
Some of the English _savants_ who had more specially devoted their attention to the study of this question, such as Messrs. Christy, Falconer, Carpenter, and Busk, went over to France, and in conjunction with Boucher de Perthes and several members of the Academie des Sciences of Paris, examined the exact locality in which the hatchets and the human jaw-bone had been found; they unanimously agreed in recognising the correctness of the conclusions arrived at by the indefatigable geologist of Abbeville.[5]
This discovery of the hatchets and the human jaw-bone in the quaternary beds of Moulin-Quignon completed the demonstration of an idea already supported by an important ma.s.s of evidence. Setting aside its own special value, this discovery, added to so many others, could not fail to carry conviction into most minds. From this time forth the doctrine of the high antiquity of the human race became an acknowledged idea in the scientific world.
Before closing our historical sketch, we shall have to ask, what was the precise geological epoch to which we shall have to carry back the date of man's first appearance on this our earth.
The beds which are anterior to the present period, the series of which forms the solid crust of our globe, have been divided, as is well known, into five groups, corresponding to the same number of periods of the physical development of the earth. These are in their order of age: the _primitive rocks_, the _transition rocks_, the _secondary rocks_, the _tertiary_ and _quaternary rocks_. Each of these epochs must have embraced an immense lapse of time, since it has radically exhausted the generation both of animals and plants which was peculiar to it. Some idea may be formed of the extreme slowness with which organic creatures modify their character, when we take into consideration that our contemporary _fauna_, that is to say, the collection of animals of every country which belong to the geological period in which we exist, has undergone little, if any, alteration during the thousands of years that it has been in being.
Is it possible for us to date the appearance of the human race in those prodigiously-remote epochs which correspond with the primitive, the transition, or the secondary rocks? Evidently no! Is it possible, indeed, to fix this date in the epoch of the tertiary rocks? Some geologists have fancied that they could find traces of the presence of man in these tertiary rocks (the miocene and pliocene). But this is an opinion in which we, at least, cannot make up our minds to agree.
In 1863, M. Desnoyers found in the upper strata of the tertiary beds (pliocene) at Saint-Prest, in the department of Eure, certain bones belonging to various extinct animal species; among others those of an elephant (_Elephas meridionalis_), an animal which did not form a part of the quaternary _fauna_. On most of these bones he ascertained the existence of cuts, or notches, which, in his opinion, must have been produced by flint implements. These indications, according to M.
Desnoyers, are signs of the existence of man in the tertiary epoch.
This opinion, however, Sir Charles Lyell hesitates to accept. Moreover, we could hardly depend upon an accident so insignificant as that of a few cuts or notches made upon a bone, in order to establish a fact so important as that of the high antiquity of man. We must also state that it is a matter of question whether the beds which contained these notched bones really belong to the tertiary group.
The beds which correspond to the quaternary epoch are, therefore, those in which we find unexceptionable evidence of the existence of man.
Consequently, in the quaternary epoch which preceded the existing geological period, we must place the date of the first appearance of mankind upon the earth.
If the purpose is entertained of discussing, with any degree of certainty, the history of the earliest days of the human race--a subject which as yet is a difficult one--it is requisite that the long interval should be divided into a certain number of periods. The science of primitive man is one so recently entered upon, that those authors who have written upon the point can hardly be said to have properly discussed and agreed upon a rational scheme of cla.s.sification. We shall, in this work, adopt the cla.s.sification proposed by M. edouard Lartet, which, too, has been adopted in that portion of the museum of Saint-Germain which is devoted to pre-historic antiquities. Following this course, we shall divide the history of primitive mankind into two great periods:
1st. The Stone Age;
2nd. The Metal Age.
These two princ.i.p.al periods must also be subdivided in the following mode. The "Stone Age" will embrace three epochs:
1st. The epoch of extinct animals (or of the great cave-bear and the mammoth).
2nd. The epoch of migrated existing animals (or the reindeer epoch).
3rd. The epoch of domesticated existing animals (or the polished-stone epoch).
The "Metal Age" may also be divided into two periods:
1st. The Bronze Epoch;
2nd. The Iron Epoch.
The following synoptical table will perhaps bring more clearly before the eyes of our readers this mode of cla.s.sification, which has, at least, the merit of enabling us to make a clear and simple statement of the very incongruous facts which make up the history of primitive man:
{ 1st. Epoch of extinct animals (or of the great bear { and mammoth).
THE STONE AGE. { 2nd. Epoch of migrated existing animals (or the { reindeer epoch).
{ 3rd. Epoch of domesticated existing animals (or the { polished-stone epoch).
THE METAL AGE. { 1st. The Bronze Epoch.
{ 2nd. The Iron Epoch.
FOOTNOTES:
[1] 'Nouvelles Recherches sur la Coexistence de l'Homme et des grands Mammiferes Fossiles reputes characteristiques de la derniere periode Geologique,' by ed. Lartet, 'Annales des Sciences Naturelles,' 4th ser.
vol. xv. p. 256.
[2] 1 vol. 8vo., Paris, 1869; V. Palme.
[3] 2 vols. 12mo., 3rd edit., Paris, 1859; Lagny freres.
[4] Pamphlet, 8vo., Paris, 1869; Savy.
[5] It should rather have been said, that the ultimate and well-considered judgment of the English geologists was against the authenticity of the Moulin-Quignon jaw.--See Dr. Falconer's 'Palaeontological Memoirs,' vol. ii. p. 610; and Sir C. Lyell's 'Antiquity of Man,' 3rd ed. p. 515. (Note to Eng. Trans.)
THE STONE AGE.
I.
THE EPOCH OF EXTINCT SPECIES OF ANIMALS; OR, OF THE GREAT BEAR AND MAMMOTH.
CHAPTER I.
The earliest Men--The type of Man in the Epoch of Animals of extinct Species--Origin of Man--Refutation of the Theory which derives the Human Species from the Ape.
Man must have lived during the time in which the last representatives of the ancient animal creation--the mammoth, the great bear, the cave-hyaena, the _Rhinoceros tichorinus_, &c.--were still in existence.
It is this earliest period of man's history which we are now about to enter upon.
We have no knowledge of a precise nature with regard to man at the period of his first appearance on the globe. How did he appear upon the earth, and in what spot can we mark out the earliest traces of him? Did he first come into being in that part of the world which we now call Europe, or is it the fact that he made his way to this quarter of our hemisphere, having first seen the light on the great plateaux of Central Asia?
This latter opinion is the one generally accepted. In the work which will follow the present volume we shall see, when speaking of the various races of man, that the majority of naturalists admit nowadays one common centre of creation for all mankind. Man, no doubt, first came into being on the great plateaux of Central Asia, and thence was distributed over all the various habitable portions of our globe. The action of climate and the influences of the locality which he inhabited have, therefore, determined the formation of the different races--white, black, yellow, and red--which now exist with all their infinite subdivisions.
But there is another question which arises, to which it is necessary to give an immediate answer, for it has been and is incessantly agitated with a degree of vehemence which may be explained by the nature of the discussion being of so profoundly personal a character as regards all of us: Was man created by G.o.d complete in all parts, and is the human type independent of the type of the animals which existed before him? Or, on the contrary, are we compelled to admit that man, by insensible transformations, and gradual improvements and developments, is derived from some other animal species, and particularly that of the ape?
This latter opinion was maintained at the commencement of the present century by the French naturalist, de Lamarck, who laid down his views very plainly in his work ent.i.tled 'Philosophie Zoologique.' The same theory has again been taken up in our own time, and has been developed, with no small supply of facts on which it might appear to be based, by a number of scientific men, among whom we may mention Professor Carl Vogt in Switzerland, and Professor Huxley in England.
We strongly repudiate any doctrine of this kind. In endeavouring to establish the fact that man is nothing more than a developed and improved ape, an orang-outang or a gorilla, somewhat elevated in dignity, the arguments are confined to an appeal to anatomical considerations. The skull of the ape is compared with that of primitive man, and certain characteristics of a.n.a.logy, more or less real, being found to exist between the two bony cases, the conclusion has been arrived at that there has been a gradual blending between the type of the ape and that of man.