Primitive Man Part 12

[Ill.u.s.tration: Fig. 72.--Staff of Authority, on which are graven representations of a Man, two Horses, and a Fish.]

On a fragment of a spear-head, found in the same settlement of Laugerie-Ba.s.se, there is a series of human hands, provided with four fingers only, represented in demi-relief. M. Lartet has called attention to the fact, that certain savage tribes still depict the hand without noticing the thumb.

In fig. 39, which represents man during the reindeer epoch, such as we must suppose him to have been from the sum total of our present stock of information on the point, we see a man clothed in garments sewn with a needle, carrying as his chief weapon the jaw-bone of a bear armed with its sharp fang, and also provided with his flint hatchet or knife. Close to him a woman is seated, arrayed in all the personal ornaments which are known to have been peculiar to this epoch.

The question now arises, what were the characteristics of man during the reindeer epoch, with regard to his physical organisation?

We know a little of some of the broader features of his physiognomy from studying the objects found in the Belgian bone-caves, of which we have spoken in the introduction to this work. These caves were explored by M.

edouard Dupont, a.s.sisted by M. Van Beneden, a Belgian palaeontologist and anatomist. The excavations in question were ordered by King Leopold's Government, which supplied the funds necessary for extending them as far as possible. The three caves, all situated in the valley of the Lesse, are the _Trou des Nutons_, the _Trou du Frontal_, at Furfooz, near Dinant, and the _Caverne de Chaleux_, in the neighbourhood of the town from which its name is derived.

The _Trou des Nutons_ and the _Trou du Frontal_ have been completely thrown into confusion by a violent inroad of water; for the _debris_ that they contained were intermingled in an almost incredible confusion with a quant.i.ty of earthy matter and calcareous rocks, which had been drifted in by the inundation.

In the _Trou des Nutons_, which is situated about 164 feet above the level of the Lesse, M. Van Beneden recognised a great many bones of the reindeer, the urus, and many other species which are not yet extinct.

These bones were indiscriminately mixed up with bones and horns of the reindeer carved into different shapes, knuckle-bones of the goat polished on both sides, a whistle made from the tibia of a goat, from which sounds could still be produced, fragments of very coa.r.s.e pottery, some remains of fire-hearths, &c.

The _Trou du Frontal_ was thus named by M. edouard Dupont, from the fact of a human frontal-bone having been found there on the day that the excavations commenced. This was not the only discovery of the kind that was to be made. Ere long they fell in with a great quant.i.ty of human bones, intermixed with a considerable number of the bones of reindeer and other animals, as well as implements of all kinds. M. Van Beneden ascertained that the bones must have belonged to thirteen persons of various ages; some of them are the bones of infants scarcely a year old.

Among them were found two perfect skulls which are in good preservation; these remains are also very valuable, because they afford data from which deductions may be drawn as to the cranial conformation of the primitive inhabitants of the banks of the Lesse.

M. edouard Dupont is of opinion that this cave was used as a burial-place. It is, in fact, very probable that such was the purpose for which it was intended; for a large flag-stone was found in it, which was probably used to close up the mouth of the cave, and to s.h.i.+eld the dead bodies from profanation. If this be the case, the animal bones which were scattered around are the remains of the funeral banquets which it was the custom to provide during the epoch of the great bear and the mammoth.

It is interesting to establish the existence of such a similarity between the customs of men who were separated by vast tracts of land and an interval of many thousands of years.

Immediately above the _Trou du Frontal_ there is a cave called _Trou Rosette_, in which the bones of three persons of various ages were found intermingled with the bones of reindeer and beavers; fragments of a blackish kind of pottery were also found there, which were hollowed out in rough grooves by way of ornamentation, and merely hardened in the fire. M. Dupont is of opinion that the three men whose remains were discovered were crushed to death by ma.s.ses of rock at the time of the great inundation, traces of which may still be seen in the valley of the Lesse.

By the falling in of its roof, which buried under a ma.s.s of rubbish all the objects which were contained in it at the time of the catastrophe and thus kept them in their places, the cave of Chaleux escaped the complete disturbance with which the above-mentioned caverns were visited. The bones of mammals, of birds, and of fish were found there; also some carved bones and horns of the reindeer, some fossil sh.e.l.ls, which, as we have before observed, came from Champagne, and were used as ornaments; lastly, and chiefly, wrought flints numbering at least 30,000. In the hearth, which was placed in the middle of the cave, a stone was discovered with certain signs on it, which, up to the present time, have remained unexplained. M. Dupont, as we have previously stated, collected in the immediate vicinity about twenty-two pounds'

weight of the bones of the water-rat either scorched or roasted; this proves that when a more n.o.ble and substantial food failed them, the primitive inhabitants of this country were able to content themselves with these small and unsavoury rodents.

The two skulls which were found at Furfooz have been carefully examined by MM. Van Beneden and Pruner-Bey, who are both great authorities on the subject of anthropology. These skulls present considerable discrepancies, but Pruner-Bey is of opinion that they are heads of a male and female of the same race. In order to justify his hypothesis the learned anthropologist says, that there is often more difference between the skulls of the two s.e.xes of the same race, than between the skulls of the same s.e.x belonging to two distinct races.

[Ill.u.s.tration: Fig. 73.--Skull found at Furfooz, by M. edouard Dupont.]

One of these skulls is distinguished by a projecting jaw; the other, which is represented in fig. 73, has jaws even with the facial outline.

The prominent jaw of the first, which is the indication of a degraded race (like that of the negro), does not prevent its having a higher forehead and a more capacious cranium than the other skull. We find here an actual intermingling of the characteristics which belong to the inferior races with those peculiar to the Caucasian race, which is considered to be the most exalted type of the human species.

According to Pruner-Bey, the Belgian people during the reindeer epoch were a race of small stature but very st.u.r.dy; the face was lozenge-shaped, and the whole skull had the appearance of a pyramid.

This race of a Turanian or Mongolian origin was the same as the Ligurian or Iberian race, which still exists in the north of Italy (Gulf of Genoa), and in the Pyrenees (Basque districts).

These conclusions must be accepted with the highest degree of caution, for they do not agree with the opinions of all anthropologists. M. Broca is of opinion that the Basques have sprung from a North African race, which spread over Europe at a time when an isthmus existed where the Straits of Gibraltar are now situated. This idea is only reasonable; for certain facts prove that Europe and Africa were formerly connected by a neck of land; this was afterwards submerged, at the spot where the Straits of Gibraltar now exist, bringing about the disjunction of Europe and Africa. It will be sufficient proof, if we point to the a.n.a.logy subsisting between the _fauna_ of the two countries, which is established by the existence of a number of wild monkeys which, even in the present day, inhabit this arid rock, and are also to be met with on the opposite African sh.o.r.e.

[Ill.u.s.tration: Fig. 74.--Skull of an old Man, found in a _Rock-shelter_ at Bruniquel.]

In the interesting excavations which were made in the _rock-shelters_ at Bruniquel, M. V. Brun found a quant.i.ty of human bones, and particularly two skulls--one that of an old man, the other that of an adult. We here (fig. 74) give a representation of the old man's skull taken from a photograph which M. V. Brun has been kind enough to send us.

If we measure the facial angle of this skull, we shall find that it does not differ from the skulls of the men who at the present time inhabit the same climates. From this fact, it may be gathered how mistaken the idea may be which looks upon primitive man, or the man of the stone epoch as a being essentially different from the men of the present day.

The phrase _fossil man_, we must again repeat, should be expunged from the vocabulary of science; we should thus harmonise better with established facts, and should also do away with a misunderstanding which is highly detrimental to the investigations into the origin of man.

In concluding this account of the manners and customs of man during the reindeer epoch, we must say a few words as to the funeral rites of this time, or rather, the mode of burial peculiar to this period of primitive man's history.

Those who lived in caves buried their dead in caves. It is, also, a fact to be remarked, that man often uses the same type for both his burial-places and dwelling-places.

The burial-places of the Tartars of Kasan, says M. Nilsson, are exact likenesses, on a small scale, of their dwelling-places, and like them, are constructed of beams placed close to one another. A Circa.s.sian burial-place is perfectly similar to a Circa.s.sian dwelling. The tombs of the Karaite Jews, in the valley of Jehoshaphat, resemble their houses and places of wors.h.i.+p, and the Neo-Grecian tombs, in the Crimea, are likewise imitations of their churches.[10]

We shall not, therefore, be surprised to learn that man during the reindeer epoch buried his dead in caves, just in the same way as was done by his ancestors during the epoch of the great bear and the mammoth, that is to say, the dead were interred in the same kind of caves as those which were then generally used as places of abode.

Fig. 75 represents a funeral ceremonial during the reindeer epoch.

[Ill.u.s.tration: Fig. 75.--A Funeral Ceremony during the Reindeer Epoch.]

The corpse is borne on a litter of boughs, a practice which is still in use among some modern savages. Men provided with torches, that is branches of resinous trees, preceded the funeral procession, in order to light the interior of the cavern. The cave is open, ready to receive the corpse, and it will be closed again after it is deposited there. The weapons, ornaments, and utensils which he had prized during his lifetime, are brought in to be laid by the side of the dead.

We will sum up the princ.i.p.al facts which we have laid before our readers in this account of the condition of mankind during the reindeer epoch, by quoting an eloquent pa.s.sage from a report addressed by M. edouard Dupont to the Belgian Minister of the Interior, on the excavations carried on by this eminent Belgian geologist in the caves in the neighbourhood of Furfooz.

"The data obtained from the fossils of Chaleux, together with those which have been met with in the caves of Furfooz, present us," says M.

Dupont, "with a striking picture of the primitive ages of mankind in Belgium.

"These ancient tribes and all their customs, after having been buried in oblivion for thousands and thousands of years, are again vividly brought before our eyes; and, like the wondrous bird, which, in its ashes, found a new source of life, antiquity lives again in the relics of its former existence.

"We may almost fancy that we can see them in their dark and subterranean retreats, crouching round their hearths, and skilfully and patiently chipping out their flint instruments and shaping their reindeer-horn tools, in the midst of all the pestilential emanations arising from the various animal remains which their carelessness has allowed to remain in their dwellings. Skins of wild beasts are stripped of their hair, and, by the aid of flint needles, are converted into garments. In our mind's eye, we may see them engaged in the chase, and hunting wild animals--their only weapons being darts and spears, the fatal points of which are formed of nothing but a splinter of flint.

"Again, we are present at their feasts, in which, during the period when their hunting has been fortunate, a horse, a bear, or a reindeer becomes the more n.o.ble subst.i.tute for the tainted flesh of the rat, their sole resource in the time of famine.

"Now, we see them trafficking with the tribes inhabiting the region now called France, and procuring the jet and fossil sh.e.l.ls with which they love to adorn themselves, and the flint which is to them so precious a material. On one side they are picking up the fluor spar, the colour of which is pleasing to their eyes; on the other, they are digging out the great slabs of sandstone which are to be placed as hearthstones round their fire.

"But, alas! inauspicious days arrive, and certainly misfortune does not seem to spare them. A falling in of the roof of their cave drives them out of their chief dwelling-place. The objects of their wors.h.i.+p, their weapons, and their utensils--all are buried there, and they are forced to fly and take up their abode in another spot.

"The ravages of death break in upon them; how great are the cares which are now lavished upon those whom they have lost! They bear the corpse into its cavernous sepulchre; some weapons, an amulet, and perhaps an urn, form the whole of the funeral furniture. A slab of stone prevents the inroad of wild beasts. Then begins the funeral banquet, celebrated close by the abode of the dead; a fire is lighted, great animals are cut up, and portions of their smoking flesh are distributed to each. How strange the ceremonies that must then have taken place! ceremonies like those told us of the savages of the Indian and African solitudes.

Imagination may easily depict the songs, the dances and the invocations, but science is powerless to call them into life.

"The sepulchre is often reopened; little children and adults came in turn to take their places in the gloomy cave. Thirteen times the same ceremonial occurs, and thirteen times the slab is moved to admit the corpses.

"But the end of this primitive age is at last come. Torrents of water break in upon the country. Its inhabitants, driven from their abodes, in vain take refuge on the lofty mountain summits. Death at last overtakes them, and a dark cavern is the tomb of the wretched beings, who, at Furfooz, were witnesses of this immense catastrophe.

"Nothing is respected by the terrible element. The sepulchre, the object of such care on the part of the artless tribe, is burst open before the torrent, and the bones of the dead bodies, disjointed by the water, are dispersed into the midst of the crumbling earth and stones. Their former habitation alone is exempt from this common destruction, for it has been protected by a previous catastrophe--the sinking in of its roof on to the ground of the cave."

Having now given a sketch of the chief features presented by man and his surroundings during the reindeer epoch; having described the most important objects of his skill, and dwelt upon the products of his artistic faculties; it now remains for us to complete, in a scientific point of view, the study of this question, by notifying the sources from which we have been able to gather our data, and to bring home to our minds these interesting ideas. Under this head, we may state that almost all the information which has been obtained has been derived from caves; and it will, therefore, be best to make a few brief remarks on the caverns which have been the scene of these various discoveries.

Honour to whom honour is due. In mentioning these localities, we must place in the first cla.s.s the settlements of Perigord, which have contributed to so great an extent towards the knowledge which we possess of primitive man. The four princ.i.p.al ones are, the cave of Les Eyzies and the rock-shelters or caverns of La Madelaine, Laugerie-Haute, and Laugerie-Ba.s.se. All of them have been explored by MM. Lartet and Christy, who, after having directed the excavations with the greatest ability, have set forth the results of their researches in a manner no less remarkable.[11]

The settlement of Laugerie-Ba.s.se has also been explored by M. de Vibraye, who collected there some very interesting specimens.

We have no intention of reverting to what we have before stated when describing the objects found in these various localities. We will content ourselves with mentioning the lumbar vertebral bone of a reindeer found in the cave of Eyzies, of which we have given a representation in fig. 55; it was pierced through by an arrow-head, which may still be seen fixed in it. If any doubts could still exist of the co-existence, in France, of man and the reindeer, this object should suffice to put an end to them for ever.

We will mention, as next in importance, the cave and rock-shelters at Bruniquel (Tarn-et-Garonne). They have been carefully examined by a great many explorers, among whom we must specify M. Garrigou, M. de Lastic (the proprietor of the cavern), M. V. Brun, the learned Director of the Museum of Natural History at Montauban, and M. Peccadeau de l'Isle.

It is to be regretted that M. de Lastic sold about fifteen hundred specimens of every description of the relics which had been found on his property, to Professor Owen, for the British Museum. In this large quant.i.ty of relics, there were, of course, specimens which will never be met with elsewhere; which, therefore, it would have been better in every respect to have retained in France.

The cave of Bruniquel has also furnished us with human bones, amongst which are two almost perfect skulls, one of which we have previously represented; also two half jaw-bones which resemble those found at Moulin-Quignon. M. V. Brun has given, in his interesting work, a representation of these human remains.[12]

We will now mention the _Cave of Bize_ near Narbonne (Aude); the _Cave of La Vache_ in the valley of Tarascon (Ariege), in which M. Garrigou collected an immense quant.i.ty of bones, on one of which some peculiar characters are graven, const.i.tuting, perhaps, a first attempt in the art of writing; the _Cavern of Ma.s.sat_ in the same department, which has been described by M. Fontan, and is thought by M. Lartet to have been a summer dwelling-place, the occupiers of which lived on raw flesh and snails, for no traces of a hearth are to be seen, although it must have been used for a considerable time as a shelter by primitive man; the _Cave of Lourdes_, near Tarbes (Hautes-Pyrenees), in which M.