Memoirs by Charles Godfrey Leland Part 2

It may be here remarked, that, though not "professionals," all of our family, without a break in the record, have successively taken turns at fighting, and earned our pay as soldiers, since time lost in oblivion; for I and my brother tried it on during the Rebellion, wherein he indeed, standing by my side, got the wound from a sh.e.l.l of which he eventually died; while there were none who were not in the old Indian wars or the English troubles of Charles the Second and First, and so on back, I dare say, to the days of Bussli de Leland, who laid all Yorks.h.i.+re waste.

My grandfather, though not wealthy, owned a great deal of land, and I can remember that he one afternoon showed me a road, saying that he owned the land on each side for a mile. I myself, in after years, however, came to own in fee-simple a square mile of extremely rich land in Kansas, which I sold for sixteen hundred dollars, while my grandfather's was rather of that kind by which men's poverty was measured in Virginia--that is to say, the more land a man had the poorer he was considered to be. It is related of one of these that he once held great rejoicing at having got rid of a vast property by the ingenious process of giving some person one half of it to induce him to take the other. However, as there is now a large town or small city on my grandfather's whilom estate, I wish that it could have been kept. _Mais ou sont les neiges d'antan_, or the ducats of Panurge?

There was a "home-pasture," a great field behind my grandfather's house, where I loved to sit alone, and which has left a deep impression on my memory, as though it were a fairy-haunted or imagined place. It was very rocky, the stones being covered with clean, crisp, dry lichens, and in one spot there was the gurgling deep down in some crevice of a mysterious unseen spring or rivulet. Young as I was, I had met with a line which bore on it--

"Deep from their vaults the Loxian murmurs flow."

And there was something very voice-like or human in this murmur or chattering of the unseen brook. This I distinctly remember, that the place gave me not only a feeling, but a faith that it was haunted by something gentle and merry. I went there many a time for company, being much alone. An Indian would have told me that it was the _Un a games- suk_--the spirit-fairies of the rock and stream. These beings enter far more largely, deeply, and socially into their life or faith than elves or fairies ever did into those of the Aryan races, and I might well have been their _protege_, for there could have been few little boys living, so fond as I was of sitting all alone by rock and river, hill and greenwood tree. There are yet in existence on some of this land which was once ours certain mysterious walls or relics of heavy stone-work, which my friend Eben C. Horsford thinks were made by the Nors.e.m.e.n. I hope that they were, for I have read many a saga in Icelandic, old Swedish, and Latin, and the romance thereof is deep in my soul; and as my own name is G.o.dfrey, it is no wonder that the G.o.d Frey and his Freya are dear to me. In my boyhood--and it may be still the case--the "Injuns"

got the credit of having built these mysterious works.

Not far from Holliston is Mendon, where I had an uncle, Seth Davenport, who had a large, pleasant, old-fas.h.i.+oned New England farm, which was more productive than my grandfather's, since there were employed on it sixteen men, three of whom were Natick Indians of the old local stock. There were many of them when my mother was young, but I suppose that the last of the tribe has long since died. One of these Indians, Rufus Pease, I can recall as looking like a dark-ruddy gypsy, with a pleasant smile. He very was fond of me. He belonged to a well-known family, and had a brother--and thereby hangs a tale, or, in this case, a scalp-lock.

"Marm" Pease, the mother of Rufus, had on one occasion been confined, and old Doctor--I forget his name--who officiated at the birth, had been asked to give the infant a name. Now he was a dry wag, of the kind so dear to Dr. Holmes, and expressed much gratification and grat.i.tude at such a compliment being paid to him. "He had long been desirous," he said, "of naming a child after his dear old friend, Dr. Green." So the name was bestowed, the simple Indians not realising for some time after the christening that their youngest bore the name of Green Pease. Whether he was ever called a duck, I know not.

Everything about Uncle Seth and Aunt Betsy was, as I remember, delightfully comfortable, old-fas.h.i.+oned, and in a way beautiful. There was their daughter Rebecca, who was pretty and gentle, so that several wild birds came every morning to feed from her hand and perch on her fingers. Uncle Seth himself wore a scarlet waistcoat, and, as I recall him, seemed altogether in figure to belong to the time of Cromwell, or to earlier days. There was a hall, hung round with many old family portraits in antique dresses, and an immense dairy--the pride of Aunt Betsy's heart--and a garden, in which I was once shown a humming-bird's nest; and cousin Rebecca's mantelpiece, over a vast old fireplace, heaped with mosses, birds' nests, sh.e.l.ls, and such curiosities as a young girl would gather in the woods and fields; and the cider-press, in which Uncle Seth ground up the sixteen hundred bushels of apples which he had at one crop, and the new cider gus.h.i.+ng in a stream, whereof I had a taste. It was a charming, quiet old homestead, in which books and culture were not wanting, and it has all to me now something of the chiaroscuro and Rembrandt colour and charm of the _Mahrchen_ or fairy-tale. The reality of this charm is apt to go out of life as that of literature or culture comes in. To this day I draw the deepest impression or sentiment of the _pantheism_ or subtle spiritual charm of Nature far more from these early experiences of rural life than from all the books, poetry included, which I have ever perused. Note this well, ye whose best feelings are only a _rechauffe_ of Ruskin and Browning--_secundem ordinem_--for I observe that those who do not think at second hand are growing rare.

In the town of Milford lived my uncle, William G.o.dfrey, with my aunt Nancy, and of them and their home I have many pleasant memories. The very first of them all was not so pleasant to me at the time. My parents had just arrived, and had not been ten minutes in the house ere a tremendous squall was heard, and my mother, looking from the window, beheld me standing in the open barn-door holding a tiny chicken in my right hand, while an old hen sat on my head flapping her wings and pecking me in wrath. I, seeing the brood, had forthwith captured one, and for that was undergoing penance. It was a beautiful tableau, which was never forgotten! We went there on visits for many summers. Uncle William was a kind-hearted, "sportive" man, who took _Bell's Life_, and I can remember that there was a good supply of English reading in the house. My uncle had three sons, all much older than I. The eldest, Stearns, was said to have first popularised the phrase "posted up," to signify well-informed. The second, Benjamin, became in after years a great manufacturer and somewhat noted politician, and owner of a famous racehorse. The third, Samuel, went into business in Philadelphia, and crossed the Atlantic with me. He died quite young. All of them, like their father and grandfather, were very good-natured or gentle, and men of perfect integrity. The Lelands, however, were rather _dour_ and grim in their honesty, or more Northern than the G.o.dfreys. This was accounted for by the fact, that while my father's family was Puritan of the purest, and only intermarried with Puritan stock, the G.o.dfreys had in Rhode Island received an infusion of French Huguenot blood, which was indeed very perceptible in their faces and lively pleasant manner.

There was a strange tradition, to which my mother sometimes jestingly referred, that there had been among her Rhode Island ancestors a High German (_i.e._, not a Hollander) doctor, who had a reputation as a sorcerer or wizard. He was a man of learning, but that is all I ever heard about him. My mother's opinion was that this was a very strong case of atavism, and that the mysterious ancestor had through the ages cropped out again in me. Something tells me that this was the High German doctor who, according to Was.h.i.+ngton Irving, laid the mystic spell on Sleepy Hollow, which made of it such a pleasant, ancient, dreamy fairy- land. Whether his friendly spirit still watches over me, or whether I am the man himself, is a problem which I leave to my friend Francis Galton, who indeed personally often reminds me of Irving. High German sorcerers were not common in those days north of Pennsylvania, so that I trow mine was the very man referred to by Geoffrey Crayon. And it is true beyond all doubt that even in infancy, as I have often heard, there was a quaint uncanniness, as of something unknown, in my nature, and that I differed in the main totally from every relative, and indeed from any other little boy, known to anybody; though I was a perfect G.o.dfrey in face when very young, as I am now a typical Leland. I was always given to loneliness in gardens and woods when I could get into them, and to hearing words in birds' songs and running or falling water; and I once appalled a visitor by professing seriously that I could determine for him some question as to what would happen to him by divination with a bullet in an Indian moccasin. We had two servants who spoke old Irish; one was an inexhaustible mine of legends, which she related to me--she surpa.s.sed Croker; the other, less versed, still knew a great deal, and told me how her own father, Jackey Mooney, had seen the fairies with his own eyes.

Both of these sincerely and seriously regarded me as "gifted" or elfin- favoured, and the latter said in proof thereof, "Only listen to his voice; sure whin he spakes he'd while a burred aff a tree." For my uncanny ways made a deep impression on them, as also on the darkies.

Once I had a wonderful dream. I thought that I was in Dr. Furness's chapel, but that, instead of the gentle reverend clergyman, the devil himself was in the pulpit preaching. Feeling myself inspired, I went up into the pulpit, threw the Evil One out, and preached myself in his place. Now our nurse had a dream-book, and made some pretence to mystic fairy knowledge learned in Kilkenny, and she interpreted this dream as signifying that I would greatly rise in this world, and do strange things. But she was greatly struck with such a vision in such an infant.

Now, I was a great reader of Scripture; in fact, I learned a great deal too much of it, believing now that for babes and sucklings about one-third of it had better be expurgated. The Apocrypha was a favourite work, but above all I loved the Revelations, a work which, I may say by the way, is still a treasure to be investigated as regards the marvellous mixture of Neo-Platonic, later Egyptian (or Gnostic), and even Indian Buddhistic ideas therein. Well, I had learned from it a word which St.

John applies (to my mind very vulgarly and much too frequently) to the Scarlet Lady of Babylon or Rome. What this word meant I did not know, but this I understood, that it was "sa.s.s" of some kind, as negroes term it, and so one day I applied it experimentally to my nurse. Though the word was not correctly p.r.o.nounced, for I had never heard it from anybody, its success was immediate, but not agreeable. The pa.s.sionate Irish woman flew into a great rage and declared that she would "lave the house." My mother, called in, investigated the circ.u.mstances, and found that I really had no idea whatever of the meaning of what I had said. Peace was restored, but Annie declared that only the divil or the fairies could have inspired such an infant to use such language.

I was very fond of asking my nurse to sing in old Irish or to teach me Irish words. This she did, but agreed with her sister Biddy that it was all very uncanny, and that there must have been a time when I was perfectly familiar with the owld language, as I had such unearthly fondness for it.

I must have been about seven years old when my parents took a house in Arch Street, above Ninth Street, Philadelphia. Here my life begins to be more marked and distinct. I was at first sent, _i.e._, walked daily to the school of Jacob Pierce, a worthy Quaker, who made us call him Jacob, and who carefully taught us all the ordinary branches, and gave us excellent lectures on natural philosophy and chemistry with experiments, and encouraged us to form mineralogical collections, but who objected to our reading history, "because there were so many battles in it." In which system of education all that is good and bad, or rather _weak_, in Quakerism is fully summed up. Like the Roman Catholic, it is utterly unfit for _all_ the world, and incapable of grappling with or adapting itself to the natural expansion of science and the human mind. Thus the Quaker garb, which was originally intended by its simplicity to avoid the appearance of eccentricity or peculiarity (most dress in the time of the Stuarts being extravagant), has now become, by merely sticking to old custom, the most eccentric dress known. The school was in a very large garden, in which was a gymnasium, and in the bas.e.m.e.nt of the main building there was a carpenter's shop with a turning-lathe, where boys were allowed to work as a reward for good conduct.

I could never learn the multiplication table. There are things which the mind, like the stomach, spasmodically rejects without the least perceptible cause or reason. So I have found it to be with certain words which _will_ not be remembered. There was one Arab word which I verily believe I looked out one hundred times in the dictionary, and repeated a thousand, yet never could keep it. Every teacher should be keen to detect these antipathies, and cure them by gentle and persuasive means.

Unfortunately no one in my youth knew any better way to overcome them than by "keeping me in" after school to study, when I was utterly weary and worn--a very foolish punishment, as is depriving a boy of his meals, or anything else levelled at Nature. I think there must have been many months of time, and of as much vain and desperate effort on my part to remember, wasted on my early arithmetic. Now I can see that by _rewards_ or inducements, and by the very simple process of only learning "one time one is one" for the first lesson, and that and one line more for the second, I could have mastered the whole book in time. But oh! the weary, dreary days, and the sad waste of time, and the anxious nervous suffering, which arithmetic cost me in my youth, and mathematics in after years!

But there was one cla.s.s at Jacob's in which I was _facile-princeps_ and habitual past-grand-master. This was the cla.s.s which was, like the professors.h.i.+p of Diogenes Teufelsdrockh, for Matters and Things in General. That is to say, we read aloud from some book--it may have been selections from English writers--and then Jacob, picking out the hard words or facts or phrases, required of them definition or explanation.

One day there arose in these questions a sum in arithmetic, when I shot down to the tail of the cla.s.s as a plummet drops to the bottom of the well. I shall never forget the proud fierce impatience which I felt, like an imprisoned chieftain who knows that he will speedily be delivered and take dire vengeance on his foes. I had not long to wait.

"'Refectory,' what is a 'refectory'? Hillburn Jones, does thee know?

Joseph Widdifield, does thee?" But none of them knew till it came to me "down tail," when I cried "An oyster-cellar." "That is quite right, Charley; thee can go up head," said Jacob, and as I pa.s.sed Hillburn Jones he whispered, half in fun, half enviously, the "Kemble Refectory." This was an oyster-cellar which had been recently opened under the Arch Street Theatre, and whence Hillburn and I had derived our knowledge of the word, the difference being that I remembered more promptly and risked more boldly. But I missed it one day when I defined a _peasant_ as "a nest full of young birds;" the fact being that I recalled a picture in AEsop's fables, and confused _peasant_ with _pheasant_. One day Jacob rebuked the cla.s.s for letting me always be at their head, when Hillburn Jones, who was a very honest little boy, said, "Indeed, Jacob, thee must know that all that we do know, Charley tells us." For I was already an insatiable reader, and always recalling what I read, and always communicating my knowledge to others in the form of small lectures. I had a book of Scripture stories, with a picture of Pharaoh in his chariot, with the t.i.tle, "Pharaoh's host sunk in the Red Sea." Hence I concluded that a _host_ was a vehicle of a very superior description. A carriage-builder in our neighbourhood had executed a chaise of very unusual magnificence, and as I stood admiring it I informed Hillburn that this was what was called by the learned a _host_, and that it was in such a host that Pharaoh perished. I remember elevating my voice somewhat for the benefit of a bystander, being somewhat proud of this bit of knowledge.

Unfortunately, not only my father, but also my teacher, and with them the entire population of North America, in those days regarded a good knowledge of arithmetic as forming nine-tenths of all that was most needful in education, while indulgence in a taste for general information, and "literature" especially, was glared at with a very evil eye indeed, as tending to injure a "practical business man." That there could be any kind of profitable or respectable calling not based upon arithmetic did not enter into the heart of man to conceive, while among the bankers and merchants of Boston, New York, or Philadelphia there was a deeply-seated conviction that even a wealthy and successful editor, literary man, or artist, was really an inferior as compared to themselves. As this sublime truth was severely rubbed into me several times daily during the greater portion of my youthful life, and as in its earlier stage I rarely met with a man grown who did not look down on me as an unfortunate non-arithmetical, unbusinesslike creature, and let me know it too, I very naturally grew up with a low estimate of my own capacities; and as I was proud and sensitive, this was to me a source of much suffering, which often became terrible as I advanced in years. But at that time the position of the literary man or scholar, with the exception of a very few brilliant magnates who had "made money," was in the United States not an enviable one. Serious interest in art and letters was not understood, or so generally sympathised with, as it now is in "Quakerdelphia." There was a gentleman in Philadelphia who was a scholar, and who having lived long abroad, had acc.u.mulated a very curious black-letter and _rariora_ library. For a long time I observed that this library was never mentioned in polite circles without significant smiles.

One day I heard a lady say very meaningly, "I suppose that you know what kind of books he has _and how he obtained them_?" So I inquired very naturally if he had come by them dishonestly. To which the reply, half- whispered in my ear lest it should be overheard, was, "They say his books are all _old_ things, which he did not buy at any first-cla.s.s stores, but picked up at old stalls and in second-hand shops at less than their value; in fact, _they did not cost him much_."

Yet these remarks must not be regarded as too sweeping or general.

Firstly, I am speaking of sixty years since. Secondly, there were many people of literary tastes in Philadelphia--a little isolated, it is true; and finally, there was a great culture of science, founded by Franklin, and fostered by the medical schools. I could cite a brilliant array of names of men distinguished in these matters. What I am writing is simply a sincere record of my own--somewhat peculiar--or personal experiences.

There are doubtless many who would write very differently. And now times are _very_ greatly changed.

I have again a quaint early reminiscence. It would happen that now and then a new carriage, always of the same sober description, with two very good, but seldom showy, horses would appear in the streets. Then its owner would be greeted on Market Street with the remark, "Well, Sammy, I see thee's got thee fifty thousand dollars." This sum--ten thousand pounds--const.i.tuted the millionaireism or moneyed aristocracy of those days. On it, with a thriving business, Samuel could maintain a family in good fas.h.i.+on, and above all, in great comfort, which was sensibly regarded as better than fas.h.i.+on or style. Fifty thousand dollars ent.i.tled a man to keep a carriage and be cla.s.sed as "quality" by the negroes.

It may be worth noting that although the Quakers did not allow the piano in their families, as being too worldly, they compromised by having musical boxes. And I have heard that in the country, where still older fas.h.i.+oned ideas prevailed, the one bit of finery allowed to a Quaker damsel was a red ribbon; but it must be red, not of any other colour.

Let it be remembered that at this time Philadelphia, and even the world, were as yet to a great degree in the Middle Ages as compared to the present day. We had few steamboats, and no railroads, or telephones, or percussion-caps, or a tremendous press, or Darwinism, or friction matches. Even the introduction of ice-cream, and stone coal as fuel, and grates was within the memory of our elders. Apropos of matches, the use of tinderbox and brimstone matches was universal; bold young men had tinder pistols; but the wood fire was generally kept under ashes all night, and I can well remember how our negro servants, when it had gone out, were used early on winter mornings to borrow a shovelful of coals from the cook of our next-door neighbour, and how it was handed over the garden fence, the recipient standing on our pump handle and the donor on hers.

I forget in what year the railroad (with locomotives) was first built from Philadelphia to Columbia, a distance of sixty miles. I believe it was the first real road of the kind in America. On the day when the first train ran, the City Council and certain honoured guests made the journey, and among them was my father, who took me with him. There were only a few miles of the road then completed. It was a stupendous marvel to me, and all this being drawn by steam, and by a great terrible iron monster of a machine. And there was still in all souls a certain unearthly awe of the recently invented and as yet rather rare steamboats.

I can (strangely enough) still recall this feeling by a mental effort--this meeting the Horror for the first time! My father remembered, and had been in the first steamboat which was a success on the Delaware. I saw its wreck in after years at Hoboken. The earlier boat made by John Fitch is still preserved in Bordentown.

I can remember that when gas was introduced to light the city, it was done under a fearful opposition. All the princ.i.p.al people signed a pet.i.tion against it. I saw the paper. It would burst and kill myriads; it was poisonous; and, finally, it would ruin the oil trade. However, we got it at last. Somebody had invented hand gas-lamps; they were sold in the Arcade; and as one of these had burst, it was naturally supposed that the gasworks would do the same.

The characteristics of old Philadelphia were in those days so marked, and are, withal, so sweet to the memory, that I cannot help lingering on them. As Was.h.i.+ngton Irving says of the Golden Age of Wouter van Twiller, "Happy days when the harvest moon was twice as large as now, when the shad were all salmon, and peace was in the land." Trees grew abundantly in rows in almost every street--one before every house. I had two before mine till 1892, when the Street Commissioners heartlessly ordained that one must be cut down and removed, and charged me ten dollars for doing it. It is needless to say that since Street Commissioners have found this so profitable, trees have disappeared with sad rapidity. Then at twilight the _pea-ak_ of the night-hawk could be heard all over Arasapha, which is the Indian name for the place where our city stands; there were in Coaquannoc, or the Schuylkill, abundant gold fish and perch, of which I angled divers. Yes, there was, and still is, a Fisher Club, which claims to be the oldest gentleman's club in Anglo-Saxony, and which has for two centuries brewed for itself a "fish-house punch" as delicious as that of London civic banquets. There be no fish in the fair river now; they have all vanished before the combined forces of petroleum and the offal of factories and mines, but the Fish-House Club still has its merry banquets in its ancient home; for, as the French say, "_Chacun peche a sa maniere_." In graveyards lone or over gardens green glittered of summer nights millions of fireflies; there was the scent of magnolias, roses, pinks, and honeysuckles by every house; for Philadelphians have always had a pa.s.sion for flowers, and there never was a Quaker, much less a Quakeress, who has not studied botany, and wandered in Bartram's Garden and culled blue gentians in the early fall, or lilies wild in Wissahickon's shade. There still remains a very beautiful relic of this olden time in the old Swedes Church, which every stranger should visit.

It is a quaint structure of more than two hundred years, and in its large churchyard (which is not, like Karamsin's graves, "deserted and drear,"

but charming and garden-like) one can imagine himself in rural England.

In the spring of the year there was joyous activity on the Delaware, even in town; for, as the song hath it--

"De fis.h.i.+n' time hab come at last, De winter all am gone and past;"

and there was the casting of immense seines and the catching of myriads of shad, the typical fish or emblem of the Quaker Philadelphian, because in the profile outline of the shad people professed to discern the form according to which the Quaker coat was cut. With the shad were many herring, and now and then a desperate giant of a sturgeon, who in his struggles would give those concerned enough to do. Then the yells of the black fishermen, the flapping of the h.o.r.n.y knife-backed prey--often by the flas.h.i.+ng of a night-fire--formed a picture worthy of Rembrandt.

Apropos of these sturgeon, the fresh caviare or roe (which has been p.r.o.nounced at St. Petersburg to surpa.s.s the Russian) was always thrown away, as was often the case with sweetbreads, which were rarely eaten.

But if the caviare or roe was really in those days "caviare to the general" mult.i.tude, the _nose_ of the fish was not, it being greatly coveted by us small boys wherewith to make a ball for "s.h.i.+nny," which for some occult reason was preferred to any other. Old people of my acquaintance could remember when seals had been killed at Cape May below the city, and how on one or two occasions a bewildered whale of no small dimensions had found its way to Burlington, some miles above.

Now and then there would be found in the bay below the city a tremendous, square-shaped, hideous, unnatural piscatorial monster, known as a devil- fish, or briefly devil. It was a legend of my youth that two preachers or ministers of the Presbyterian faith once went fis.h.i.+ng in those waters, and having cast out a stout line, fastened to the mast, for shark, were amazed at finding themselves all at once careering through the waves at terrible speed, being dragged by one of the diabolical "monsters of the roaring deep" above mentioned. Whereupon a friend, who was in the boat, burst out laughing. And being asked, "Wherefore this unrestrained hilarity?" replied, "Is it not enough to make a man laugh to see the Devil running away with two clergymen?"

There was a very excellent and extensive museum of Matters and Things in General, founded by an ancient artist named Peale, who was the head-central charm and delight of all young Philadelphia in those days, and where, when we had been good all the week, we were allowed to repair on Sat.u.r.day afternoons. And here I may say by the way, that miscellaneous collections of "curiosities," oddities, and relics are far more attractive to children, and stimulate in them far more interest and inquisitiveness and desire for general information, than do the best scientific collections, where everything is ranked and numbered, and wherein even an Etruscan tiara or a Viking's sword loses much of its charm when placed simply as a "specimen" in a row of others of the kind.

I am not arguing here in the least against scientific or properly arranged archaeologic collections, but to declare the truth that for _children_ museums of the despised curiosities are far more attractive and infinitely more useful.

I owe so very much myself to the old Peale's Museum; it served to stimulate to such a remarkable degree my interest in antiquities and my singular pa.s.sion for miscellaneous information, and it aided me so much in my reading, that I cannot pa.s.s it by without a tribute to its memory.

How often have I paused in its dark galleries in awe before the tremendous skeleton of the Mammoth--how small did that of a great elephant seem beside it--and recalled the Indian legend of it recorded by Franklin. And the stuffed monkeys--one shaving another--what exquisite humour, which never palled upon us! No; _that_ was the museum for us, and the time will come when there will be such collections made expressly for the young.

"Stuffed monkey" was a common by-word, by the way, for a conceited fellow. Therefore the _Louisville Journal_, speaking of a rival sheet, said: "Reader, if you will go into the Louisville Museum, you will see two stuffed monkeys reading the _Courier_. And if you will then go into the office of the _Louisville Courier_, you may see two living stuffed monkeys editing the same." The beautiful sallies of this kind which appeared in these two newspapers for years would make a lively volume.

Never shall I forget one evening alone in that Museum. I had come with Jacob Pierce's school, and strayed off alone into some far-away and fascinating nook, forgetful of friends and time. All the rest had departed homewards, and I sought to find them. The dark evening shades were casting sombre tones in the galleries--I was a very little boy of seven or eight--and the stuffed lions and bears and wolves seemed looming or glooming into mysterious life; the varnished sharks and hideous s.h.i.+ny crocodiles had a light of awful intelligence in their eyes; the gigantic anaconda had long awaited me; the grim hyaena marked me for his own; even deer and doves seemed uncanny and goblined. At this long interval of sixty years, I can recall the details of that walk, and every object which impressively half-appalled me, and how what had been a museum had become a chamber of horrors, yet not without a wild and awful charm. Of course I lost my way in the shades, and was beginning to speculate on having to pa.s.s a night among the monsters, and how much there would be left for my friends to mourn over in the morning, when--Eureka!

Thalatta!--I beheld the gate of entrance and exit, and made my latter as joyously as ever did the souls who were played out of Inferno by the old reprobate of the Roman tale.

Since that adventure I never mentioned it to a living soul till now, and yet there is not an event of my life so vividly impressed on my memory.

My father took me very rarely to the theatre; but my Quaker school-mates had never seen the inside of such places at all, and therefore listened greedily to what I could tell them of the sights. One of the wonders of my youth was the seeing the great elephant Columbus perform in a play called "The Englishman in Siam." It was indeed very curious, and it is described as such in works on natural history. And I saw Edwin Forrest (whom I learned to know in later years) in "Metamora," and f.a.n.n.y Kemble in "Beatrice," and so on. As for George Boker, he went, I believe, to every place of amus.e.m.e.nt whenever he pleased, and talked familiarly of actors, some of whom he actually knew, and their lives, in a manner which awoke in me awe and a feeling as being humble and ignorant indeed. As we grew older, Boker and I, from reading "Don Quixote" and Scott, used to sit together for hours improvising legends of chivalry and marvellous romances. It was in the year when it first appeared that I read (in the _New Monthly_) and got quite by heart the rhyming tale of "Sir Rupert the Fearless," a tale of the Rhine, one of the Ingoldsby legends, by Barham.

I can still repeat a great part of it. I bore it in mind till in after years it inspired (allied to Goethe's _Wa.s.sermadchen_) my ballad of _De Maiden mit Nodings on_, which has, as I now write, been very recently parodied and pictured by _Punch_, March 18, 1893. My mother had taught me to get poetry by heart, and by the time I was ten years of age, I had imbibed, so to speak, an immense quant.i.ty; for, as in opium-eating, those who begin by effort end by taking in with ease.

There was something else so very characteristic of old Philadelphia that I will not pa.s.s it by. In the fall of the year the reed-bird, which is quite as good as the ortolan of Italy, and very much like it (I prefer the reed-bird), came in large flocks to the marshes and sh.o.r.es of the Delaware and Schuylkill. Then might be seen a quaint and marvellous sight of men and boys of all ages and conditions, with firearms of every faculty and form, followed by dogs of every degree of badness, in all kinds of boats, among which the _bateau_ of boards predominated, intermingled with an occasional Maryland dug-out or poplar canoe. Many, however, crept on foot along the sh.o.r.e, and this could be seen below the Navy Yard even within the city limits. Then, as flock after flock of once bobolinks and now reed-birds rose or fell in flurried flight, there would be such a banging, cracking, and barking as to suggest a South American revolution aided by blood-hounds. That somebody in the _melee_ now and then got a charge of shot in his face, or that angry parties in dispute over a bird sometimes blazed away at one another and fought _a l'outrance_ in every way, "goes without saying." Truly they were inspiriting sights, and kept up the martial valour, aided by frequent firemen's fights, which made Philadelphians so indomitable in the Rebellion, when, to the amazement of everybody, our Quaker city manifested a genius or love for hard fighting never surpa.s.sed by mortals.

There were, of course, some odd episodes among the infantry or gunners on foot, and one of these was so well described by my brother Henry in a poem, that I venture to give it place.

REED-BIRDING.

Two men and a bull-dog ugly, Two guns and a terrier lame; They'd better stick out in the marsh there, And set themselves up for game.

But no; I mark by the c.o.c.king Of that red-haired Paddy's eye, He's been "reeding" too much for you, sir, Any such game to try.