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"Your father spoke wisely," said the queen; a tear glistened in her eye and in that of the nurse, too.
Walpurga went away, taking the child with her.
The next day the queen sent for the king, and said:
"Kurt, I have courage."
"I know it."
"No. I have a courage that you do not know."
"A courage that I do not know?"
"And never will know. I have courage enough to appear weak and vacillating; but, Kurt, you will not misjudge me on that account?"
"Pray speak more plainly, and with fewer preliminaries."
"I am determined," continued the queen, "I hardly dare utter that word, now--but you will not misjudge me? I shall remain in the faith in which I was born, and we shall nevertheless be as one."
The king thanked her quite cordially, and only regretted that the canon knew of the matter. He hoped, however, to be able to silence his tongue.
The queen was surprised to find that he manifested so little joy; but, on second thought, this seemed quite natural to her, for why should that which had been nothing more than a pa.s.sing cloud, leave great results in its wake? Others could know nothing of the bitter struggle it had cost her.
She felt sensible that it would be a long while before any expression or resolve of hers would obtain weight or authority, for it would not soon be forgotten that she had once shown herself weak.
While she was in the Protestant court chapel, on the following Sunday, she scarcely ventured to raise her eyes. She was thinking of how it would have been if she now were in the other church, and of how the eyes of the congregation would have been directed to the pew that was thenceforward to remain vacant. In spirit, she had already deserted this church and its congregation. Her soul trembled when she thought of the resolve she had entertained, and, from the bottom of her heart, she thanked her husband, whose strong arm had held her back.
When the whole congregation arose and, in the prayers for the royal household, offered up thanks for her preservation and that of the royal prince, she could no longer restrain her tears.
Contrary to her usual habit, she went to church again that afternoon.
Meanwhile, the king and Countess Irma were pleasantly sauntering in that portion of the park from which the public was shut out.
The king informed Irma of the queen's resolve and of how she had been induced to give it up. Irma replied that she had, long since, surmised as much, but had not felt that she had a right to speak of it. She had dropped a hint to Doctor Gunther, who had refused to have anything to do with the matter.
The king expressed his dislike for Gunther, but Irma defended him with great enthusiasm.
"The doctor is very fortunate," said the king, "to have so eloquent an advocate in his absence."
"I am that to all friends whom I truly respect."
"I could wish that I, too, were accused," continued the king.
"And I believe," replied Irma, smiling, "Your Majesty could not wish for a more earnest advocate than I would be."
A pause ensued. The king gracefully and frankly retracted his complaints against Gunther, and this conversation seemed merely a bridge over which they pa.s.sed to another topic.
The king spoke of the queen and of her peculiar temperament.
It was the first time that the king and Irma had spoken of the queen.
That the king not only prompted, but actually called forth her remarks, was the cause, at a later day, of incalculable suffering.
They extolled the poetic sense, the fervent feeling, the flower-like tenderness of the queen, and while they thus depicted her in glowing colors, they, in their own minds, found fault with her weakness and overflowing enthusiasm.
When a husband thus speaks of his wife, to a third person, it inevitably leads to estrangement and exposure.
Thus far, all was veiled in terms of praise. It was here just as it was with the queen in church. With all the power of her will, she strove to forget herself in her prayer, and to be again as she had once been; and yet, while the sense of the words she uttered entered her soul, she could not help being aware of a secret numbness and estrangement that seemed to say to her: "You will never again be as you once were."
While the king and Irma were thus conversing, they appeared to each other as equals. Their views of life were in accord, and while they spoke of how easily one might yield to temptation, their intimacy seemed to them a proof of strength rather than of weakness. They went on in perfect step with each other, and Irma no longer said: "Let us return."
The queen, since she had again appeared in society, was, if possible, more gracious and amiable than she had ever been. She placed every one far above her. They had none of them been as weak and vacillating as she. She felt it her duty to do good to every one, because, although she was no better than they, she was placed far above them. Her soul was all humility.
A few days later, the newspapers mysteriously hinted that attempts had been made to take advantage of the angelic purity of the queen, in order to estrange her from herself and alienate the affections of the people from her.
This, it was readily understood, alluded to the queen's contemplated change of faith.
The queen had always openly acknowledged herself on the side of the liberal opposition, and the king regarded Gunther as the mediator who had procured her the goodwill of the press, and who, in doing so, had not feared committing an indiscretion.
This plain and flagrant perversion of the truth only served the more to embitter him against the press and the machinations of the queen's party at court. Nevertheless, he dissembled his resentment, for he felt that he could well afford to bide his time.
CHAPTER VI.
(IRMA TO HER FRIEND EMMA.)
"Let me tell you all that I did yesterday. I wanted to read--I saw the letters but could not read a word, for they all seemed to be moving about the page, like so many ants in an anthill. I wanted to sing, but no song was to my liking. I wanted to play, but even Beethoven seemed strange, and I lay for hours, dreaming. I followed the little mother and her son beyond the mountain. The larks sang my thoughts to them.
They reach their home, and the wild, daring lad is tractable once more.
He carols his merry song to his beloved. I fancy I hear him. Ah, Emma!
what is there so glorious as making others happy? It is hard enough to be a human being, fettered by a thousand trammels, by ailments, consideration for others, and all sorts of misery; but to suffer want beside! The very idea of jails is a disgrace to humanity. Ah, Emma! how n.o.ble, how like a revelation from the great heart of the people, were the words of the simple-minded wife of the wood-cutter. I tried to put what she had said into verse, intending to give it to the king the next morning; but I could not do it; nothing satisfied me. Language is worn out, narrow, coa.r.s.e. I was ever thinking of Schiller's words: 'When the soul speaks, it has ceased to be the soul.' I left my scribbling. I pa.s.sed a restless night. When the soul's depths are stirred, it wanders about like a spirit, and can find no rest in sleep.
"While at breakfast this morning, I informed the king of what Walpurga had said. I was annoyed to find that he did not understand more than half of it. How else could he have answered me: 'Yes, the Highlanders have great affection for their rulers. Pray tell that to your father.'
"The king observed that he had made a mistake, but, adroit and amiable as he is, quickly recovered his good nature and said: 'Dear Countess, I will give you a secret t.i.tle, which is to be known only by us two. I appoint you as spy on the popular heart. Seek and listen, and whenever you find anything, you can always count upon unquestioning compliance on my part. Does it not seem to you that Egeria was nothing more than a spy on the popular heart? At the altar in the temple, she could overhear the secret thoughts of the people, and then repeated them to king Numa, whom they deified and adored.'
"'But our people only use prescribed prayers,' said I.
"'The thought is quite suggestive,' replied the king, and when Schnabelsdorf entered shortly afterward, he commissioned him to make brief notes of what fixed prayers the Grecians and Romans used in their temples.
"And thus the whole story ended. What I had imagined would create a deep impression, merely served to furnish amus.e.m.e.nt for an evening.
"Ah, dear Emma, _amus.e.m.e.nt_ is the point about which all revolves. If an apostle were to appear to-day, he could not help preaching, 'Ask not, how shall we amuse ourselves to-day, but'--etc., etc.,--finish the sentence for yourself.
"I am no better than the rest of them. I, too, am nothing but a puppet, wound up to run seventy years, and to dance and laugh and ride and amuse itself in the mean while. All of us are mere singing-birds; the only difference being that some are contented with grain and caterpillars and flies, while others require larger morsels, such as rabbits, bucks, deer, pheasants, fish. And the higher education of that variety of singing-birds known as man, lies in the fact that he cooks his food. There is terrible vacuity in many men. _To make conversation._ Therein lies the whole art. Try to get a clear notion of the expression: _to make conversation_, and you will find how nonsensical it is. The people find me entertaining, but I don't _make_ conversation. I merely speak when I have somewhat to say.
"My evil spirit is constantly shouting the word '_dilettante_' in my ear.