The Pastor's Son Part 9

"I wonder if all pract.i.tioners are women; no, here is Mr. Sherman Bradford; here is another man; Oh, yes, there are a good many men, but there are more women than men. I know Mrs. White; her husband used to keep a shoe store, and Mrs. M. J. Sivad is that lovely lady who lives in a beautiful large mansion in Upland Court, the finest street in town; her husband is a retired merchant. And Mrs. L. S. Poor is that tall, stately looking lady that pa.s.ses by our house so often. I must have a talk with them some time. Now I must hurry home or mother will think something has happened."

Arriving home, he told his mother he had stopped at the depot, and that this was the reason of his delay.

Walter was now so well and strong that his parents did not worry much about him, but Walter and his father were quite alarmed at Mrs.

William's condition, for she had been failing rapidly for the last month and was so weak that it was almost impossible for her to do her accustomed work. Walter and his father did all they could to help her and made her work as light as possible.

It was several days later when his mother felt so ill that she could not get up at all, and so Walter decided to go to one of the pract.i.tioners for advice, which he did that same afternoon.

He told the pract.i.tioner of his illness and of his finding "Science and Health" and that the reading and study of the book had cured him; also that his mother was sick, that he was a minister's son, and his father was very much opposed to Christian Science. He also told her of their Bible lessons and of the confusion of his father.

The pract.i.tioner told him that the word pract.i.tioner was used instead of doctor or healer and that this was her profession, healing the sick, and that she would be pleased to help him all she could, but that she had no right to treat his mother without her consent.

Walter a.s.sured her that it would be impossible to get either his father or mother's consent, for they refused to have him treated at one time when a friend had suggested it.

The pract.i.tioner then said, "Well, Mr. Williams, your work is before you. Truth has found you, and Truth will show you a way out of your seeming trouble. Trust G.o.d and never doubt His wisdom, for G.o.d, Good, works in a mysterious way His wonders to perform; you must hold in thought that everything will come to pa.s.s as you wish it, and if you can persuade your father to have a talk with me, let me know, and I will be pleased to come."

Thanking the pract.i.tioner for her advice, Walter left the house and started home. He was not fully satisfied with his visit; many of the questions he had asked the pract.i.tioner remained unanswered, as he supposed, for the pract.i.tioner always referred him to "Science and Health." In answer to one of his most important questions, she said, "'Science and Health,' page so and so, says thus--"and then she would quote something from the book, but he could see no connection between his question and the quotation. When he arrived home he decided to tell his father all and try to persuade him to have his mother treated by a Christian Science pract.i.tioner.

CHAPTER X

HUMANITY'S MISTAKE

The same evening Walter went into the library to see his father, and found him seated at his desk with his Bible open before him. As Walter seated himself near the desk, his father looked up and asked, "What is it, Walter?"

"I came to have a little talk with you, father."

"I am glad you did, as there are several questions I wanted to ask you, one of which is in regard to that saying of Jesus Christ--'ye shall know the truth and the truth shall make you free'-you explained before but I did not catch your meaning."

"Let us use an ill.u.s.tration to show what is meant by that saying. For instance, supposing we had been taught from childhood that two times two are five, and every person on earth believed this to be right, we would all go through life making this mistake. There would be constant trouble all over the mathematical world because of it, and when we tried to rectify this trouble we would use this same mistake in trying to arrive at a true answer. At times we would deceive ourselves and believe we were right, only to find later on that we were in deeper trouble. And when we had children of our own, we would still teach them the same as we were taught that two times two are five, and the longer the world stood, the greater would become this mistake, as no one knew the truth that two times two were only four; yet all this time the principle of mathematics existed and was correct, but man knew it not. Now father, imagine how great and widespread this mistake would become in several thousands of years, and how hard it would be to convince the people of their mistake, especially the professor of mathematics who had devoted a lifetime to proving that this mistake was the truth. You can readily see it would be much easier for the child who had never learned or believed in the mistake to grasp this truth than the professor who believed that the mistake was correct.

Supposing that while these conditions existed some one should discover the truth, that two times two are four, and would bring it before the world; would not the learned professor ridicule the idea and say two times two have been five since the beginning of the world, and for any one to say different is nonsense? Could you induce him to investigate?

No; why? Because he thinks he knows all about it, and that it would be a waste of time to investigate what he supposes is nonsense. So it is with man. For thousands of years he has been taught that he has a material body and that this body is intelligent, and knows when it has a toe that aches or a stomach that is out of order, or an arm that it can not move, etc., throughout all the ills that flesh is heir to. And when man gets in trouble through this mistaken teaching, we try to correct the trouble by making the same mistake again; for it was through the belief that man has a material body and that matter is intelligent that all this trouble came about, and now we try to correct the trouble by using more matter in the guise of medicine.

"If we had insisted on the professor of mathematics who was using the mistake of two times two are five in his work, to give us a correct answer every time, he would be compelled to say that it was an impossibility. If you were to ask why, he would say, because the principle of mathematics isn't correct; he could not say otherwise, as he did not know that the mistake had been made in teaching him that two times two are five. So it is with man, when he gets so deeply in trouble that he cannot see any way out he lays his trouble to G.o.d and blames his perfect Principle, when the truth is that the mistake is not with the Principle, but with his own false belief, brought about by his being taught a mistake."

Walter stopped and looked at his father, but he said nothing, so he continued, "And when man goes to the professor of Christianity, the minister, and asks why all this trouble and sickness has come upon him, the answer is the same as the professor of mathematics made, by saying it must be the will of G.o.d--thereby intimating that G.o.d was the author of his troubles; in other words, that the Principle of man must be wrong. Instead of showing him that G.o.d, who is all good, could not make evil, and consequently, he must be suffering through a false belief brought about by being taught a mistake. Now let us suppose that some one should discover that man was spiritual and had a spiritual body, that the entire universe was spiritual and matter did not exist only as a false belief; that G.o.d made everything good, consequently there could be no evil, and that evil existed only in belief. If the one who discovered this truth should try to convince the professor of Christianity, the minister, that G.o.d made only the good and the evil did not exist, the professor would say, thou blasphemest, G.o.d made everything--if he should advance the thought that man was wholly spiritual, the professor would ridicule him, and say you must be mistaken, my body is material. I can feel it, and every man's body has been so since the beginning of the world. If the discoverer insisted that everything was spiritual in reality, these learned professors would say the discoverer was insane, and then try to pa.s.s laws prohibiting the teaching of this truth. In olden times they did somewhat differently; the learned professors of that day crucified the demonstrator of this truth. It was Jesus Christ, and His students were called His disciples; later when they went forth to preach the Gospel, 'good spell,' (or truth), and heal the sick, they were called apostles.

The rediscoverer of this Truth at the present time is Mary Baker G.

Eddy, and her students are called Christian Scientists; and later, when they go forth to preach the Gospel or Truth, and heal the sick, they are called Christian Science Pract.i.tioners, and he who condemns her teachings condemns the Truth, the same as the scribes and pharisees condemned the teachings of Jesus Christ; and it is the understanding of this Truth that sets us free, as Jesus Christ said it would."

For several minutes the pastor did nothing but lean back in his chair and stare at his son; then he said, "Walter do you mean to tell me that you received all this information pertaining to the Bible from a Christian Scientist?"

"No, father, what I know of the Bible and the explanations I have been able to make regarding the sayings of Jesus Christ, together with what I have said about the real meaning of creation as narrated in Genesis, I have learned by careful study of the Christian Science text book, 'Science and Health,' with key to the scriptures, by Mary Baker G.

Eddy, and by comparing the writings in this book with the Bible, I have become fully convinced that Christian Science, as explained in 'Science and Health' is the same Truth that Jesus Christ taught His disciples. Jesus Christ said, 'These signs shall follow them that believe, they shall lay hands on the sick and they shall recover,'

etc. Christian Science pract.i.tioners are doing this, and the signs spoken of by Jesus Christ follow their work. As yet I have only learned a few of the simplest things pertaining to this science, but this little helped me much."

"But, Walter, how do we know that it is not the work of the evil one?

or a trick of the devil to lead you astray? I am very much afraid that you did wrong in not asking me about this teaching before you filled your mind so full of it."

"Father, you surely must agree that the things I have explained to you regarding the Bible are true, or at least nearer right than the way you were taught; and if you will only study 'Science and Health' you will soon agree with me."

"Walter, I have had enough of this; you have heard me express my views regarding this heretical idea; now I must insist that you stop reading such nonsense at once, I will admit that some of your statements seemed very plausible, but there is no proof that they are true."

"Father, I must speak more on this subject even though you accuse me of disobedience. I have ample proof that Christian Science is true, and that the signs do follow their teachings. One proof is that it was through the understanding I gained by the study of 'Science and Health'

that I am well to-day."

"Oh, pshaw, the idea that reading a book could have healed you of consumption! I credited you with more intelligence than that."

"It was not the reading of the book that healed me, it was the understanding of the truth this book contains that showed me the way out of my troubles; for if I had not found and studied this book I would probably not be with you now."

"Did you say you found this book?"

"Yes, Thanksgiving day, between the church and our home. At first I was afraid to read it, and probably would not have read it if it had not been for an incident that happened on our last trip to the South."

"What incident was that? I don't believe I heard anything about it."

"One day as mother and I were walking along the street, a lady approached us, and among other things made the remark that she read 'Science and Health' every day, and the reading of the book had healed her of some severe disease. This lady did not look like a bad person, so I thought if the book had healed her, it might me, and the truth it contains has done so."

"You have certainly gained a great deal in health since Thanksgiving day, but may not this be the work of the devil to lead you astray?"

"Father do you think it a good thing that I am well?"

"What a question, why certainly I do."

"Did you ever hear of the devil doing a good thing?"

The pastor looked surprised, but answered, "No."

"Then why do you say that maybe my getting well is the work of the devil?" The pastor could not find a ready answer, after a moment he said, "As I said before, I don't want anything to do with Christian Science, be it good or bad, and it will please me if you will never mention it to me again."

"Oh, father, I must speak of it to you for--"

"Silence! I will hear no more of it."

"But father, listen to--"

"Walter, I forbid you to speak to me on the subject again."

"Father, I must speak!"

"Do you dare disobey me?"

"Yes! for my mother's life depends upon my speaking. Let me speak this once on this subject, and I will agree never to mention Christian Science to you again unless you wish it."

The pastor's anger had been rising, but when Walter said his mother's life depended on his speaking, every particle of color left his face, and the anger vanished at once. He looked at Walter and saw he was dreadfully in earnest, so he said, "Speak this once, I will hear you."