Christ: The Way, the Truth, and the Life Part 19

4-11.

(4.) He maketh these officers, in the faithful administration of their function, and through his blessing and Spirit, maketh their work prosperous and effectual in his own, as he seeth fit.

_Fifthly._ There should be an eyeing of the promises of the covenant of grace made for this end, whether general or particular, or both; such as those which we have, Isa. ii. 9. Hab. ii. 14, "The earth shall be filled with the knowledge of the Lord," or of "the glory of the Lord, as the waters cover the sea;" and that, Isa. x.x.xii. 4, "the heart of the rash shall understand knowledge," &c.; and Jer. x.x.xi, 34, "They shall all know me."

_Sixthly._ There should be a constant, diligent, serious, and single using of the means of knowledge, with a faithful dependence on Christ by faith, gripping to him in his relations, offices, engagements, and promises, and waiting upon his breathing in hope and patience, Psal.

xxv. 5.

_Seventhly._ There should be a guarding against every thing that may obstruct this work, and grieve him in it; and therefore we would beware,

1. To undervalue and have a little esteem of knowledge; for this will grieve him; and (to speak so) put him from work.

2. To misimprove any measure of knowledge he giveth.

3. To weary of the means and ordinances whereby he useth to convey knowledge into the soul.

4. To limit the holy One of Israel to this or that mean, to this or that time, or to this or that measure, who should have a lat.i.tude as to all these.

5. To despise the day of small things, because we get not more.

6. To be too curious in seeking after the knowledge of hidden mysteries, the knowledge whereof is not so necessary.

7. To lean too much unto, and to depend too much upon the ordinances, or instruments, as if all, or any thing, could come from them.

_Eighthly._ There should be a right improving of any measure of knowledge we get to his glory, and to the edification of others, with humility and thankfulness, and so a putting of that talent in use, to gain more to his glory. Whatever measure of knowledge we get, we should in all haste, put it into practice, and set it to work; so shall it increase, and engage him to give more.

_Ninthly._ There should be a lying open to Christ's instructions, and to the s.h.i.+nings of the Spirit of light and of truth, and a ready receiving of what measure he is pleased to grant or infuse. Which includeth those duties, 1. A serious and earnest hungering and thirsting after more spiritual knowledge.

2. A diligent use of every approven mean for this end.

3. A going about the means with much self-denial, spirituality, singleness of heart, and sincerity, looking to and depending upon him, who must breathe upon the means, and make them useful.

4. A greedy receiving, drinking in, and treasuring up in the soul what is gotten.

5. A guarding against selfish and bye-ends, with a single eyeing of his glory.

6. A guarding against pride in the heart, and a studying of humility and meekness; for the "meek will he guide in judgment, and the meek will he teach his way," Psal. xxv. 9.

7. A putting of the heart or understanding in his hand, together with the truth, that is heard and received, that he may write the truth, and cause the heart receive the impression of the truth.

_Tenthly._ There should be a rolling of the whole matter by faith on him, as the only teacher, a putting of the ignorant, blockish, averse, and perverse heart, into his hand, that he may frame it to his own mind, and a leaving of it there, till he by the Spirit, write in it what he thinketh meet, to his own glory and our good.

And sure, were this way followed, growth in knowledge would not be so rare a thing as it is.

CAUTIONS.

For further direction and caution in this matter, the believer would take notice of these particulars:

1. That he should not sit down upon any measure of knowledge he hath attained to, or can attain to here, as if he had enough, and should labour for no more; but he should still be minding his duty of seeking, and pressing for more.

2. Whenever he is about any mean of knowledge, such as preaching, reading, conference, &c. his heart should be only upon Christ. He should be hanging on his lips for a word of instruction; and with greediness looking for a word from his mouth; he should be sending many posts to heaven, many ejaculatory desires for light and understanding, and that with singleness and sincerity, and not for base ends, or out of hypocrisy.

3. Let him not think, that there is no growth in knowledge, because possibly he perceiveth it not, or is not satisfied as to the measure thereof; yea, though possibly he perceive more ignorance, than ever he did before. If he grow in the knowledge of his own ignorance, it is a growth of knowledge not to be despised; and in a manner, what can we else know of G.o.d, but that he far transcendeth all our knowledge, and that he is an incomprehensible one, in all his ways.

4. Let him not think, that there is no growth in knowledge, because he perceiveth not a growth in the knowledge of such or such a particular, which he desireth most; for if there be a truth in the knowledge of other particulars, necessary to be known, there is no reason to complain. If one grow not, as he supposeth, in the knowledge of G.o.d, and of the mysteries of the gospel; yet if he grow in the discovery of the treachery and wickedness of his own heart, he cannot say that he groweth not in knowledge.

5. Let him not measure his growth in knowledge, by his growth in the faculty of speaking and discoursing of such or such points of religion; many measure their knowledge by their tongue, and think they know little, because they can express little; and so they think they attain to no increase or growth in knowledge, because they perceive no increase or growth in this faculty of discoursing, and talking of such or such points of truth. It is safer to measure their knowledge by the impression that the truth hath on their spirits, and the effects of it on all their carriage, than by their ability and skill to talk and dispute of it.

6. Let them beware to imagine, that they shall be able to search out the Almighty unto perfection, "Canst thou (said Zophar, Job. xi. 7, 8, 9.) by searching find out G.o.d? canst thou find out the Almighty unto perfection? He is as high as heaven, what canst thou do? deeper than h.e.l.l, what canst thou know? The measure thereof is longer than the earth, and broader than, the sea." Or that they shall be able ever to win to the bottom of their own false deceitful heart, which, as Jeremiah saith, chap. xvii. 9, "Is deceitful above all things, and desperately wicked; who can know it?" and which it is G.o.d's prerogative alone to search and try, ver. 10. Neither let them think, so long as they are here, to win to an exact and perfect knowledge of the mysteries of G.o.d, wherein is the manifold wisdom of G.o.d, Eph. iii. 10, which very princ.i.p.alities and powers in heavenly places are learning; and which the angels are poring and looking into with desire, 1 Pet. i. 12. There is no perfection in knowledge to be had here; for here the best but knoweth in part, and prophesieth in part, 1 Cor. xiii. 4.

7. Let them not think that every one shall have the same measure of knowledge; every one hath not the like use for it, or the like capacity for it. There is a measure proportioned to every one; they should not then complain, because they have not such a measure of knowledge as they perceive in some others. It may be, the Lord hath some harder piece of service, which calleth for more knowledge, to put others to. Let every one then mind his duty faithfully and conscientiously, and let him not quarrel with G.o.d, that he attaineth not to such a measure of knowledge as he seeth others attain unto.

8. Neither let them think, that the same measure is required of all. For more is required of some, by reason of their office and charge in the house of G.o.d, being called to teach and instruct others; and so more is required of such, as have larger capacities, and a better faculty of understanding than others, who naturally are but of a narrow reach, and of a shallow capacity. More also is required of such as live under plain, powerful, and lively ordinances, and under a more powerful and spiritual dispensation of the grace of G.o.d, than of others that want such advantages. So likewise, more is required of old Christians than of new beginners; old men, of much and long experience, should know more than such as are but babes in Christ and but of yesterday.

9. Let their desires run out after that knowledge, not which puffeth up,--for there is a knowledge which puffeth up, 1 Cor. viii. 1,--but which humbleth, and driveth the soul farther from itself and nearer to Christ.

10. They should carefully distinguish betwixt the gift of knowledge and the grace of knowledge: That ordinarily puffeth up, this humbleth; that bringeth not the soul to Jesus, this doth; that is but a form, Rom. ii.

20, and doth not retain G.o.d, Rom. i. 28, this is a real thing, laying hold on G.o.d and holding him fast, having the fear of the Lord for its principle, for this "fear of the Lord is the beginning of wisdom," Job.

xxviii. 28. Psalm cxi. 10. Prov. i. 7, and ix. 10.; that lieth most in the head, and venteth most in discourses, words, yea, and sometimes vanisheth into vain notions, but this goeth down to the heart, and lodgeth there and appeareth in the man's walk and conversation; as these two would be distinguished, so the one would not be measured by the other.

11. When they do not profit indeed, let them beware of quarrelling with Christ, or of blaming him in any manner of way; but let them lay the blame of their shortcoming on themselves, for not making more use of him by faith and single dependence upon him. It is true, none will be so bold as in words to quarrel with or blame him; yet the heart is deceitful and tacitly may raise and foment such thoughts of him and his dispensations, as can pa.s.s under no other notion than a quarrelling with him. Now these would be guarded against.

12. Beware of urging for, or expecting immediate revelation, or extraordinary manifestations. For we should not tempt the Lord, nor set limits to him, neither should we prescribe means and ways to him,--we must be satisfied with the ordinary means which he hath appointed, and wait at wisdom's doors, with our ears nailed to his posts.

13. Whatever point of truth they learn, or whatever measure of knowledge they get, they would do well to give that back again to Christ, to keep for them against a time of need; and wait on him for grace to improve it for his glory.

14. Let them beware of minding things too high, Psalm cx.x.xi. 1. It is better to fear, and to stand in awe, and to seek to lay the foundations well, to get the saving knowledge of things necessary to salvation. This will yield most peace and satisfaction.

CHAPTER XIV.

HOW TO MAKE USE OF CHRIST, AS TRUTH, FOR COMFORT, WHEN TRUTH IS OPPRESSED AND BORN DOWN.

There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his being a G.o.dly person, saying, ver. 13, "Verily I have cleansed my heart in vain, and washed my hands in innocency." It was something like this, which made Jeremiah say, chap. viii. 18, "When I would comfort myself against sorrow, my heart is faint in me." The harvest was past, and the summer was ended, and yet they were not saved, ver. 20; and they looked for peace, but no good came, and for a time of health, but behold trouble, ver. 15--and this was fainting and vexatious. And what made Baruch, Jeremiah's faithful companion in tribulation, say, "Woe is me now! for the Lord hath added grief to my sorrow; I fainted in my sighing, and I find no rest," Jer. xlv. 3, but this, that all things were turning upside down. G.o.d was breaking down that, which he had built; and plucking up that which he had planted. Tribulation and suffering for a good cause, is even fainting to some; as the Apostle hinteth, Ephes. iii. 13, when he says, wherefore, "I desire that ye faint not at my tribulation for you." And that which evinceth the danger of this dispensation, is the fainting and backsliding of many, in such a time of trial, as sad experience too often cleareth.

Now the believer's stay in this case, must be the Rock of Ages, Jesus the Truth. It is he alone who can keep straight and honest in such a reeling time. So that a sight of Christ as the Truth, in reference to the carrying on of truth in the earth, and advancing his cause and work, will be the only support of a soul shaken by such a piece of trial.

But the question is, how should believers make use of Christ, in such a time, to the end they may be kept from fainting and succ.u.mbing in such a storm? To which I answer, that the faith and consideration of those particulars would help to establishment:

1. That Christ, in all this great work of redemption, and in every piece of it, is the Father's servant. So is he frequently called, "his servant," Isa. xlii. 1; xlix. 3, 5, 6; lii. 13; and liii. 11. Zech. iii.

8; and therefore this work is a work intrusted to him, and he standeth engaged as a servant, to be faithful to his trust. Moreover add to this, that he hath a commission to perfect that work; and we need not doubt, but he who is the truth will be true to his trust. "Him hath G.o.d the Father sealed," John vi. 27; and he often tells us himself, that he is "sent of the Father," John iv. 34; v. 23, 24, 30, 36, 37; vi. 38, 39, 40, 44, 57; viii. 16, 18; xii. 44, 45, 49; vii. 16; ix. 4; x. 36; and xi. 42.

2. That while he was upon the earth, he finished that work that was committed to him to finish here, having purchased all that was to be bought by his blood, paying all the price that justice did ask, John xvii. 4; xix. 30. By which price he hath purchased a people to himself, Rev. v. 9. Luke i. 68. So that his work, cause, and interest, is a purchased work bought with his blood.

3. That his resurrection and glorification is an undoubted proof of this, that justice is satisfied, and that the price is fully paid; and also that his exaltation at the Father's right hand is a sure evidence and ground of hope, that he shall at last triumph over all his enemies, and that his work of truth shall prosper. The Father said to him, Psalm cx. 1, "Sit thou on my right hand, until I make thine enemies thy footstool." Being highly exalted, he hath got "a name above every name: that at his name every knee should bow, of things in heaven and things in earth, and things under the earth; and that every tongue should confess, that Jesus Christ is Lord, to the glory of G.o.d the Father,"