The World's Greatest Books - Volume 5 Part 37

_III.--DEAD SOULS_

Of all the faces which I saw in h.e.l.l, there was one which had for me a fascination. It was that of a beautiful woman, queenly of manner, fair of figure as a fullblown lily, and with those dark eyes that seem to s.h.i.+ne out from soul-depths, deep as the distant heaven, and yet may mean no more than the shallow facing of quicksilver behind a milliner's mirror.

On earth she had deliberately set herself to win and to break the heart of a trusting lad, and the punishment of her sin was that she should now love him with the same intense but hopeless pa.s.sion with which he had loved her. "My heart is broken," I heard her sob, "and in h.e.l.l one cannot die of a broken heart. If I had loved him, and he me, and he had died, I could have borne it, knowing that I should meet him hereafter; but to live loveless through eternity, that is the thought which kills me."

Another sight which I saw was that of a desolate plain, low-lying and unlighted, in the centre of which there roamed one who called out as if in search of a companion, but to whom there came no answer save the echo of his own voice. A more lonely and lifeless spot I have never seen. The silence seemed sometimes to oppress him like a presence, for, with a half-affrighted and despairing cry, he set off at a panic-stricken run, as if seeking to escape this silence by flight; but, notwithstanding his haste, he made no progress, for he was but moving round and round in a circle. Once, when he pa.s.sed near me, I heard him cry out: "Is there no living soul in all this void and voiceless desert?" And, as he hurried by, I recognised him as a man whom I had often heard say on earth that h.e.l.l would not be h.e.l.l to him so long as he and his boon companions were together.

Another whom I saw in Hades I should--save for his pitiable effort to escape observation--have pa.s.sed unnoticed. His pitfall in life had been love of approbation, which was so strong that he was never happy except in perpetually endeavoring to pa.s.s himself off for that which he knew he was not. The only aim of his existence had been to win the approval of others, and, lo! one morning he awoke in Hades to find himself the despised of the despised, and the laughing stock of the very Devil. I saw few more pitiable sights than that of this wretched creature, slinking shamefacedly through h.e.l.l, and wincing, as from a blow, at the glance of every pa.s.ser.

During my wanderings I had reason to ask one whom I had known on earth concerning the fate of an old acquaintance of his own.

"I will tell you all I know, of the man about whom you ask," he said, "but first let me explain that my sorest hindrance on earth was unbelief. Once, when I might have believed, I would not, and my punishment is that now, when I would believe, I cannot, but am for ever torn by hideous apprehension and doubt. Moreover, there are many things which, clear and plain as they may be to the faithful of heart and to the believing, are to my doubting eyes wrapt around in mystery. Into these mysteries it has been ordained as part of my punishment that I shall ever desire to look, and of all these mysteries there is none which fills me with such horror and dread as the mystery of the dead who die."

"Of the dead who die!" I said. "What do you mean by those strange words?

Surely all who die are dead."

"They are my words," he cried excitedly, and with a hysterical laugh.

"The words I use to myself when I think of the mystery which they strove so carefully to conceal from me, but which for all their cunning I have discovered. When first I came here, I saw, either in h.e.l.l or in heaven, the faces of most of the dead whom I had known on earth, but some faces there were--the man of whom you ask was one--which I missed, and from that time to this I have never seen. 'Where, then, are they?' I asked myself, 'since neither earth, h.e.l.l, nor heaven knows them more? Has G.o.d some fearful fate in store for sinners, which may one day fall upon me as it has already fallen upon them?' And so I set myself to discover what had become of these missing faces, and you shall hear the result.

"When you and I were children, we were taught that every human being is born with an immortal soul. But they did not tell us that just as neglected diseases can kill the body, so unchecked sin can kill the soul. But it is so, and that is what I meant when I said that he of whom you asked was 'of the dead who die.'

"You shake your head, and mutter that I am mad. Well, perhaps I am mad--mad with the horror of my unbelief; but why should it not be as I say? When G.o.d made man He made a creature to whom it was given to choose for himself between good and evil. But G.o.d knew that some of those He had thus made would deliberately choose evil, that some few would indeed sin away all trace of their Divine origin. G.o.d did not _will_ it so, for He made us men, not machines, and the evil we do is of our own choosing; but G.o.d _fore-knew_ it, and, foreknowing that, G.o.d owed it to Himself not to call into being a creature the result of whose creation would be that creature's eternal misery. Hence it was that He decreed that those for whom there could be no hope of heaven should die out at their deaths like the brutes. Our life is from G.o.d, and may not G.o.d take His own again? And could anything better happen to many people whom you and I have known on earth than that they should be allowed to die out, and the very memory of them to pa.s.s away for ever?"

I was convinced that he was mad--mad, as he had himself hinted, with the horror of his unbelief.

"And I am one of them," he exclaimed. "I am of the dead who die! I have bartered away life, faith, and happiness for Dead Sea fruit; I, who once was young, and not altogether as I now am, a soulless creature of clay!

For I can remember the time when flowers, pictures, beautiful faces, and music set stirring emotions within me, in which it seemed that I saw hidden away in the depths of my own heart the s.h.i.+ning form of a white-robed soul-maiden, who cried out to me: 'Ah, cannot you make your life as pure and beautiful as the flowers and the music, that so you may set me free?'

"But I chose the ign.o.ble part, and gave myself up, body and soul, to evil and unbelief. And often in the hour when I was tempted to some shameful action I seemed to see the white arms of the soul-maiden uplifted in piteous entreaty to heaven, but at last the time came when her voice was silent, and when I knew that I had thrust her down into a darkness whence she would never again come forth!

"And now the very soul of me is dead, and I know not but that at any moment I may flicker out like a spent taper, and become as one of the dead who die!"

_IV.--On the Brink of the Pit_

At last there came a time, even in h.e.l.l, when the burden of my sin lay so heavily upon me that I felt, if succour there was none, the very soul of me must die.

Of myself, save for the continual crying out of my soul after its lost purity, I scarcely cared to think. It was for Dorothy that I never ceased to sorrow, and--sinner though I was--to pray. I saw then, pictured forth in all their horror, the inevitable consequences of the wrong I had done her. I saw her, with the sense of her sin as yet but fresh upon her, shrinking from every glance, and fancying that she read the knowledge of her guilt in every eye. I saw her not knowing where to turn for refuge from swiftly advancing shame and understanding no more of this life of ours than a foolish lost lamb, wandering farther and farther in the nightfall.

And then--driven out from their midst by the very Christian women who should have been the first to have held out a hand to save--I saw her turn away with a heart hardened into indifference, and plunge headlong into a bottomless gulf of ignominy and sin. Nor did the vision pa.s.s until, out of that seething vortex of l.u.s.t and infamy, I saw arise the black phantom of a lost soul crying out unto G.o.d and His Christ for judgment upon the betrayer.

As these hideous spectres of the past came before me, I fell to the ground, borne down by a burden of agony greater even than the very d.a.m.ned in h.e.l.l can bear. But even as I fell, that burden was lifted and borne away from me, and then I saw, as in a vision, One kneeling in prayer. And I, who had cried out that I could bear the burden of my sin no longer, saw that upon Him was laid, not only my sin, but the sins of the whole world, and that He stooped of His own accord to receive them.

And as I looked upon the Divine dignity of that agonised form--forsaken of His Father that we might never be forsaken--I saw great beads of blood break out like sweat upon His brow, and I heard wrung from Him a cry of such unutterable anguish as never before rose from human lips.

And at that cry the vision pa.s.sed, and I awoke to find myself in h.e.l.l once more, but in my heart there was a stirring as of the wings of hope--the hope which I had deemed dead for ever.

_Could_ it be--O G.o.d of mercy! was it possible that even now it might not be too late?--that there was indeed One Who could make my sin as though it had never been?

But to this hope there succeeded a moment when the agonised thought, "How if there be no Christ?" leapt out at me, like the darkness which looms but the blacker for the lightning-flash; a moment when h.e.l.l got hold of me again, and a thousand gibbering devils arose to shriek in my ear: "And though there be a Christ, is it not now too late?"

I reeled at that cry, and the darkness once more closed in around. A horde of hideous thoughts, the very sp.a.w.n of h.e.l.l, swarmed like vermin in my mind; there was the breath as of a host of contending fiends upon my face; a hundred hungry hands seemed to lay hold on me, and to strive to drag me down and down to a bottomless pit that opened at my very feet, and into which I felt myself slipping. With a great cry to G.o.d I strove to rise, but my strength failed me, and I had fallen back into the abyss had not one, white-robed as the morning, come suddenly to succour me by stretching forth a hand of aid; and so--beating and battling like a drowning man for breath--I fought my way out, and fell sobbing and faint upon the pit's brink. And with a great cry of anguish I prayed aloud, "Lord Christ! I am foul and sinful! I do not know that I love Thee! I do not even know that I have repented of my sins! I only know that I cannot do the things I would do, and that I can never undo the evil I have done. But I come to Thee, Lord Jesus, I come to Thee as Thou biddest me. Send me not away, O Saviour of sinners."

As I made an end of praying, I looked up and saw standing beside me One, thorn-crowned and with wounded side, _Whose features were the features of a man, but Whose face was the face of G.o.d_.

And as I looked upon that face I shrank back dazed, and breathless, and blinded--shrank back with a cry like the cry of one smitten of the lightning; for beneath the wide white brows there shone out eyes, before the awful purity of which my sin-stained soul seemed to scorch and to shrivel like a scroll in a furnace. But as I lay, lo! there came a tender touch upon my head, and a voice in my ear that whispered, "Son."

And as the word died away into a silence like the hallowed hush of listening angels, and I stretched forth my arms with a cry of unutterable longing and love, I say that He held one by the hand--even the one who had plucked me out of the abyss into which I had fallen--and I saw that it was Dorothy--Dorothy whom He had sought out and saved from the shame to which my sin had driven her, and whom He had sent to succour me, that so He might set upon my soul the seal of His pardon and of His peace.

CHARLES KINGSLEY

Alton Locke

Charles Kingsley, English novelist, poet, and clergyman, was born June 12, 1819, and died Jan. 23, 1875. The son of the rector of Chelsea, London, Kingsley went from King's College, London, to Cambridge, taking his B.A. degree in 1842, and becoming rector of Eversley in 1844. He was made one of the Queen's chaplains in 1859, and in 1873 was appointed canon of Westminster. After publis.h.i.+ng "Village Sermons" and "The Saint's Tragedy," Kingsley took part with F.D. Maurice in the Christian Socialist movement of 1848, attacking the horrible sweating then rife in the tailoring trade, calling attention to the miserable plight of the agricultural labourer, and the need for sanitary reform in town and country. In "Alton Locke, Tailor and Poet," first published in 1849, Kingsley writes from the point of view of the earnest artisan of sixty years ago, and the success of the book, following the author's pamphlet on "Cheap Clothes and Nasty," did much to stimulate social and philanthropic work in London and other great industrial centres. Various editions of the novels of Kingsley are obtainable.

_I.--A Sweating Shop_

I am a c.o.c.kney among c.o.c.kneys.

My earliest recollections are of a suburban street; of his jumble of little shops and little terraces.

My mother was a widow. My father, whom I cannot recollect, was a small retail tradesman in the city. He was unfortunate, and when he died, as many small tradesmen do, of bad debts and a broken heart, he left us beggars, and my mother came down and lived penuriously enough in that suburban street.

My mother moved by rule and method; by G.o.d's law, as she considered, and that only. She seldom smiled. She never commanded twice without punis.h.i.+ng. And yet she kept the strictest watch over our morality.

Sometimes on a Sunday evening the ministers of the Baptist chapel would come in to supper after the meeting. The elder was a silver-haired old man, who loved me; and I loved him, too, for there were always lollipops in his pocket for me and for my only sister Susan. The other was a younger man, tall and dark. He preached a harsher doctrine than his gentler colleague, and was much the greater favourite at the chapel. I hated him; and years later he married my sister.

When I had turned thirteen, my father's brother, who had risen in wealth, and now was the owner of a first-rate grocery business in the City and a pleasant villa at Herne Hill, and had a son preparing for Cambridge, came to visit us. When he had gone my mother told me, very solemnly and slowly, that I was to be sent to a tailor's workrooms the next day.

What could my uncle make me but a tailor--or a shoemaker? A pale, consumptive boy, all forehead and no muscle.

With a beating heart I shambled along by my mother's side to Mr. Smith's shop, in a street off Piccadilly, and here Mr. Smith handed me over to Mr. Jones, the foreman, with instructions to "take the young man upstairs to the workroom."

I stumbled after Mr. Jones up a dark, narrow, iron staircase till we emerged through a trap-door into a garret at the top of the house. I recoiled with disgust at the scene before me; and here I was to work--perhaps through life! A low room, stifling me with the combined odours of human breath and perspiration, stale beer, the sweet sickly smell of gin, and the sour and hardly less disgusting one of new cloth.

On the floor, thick with dust and dirt, sc.r.a.ps of stuff and ends of thread, sat some dozen haggard, untidy, shoeless men, with a mingled look of care and recklessness that made me shudder. The windows were tight-closed to keep out the cold winter air, and the condensed breath ran in streams down the panes.

The foreman turned to one of the men, and said, "Here, Crossthwaite, take this younker and make a tailor of him. Keep him next you, and p.r.i.c.k him with your needle if he s.h.i.+rks."

Mechanically, as if in a dream, I sat down, and as the foreman vanished a burst of chatter rose. A tall, sharp-nosed young man bawled in my ear, "I say, young 'un, do you know why we're nearer heaven here than our neighbours?"