The Surprises Of Life Part 6

"Mordecai!"

"What are you doing here?"

"And you?"

"And you?"

Silence falls, as each waits for an answer.

"Three Jews at the foot of the cross!" said Ephraim _of the low road_.

"Three renegade Jews," said Mordecai _of the tribe of the few_, below breath. "For we are Christians."

"Renegade is not the word, brother," objected Samuel _of the middle cla.s.s_, softly. "Apostasy is the name for those who go over to the beliefs of the minority. The others are converts."

"Admirably expressed, Samuel," said Ephraim. "You are a wise man. Why should I take the trouble to lie to you? I have come here alone, by night, because having changed Lord, I need compensating gifts, and--G.o.d, though He has become Jesus, son of Joseph, cannot hear me when His crowd of courtiers is besieging Him with clamorous pet.i.tions. Therefore I come sometimes to speak to Him as man to G.o.d. And who knows? Perhaps if I help myself sufficiently my words will be heard."

"I will not deny," said Samuel, "that I am here with the same object."

"My case differs in nothing from yours," Mordecai readily owned.

"You, then, are a believer?" asked Ephraim, as if really curious, and at the same time anxious to avoid facing the same question.

"I must be ... since I am converted," answered each of the others.

"Sensible words," observed Ephraim, after a thoughtful pause. "To believe is to observe the forms of wors.h.i.+p. In men's eyes, as in those of G.o.d himself, the ceremonies of the cult cla.s.s one as a believer, and society first, Heaven later, will show approval by favours."

"As far as men are concerned, it is not difficult to satisfy them,"

spoke Mordecai. "You go to the temple at prescribed times, you perform the rites scrupulously, with proper manifestations of zeal. And this, I dare say, is equally satisfactory to the G.o.d."

"Certainly," said Ephraim. "But He is Jesus, son of Joseph, a Jewish G.o.d still, and sent by Jehovah, as is proved by His success. He must be a jealous G.o.d. Cleverness is necessary, and in my conferences with Him, when we are alone----"

"That is it! That is it!" exclaimed the other two.

"Brother," said Samuel, "what was it that led to your--conversion?"

"It came about very naturally," replied Ephraim, "the reason for it being the great, the only motive of men's actions: self-interest.

Self-interest, which it is the fas.h.i.+on among Christians to decry in words, while adhering to it strictly in action. When it became plain to me that the sons of Jehovah, to whom the earth was promised, were not masters of the earth, the holy promises notwithstanding, doubts entered my mind, which were only augmented by reflection. If Jehovah does not keep His promises, thought I, what right has He to the fidelity of those whom He leaves unrewarded? Give and receive is the rule. If I receive nothing, G.o.d himself has no claim to anything from me. On the other hand, I observed that the followers of Jesus possessed the earth, conquered treasures which they reserved strictly for themselves, being forever anxious to proclaim their indifference to worldly goods while inordinately preoccupied with collecting them. Their success seemed to me a sign. And when, after having burned, tortured, and in a thousand ways persecuted us during the dark ages, I saw them inaugurating the reign of justice and liberty by a return to persecution, I saw that the hour had come. I could not, however, decide immediately. A foolish self-respect held me back, I blush to own it. But then the head of the commercial house in which I am employed, doing justice to my talents, said to me:

"'What a pity that you are a Jew, Ephraim. I would gladly turn over my business to you, but all our customers would forsake us.'

"'If that is all that stands in the way, I am a Christian.'

"'A Christian?'

"'Yes.'

"And, the day after, I was a Christian. Six months later I married his daughter. My signature is honoured at the bank and at the church. I am president of the Anti-semitic Committee of my district."

"That is going somewhat far," remarked Samuel.

"Jews who remain Jews are inexcusable!" said Ephraim, in irritation against his people. "What is asked of them? A little salt water on their heads. A great matter! Is there any question of denying Jehovah? None, for it is our G.o.d whom, by our holy book, we have imposed upon the Gallic barbarians. In all the temples it is Jehovah they wors.h.i.+p. Why should we refuse to enter? Whose effigies are they, if you please, on the altars, in the niches? Those of Jews. All Jews! Peter, the first pope--nothing less!--Paul, Joseph, Simon, Thomas, all the apostles. Even to the Jewess Mary and her mother Anna, who are regularly wors.h.i.+pped and who obtain favours from their son and grandson, Jesus, who Himself proclaimed that He had come to fulfill the law of Moses. Now there is not and there cannot be any other law than to vanquish one's rivals, and the victory of Christ is manifestly the victory of Jehovah himself.

Christianity is the finest flower of Israel. It is the most flouris.h.i.+ng among the Jewish sects, and in it nothing is changed but certain words.

Shall we for the sake of a word or two forego that which makes life on earth beautiful? The Jews will come to understand this, and if they delay much longer the anti-semites will make them understand it."

The other two were silent in admiration.

"I suppose, brother," said Samuel after a time to Mordecai, "that your story is practically the same."

"Not at all," replied Mordecai, curtly. "My case is wholly different. I was rich from birth. My ancestors, a beggarly lot, I admit, had by filing away at Christian coins made Jewish ingots, which I found in my inheritance, and was able to increase considerably by a.n.a.logous methods.

Hence, the idea could never have occurred to me to be--converted--for the sake of gain." (This shaft was accompanied by a sidelong glance at Ephraim, who did not flinch.) "I lived in peaceful enjoyment of the things money can give, and it can give almost everything, as you know.

Sovereigns loved me. I entertained them in my various dwellings. They pushed friendliness to the point of borrowing money from me which they forgot to return. I had the friends.h.i.+p besides of all those aristocracies that draw near at the sound of clinking coin, as serpents do at the sound of the charmer's flute. Good priests came to my antechamber on begging missions for the restoration or completion of their cathedrals."

"I fail to see what more you could want," said Samuel.

"I wanted nothing. You have said it, brother. Count Mordecai of Brussels was the equal of earth's kings. More princes applied for the hand of my daughters than I had time to refuse."

"Well?"

"Well, Jehovah, or Christ, or both, placed an extinguisher over this too bright happiness of mine."

"You are ruined?"

"Oh, no, on the contrary. Only, the wind changed. To divert the attention of the crowd from a demagogue who shouted, 'Clericalism is the great enemy!' the Jesuits devised the plan of raising a cry in opposition: 'The great enemy is Semitism!' And as the Jesuits had the whole Church behind them, and the demagogue controlled nothing but a fluctuating crowd, a very feather in the wind, anti-semitism prospered.

Thereupon arose from somewhere or other certain so-called "intellectuals," who defended us in the name of their "ideas." What clumsy nonsense! And they could not be hushed up. They being our defenders, others for that very reason attacked us. Whereas, had we, according to our traditions, offered our backs to their blows, our enemies would presently have desisted, from weariness. Now the harm is done. We are contemned. No more priests after that sat on my benches. My n.o.ble friends deserted my drawing rooms, leaving their unpaid notes in my pocketbook. I went hunting with no company but the two hundred gamekeepers for the battue. Society forsook me. I was no longer "esteemed." Now, let me declare to you that there is no more exquisite torture than to see the friends.h.i.+p of the great go up in smoke.

Unhesitatingly, therefore, resolutely, with the object of reinstating myself in public favour, I turned Christian. It means nothing, as Ephraim here demonstrated. My Christian friends came back, with contribution boxes outstretched, just as in earlier days. My generosity has ceased to be obnoxious. Now, as before, I build churches. So there is nothing really new in my estate. When I shall have received some honorary employment from the Vatican there will be nothing left to wish for. I have all that is needed for winning in the game. As it is wise, however, to neglect no detail, I thought that the intervention of the Master----"

He indicated the Crucified. But Samuel gave him no time to finish.

"Brothers," he cried, "I pity you! Conversion in itself means nothing, I agree. It is none the less true that there are traditions worthy of respect, which one must not renounce without serious reasons. A base money l.u.s.t guided you, Ephraim. And you, Mordecai, were moved by love of the approbation of the majority. Which shows that man is never satisfied on earth. One for material advantages, the other for a thing as illusory as imprisoning the wind, you have sacrificed the ideal by which alone humanity is strong----"

"But you?" cried the others. "Why were you converted?"

"Because of opinion. I came here even now to seek fuller light from----"

"What? What is that you say? Say it over again!"

"I have changed my religion simply because my convictions have changed."

At these words Ephraim and Mordecai were unable to contain themselves.

Leaning for support against the stone pile, they burst into laughter so wild, so loud, at the madness of the statement, that the neighbouring windows shook. They uttered guttural cries, they tossed into the affrighted air grunts of raucous merriment, before the unheard-of monstrosity of the case. There were Ohs and Ahs and Hoo-hoos and Hee-hees, interrupted by fits of coughing brought on by strangling laughter. Then of a sudden, reflection, following upon amus.e.m.e.nt, turned into fury.

"Villain! Are you making fools of us? Perhaps you think us such simpletons as to swallow your lie. Dog! Reprobate! Accursed! Bad Jew!

Raca! Raca! Take that for your belief, your convictions!"

And they fell to beating him.

"What's the matter?" cried the watchman, arriving on the scene, attracted by the noise. "You, over there! Stop pommeling one another, or you will go to jail. Move on! Move on!"