History, Manners, and Customs of the North American Indians Part 17

_Brian._ That war dance would make me tremble.

_Hunter._ The Mandan boys used to a.s.semble at the back of their village, every morning, as soon as the sun was in the skies, to practise sham fighting. Under the guidance and direction of their ablest and most courageous braves and warriors, they were instructed in all the mysteries of war. The preparations, the ambush, the surprise, the combat and the retreat, were made familiar to them. Thus were they bred up from their youth to delight in warfare, and to long for opportunities of using their tomahawks and scalping-knives against their foes.

When you next come to see me, I will give you an account of the cruel customs of the mystery lodge of the Mandans; with the hope that it will increase your abhorrence of cruelty and bloodshed, render you more than ever thankful for the blessings of peace, and more anxious to extend them all over the earth. The hardest of all lessons now, to a red man, is, as I have before intimated, to forgive his enemies; but when, through Divine mercy, his knowledge is extended, and his heart opened to receive the truths of the gospel, he will be enabled to understand, to love, and to practise the injunction of the Saviour, "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you."

[Ill.u.s.tration: Interior of a Mystery Lodge.]

CHAPTER XIII.

It was well for Austin Edwards and his brothers, that their acquaintance with their friend the hunter commenced during one of their holidays, so that they were enabled to pay him a visit more frequently than they otherwise could have done. The life led by the hunter would have been far too solitary for most people; but his long wanderings in the extended prairies, and his long sojournings in places remote from society, had rendered the quiet tranquillity of country scenes pleasant to him: yet, still, as variety has its charms, it afforded him a pleasant change, whenever the three brothers visited him.

In his younger days, he had entered on the life of a hunter and trapper with much ardour. To pursue the buffalo (or, more properly speaking, the bison) of the prairie, the deer, and other animals, and to mingle with the different tribes of Indians, was his delight. With wild animals and wild men he became familiar, and even the very dangers that beset his path gave an interest to his pursuits: but his youth was gone, his manhood was declining, and the world that he once looked upon as an abiding dwelling-place, he now regarded as the pathway to a better home.

Time was, when to urge the arrow or the spear into the heart of the flying prey for mere diversion, and to join in the wild war-whoop of contending tribes, was congenial to his spirit; but his mind had been sobered, so that now to practise forbearance and kindness was far more pleasant than to indulge in cruelty and revenge. He looked on mankind as one great family, which ought to dwell in brotherly love; and he regarded the animal creation as given by a heavenly Hand, for the use, and not the abuse, of man.

In relating the scenes in which he had mingled in earlier years, he was aware that he could not avoid calling up, in some measure, in the youthful hearts of his auditors, the natural desire to see what was new and strange and wonderful, without reflecting a moment on the good or the evil of the thing set before them: but he endeavoured to blend with his descriptions such remarks as would lead them to love what was right and to hate what was wrong. Regarding the Indian tribes as an injured people, he sought to set before his young friends the wrongs and oppressions practised on the red man; that they might sympathize with his trials, and feel interested for his welfare.

The few words that had dropped from his lips, about the ordeal through which the Indians pa.s.s before they are allowed to join war-parties, had awakened Austin's curiosity. Nor was it long before, seated with his brothers in the cottage, he was listening to the whole account.

"Please to begin at the very beginning," said he, "and I shall not lose a single word."

_Hunter._ The Sioux, the Crows, the Sacs, the Ojibbeways, the Camanchees, and the Chippewas, all exhibit astonis.h.i.+ng proofs of patience and endurance under pain; but in none of the tribes has ever such torture been inflicted, or such courage witnessed, in enduring torment, as among the Mandans.

_Brian._ Now we shall hear.

_Hunter._ The Mandans, who, as I have already told you, lived, when I was a hunter, on the Upper Missouri, held a mystery lodge every year; and this was indeed a very solemn gathering of the tribe. I was never present in the lodge on this occasion, but will give you the description of an eye-witness.

_Basil._ Why did they get together? What did they do?

_Hunter._ You shall hear. The mystery lodge, or it may be called the religious meeting, was held, first, to appease the wrath and secure the protection of the good and the evil spirits; secondly, to celebrate the great flood, which they believed took place a long time ago; thirdly, to perform the buffalo dance, to bring buffaloes; and, fourthly, to try the strength, courage and endurance of their young men, that they might know who were the most worthy among them, and the most to be relied on in war-parties.

_Austin._ How came the Mandans to know any thing about the flood, if they have no Bibles?

_Hunter._ That I cannot tell. Certain it is, that they had a large, high tub, called the Great Canoe, in the centre of their village, set up in commemoration of the flood; and that they held the mystery lodge when the willow leaves were in their prime under the river bank, because, they said, a bird had brought a willow bough in full leaf to the Great Canoe in the flood.

_Austin._ Why, it is just as if they had read the Bible.

_Hunter._ The fact of the deluge (however they came by it) had undoubtedly been handed down among them by tradition for many generations: but I must go on with my account of the Mandan gathering.

The mystery lodge was opened by a strange-looking man, whom no one seemed to know, and who came from the prairie. This odd man called for some edge-tool at every wigwam in the village; and all these tools, at the end of the ceremonies, were cast into the river from a high bank; as an offering, I suppose, to the Water spirit. After opening the mystery lodge, and appointing a medicine man to preside, he once more disappeared on the prairie.

_Brian._ What an odd thing!

_Hunter._ Twenty or thirty young men were in the lodge, candidates for reputation among the tribe, who had presented themselves to undergo the prescribed tortures. As they reclined in the lodge, every one had hung up over his head, his s.h.i.+eld, his bow and quiver, and his medicine bag. The young men were painted different colours. The old mystery man appointed to superintend the ceremonies sat by a fire in the middle of the lodge, smoking leisurely with his medicine pipe, in honour of the Great Spirit; and there he sat for four days, and as many nights, during which the young men neither tasted food nor drink, nor were they allowed to close their eyes.

_Basil._ It was enough to kill them all.

_Hunter._ On the floor of the lodge were buffalo and human skulls, and sacks filled with water, shaped like tortoises, with sticks by them.

During each of the four days, the buffalo dance was performed over and over again, by Indians, painted, and wearing over them whole buffalo skins, with tails and hoofs and horns; while in their hands they carried rattles, and long, thin, white wands, and bore on their backs bundles of green boughs of the willow. Some of the dancers were painted red, to represent the day; and others black, with stars, to resemble the night. During these dances, which took place round the Great Canoe, the tops of the wigwams were crowded with people.

_Austin._ I want to hear about the young Indians in the lodge, and that old fellow, the mystery man.

_Hunter._ The superst.i.tious and cruel practices of the mystery lodge are too fearful to dwell upon. I shall only just glance at them, that you may know, in some degree, the kind of trials the young Indians have to endure. While the dances were going on, mystery men, inside the lodge, were beating on the water sacks with sticks, and animating the young men to act courageously, telling them that the Great Spirit was sure to support them. Splints, or wooden skewers, were then run through the flesh on the back and b.r.e.a.s.t.s of the young warriors, and they were hoisted up, with cords fastened to the splints, towards the top of the lodge. Not a muscle of their features expressed fear or pain.

_Basil._ Shocking! shocking!

_Brian._ That must be horrible!

_Hunter._ After this, other splints were run through their arms, thighs and legs; and on these were hung their s.h.i.+elds, arms and medicine bags. In this situation they were taunted, and turned round with poles till they fainted; and when, on being let down again, they recovered, those who had superior hardihood would crawl to the buffalo skull in the centre of the lodge, and lay upon it the little finger of their left hand to be chopped off; and even the loss of a second or third finger is counted evidence of superior boldness and devotion.

After this, they were hurried along between strong and fleet runners: this was called "the last race," round and round the Great Canoe, till the weight of their arms having pulled the splints from their bodies, they once more fainted, and in this state, apparently dead, they were left to themselves, to live or die, as the Great Spirit might determine.

_Austin._ I should think that hardly any of them would ever come to life again.

_Hunter._ Nor would they, under common circ.u.mstances; but, when we consider that these young men had fasted for four days, and lost much blood in their tortures, there was not much danger of inflammation from their wounds, and their naturally strong const.i.tutions enabled them to recover. All these tortures were willingly undertaken; nor would any one of those who endured them, on any account whatever, have evaded them. To propitiate the Great Spirit, and to stand well in the estimation of his own tribe, are the two highest objects in the mind of an Indian.

The day after that on which Austin and his brothers heard from the hunter the account of the mystery lodge, and the sufferings of the young Mandans before they were thought equal to engage in a war-party, two or three little accidents occurred. In the first place, Austin, in making a new bow, cut a deep gash in his finger: and, in the next, Brian and Basil, in scrambling among the hedges in quest of straight twigs for arrows, met with their mishaps; for Brian got a thorn in his thumb, while Basil had a roll down the bank into a dry ditch.

It is always a good sign in young people, when they put into practice any real or supposed good quality of which they hear or read. The patience and endurance of the young Mandans had called forth high commendations from Austin, and it was evident, in the affair of the cut finger, that he made a struggle, and a successful one too, in controlling his feelings. With an air of resolution, he wrapped the end of his pocket handkerchief tightly round the wound, and pa.s.sed off the occurrence as a matter of no moment. Not a word escaped little Basil when he rolled into the ditch; nor did Brian utter a single "oh!" when the thorn was extracted from his thumb.

[Ill.u.s.tration: A War-Party.]

"You may depend upon it," said Austin, after some conversation with Brian and Basil, on the subject of the young Mandans, "that the next time we see the hunter, we shall hear something about the way in which red men go to war. The sham fight, and the preparation of the young warriors, will be followed by some account of their battles." In this supposition he was quite correct; for, when they next visited the cottage, the hunter proposed to speak a little about councils and encampments and alarms and surprises and attacks. The conversation was carried on in the following manner.

_Austin._ How do the Indians poison their arrows?

_Hunter._ By dipping the point of the arrow-head into the poison prepared. The head of the arrow, as I told you, is put on very slightly, so that it remains in the wound when the arrow is withdrawn.

_Brian._ Where do they get their poison? What is it made of?

_Hunter._ No doubt there is some difference in the manner of preparing poison among the different tribes. But, usually, it is, I believe, composed of deadly vegetable substances, slowly boiled together, sometimes mingled with the mortal poison of snakes and ants. This is prepared with great care. Its strength is usually tried on a lizard, or some other cold-blooded, slow-dying animal. It is rapid in its effects; for, if a fowl be wounded with a poisoned weapon, it dies in a few minutes; a cat dies in five minutes; a bison, in five or six; and a horse, in ten. Jaguars and deer live but a short time after they are thus wounded. If, then, horses and bisons are so soon destroyed by the poison, no wonder that men should be unable to endure its fatal effects.

Before war is determined on among the Indians, a council is held with great solemnity. The chiefs, and braves, and medicine men are a.s.sembled. Then the enlisting takes place, which I have already described; the war dance is engaged in, and weapons are examined and repaired. The chief, arrayed in full dress, leads on his band. They march with silence and rapidity, and encamp with great caution, appointing sentinels in every necessary direction. Thus, lurking, skulking and marching, they reach the place of their destination.

Another war council is held, to decide on the mode of attack; and then, with rifles, war-clubs, scalping-knives and bows and poisoned arrows, they fall upon their unsuspecting foes.

_Brian._ It is very sad to fight with such weapons as poisoned arrows.

_Hunter._ It is sad to fight with any kind of weapons; but, when once anger enters the heart, and the desire to shed blood is called forth, no mode is thought too cruel that will a.s.sist in obtaining a victory.

The continual warfare that is carried on between Indian tribes must be afflictive to every humane and Christian spirit. None but the G.o.d of peace can destroy the love of war in the hearts of either red or white men.

Indians fight in a way very different from civilized people; for they depend more on cunning, stratagem and surprise, than on skill and courage. Almost all their attacks are made under cover of night, or when least expected. A war-party will frequently go a great distance, to fall upon a village or an encampment on a quarter most accessible.

To effect their object, they will hide for any length of time in the forest, sleep in the long gra.s.s, lurk in the ravine, and skulk at nightfall around the place to be attacked.

_Austin._ Did you ever go out with the Indians to fight?

_Hunter._ Yes. For some time I was treated very hospitably among the Crows, near the Rocky Mountains; and as they had determined to go on one of their war-parties, which I could not prevent, I resolved to go along with them, to watch their way of proceeding.