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The Promise For All
Every one of G.o.d's proclamations is connected with that word "whosoever"--"whosoever believeth," "whosoever will." I think it was Richard Baxter said he thanked G.o.d for that "whosoever." He would a good deal rather have that word "whosoever" than Richard Baxter; for if it was Richard Baxter, he should have thought it was some other Richard Baxter who had lived and died before him; but "whosoever" he knew included him.
I heard of a woman once that thought there was no promise in the Bible for her; she thought the promises were for some one else, not for her.
There are a good many of these people in the world. They think it is too good to be true that they can be saved for nothing. This woman one day got a letter, and when she opened it she found it was not for her at all; it was meant for another woman that had the same name; and she had her eyes opened to the fact that if she should find some promise in the Bible directed to her name, she would not know whether it meant her or some one else that bore her name. But you know the word "whosoever" includes every one in the wide world.
Reaping As They Sowed
Although G.o.d forgave the sins of Jacob and David, and the other Old Testament saints, yet there were certain consequences of their sins which those saints had to suffer after they were forgiven.
If a man gets drunk and goes out and breaks his leg, so that it must be amputated, G.o.d will forgive him if he asks it, but he will have to hop around on one leg all his life. A man may sow thistle-seed with grain-seed in a moment of pique against his master, and the master may forgive him, but the man will have to reap the thistles with the grain.
Small Beginnings
An obscure man preached one Sunday to a few persons in a Methodist chapel in the South of England. A boy of fifteen years of age was in the audience, driven into the chapel by a snowstorm. The man took as his text the words, "Look unto me and be ye saved," and as he stumbled along as best he could, the light of heaven flashed into that boy's heart. He went out of the chapel saved, and soon became known as C. H.
Spurgeon, the boy-preacher.
The parsonage at Epworth, England, caught fire one night, and all the inmates were rescued except one son. The boy came to a window, and was brought safely to the ground by two farm-hands, one standing on the shoulder of the other. The boy was John Wesley. If you would realize the responsibility of that incident, if you would measure the consequences of that rescue, ask the millions of Methodists who look back to John Wesley as the founder of their denomination.
Saying and Doing
A man was once conversing with a Brahmin priest, and he asked:
"Could _you_ say, 'I am the Resurrection and the Life?'"
"Yes," replied the priest, "I could say that."
"_But could you make any one believe it?_"
Christ proved His superiority right there. His character and His actions were back of His words. He exhibited His divine power to silence His enemies.
Climb Higher
I remember being in a meeting after the Civil War had been going on for about six months. The army of the North had been defeated at Bull Run; in fact, we had nothing but defeat, and it looked as though the Republic was going to pieces; so we were much cast down and discouraged. At this meeting every speaker for a while seemed as if he had hung his harp upon the willow; it was one of the gloomiest meetings I ever attended. Finally an old man with beautiful white hair got up to speak, and his face literally shone.
"Young men," he said, "you do not talk like sons of the King. Though it is dark just here, remember it is light somewhere else." Then he went on to say that if it were dark all over the world, it was light up around the Throne.
He told us he had come from the East, where a friend had described to him how he had been up a mountain to spend the night and see the sun rise. As the party were climbing up the mountain, and before they had reached the summit, a storm came on. This friend said to the guide:
"I will give this up; take me back."
The guide smiled, and replied: "I think we shall get above the storm soon."
On they went; and it was not long before they got up to where it was as calm as any summer evening. Down in the valley a terrible storm raged; they could hear the thunder rolling, and see the lightning's flash; but all was serene on the mountain top.
"And so, my young friends," continued the old man, "though all is dark around you, come a little higher, and the darkness will flee away."
Often when I have been inclined to get discouraged, I have thought of what he said. If you are down in the valley amidst the thick fog and the darkness, get a little higher; get nearer to Christ, and know more of Him.
The Greatest Miracle
Jesus said, "The works that I do shall ye do also, and greater works than these shall ye do because I go to the Father."
I used to stumble over that. I didn't understand it. I thought what greater work could any man do than Christ had done? How could any one raise a dead man who had been laid away in the sepulchre for days, and who had already begun to turn back to dust; how with a word could he call him forth?
But the longer I live the more I am convinced it is a greater thing to influence a man's will; a man whose will is set against G.o.d; to have that will broken and brought into subjection to G.o.d's will--or, in other words, it is a greater thing to have power over a living, sinning, G.o.d-hating man, than to quicken the dead. He who could create a world could speak a dead soul into life; but I think the greatest miracle this world has ever seen was the miracle at Pentecost. Here were men who surrounded the apostles, full of prejudice, full of malice, full of bitterness, their hands, as it were, dripping with the blood of the Son of G.o.d, and yet an unlettered man, a man whom they detested, a man whom they hated, stands up and preaches the Gospel, and three thousand of them are immediately convicted and converted, and become disciples of the Lord Jesus Christ.
Different Kinds of Murder
One young man at college, an only son, whose mother wrote to him remonstrating against his gambling and drinking habits, took the letters out of the post-office, and when he found that they were from her, he tore them up without reading them. She said:
"I thought I would die when I found I had lost my hold on that son."
If a boy kills his mother by his conduct, you can't call it anything else than _murder_, and he is as truly guilty of breaking the sixth commandment as if he drove a dagger to her heart.
"It Is Not For You!"
Commenting on the text: "It is not for you to know the times or the seasons, which the Father hath put in His own power," Spurgeon said:
"If I were introduced into a room where a large number of parcels were stored up, and I was told that there was something good for me, I should begin to look for that which had my name upon it, and when I came upon a parcel and I saw in pretty big letters, '_It is not for you_,' I should leave it alone. Here, then, is a casket of knowledge marked, '_It is not for you_ to know the times or the seasons, which the Father hath put in His own power.' Cease to meddle with matters which are concealed, and be satisfied to know the things which are clearly revealed."
Stolen Goods a Burden
I heard of a boy who stole a cannon-ball from a navy-yard. He watched his opportunity, sneaked into the yard, and secured it. But when he had it, he hardly knew what to do with it. It was heavy, and too large to conceal in his pocket, so he had to put it under his hat.
When he got home with it, he dared not show it to his parents, because it would have led at once to his detection.
He said in after years it was the last thing he ever stole.
The story is told that a royal diamond valued at $600,000 was stolen from a window of a jeweler, to whom it had been given to set. A few months afterward a miserable man died a miserable death in a poor lodging-house. In his pocket was found the diamond, and a letter telling how he had not dared to sell it, lest it should lead to his discovery and imprisonment. It never brought him anything but anxiety and pain.
Unlocked By Prayer
G.o.d's best gifts, like valuable jewels, are kept under lock and key, and those who want them must, with fervent faith, importunately ask for them; for G.o.d is the rewarder of them that _diligently_ seek Him.
The Faithful Promiser
G.o.d is always true to what He promises to do. He made promises to Abraham, Jacob, Moses, Joshua, and the others, and did He not fulfill them? He will fulfill every word of what He has promised; yet how few take Him at His word!