The Soul of Susan Yellam Part 37

"What was their desire? The Psalmist informs us in the context. G.o.d's Chosen People had wandered from Him. They had corrupted themselves, as we read in Exodus. I will cite one instance known to the youngest child here: they had set up and wors.h.i.+pped the calf of h.o.r.eb, the golden calf, which has stood forth ever since as the symbol of Mammon, the symbol of material prosperity. They wanted this golden calf, and G.o.d gave it to them. And then He sent leanness into their soul.

"To many of us this text presents difficulties. Is it wrong for a nation to desire worldly prosperity? Is it wrong for an individual, for any one of us, to desire to better one's condition in life, to rise, as it is called, in the world? Most certainly not. Such a desire is firmly rooted in every healthy nation, in every healthy man and woman. It is basic, the mainspring of human endeavour and human advancement, rooted in nations and individuals by G.o.d.

"The desire, then, in its simplest form, must be right. Its accomplishment may be utterly wrong.

"Desires change their character during accomplishment. Thrift, for instance, may degenerate into parsimony; temperance, if uncontrolled, leads to intemperance; the n.o.blest ambitions may become insensate; proper care of the body, which I have commended to you, may end in vanity; love, alas! is often deformed into l.u.s.t. All that is obvious.

n.o.body here questions it.

"Desires, then, face two ways. They may lead us to G.o.d or away from Him; they may enrich or impoverish the soul.

"But why, you may ask, does G.o.d, as in the text, deliberately gratify soul-impoveris.h.i.+ng desires in a nation, with the knowledge and therefore with the intention of making the soul of that nation lean?

"The answer is plain. Nations, like individuals, exercise the privilege of free-will. The choice between good and evil is theirs, as it is mine, and yours.

"How can we tell whether the soul of a nation be lean?

"There is an infallible test, the same test which each of us must apply to ourselves. Never forget that what we think, we are. What we go on thinking, we become. By a nation's thoughts, by your own thoughts, the soul's stature may be measured. If the thoughts of a nation, if your own thoughts, dwell habitually upon self-advancement and self-indulgence, be sure that the soul is dwindling instead of expanding. If our thoughts, collectively or individually, are hard, jealous thoughts concerning other nations, the soul is growing lean. But when we think of others with love animating our thoughts, and if that love, in ever-widening circles, includes not only our friends but all, all who claim from us pity and consideration, then it is very well with the soul. It is expanding, and it is capable of an expansion so immense that, like Time and s.p.a.ce, no finite mind can measure it. Hate impoverishes souls and bodies. A man under the influence of violent pa.s.sion is physically the worse. Any doctor will tell you that. A nation convulsed by hate is physically weaker. Violence is not strength. It may appear to be so for a brief time. In a stand-up fight, between two men, the man who loses his temper is likely to lose the victory. At this moment, a gospel of hate is convulsing our enemies. We may, and must, hate what they have done, the atrocious crimes perpetrated by and for Authority, but let us beware of hating, as they hate, because such rancour eats away the soul.

Let us remember Who said: 'G.o.d forgive them, for they know not what they do!'

"Let us consider more attentively the desires of a nation and their direction--upward or downward. I repeat emphatically that the desires of a nation are the desires of the individual immeasurably multiplied.

"And, first, I should like to suggest to you that desires concerned with material ends, such as money, or any other worldly ambition, are generally gratified, provided we work for them hard enough.

"When are desires soul-impoveris.h.i.+ng? How can we tell when a nation or an individual, after rising steadily upward, reaches a point from which they and he, as steadily, descend?

"The answer may be found in the Book of Micah: 'He hath shewed thee, O man, what is good, and what doth the Lord require of thee, but to do justly, to love mercy, and to walk humbly with thy G.o.d?'

"In itself a nation can achieve much, so can an individual; but if self-advancement, in any form, whether modest or far-reaching, relies upon itself and takes to itself the credit and glory, then we are not walking humbly with G.o.d, but speeding from Him along a road that may lead to success, as the world interprets success, but which leads, also, to disappointment, disillusionment, and often at the last--despair.

"The great conquerors of history have not been happy men.

"Everything that is done vaingloriously turns to ashes. From that sad thought we may take this much consolation. Ashes, as you farmers know, are great fertilisers. I know of no greater proof of G.o.d's wisdom and mercy than this: the ashes of our failures do, so I believe, cause good to bloom out of evil.

"If it be true that leanness has been sent into the soul of this nation, if we have not walked humbly with G.o.d, what can be done? The answer is to be found not only in the Bible, but in every chapter of the world's history. We must make atonement by sacrifice."

He paused, and many remembered that pause afterwards. The preacher stood erect, but his eyes were not on the congregation. They looked out dreamily into a world in anguish. Tears trickled down Fancy's cheeks.

With her quick sensibilities, she divined that the Parson's thoughts had flown to France, where his Benjamin was fighting, not in hate, none who knew the boy could believe that, but inspired by the faith that a selfless Cause would triumph. Instantly, her own thoughts flew to Alfred. If--if sacrifice were demanded of her--? She looked up. Some intuition told her that Hamlin was ready for any sacrifice. His face appeared calm. But she became aware of tension, as if a far-seeing man were braced against impending calamity. She recalled stories current in the village after the _Lusitania_ was torpedoed: stories of men who had confronted death without a tremor. Surely, at such a moment G.o.d stood with them.

Would He stand with her, if Alfred did not come back?

She stole a glance at Mrs. Yellam.

Her face remained impa.s.sive. But again intuition told Fancy that this outward calmness masked bitter trouble and perplexity. Timidly she slipped her hand into the hand of the old woman, pressing it gently. The pressure was not returned, because, perhaps, it may not have been felt.

Mrs. Yellam, Fancy perceived, was staring at a mural tablet to the right of the pulpit, new and s.h.i.+ning bra.s.s upon which were inscribed the names of two nephews of Captain Davenant. He had read the Lessons, as usual, but in a less rasping voice, so she had thought. She heard Hamlin's quiet tones:

"Let us prepare ourselves for greater sacrifices."

The rest of the sermon was devoted to particular rather than general ends. The Parson appealed, as was his wont, to the children, and the younger members of the congregation, the twigs waiting to be inclined.

And to these his appeal was persuasive and suggestive, never didactic or minatory. He shone best when conducting a children's service, when he walked amongst them using the simplest words.

Perhaps he knew that the middle-aged and old could be touched to finer issues indirectly. In every heart, however worn and tired, there lingers a subtle fragrance of youth which thought of youth releases. The sad fact that many of the elder people were mourning may have tempered what speech he addressed to them, and many of them were aware of this, s.h.i.+fting uneasily in their pews as they remembered similar words spoken in the same place by the same man twenty years back.

Once more, Mrs. Yellam walked home in silence. Fancy, engrossed by her own thoughts, did not speak till they entered the cottage. Then she said, hesitatingly:

"'Tis strange. We talked of lean souls the first day Alfie brought me to see you."

"Ay--so we did."

"And afterwards I asked Mr. Hamlin to tell me what 'lean souls' meant."

"Did 'ee? He never looked once at me this marning."

"Why should he?"

Mrs. Yellam answered heavily:

"I dunno. But I'd a notion that he had me in mind. 'Twas a notable sermon, but----"

"Yes?"

"He ain't been tried as I have."

She went upstairs slowly to take off her bonnet and shawl.

Upon the following Wednesday, the sermon a.s.sumed a fresh importance and significance.

Edward Hamlin was killed in action.

CHAPTER XVI

SAINT WILLUM

It was a blow over the heart to Nether-Applewhite. Master Teddy, as everybody called him, had grown to man's estate amongst the villagers, but he was remembered as a boy, full of pranks, a bit of a scapegrace, with a smile that Uncle affirmed to be "so good as sixpence." Uncle a.s.sumed a band of crepe, and said to Susan Yellam:

"Master Teddy be taken, and us useless old sticks be left. I taught 'un to set night lines. He'd a tang o' the poacher, he had, but allers ready to give away what trout he catched out o' old Captain's water. Bold as bra.s.s, too, wi' rich or poor. And a good fighter. He fit 'No Account Harry' back o' village pound, and licked 'un, too, a boy bigger'n older'n he. A pleasant word for all, and fair bustin' wi' fun and kindness. I tell 'ee this, I be so sorrowful as if I'd lost a son, but there's rejoicing where he be gone. I can see Saint Peter a-openin' wide the gate to let 'un in."

Greater orators have declaimed less sincere funeral orations.

Mrs. Yellam said little. Her troubled face made Fancy unhappy. But when she spoke of Edward Hamlin, Mrs. Yellam cut her short:

"He be gone. It don't bear speaking of. Why should such as he be sacrificed to atone for our sins?"

"If G.o.d gave His Only Son----!"

"Ah-h-h! That be it. _If...._"