Greenwich Village Part 14

The girls received them amiably. Apparently no one thought of such a formality as names or introductions. The original host stayed away for the rest of the evening, but the four new acquaintances seemed to get along quite satisfactorily without him.

A young married woman from uptown came in with her husband and two other men. A good-looking lad, much flushed and a little unsteady, stopped by her chair.

"Say, k-kid," he exclaimed, with a disarming chuckle, "you're the prettiest girl here--and you come here with three p-protectors! Say, it's a shame!"

He lurched cheerfully upon his way and even the slightly conservative husband found a grudging smile wrung out of him.

There is a pianist at the Black Cat--a real pianist, not just a person who plays the piano. She is a striking figure in a quaint, tunic-like dress, greying hair and a keen face, and a personal friend of half the frequenters. She has an uncanny instinct for the psychology of the moment. She knows just when "Columbia" will be the proper thing to play, and when the crowd demands the newest rag-time. She will feel an atmospheric change as unswervingly as any barometer, and switch in a moment from "Good-bye Girls, Good-bye" to the love duet from Faust.

She can play Chopin just as well as she can play Sousa, and she will tactfully strike up "It's Always Fair Weather" when she sees a crowd of young fellows sit down at a table; "There'll Be a Hot Time in the Old Town Tonight" to welcome a lad in khaki; and the very latest fox trot for the party of girls and young men from uptown, who look as though they were dying to dance. She plays the "Ma.r.s.eillaise" for Frenchmen, and "Dixie" for visiting Southerners, and "Mississippi" for the frequenters of Manhattan vaudeville shows. And, then, at the right moment, her skilled fingers will drift suddenly into something different, some exquisite, inspired melody--the soul-child of some high immortal--and under the spell the noisy crowd grows still for a moment. For even at the Black Cat they have not forgotten how to dream.

Probably the Black Cat inspired many other Village restaurants--the Purple Pup for instance.

The Purple Pup is a queer little place. It is in a most exclusive and aristocratic part of the Square--in the bas.e.m.e.nt of one of the really handsome houses, in fact. It is, so far as is visible to the naked eye, quite well conducted, yet there is something mysterious about it.

Doubtless this is deliberately stage-managed and capitalised, but it is effectively done. It is an unexpected sort of place. One evening you go there and find it in full blast; the piano tinkling, many cramped couples dancing in the two tiny rooms, and every table covered with tea cups or lemonade gla.s.ses. Another night you may arrive at exactly the same time and there will be only candlelight and a few groups, talking in low tones.

Here, as in all parts of the Village, the man in the rolling collar, and the girl in the smock, will be markedly in evidence. Yes; they really do look like that. Lots of the girls have their hair cut short too.

And "Polly's"!

In many minds, "Polly's" and the Village mean one and the same thing.

Certainly no one could intelligently write about the one without due and logical tribute to the other. Polly Holliday's restaurant (The Greenwich Village Inn is its formal name in the telephone book) is not incidental, but inst.i.tutional. It is fixed, representative and sacred, like Police Headquarters, Trinity Church and the Stock Exchange. It is indispensable and independent. The Village could not get along without it, but the Village no longer talks about it nor advertises it. It is, in fact, so obviously a vital part of Greenwich that often enough a Greenwicher, asked to point out hostelries of peculiar interest, will forget to mention it.

"How about 'Polly's'?" you remind him.

"Oh--but 'Polly's'!" he protests wonderingly. "Why, it wouldn't be the Village at all without 'Polly's.' It--why, of course, I never thought anyone had to be told about _'Polly's_'!"

His att.i.tude will be as disconcerted as though you asked him whether he was in the habit of using air to breathe,--or was accustomed to going to bed to sleep.

Polly Holliday used to have her restaurant under the Liberal Club--where the Dutch Oven is now,--but now she has her own good-sized place on Fourth Street, and it remains, through fluctuations and fads, the most thoroughly and consistently popular Village eating place extant. It is, outwardly, not original nor superlatively striking in any way. It is a clean, bare place with paper napkins and such waits between courses as are unquestionably conducive to the encouragement of philosophic, idealistic, anarchistic and aesthetic debates. But the food is excellent, when you get it, and the atmosphere both friendly and--let us admit frankly--inspiring. The people are interesting; they discuss interesting things. You are comfortable, and you are exhilarated. You see, quickly enough, why the Village could not possibly get along without its inn; why "Polly's" is so essential a part of its life that half the time it overlooks it. Outsiders always know about "Polly's." But the Villager?

"'Polly's'? But _of course_ 'Polly's.'"

There it is. _Of course_ "Polly's." "Polly's" is Greenwich Village in little; it is, in a fas.h.i.+on, cosmic and symbolic.

Under the Liberal Club, where "Polly's" used to be located, the "Dutch Oven," with its capacious fireplace and wholesome meals, now holds sway. The prices are reasonable, the food substantial and the atmosphere comfortable, so it is a real haven of good cheer to improvident Villagers.

The Village Kitchen on Greenwich Avenue is another place of the same sort. And Gallup's--almost the first of these "breakfast and lunch"

shops--is another. They are not unlike a Childs restaurant, but with the rarefied Village air added. You eat real food in clean surroundings, as you do in Childs', but you do it to an accompaniment that is better than music--a sort of life-song, rather stirring and quite touching in its way--the Song of the Village. How can people be both reckless and deeply earnest? But the Villagers are both.

One of the oddest sights on earth is a typical "Breakfast" at "Polly's," the "Kitchen" or the "Dutch Oven," after one of the masked b.a.l.l.s for which the Village has recently acquired such a pa.s.sion.

After you have been up all night in some of these mad masquerades--of which more anon--you may not, by Village convention, go home to bed.

You must go to breakfast with the rest of the Villagers. And you must be prepared to face the cold, grey dawn of "the morning after" while still in your war paint and draggled finery. It is an awful ordeal.

But "it's being done in the Village"!

Quite recently a new sort of eating place has sprung up in Greenwich Village--of so original and novel a character that we must investigate it in at least a few of its manifestations. Speaking for myself, I had never believed that such places could exist within sound of the "L"

and a stone's throw from drug stores and offices.

But see what you think of them.

[Ill.u.s.tration: THE DUTCH OVEN. One of the favorite eating places of the Village. Some of the famous breakfasts are given here.]

II

"I can't believe _that_!" said Alice.

"Can't you?" the Queen said in a pitying tone. "Try again: draw a long breath and shut your eyes."

Alice laughed. "There's no use trying," she said. "One _can't_ believe impossible things."

"I daresay you haven't had much practice," said the Queen.

"When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast."--"Through the Looking Gla.s.s."

"But it can't be this!" I said. "You've made a mistake in the number!"

"It is this," declared my guide and companion. "This is where Nanni Bailey has her tea shop."

"But this is--is--isn't anything!"

Indeed the number to which my friend pointed seemed to indicate the entrance to a sort of warehouse, if it indicated anything at all. On peering through the dim and gloomy doorway, it appeared instead to be a particularly desolate-looking cellar. There were old barrels and boxes about, an expanse of general dusty mystery and, in the dingy distance, a flight of ladder-like steps leading upwards to a faint light.

"It's one of d.i.c.kens' impossible stage sets come true!" I exclaimed.

"It looks as though it might be a burglars' den or somebody's back yard, but anyway, it isn't a restaurant!"

"It is too!" came back at me triumphantly. "Look at that sign!"

By the faint rays of a street light on nearby Sixth Avenue, I saw the shabby little wooden sign, "The Samovar." This extraordinary place was a restaurant after all!

We entered warily, having a vague expectation of pickpockets or rats, and climbed that ladder--I mean staircase--to what was purely and simply a loft.

But such a loft! Such a quaint, delicious, simple, picturesque apotheosis of a loft! A loft with the rough bricks whitewashed and the heavy rafters painted red; a loft with big, plain tables and a bare floor and an only slightly part.i.tioned-off kitchenette where the hungry could descry piles of sandwiches and many coffee cups. And there in the middle of the loft was the Samovar itself, a really splendid affair, and one actually not for decorative purposes only, but for use. I had always thought samovars were for the ornamentation either of houses or foreign-atmosphere novels. But you could use this thing. I saw people go and get gla.s.ses-full of tea out of it.

Under the smoke-dimmed lights were curious, eager, interesting faces: a pale little person with red hair I recognised instantly as an actress whom I had just seen at the Provincetown Players--a Village Theatrical Company--in a tense and terribly tragic role. Beyond her was a white-haired man with keen eyes--a distinguished writer and socialist. A shabby poet announced to the sympathetic that he had sold something after two years of work. Immediately they set about making a real fiesta of the unusual occasion. Miss Bailey, a small, round, efficient person with nice eyes and good manners, moved about among her guests, all of whom she seemed to know. The best cheese sandwiches in New York went round. A girl in a vampire costume of grey--hooded and with long trailing sleeves--got up from her solitary place in the corner. She seemed to be wearing, beneath the theatrical garment, a kimono and bedroom slippers. Obviously she had simply drifted in for sandwiches before going to bed. She vanished down the ladder.

An hour later, we, too, climbed down the ladderish stairs, my companion and I, and as we came out into the fresh quiet of Fourth Street at midnight, I had a really odd sensation. I felt as though I had been reading a fascinating and unusual book, and had--suddenly closed it for the night.

This was one of the first of the real Village eating places which I ever knew. Perhaps that is why it comes first to my memory as I write.

I do not know that it is more representative or more interesting than others. But it was worth going back to.

Yet, after all, it isn't the food and drink, nor yet the unusual surroundings, that bring you back to these places. It's the--well, one has to use, once in a while, the hard-worked and generally inappropriate word "atmosphere." Like "temperament" and "individuality" and the rest of the writer-folk's old reliables, "atmosphere" is too often only a makes.h.i.+ft, a lazy way of expressing something you won't take the trouble to define more expressively. d.i.c.k says in "The Light That Failed" that an old device for an unskilful artist is to stick a superfluous bunch of flowers somewhere in a picture where it will cover up bad drawing. I'm afraid writers are apt to use stock phrases in the same meretricious fas.h.i.+on.

But this is a fact just the same. Nearly all the Greenwich Village places really have atmosphere. You can be cynical about it, or frown at it, or do anything you like about it, but it's there, and it's the real thing. It's an absolute essence and ether which you feel intensely and breathe necessarily, but which no one can put quite definitely into the concrete form of words. I have heard of liquid or solidified air, but that's a scientific experiment, and who wants to try scientific experiments on the Village which we all love?

"But such an amount of play-acting and pose!" I hear someone complain, referring to the Village with contemptuous irritation. "They pretend to be seeking after truth and liberty of thought, and that sort of thing, and yet they are steeped in artificiality."

Yes, to a certain extent that is true--true of a portion of the Village, at any rate, and a certain percentage of the Villagers. But even if it is true, it is the sort of truth that needs only a bit of understanding to make us tender and tolerant instead of scornful and hard. My dear lady, you who complained of the "play-acting," and you other who, agreeing with her, see in the whimsies and pretenses in Our Village only a spectacle of cheap affectation and artifice, have you lived so long and yet do not know that the play-acting instinct is one of the most universal of all instincts--the very first developed, and the very last, I truly believe, to die in our faded bodies? From the moment when we try to play ball with sunbeams through those intermediate years wherein we imagine ourselves everything on earth that we are not, down to those last days of all, when we live, all furtive and unsuspected, a secret life of the spirit--either a life of remembrance or a life of imagination visualising what we have wanted and have missed,--what do we do but pretend,--make believe,--pose, if you will? When we are little we pretend to be knights and ladies, pirates and fairy princesses, soldiers and Red Cross nurses, and sailors and hunters and explorers. We people the window boxes with elves and pixies and the dark corners with Red Indians and bears. The commonplace world about us is not truly commonplace, since our fancy, still fresh from eternity, can transform three dusty shrubs into an enchanted forest, and an automobile into the most deliciously formidable of the Dragon Family. A bit later, our pretending is done more cautiously. We do not confess our shy flights of imagination: we take a prosaic outward pose, and try not to advertise the fact that our geese wear (to our eyes) swans' plumage, and that our individual roles are (to our own view) always those of heroes and heroines. No one of us but mentally sees himself or herself doing something which is as impracticable as cloud-riding. No one of us but dreams of the impossible and in a shamefaced, almost clandestine, fas.h.i.+on pictures it and lingers over it. All make-believe, you see, only we hate to admit it! The different thing about Greenwich is that there they do admit it, quite a number of them. They accept the pretending, play-acting spirit as a perfectly natural--no, as an inevitable--part of life, and, with a certain whimsical seriousness, not unlike that of real children, they provide for it. You know children can make believe, _know_ that it is make believe, yet enjoy it all the more for that. So can the Villagers.

Hence, places like--let us say, as an example--"The Pirate's Den."