A Book Of Quaker Saints Part 20

XVII. LITTLE JAMES AND HIS JOURNEYS

_O, how beautiful is the spring in a barren field, where barrenness and deadness fly away. As the spring comes on, the winter casts her coat and the summer is nigh.

O, wait to see and read these things within. You that have been as barren and dead and dry without sap; unto you the Sun of Righteousness is risen with healing in his wings and begins to s.h.i.+ne in your coasts.... O, mind the secret sprigs and tender plants. Now you are called to dress the garden. Let not the weeds and wild plants remain.

Peevishness is a weed; anger is a weed; self-love and self-will are weeds; pride is a wild plant; covetousness is a wild plant; lightness and vanity are wild plants, and l.u.s.t is the root of all. And these things have had a room in your gardens, and have been tall and strong; and truth, innocence, and equity have been left out, and could not be found, until the Sun of Righteousness arose and searched out that which was lost. Therefore, stand not idle, but come into the vineyard and work. Your work shall be to watch and keep out the fowls, unclean beasts, wild bears and subtle foxes. And he that is the Husbandman will pluck up the wild plants and weeds, and make defence about the vines. He will tell you what to do. He who is Father of the vineyard will be nigh you. And what is not clear to you, wait for the fulfilling.--JAMES PARNELL.

(Epistle to Friends from prison.)_

XVII. LITTLE JAMES AND HIS JOURNEYS

'Be willing that Self shall suffer for the Truth, and not the Truth for Self.'

JAMES PARNELL.

Tramping! Tramping! Tramping! An endless journey along the white, dusty highroad it seemed to little James. Indeed the one hundred and fifty miles that separate Retford in Nottinghams.h.i.+re from Carlisle in far-off c.u.mberland would have been a long distance even for a full-grown man to travel on foot in those far-off, railroad-less days of 1652. Whereas little James, who had undertaken this journey right across England, was but a boy of sixteen, delicate and small for his age.

'Ye will never get there, James,' the neighbours cried when he unfolded his plans. 'To go afoot to Carlisle! Did any one ever hear the like? It would be a wild-goose chase, even if a man hoped to come to speak with a King in his palace at the end of it; but for _thee_ to go such a journey in order to speak but for a few moments with a man thou dost not know, and in prison, it is nothing but a daft notion!

What ails thee, boy?'

The only answer James gave was to knit his brows more firmly together, and to mutter resolutely to himself, as he gathered his few belongings into a bundle, 'I must and I will see George Fox!'

George Fox! The secret was out. That was the explanation of this fantastic journey. George Fox, after gathering a 'great people' up in the North, was now himself kept a close prisoner in Carlisle Gaol: yet he was the magnet attracting this lad, frail of body but determined of will, to travel right across England for the hope of speaking with him in his prison cell.

Let us look back a little and see how this befell.

In the stately old church of Saint Swithin at East Retford a record shows that 'James, son of Thomas Parnell and Sarah his wife, was baptized there on the sixth day of September 1636.' James' parents were pious church people. It must have been a proud and thankful day for them when they took their baby son to be christened in the beautiful old font in that church, where their elder daughter, Sarah, had received her name a few years before. On the font may still be seen the figure of Saint Swithin himself, the patron Saint of the church. This gentle saint, whose dying wish had been that he might be buried in no stately building of stone but 'where his grave might be trod by human feet and watered with the raindrops of heaven,' was the guardian the parents chose for their little lad. All through his short life the boy seems to have shared this love of Nature and of the open air.

James' parents were well-to-do people, and wisely determined to give their only son a good education. They sent him, therefore, as soon as he was old enough, to the Retford Grammar School, to be 'trained up in the Schools of Literature.' James tells us that he was 'as wild as others during the time he was at school, and that he was perfect in sin and iniquity as any in the town where he lived, yea and exceeded many in the wickedness of his life,' until something or other happened to sober the wild boy. He does not say what it was. Perhaps it may have been the news that reached Retford during his school days, that the King of England had been executed at Whitehall, one cold January morning. Or it may have been something quite different. Anyhow, before he left school, he was already anxious and troubled about his soul.

School days finished, he sought for help in his difficulties from 'priests and professors.' But, like George Fox, a few years earlier, James Parnell got small help from them. Some of the priests told him that he was deluded. Others, whose words sounded better, did not practise what they preached. He says, they 'preached down with their tongues what they upheld in their lives.' Therefore he decided, out of his scanty experience, that they all were 'hollow Professors,' and could be of no use to him. A very hasty judgment! But little James was tremendously sure of himself at this time, quite certain that he knew more than most of the people he met, feeling entirely able to set his neighbours to rights, and yet with a real wish to learn, if only he could find a true teacher.

He says, 'I was the first in all that town of Retford which the Lord was pleased to make known His power in, and turn my heart towards Him and truly to seek Him, so that I became a wonder to the world and an astonishment to the heathen round about.'

He adds that, at this time or a little later, even 'his own relations became his enemies.' This is not surprising. A young man of fifteen who described his neighbours and friends as 'the heathen round about'

must have been a distinctly trying companion to the aforesaid 'heathen.'

Possibly there was more than one sigh of relief heaved in East Retford when the first of little James's journeys began. It was to be only a short one, to 'a people with whom I found union a few miles out of the town where I lived. The Lord was a-gathering them out of the dark world to sit down together and to wait upon His name.'

These people were either a little group of Friends already gathered at Balby, or they may have been 'Seekers' meeting together here in Nottinghams.h.i.+re, as they did in the North, at Sedbergh and Preston Patrick and many another place, 'not celebrating Baptism or the Holy Communion,' but 'waiting together in silence to be instruments in the hand of the Lord.' Truly helpful 'instruments' they proved to little James, for they sent him straight on to Nottingham, where a company of 'Children of Light' was already gathered, to wors.h.i.+p G.o.d. 'Children of Light' is the first, and the most beautiful, name given to the Society of Friends in England.

When these Nottingham Friends saw the vehement, impulsive boy, his thin frame trembling, his eyes glowing, as he poured forth his difficulties, naturally their thoughts went back to the other lad who had also pa.s.sed through severe soul struggles in this same neighbourhood, some ten or twelve years earlier.

They all said to him, one after the other, 'James Parnell, thou must see George Fox.'

'George Fox!' cried little James eagerly, 'I have never even heard his name. Who is he? Where is he? I will go and find him this very moment, if he can help me.'

At these words, all the Nottingham Friends shook their heads very solemnly and sadly and said, 'That is impossible, James, for our Friend languisheth in Carlisle Gaol. But we can tell thee of him.'

Then one after another they recounted the well-known story of George Fox's boyhood, of his difficulties, of his seeking, of his finding, and lastly of his preaching, when the Power of G.o.d shone through him as he spoke, and melted men's hearts till they became as wax.

James, drinking in every word, exclaimed breathlessly as soon as the story was finished, 'That is the man for me. I will set out for Carlisle this very minute to find him!'

Of course all the Friends were aghast at the effect of their words.

They declared that he really couldn't and really shouldn't, that it was out of the question, and that he must do nothing of the kind! They did their very best to stop him. But little James (who, as we know, was not in the habit of paying over-much attention to other people's opinions at any time) treated all these remonstrances as if they had been thistledown. He swung his small bundle at the end of a short stick over his shoulder, tightened his belt, tore himself from their restraining hands, and exclaiming, 'Farewell, Friends, I go to find George Fox,' off he set on the long, long journey to Carlisle.

His spirit was aflame with desire to meet his unknown friend. The miles seemed few and short that separated him from his goal. But doubtless some of the women among the 'Children of Light' wiped their eyes as they watched the fiery little figure disappear along the dusty road, and said, 'Truly that lad hath a valiant heart!'

Thus, in a burning fury of desire, the journey began. After many weary days of travel the flame still burned unquenchably, although the boy's figure looked yet leaner and more under-sized than when he left his home.

Tramp, tramp, tramp, on and ever on, till at last the long-desired day came, when, over the crest of a low hill, he made out for the first time the distant spire and towers of the fair Border city. The river Eden in the meadows below lay gleaming in the suns.h.i.+ne like a silver bow.

Threadbare and very dusty were his clothes, his feet swollen and sore, but his chin was pressed well forward, and the light in his eyes was that of a conqueror, when at last, tramp, tramp, tramp, his tired feet came pattering up the stones of the steep old bridge that spans the Eden and leads to Carlisle Town.

'Which is the prison?' James asked himself, as his eyes scanned a bewildering maze of towers and roofs. The tall leaden spire of the Cathedral was unmistakable, 'no prisoners there.' Next he made out the big square fortress of sandstone, red as Red William the Norman who built it long ago, on its central mound frowning over the town.

His unknown friend might very possibly be within those walls. James quickened his tired steps at the thought, and then stopped short, for the gates of the bridge were shut. Droves of sheep and oxen on their way to market filled the entry, and all foot pa.s.sengers must wait.

James threw himself down, full length, on one of the broad stone parapets of the bridge to rest his tired limbs until the way should be clear again. Two men were seated in a stone recess below him, also waiting to pa.s.s. At first James noticed only the dress they wore; their tall hats and sombre clothes marked them out as Baptists; the younger man a deacon probably, and the elder a pastor.

Presently James began to listen to their conversation.

'It is well he is safe in the Castle,' said the younger man, 'most pernicious Quaker doctrine did he deliver that Sabbath day in answer to our questions in the Abbey.'

'Pernicious Quaker doctrine!' James p.r.i.c.ked up his ears at the words.

He settled himself comfortably to listen, without any scruples, seeing that the speakers were in a public place, and besides, the entrance to the bridge was by this time so packed with people that he could hardly have moved off the parapet had he wished.

The older man shook his head. 'I thought I had hewed him in pieces before the Lord,' he said in a low voice, 'for no sooner was he silent than I asked him if he knew what he spake, and what it was should be d.a.m.ned at the last day. Whereat he did but fix his eyes upon me and said that "it was that which spoke in me which should be d.a.m.ned." Even as he spoke my old notions of religion glittered and fell off me, for I knew that through him whom I despised as a wandering Quaker I was listening to the Voice of G.o.d. He went on to upbraid me as a flashy notionist and yet, even so, I was constrained to listen to him in silence.'

The pastor's voice had sunk very low: James could hardly catch the last words.

'Aye, no wonder,' rejoined the younger man, 'with those eyes he seemeth to pierce the fleshly veil and to read the secrets of a man's inmost heart. I, too, experienced this, the following market day, he being then come to the market cross "a-publis.h.i.+ng of truth" as he and his followers term it, in their quaking jargon. The magistrates, G.o.dly men, had sent the sergeants commanding them to stop his mouth.

Moreover, they had sent their wives as well, and even the sergeants were less bitter against him than the women. For they declared that if the Quaker dared to defile the n.o.ble market cross of Carlisle city by preaching there, they themselves would pluck off the hair from his head, while the sergeants should clap him into gaol. Nevertheless the Quaker would not be stopped. Preach he did, standing forth boldly on the high step of the cross.'

'And what said he?' enquired the older man.

'Right forcibly he declared judgment on all the market folk for their deceitful ways. He spoke to the merchants as if he were a merchant himself, beseeching them to lay aside their false weights and measures and deceitful merchandize, with all cozening and cheating, and to speak truth only to one another. Ever as he spoke, the people flocked closer around him, hanging on his words as if he were reading their secret hearts, so that the sergeants could not come nigh him for the press to lead him away. Thus only when he had finished he stepped down from the cross and would have pa.s.sed gently away, but I and some of the brethren, thinking that now our turn had come, followed after him. The contention between us was sharp. Yet his words struck into me like knives, and scarce knowing what I did, I cried out aloud, for a strange power was over me. Thereat he fixed his eyes upon me and spake sharply to me, as if he knew that I was resisting the Spirit of the Lord. I know not why, but I was forced to cry out again, "Do not pierce me so with thine eyes. Keep thine eyes off me."'

'Well,' questioned the elder man, 'and what followed? Did his eyes leave thee?'

'They have never left me,' replied the other. 'Wherever I go those eyes burn me yet, although the man himself lies fast in gaol among the thieves and murderers, in the worst and most loathsome of the dungeons. Thither I go every day to a.s.sure myself that he is fast caged behind thick walls, and to rejoice my eyes with the sight of the gibbet nailed high over-head upon the castle wall. Men say he shall swing there soon, but of that I know not. Wilt thou come with me now, for see, the bridge is free?'