Cities Of The Dawn Part 3

CHAPTER VIII.

SMYRNA.

I write now from one of the most ancient cities in the world. There is a wonderful lot of ancient history in these parts. The mind quite staggers under the ever-acc.u.mulating load of facts and figures and legends. The aeolians, who founded on this site the first Greek city, claimed it as the birthplace of Homer. It was there that his poetry flourished; then, under the successors of Alexander, it became celebrated for its schools of science and medicine. Christianity early made its way into Smyrna, which has enjoyed the reputation of being one of the Seven Churches of Asia alluded to in Revelation. It was there that Polycarp suffered martyrdom, and it is there they still show you, or profess to show you, his tomb. Defended by the Knights of Rhodes, Smyrna fell when Timur, the terrible Mogul, appeared before it and put all that breathed to the sword. As it was, I felt satisfied and charmed with modern Smyrna, and did not climb the hill behind on which stands the ruins of a castle, and where brigands still lie in wait for the unwary traveller. Nor did I take the train to Ephesus, a run of nearly two hours, to wander under the hot sun and amidst the rough winds to see what remains, amidst bushes and rocks and cornfields, of ancient Ephesus-notwithstanding the fact that there Christian synods have been held, and that in a cave adjoining slept those marvellous Seven Sleepers; that there stood the temple of the G.o.ddess Diana, whose wors.h.i.+ppers the great Apostle of the Gentiles woke up to cry excitedly for the craft by which they lived. It is a scene of desolation, which certainly does not repay the ordinary tourist the trouble of a visit.

But I revelled in Smyrna-one of the brightest, cleanest, and most prosperous cities under Turkish sway. Its white houses, chiefly hotels and restaurants and theatres, line the bay, with dense s.h.i.+pping in the forefront, while the mountains behind, up the slopes of which modern Smyrna is gradually planting herself, act as guard and shelter. At the time of my visit there stretched across the bay quite an imposing display of ironclads of all nations-American, English, Italian, French-and it made me shudder to think of them bombarding this scene of life and gaiety and spreading terror amongst its hard-working people. A tramway runs along the whole front of the city for about a couple of miles, and, as you stand thinking of the wonders of modern civilization, you hear a bell tinkle, and see half a dozen camels laden with sacks of grain striding past, generally led by a man on a donkey. Sometimes the donkey had no rider, and yet the patient camel followed all the same. It was intensely amusing: the contrast between the little donkey leading and the big camel behind. It set me thinking of the many parallel pa.s.sages in modern history-of parties, Churches, States, led by donkeys. Smyrna has an enormous bazaar, into which it is easier to find one's way than to get out. It has fine mosques and handsome Greek churches. It shelters the s.h.i.+ps and people of all nations, but my chief delight was to watch the string of camels as they ever came and went. Even in the narrow pa.s.sages of the bazaar there were the camels, and it was all you could do to get out of the way of these grand animals, for such they were.

[Picture: The Gate of Persecution, near Ephesus. (From a photograph by Fradelle and Young)]

One place that I visited much interested me. It was the Sailors' Rest on the quay, a fine room with a library and reading-room, where the sailors come and go, and where they are supplied with refreshments of a non-intoxicating character, carried on in connection with the Greek Evangelical Alliance, founded in Smyrna in 1883. Depression in business, and consequent poverty and other causes, such as the declining number of British merchants who come to Smyrna, ousted, I presume, by more enterprising rivals, and troubles in the interior, have hindered the work, which, however, is successfully carried on. The average attendance last year was: Sunday morning service, 83; afternoon, 59; Tuesday prayer-meeting, 41; Gospel service at the Rest, 50. At the Sunday-school the average attendance has been about 60. Owing to the s.h.i.+fting population of Smyrna, many of the church members have become scattered in many lands. The bitterest enemies of the work are the members of the Orthodox Greek Church, who have no sympathy with an Evangelical Alliance of any kind, and care not a rap for the union of the Churches. As an ill.u.s.tration, take the following: 'In 1895 it was expected that the official permit for the building of a chapel on a site a.s.signed by Government would be granted to the Evangelicals. In fact, in the middle of January permission was granted for the opening of the school, but the local authorities, desiring to avoid any possible outbreak on the part of 'the Orthodox,' tried to bring about a friendly compromise. It was all in vain, the Orthodox declaring that they would listen to no terms unless the Evangelicals were entirely thrust out from the central quarter of the town, and that they would never allow the chapel to be built or the site prepared for it. Thus foiled, the Evangelicals opened their school, but 'the Orthodox' attacked the building with stones, defacing it almost entirely, and quite destroying all the furniture within. The result was that the Evangelicals had to commence their labours anew elsewhere.

After two months' labour the ire of the Orthodox was again aroused; they drove out the workmen, pulled down part of the walls, and finally remained masters of the situation. It is true that fifteen of the Orthodox were imprisoned, but the Evangelicals were advised to leave the situation also, and to remove to some other site more acceptable to their opponents. This advice the Evangelicals refused to accept, and, after a long delay, by the personal efforts and goodwill of the new Turkish Governor the building was restored. Orthodoxy seemed to be a sad stumbling-block in the way of good work everywhere. The Sailors' Rest at Smyrna may be much aided by British Christians, both by presents of books or by pecuniary contributions. During the last year it seems that 229 visits have been paid to s.h.i.+ps, 64 bags of books sent out, 20 pledges taken. I fear there is a good deal of drunkenness in Smyrna. Seven thousand six hundred visits have been made in the year by sailors to the Rest, 797 have attended the meetings, 676 Bibles, Testaments, and portions have been given away, and many were the letters sent home by sailors from the Rest. It seems to me that it might be kept open a little later at night with advantage, as I find it is the fas.h.i.+on to keep many of the drinking-shops open all night. The work among the Greeks has been reviving, and it is regarded as hopeful. The meetings are well attended, and especially so the Wednesday evening meeting in the Corner Room at the Rest. This meeting is described as the fis.h.i.+ng-net of the Greek work, as many of those who became regular attendants at the other services held in the American Chapel began at the Rest. At Smyrna our American fellow-pa.s.sengers hear the result of the Presidential contest in America, and greatly rejoice. Their country is saved-at any rate, this time. Local lines of steamers run from Smyrna to Messina and Beirut, touching at all the important coast towns and at several of the islands, at which we have a peep, such as Cos, the birthplace of Hippocrates; Halicarna.s.sus, where Herodotus was born, and where stood the famous mausoleum, one of the wonders of the world; and Rhodes, far-famed. But we may not tarry even in order to gratify such a laudable curiosity; no, not even at Cyprus, which has prospered so much under English rule. It is enough for us to have explored Smyrna, a city which in every way, as regards cleanliness in the streets and the absence of abominable smells, is a great improvement on Constantinople. It has a population of nearly half a million, of which less than one-fourth is Moslem, and more than half Greek. There are large Armenian and Jewish colonies, that of the Jews, of course, being the most squalid, unhealthy and debased. The town is governed by a munic.i.p.ality. Europeans are under the jurisdiction of their consuls. Its gas lights beamed on us brilliantly as we steamed out in the dark into the open sea. The one nuisance of Smyrna are the boys, who go to learn English at the schools taught by the missionaries, and these persistently pester you to be taken on as guides. The professional guides are nuisance enough, but these boys are infinitely worse.

CHAPTER IX.

JAFFA TO JERUSALEM.

You see nothing of Jerusalem till you get inside the city, and to enjoy a visit requires a greater enthusiasm than any to which I can lay claim.

We were safely landed at Jaffa, which by this time ought to have a more decent landing-place; thence, after a glance at the house where Simon the Tanner carried on business, I made my way-along tortuous roads, more or less blocked with stones and rubbish, and more or less exposed to a burning sun-to the station, whence we were to start for Jerusalem, a hot ride of nearly four hours in railway-carriages of very second-rate quality. The land about Jaffa is fertile and well cultivated; fig-trees and olive-trees and orange-groves are abundant, and at Jaffa the chief business seemed to be packing them in boxes for export. At one particular spot our conductor told us that it was there that Samson set the cornfields of the Philistines on fire. Certainly the ground seemed dry and baked up enough. Then Arithmea was reached. On our way we got our first sight of a native village, built of mud huts, into which it seemed difficult to find an entrance. A Kaffir village is infinitely to be preferred. The scene of desolation was complete. On the neighbouring rocks nothing was to be seen but flocks of goats. A little fairer scene opened on us as we pa.s.sed the neat German colony that has settled down here, almost under the shadow of the walls of Jerusalem. Then the terminus is gained, and we are whirled in a cloud of dust, in rickety carriages, driven by their hoa.r.s.ely-shouting drivers at full gallop, all of us white as millers, being clothed with dust. I wash at Howard's Hotel, swallow a cup of tea, and, as we do not dine till six, make my way into Jerusalem by the Jaffa Gate. A little of Jerusalem goes a long way.

It is dark and stifling, swarming with people and camels and a.s.ses, and noisy beyond description. A sort of Rag Fair, only with a few touches of the East, such as a veiled woman, or a stately Turk in turban and flowing robes, or a black-coated, black-bearded Greek priest, or a low row of shopkeepers, sitting patiently in their dark and tiny shops, thrown in.

You must keep moving, or you will be run over by a donkey or a camel, for, as the country round Jerusalem grows nothing, the necessaries of life have all to be brought from a distance. My respected countrymen and countrywomen are in a state of gush all the while, not to be wondered at when you think of the Jerusalem of David, and Solomon, and Jesus Christ.

As it is in reality, I own I see very little to gush about. I reach the Via Dolorosa-there is no trace of Christ there; I pa.s.s the Church of the Sepulchre and the mosque which marks the site where Solomon built his Temple. I think of the royal Psalmist who here poured forth the wailings of his heart in language which has formed the penitential chant of all the ages. But if I would see the Christ I must get out of this city, all crammed with lies and living upon lies. I muse by myself in the Garden of Gethsemane; I climb the Mount of Olives. It is outside the city, away from [Picture: Jerusalem: via Dolorosa and Pontius Pilate's House] its old and new churches, that I see the living Christ and Calvary, and feel how true it is that

'Each soul redeemed from sin and death Must know its Calvary.'

I have had enough of Jerusalem. My fellow-travellers leave me to go to Jericho. I have no wish to be sent to Jericho, and prefer to remain under the grateful shelter of my hotel, just outside the Jaffa Gate.

What strikes me most is the prosperity of the place. It is growing fast, in spite of Turkish rule. The people are robbed by the tax-collectors; nevertheless, the place gains, and the population outside the city walls is quite as great as that within. One reason, of course, is that wealthy Christians in England and America spend large sums of money in keeping up proselytizing establishments here, and in erecting fine buildings for the same end. Of course we have a Bishop here, but he is High Church, and seems, from all I hear, more inclined to bridge over the gulf between his Church and the Greek than to promote general and undenominational Christian work. The number of poor Jews is enormous. They come here from all parts of the world to die in the Sacred City, and have many charities established on their behalf. The Britisher has this advantage-that he pays no taxes. The Jew is not permitted to hold a bit of land unless he has been a resident here five years. The Turk holds Jerusalem to be a sacred city only second to Mecca. No wonder, then, that the nations have fought bitterly for the possession of its so-called sacred shrines; no wonder that Christians from all parts of the world hasten to Jerusalem, and that you meet in the streets and shops and hotels such a mixture of men and women-brought by excursion-parties from London-as, perhaps, you have never seen before, and, perchance, may wish never to see again. I suppose it has ever been so. Those old Crusaders must have been rather a mixed lot. As it is, [Picture: View from St.

Stephen's Gate, with Russian Church and Garden of Gethsemane] the Russian Church seems most in evidence. It has spent, apparently, a great deal of money in building purposes. Its new church, half-way up the Mount of Olives, is one of the finest buildings to be seen outside the walls. The Russian is wily; he knows what he is about-at any rate, better than many of his rivals in the race for empire.

I think most of my party are getting tired of Jerusalem-even the clergy, of whom we have many. Exertion of any kind is painful on these dusty highways and under this blazing sun. There has been no rain for six months, and the Jews in the synagogue are praying for it daily, and yet it seems as far off as ever. One thing that is really enjoyable is the cool splendour of these cloudless skies by night. I have seen the moon rise in many lands, but never-no, not even under the Southern Cross-a moon so full, so fair, so bright, as that of Judaea, as it throws its silvery light over old walls and peasants' huts, on hill and dale-I may not say ancient ruins, for all is new outside Jerusalem, and as regards most of the city a similar remark may be made. For Saracen and Roman have devastated and destroyed entirely the real Jerusalem, which is now only being disinterred by the labours of the agents of the Palestine Exploration Fund, of whom Dr. Bliss is the chief.

The Jews preponderate everywhere, apparently poor and depressed. The real Turk, sleek and well robed, is an imposing figure, but the dragomans-chiefly Greeks, or of the Greek Church-are active and intelligent, and very ready to use their English, of which, apparently, they have but an imperfect knowledge. The Jews speak the common dialect of the country, but are taught Hebrew in the many schools established for their benefit. The food displayed in their cook-shops is, however, by no means tempting, and nowhere, unless it be at such an international hotel as that of Chevalier Howard, is the commissariat department very strong.

But we have clean, cool, delightful bedrooms. And Mr. Chevalier himself is a remarkably intelligent and active man, and offers the traveller facilities for excursions such as he can find nowhere else. When one thinks of Palestine and the place it fills in the world's history, it is hard to realize what a small extent of country it contains. Its length is about 200 miles, and its average breadth 75 miles. On one side is the Mediterranean Sea, and on the other the desert plain of Arabia. A mountain range runs through it from north to south. Its chief rivers are the Jordan, the Litany, the Abana, and the Pharpar. I fancy it is better to come here in the spring than in the autumn.

CHAPTER X.

THE HOLY CITY.

The three princ.i.p.al sights in Jerusalem are the Mosque of Omar, now standing on the site of Solomon's Temple, the Church of the Holy Sepulchre, and the Muristan, which is the conglomerate remains of numerous edifices raised on the same spot in the course of ages, from Charlemagne to Saladin, but named from the madhouse built there by the Knights of St. John of Jerusalem. The Church of the Holy Sepulchre should be visited in the sunniest part of the day, as the interior is awfully dark. It may be that it is what it a.s.sumes to be. There are people who doubt this, as they do everything; but here countless pilgrims in all ages have come to pray and weep, and have kissed every stone and shrine to be seen within the sacred precincts. I have read somewhere how a young lady from the country came to town to hear the immortal Siddons, then in the zenith of her fame. As soon as the performance began, the young lady began to weep immediately. 'If you weep in this way,' said a gentleman to her, 'you will have no tears to shed when the real Siddons appears.' The same feeling occurs to you in Jerusalem. One is never sure that the people are wailing and weeping at the right place. People seem there so much taken up with the dead Christ that they are actually in danger of forgetting the living one, who speaks to us to-day as when He lifted up His Divine voice in the crowded streets of Jerusalem or beneath the proud pillars of the Temple itself.

The question has long been discussed whether the traditional site on which stands the Church of the Holy Sepulchre is the true one. The matter turns upon the course of the city walls in the time of Christ.

All are agreed that wherever the sepulchre was, it was without the gate, and not within Jerusalem. From the Gospels we learn that the tomb was rock-hewn, and that it was nigh the place of the Crucifixion. Major Conder's excavations have almost conclusively proved that the traditional site was without the circuit of the city wall, and though the point cannot be considered as quite settled, there are very strong grounds for believing that the site was elsewhere. By the common consent of experts, the true site has been found a short distance north-east from the Damascus gate of the present city on the rocky knoll immediately above the Jeremiah Grotto of our Bible map. Indirectly, the so-called Jeremiah Grotto contributes some support to the modern identification. It is the spot where executions by stoning were carried out. The locality General Gordon brought into notice as the Holy Sepulchre seems to be quite unfounded. Major Conder points out that the tomb was no new discovery when the General was in Jerusalem-that it is probably not a Jewish tomb at all, and may be a.s.signed to the middle ages.

It is a wonderful city, this old Jerusalem. It was here Solomon built his Temple a thousand years before Christ. This structure was subsequently destroyed by Nebuchadnezzar, rebuilt by Zorobabel, and afterwards by Herod. Then came t.i.tus and the Romans, who left the city a desolation. Of all its stateliness-the populous streets, the palaces of the kings, the fortresses of her warriors-not a ruin remains, except three tall towers and part of the western wall, which was left for the defence of the Roman camp. From a Roman point of view, t.i.tus had well earned the honour of a triumph.

Of course in this connection one falls back on Gibbon: 'In the midst of a rocky and barren country the walls of Jerusalem inclosed the two mountains of Sion and Acra within an oval figure of about three miles.

Towards the south the upper town and the fortress of David were erected on the lofty ascent of Mount Zion; on the north side the buildings of the lower town covered the s.p.a.cious summit of Mount Acra, and a part of the hill distinguished by the name of Moriah, and levelled by human industry, was crowned with the stately temple of the Jewish nation. After the final destruction of the temple by the arms of t.i.tus and Hadrian a ploughshare was drawn over the consecrated ground, as a sign of perpetual interdiction. Sion was deserted, and the vacant s.p.a.ce of the lower city was filled with the public and private edifices which spread themselves over the adjacent hill of Calvary. The holy places were polluted with monuments of idolatry; and, either from design or accident, a chapel was dedicated to Venus on the spot which had been sanctified by the death and resurrection of Christ. Almost 300 years after these stupendous events the profane chapel of Venus was demolished by the order of Constantine, and the removal of the earth and stone revealed the Holy Sepulchre to the eyes of mankind. A magnificent church was erected on that mystic ground by the first Christian emperor; and the effects of his pious munificence were extended to every spot which had been consecrated by the footsteps of patriarchs and prophets and the Son of G.o.d.'

Admirably Gibbon puts the case. Nevertheless, from that praiseworthy zeal on the part of Constantine, innumerable woes and awful demoralization have ensued. The history of Jerusalem has been dark and dolorous ever since. The priests reaped a golden harvest, and found a believing generation ever ready to accept even the most marvellous of their statements, the Empress Helena leading the way. The clergy made the most of these devout pilgrimages, and exhibited their powers of invention on an enormous scale. The more the pilgrims demanded, the greater the supply. The clergy fixed the scene of each memorable event.

They exhibited the instruments which had been used in the pa.s.sion of Christ: the nails and the lance that had pierced His hands, His feet, and His side; the crown of thorns that was planted on His head; the pillar at which he was scourged; and, above all, they showed the cross on which He had suffered-dug miraculously out of the ground! It seems to us impossible that the credulity of people could ever have been so great; but, alas! there are no miracles or traditions which devoted men and women are unable to swallow. Such miracles as seemed necessary found ample credence.

'The custody of the _true cross_, which on Easter Tuesday,' writes Gibbon, 'was solemnly exposed to the people, was intrusted to the Bishop of Jerusalem; and he alone might gratify the curious devotion of the pilgrims by the gift of small pieces, which they enchased in gold or gems, and carried away in triumph to their respective countries. But as this gainful branch of commerce must soon have been annihilated, it was found convenient to suppose that the marvellous wood possessed a secret power of vegetation, and that its substance, though continually diminished, still remained entire and unimpaired.' That is enough. It is unnecessary to carry our investigations any further. The only relics in which I could believe were the spurs of that grand old crusader, G.o.dfrey of Bouillon. In that city of pretended sanct.i.ty, with its doubtful hallowed ground, it does one good to think of Campbell's vigorous lines, never more applicable than now:

'To incantations dost thou trust, And pompous rites in domes august?

See, mouldering stone and metal's rust Belie the vaunt That man can bless one pile of dust With chime or chaunt.'

Be that as it may, all steps in Jerusalem are dogged with doubt. You hear a great deal more than you can believe. We tread on ruins and know what they are,-so far we can believe their testimony. Yet the city is full of surpa.s.sing interest. 'After Rome,' writes Dr. Russell Forbes, in his valuable little work, 'The Holy City: its Topography, Walls, and Temples,' 'there is no city which appeals to the feelings like Jerusalem; the sympathy is deeper and stronger than that of Athens, which we place third on the list. As the sympathy towards the Eternal City is derived from profane history, so as it were in opposition, one's feelings toward the Holy City owe their origin to sacred history. These two cities, sacred and profane, stand out boldly on the world's surface like the figures in t.i.tian's celebrated picture-one appealing to the sun, the other to the wind. The sacred is more ancient than the profane, and the wind of controversy has swept equally over both, while the spade of modern science has in each case confounded the sceptic and established the truth of the unbroken records of the past.' That is putting the case rather strongly. At any rate, in studying the topography of Ancient Rome the authorities are many. In Jerusalem they are few-but the Bible, Josephus and the Talmud. It is only of late that we got at the real Jerusalem. It was not till explorations, surveys, and excavations were made that anything beyond tradition, mostly false, was known of the ancient city. It is below its modern level that one has to trace the remains of the real Jerusalem. As Byron wrote of Rome, so we may say of the Holy City:

'The Goth, the Christian, time, war, flood, and fire Have dealt upon the seven-hilled city's pride.

She saw her glories star by star expire, And up the steep barbarian monarchs ride, Where the car climbed the Capitol; far and wide, Temple and tower went down, nor left a site: Chaos of ruins! who shall trace the void, O'er the dim fragments cast a lunar light, And say, "Here was, or is," where all is doubly night?'

It was not till 1868 that the time arrived for cheap excursions to Jerusalem. The credit of the idea is to be given to the late Mr. Thomas Cook. In the time of the Crusades the bands which visited Palestine did so under a leader. At a later date parties travelled in the form of a caravan. Before visiting the lands of the Bible Mr. Cook consulted that eminent traveller and at one time popular author and lecturer, Mr. James Silk Buckingham, as to the best route,-and collected information from every available quarter. Then he made the trip by himself in 1868. On his return home he advertised a tour in Palestine and the Nile in the following spring. Before a month had elapsed thirty-two ladies and gentlemen had taken tickets for the trip to the Nile and Palestine, and thirty to Palestine only; and now they come by the hundred at a time, so popular is the trip. From the year 1868 up to 1891, 1,200 persons had visited Palestine under Cook's protection. Many of these travellers held high social positions, such as their Royal Highnesses the Duke of Edinburgh, the Duke of Clarence and Avondale, Prince George of Wales; their Imperial Highnesses the Grand Duke and d.u.c.h.ess Sergius, the Grand Duke Paul of Russia, the King of Servia, and other travellers of distinction. It is a part of the business of the firm much patronized by American tourists and the clergy of all denominations. Up to the time of the firm taking up the matter, travellers were at the mercy of savage chiefs, who made them pay dearly for the permission which they granted to pa.s.s through their districts. These chiefs were as fickle as they were avaricious, and as dilatory as they were exacting. All this vexatious delay has vanished. When you start you are certain of arrival at the day indicated, and of being able to return in a similar manner. Moreover, the element of danger has been eliminated. You are safe in Jerusalem as in London-perhaps safer; for as there is always danger in the streets of London from hardened criminals and careless drivers of cabs and omnibuses, and the ever-increasing mult.i.tude of men and women who have taken to the bicycle-and 'rush in where angels fear to tread.'

Finally, after Omar and Saladin, Syria and Palestine were conquered by Selim, and since then, with the slight advent of the Crusaders, have formed part of the Turkish Empire. The inhabitants complain a good deal of the injustice and corruption of the Turkish tax-gatherers, and I fancy not without reason; but that the city is prosperous and flouris.h.i.+ng now is evident to the most superficial observer, from the number of new buildings erected in every direction. I believe it is a fact that the number of people living outside the city is far greater than the population within. It is a fas.h.i.+on to build schools and churches and convents everywhere, Russia in this respect standing ahead of the rest.

I don't care to go into the city. What I see there is all fiction, hallowed, if you like, by the superst.i.tion of ages. In the daytime all is noise and confusion. The trader sits in his little shop in a narrow street, covered from the sun, and there the people collect in every variety of costume-some in rags and almost naked; others, like the cava.s.s of some consulate, in a dark, showy dress, with a grand sword hanging from his thigh; but the prevailing fas.h.i.+on seems to be a brown or blue jacket hanging over a print skirt extending down to the feet. Some are almost as black as n.i.g.g.e.rs.

Immense as is the traffic of the city and the noise and tumult by day, the silence by night is equally wonderful. There is no living soul or body to be seen in the streets by night-nor a light; not even the bark of a dog is heard. There is scarce a street in which you can walk comfortably either inside Jerusalem or outside. There are stones everywhere to throw you down, and then there is the dust. That deserves a chapter in itself. It is simply awful. There is a cartload of it inside me now. It is white as snow; it fills the air; you can see nothing. As we got out of the railway-station, and got into carriages to drive towards the hotel, we could not see an inch of the way on account of the dust. To make it worse, the drivers all set out at full speed, and in the race to get in first it seemed to me that a collision was inevitable; however, happily, no casualty occurred. A poor unfortunate donkey was run over-that was all.

As an ill.u.s.tration of what the natives have to suffer under Turkish rule, let me give the following account of a gossip with a driver I met with.

His father had died and left him a little property in the fertile plain of Sharon. The man did all he could to improve it-fenced it with stones, dug it over and enriched the soil, planted olive-trees and dates, and then, when the crop was nearly ready, the Turkish taxpayer came and demanded a third of the estimated value, and got it. In a fortnight after he was visited by the Bedouins, who took another third, and in the end the poor man had to give up his little farm. The Turks are bad, but the lawless Bedouins who harry the land are infinitely worse. For instance, one of our party drove down to Jericho by himself. He got out to walk in one part of the road, and got ahead of his driver.

Immediately he found himself surrounded by a crew of these ruffians.

Happily, he had with him the American Consul's cava.s.s, who, seeing the position, came up with his [Picture: General view of Jerusalem from the Convent of the Sisters of Zion] loaded revolver, at the sight of which the gentleman was rescued, as the rascals fled. There is no taming the Bedouin of the desert. He only owns the rule of his sheikh. The Turkish ruler of the province is afraid of him, and actually pays him a tribute to be allowed to send his yearly offering to Mecca. No wonder the land is bare of life. It is a wonder that there is any cultivation at all.

The people are forced to live in villages, remote from one another, and there they defend themselves against the enemy as best they can. You see nowhere a farmhouse, a cottage, or country house. For miles and miles not a human habitation is visible.

As most of us are sitting half asleep in the smoking-room after our mid-day meal, a wailing sound reaches my ears. I rush to the window and see a funeral procession. Someone has died in one of the houses above us, and they are bearing the dead body into the city for burial. About 100 men and women follow, wailing as they go, while on each side of the coffin-a very unsightly structure borne on a rude bier-walk the black-robed priests, evidently of the Greek Church. The sight is not particularly imposing as the procession makes its way, while the world goes on selling and buying much as usual. I pity the poor mourners and the priests as they move slowly along. I know not, but perhaps the presence of so many priests may indicate that the deceased was a person of some consequence in his community.

I resume my writing, and then a native comes in to rub off the white dust which has come in through the open window. It is impossible to keep out the fine white dust, and all day the flies are equally troublesome. I hear of some of the ladies being bitten by the mosquitoes, but the latter, happily, leave me alone. The courteous manners of the dragomans who fill the hall of the hotel are amusing. All of them seem much interested as to my health, and anxiously inquire how I slept. As I write, Mr. Howard's nephew is arranging the papers in the smoking-room; a native enters, who kisses the back of his hand with effusion-a [Picture: The Church of the Holy Sepulchre] pledge, I learn, of faithful service.

As to the people in general, they seem to be mere drudges and to have little idea of amus.e.m.e.nt; amus.e.m.e.nt in the Holy City is not tolerated.

Now and then you see in the narrow, darkened streets a few sitting round a hookah, enjoying a quiet smoke, but the people, dressed out in all the colours of the rainbow, plod up and down wearily in a never-ending stream, in pursuance of their daily tasks. A good deal of building is going on outside the city walls. There is no scaffolding, no hodman with bricks and mortar; the solid stone walls seem to grow up in the most hopeless confusion. Of course you see no decent carriages. Around the door of the hotel there is a daily collection of donkeys and horses and carriages, the last all white with dust and of the most rickety character. One would think they would fall to pieces over the bad roads, almost as bad as those of Constantinople; but I hear of no accident, though it seems as you watch the flying crowd that one may occur at any moment.

As I chat with my dragoman, I ask him if he is married. His reply is that he cannot afford it; it would cost him 60 to get a wife. Perhaps it were as well that the cost of a wife in England were as much; we might have fewer marriages of the kind that tend to misery and want. The servants in the hotel seemed remarkably honest. There was a lock to my door, but I could not get it to act, so my room remained unlocked, and I missed nothing, even when one morning I left my purse on the table, containing all my money, when I went to breakfast. A breakfast consists of hot rolls, good coffee, and delicious honey. At lunch the first course consists of olives, radishes, lemons and vegetables, which are supposed to create an appet.i.te. At dinner we have a wonderful lot of stewed flesh, and vegetables are often served up as a separate course.

In the evening the hall is lighted up with many lamps, and the dealers come and turn it into a bazaar. They are not above making a considerable reduction. But really there is very little manufactured in Jerusalem-the Sacred City. Oh, how I loathe the term as I tread the church of the reputed Holy Sepulchre-its stones slippery with the tread of millions of pilgrims in all ages, its sacred shrines worn away by the kisses of the faithful. As I sit outside, a cripple comes to a pillar of the door, on which a cross has been rudely carved. He kisses that cross and stands there praying. Those poor devotees-how they kiss, and kneel, and crawl, and pray!

The most interesting man I have seen is the Rev. Ben Oliel. Born in Morocco in 1826, a man wonderfully active for his years, you would not take him to be more than sixty at the best. At Tangiers he attended the Rabbinical schools, learning Spanish at home, Arabic out of doors, and Hebrew and Chaldee at school. He speaks English with great readiness and fluency. When eighteen years of age he read the New Testament for the first time, but his father took it away from him-however, not before a spirit of inquiry was raised in his mind. In 1847, while visiting at Gibraltar, he became acquainted with a Christian friend, who gave him the 'Pilgrim's Progress' and 'Keith on Prophecy' to read. From them he learnt that Jesus was the Messiah and the Saviour of men. He then resolved to come to England to prepare to preach the Gospel to the Jews.

The committee of the Society for the Promotion of Christianity among the Jews accepted his services, and sent him to labour in Gibraltar and North Africa. During a visit to England in 1850 he translated the Gospel of St. Luke into Hebrew-Spanish, and also a number of tracts into Hebrew and Spanish. In 1852 he was ordained to the ministry in Orange Street Chapel, London, by twelve ministers representing Presbyterian, Congregational, Baptist, and Lutheran Churches. Shortly after he was recognised by the Presbytery of Edinburgh as a minister, and ordained a missionary of that church, and was sent to Thessalonica and Smyrna, where he established missions. Later on his old society-the British-sent him to Algiers, when he succeeded in inducing his relatives to become Christians, who are now usefully employed in Christian work. Mr. Ben Oliel has been twice married-first to a daughter of Rev. B. Lewis, a Baptist minister of London, and then, after a widowerhood of some years, to a sister of Mr. Seeley, Vicar of Clacton-on-Sea, and a cousin of Professor Seeley, author of 'Ecce h.o.m.o.'

We next find him in Spain. In Cadiz he laboured with much success, sometimes having a congregation of 1,000 hearers. He opened schools for both s.e.xes, where he had as many as 360 children. His success provoked the animosity and opposition of the Romish priests, who started a newspaper to put him down. Thence, for reasons perfectly satisfactory, he returned to his old scene of labour in Algeria, and commenced a very successful mission at Oran. From Oran he was sent to Rome to labour among the Jews, and then the question was put to him-would he go to Jerusalem? To this question there could be only one, and that an affirmative, reply. In the ancient city he is certainly the right man in the right place. In the first place, he can converse in Hebrew with learned Jews and Rabbis, with whom the city is full. It is a curious fact that Hebrew is fast becoming a living tongue in Jerusalem, as is evident from the fact that the only newspapers now published in Palestine are two weeklies in Jerusalem, both in the Hebrew tongue. Another advantage Mr. Ben Oliel possesses is that he can talk to the Sephardim Spanish Jews in their own dialect; and they, it seems, are the most ancient in the city and the most easy of access; and then, again, as an undenominationalist, he has provided an upper room, where he holds an English service on a Sunday, sometimes attended by as many as 100 English-speaking travellers from all parts of the world. His work is now entirely supported by friends, especially Americans, who sympathize in his aim. He has no great society at his back; he fights on his own behalf, in faith that the supplies when needed will come. In his work he is greatly aided by his devoted wife and daughter, who have established schools-one of them a sewing-cla.s.s of girls, to which I paid a visit.

In his schools Mr. Oliel met with great opposition from the Jewish Rabbis. They held a conference on the subject. The outcome of their conference was seen the following Sat.u.r.day. Great and solemn warning was preached in every synagogue at morning prayer to the Jews not to continue going to the Christians, and earnest pleading with them to put an end to this sin in Israel. On the doors of all synagogues, inside and outside town, were placards, some of which were handed to individuals. Here is a translation of one: