Land of the Burnt Thigh Part 2

[Ill.u.s.tration]

II

DOWN TO GRa.s.s ROOTS

There is a lot of sound common sense in the saying about leaving the cage door open. As long as we knew we could be taken back to town we were content to stay for a day or two, and take a look at the country while we were there--by which we meant that we would gaze out over the empty s.p.a.ces with a little more interest.

We strained our eyes for sight of moving objects, for signs of life.

Once we saw a team and wagon moving toward the south. As suddenly as it had appeared it dropped out of sight into a ravine. A horseman crossing the plains faded into the horizon.

As our vision gradually adjusted itself to distance we saw other homestead abodes. The eye "picked up" these little shacks across the plains, one by one.

For years straggling settlers had moved on and off the prairie--and those who stayed barely made a mark on the engulfing s.p.a.ces. The unyielding, harsh life had routed the majority of homesteaders--they had shut the door behind them and left the land to its own.

All over the plains empty shacks told the tale. They stood there with the gra.s.s grown up around them, the unwritten inscription: "This quarter-section has been taken." Dilapidated; the tiny window or two boarded up; boards cracked or fallen apart. They, too, had not been able to weather the hard forces of nature on the frontier. If the shack had gone down, or had been moved in the night by some more ambitious homesteader, there was always the pile of tin cans to mark the spot.

They stayed and rusted.

And from the tin cans ye knew them. Bachelors' huts were always surrounded; where there was a woman to do the cooking there were fewer cans. But as a rule the shack dwellers lived out of tin cans like city apartment dwellers.

But for the most part the land was inhabited by coyotes and prairie dogs, with a few herds of range sheep and cattle. Few of the homesteaders were permanent. They stayed their eight months--if they could stick it out--and left at once. Their uneasy stay on the land was like the brief pause of migratory birds or the haphazard drifting of tumble weeds that go rolling across the plains before the wind, landing against a barbed-wire fence or any other object that blocked their way.

The empty shacks reminded one of the phantom towns which men had thrown up breathlessly and abandoned when the search for gold had proved illusory. Only permanency could dig the gold of fertility from the prairie, and thus far the people who had made a brief attempt to cope with it had been in too much of a hurry. Those abandoned quarter-sections had defeated the men who would have taken them.

The main movement over the plains was that of hauling water from the few wells in the country, or from one of two narrow creeks that twisted through the parched land and vanished into dry gulches. They were now as dry as a bone.

"I'd have a well," Huey Dunn said, "if I could stop hauling water long enough to dig one." That was the situation of most of the homesteaders.

Most of these migratory homesteaders wanted the land as an investment--to own it and sell it to some eastern farmer or to a rancher. Some, like Huey Dunn, came to make a permanent home and till the land. These few dirt farmers raised patches of corn, and while the farmers from Iowa and Illinois were scornful of the miniature stalks, the flavor of the sweet corn grown on the dry sod was unsurpa.s.sed. The few patches of potatoes were sweet and mealy. But the perfect sod crop was flax. Already the frontier was becoming known for its flax raising.

We saw no large range herds, though there were no herd laws to keep them off private property. One could drive straight as the crow flies from Pierre to Presho, forty or fifty miles, without stopping to open a gate.

If one struck a fence around a quarter-section here or there he either got out and cut the wire in two, or drove around the corner of the fence, depending upon how he felt about fences being in the way.

No wonder sheep-herders went crazy, we thought, swallowed up by that sea of brown, dry gra.s.s, by the endless monotony of s.p.a.ce.

I think what struck us most those first days was the realization that the era of pioneers had not ended with covered wagon days; that there were men and women, thousands of them, in our own times, living under pioneer conditions, fighting the same hards.h.i.+ps, the same obstacles, the same primitive surroundings which had beset that earlier generation.

Toward evening, that first day, sitting on the little board platform in front of the door where there was a hint of shade and a suggestion of coolness in the air, we saw two animals approaching.

"I never saw dogs like that, did you?" I said to Ida Mary when they came a little closer.

She jumped up, crying "Wolves!" We had seen one on the road out from Pierre. We ran into the shack, nailed the door shut that night--no risking of trunks or boxes against it--crawled into bed and lay there for hours, afraid to speak out loud.

Huey Dunn came next day with the keg of water. "Wolves?" he said, as we told him of the experience. "They wouldn't hurt anyone, unless they were cornered--or hungry."

"But how," demanded Ida Mary, "were we to tell when they were hungry?"

Huey laughed at that. When the snow lay deep on the ground for a long time after a blizzard, and there was no way to get food, they sometimes attacked sheep or cattle, and they had been known to attack persons, but not often. They generally went in packs to do their foraging.

"Goin' back tomorrow?" Mr. Dunn e.j.a.c.u.l.a.t.ed, as we interrupted his talk about the country to ask him to take us to Pierre. "Why, my wife planned on your comin' over to dinner tomorrow." But if we wanted to go the next day--sure, he could take us. Oh, he wouldn't charge us much. As he drove away he called back, "Don't get scared when you hear the coyotes. You'll get used to 'em if you stay."

And that night they howled. We were awakened by the eerie, hair-raising cry that traveled so far over the open prairie and seemed so near; a wild, desolate cry with an uncannily human quality. That mournful sound is as much a part of the prairie as is the wind which blows, unchecked, over the vast stretches, the dreary, inescapable voice of the plains.

The first time we heard the coyotes there seemed to be a hundred of them, though there were probably half a dozen. All Huey Dunn's a.s.surance that they were harmless and that it was a nightly occurrence failed to calm us.

When Huey got home his wife asked what he thought of their new neighbors.

"Right nice girls to talk to," Huey said, "but d.a.m.n poor homesteaders.

Beats the devil the kind of people that are taking up land. Can't develop a country with landowners like that. Those girls want to go home. Already. I said you wanted 'em to come over to dinner tomorrow noon. Maybe you can fix up something kinda special."

"I'll drop a few extra spuds into the pot and bake a pan of cornbread--they'll eat it," Mrs. Dunn predicted cheerfully. She was right.

Bringing us back to the claim the next afternoon Huey suddenly remembered that he had promised a neighbor to help string barb-wire the following day. But--sure--he could take us to town 'most any day after that.

The next day we began to discover the women who were living on homesteads and who, in their own way, played so vital a part in developing the West. One of our nearest neighbors--by straining our eyes we could see her little shack perched up against the horizon--put on her starched calico dress and gingham ap.r.o.n and came right over to call. The Widow Fergus, she said she was.

She sat down, laid her big straw hat on the floor beside her (no, just let it lie there--she always threw it off like that) and made herself comfortable. Her graying hair, parted in the middle and done up in a knot in the back, was freshly and sleekly combed. She was brown as a berry and just the type of hard-working woman to make a good homesteader, with calloused, capable, tireless hands. She was round, bustling and kind. The Widow Fergus had taken up a homestead with her young son.

She looked at the unopened baggage, the dirty shack. Now that was sensible, she said, to rest a few days--it was so nice and quiet out here. Homesick? My, no. There was no time to get homesick. Too much to do getting by on a homestead. Women like the Widow Fergus, we were to discover, had no time for self-pity or lamenting their rigorous, hard lives. They did not, indeed, think in terms of self-pity. And they managed, on the whole, to live rich, satisfying lives and at the same time to prepare the way for easier, pleasanter lives for the women who were to follow them.

When she left she said, "Now, come over, girls, and anything you want, let me know...."

A little later that same day we saw three riders galloping across the plains, headed straight for our shack. They stopped short, swung off their ponies, three girl homesteaders.

They rode astride, wore plain s.h.i.+rtwaists and divided skirts. Two of them wore cheap straw hats much like those worn by farmers in the fields everywhere. They swung from their saddles as easily as though they wore breeches and boots.

"How did you learn we were here?" I asked, curious to know how news could travel over these outlying s.p.a.ces.

"Huey Dunn told it over at the road ranch while I was waiting there for the mail," the oldest of the girls explained, "so I just rode around and picked up the girls."

One would think they lived in the same city block, so nonchalant was she over the round-up, but "only eighteen miles," she explained easily.

Her name was Wilomene White, she told us, and she came from Chicago. She had been out here most of the time for almost two years--what with leaves of absence in the winter prolonging the term of residence. She was a short, plump woman whom we judged to be in her early thirties, and she had a sense of humor that was an invaluable a.s.set in a country like that. She was an artist and head of her father's household. Her brother was a prominent surgeon in Chicago and for several years Wilomene, besides being active in club work, had been on the board of the Presbyterian Hospital there.

When her health failed from overwork and strenuous public activities, her brother ordered a complete change and plenty of pure fresh air. So with a little group of acquaintances she had come west and taken up a homestead. It was easy to understand that she had found a change--and fresh air. What surprised us was that she took such delight in the country and the pioneer life about her that she no longer wanted to return to her full life in Chicago.

The three girls stayed on and on, talking. Girl homesteaders had no reason for going home. Days and nights, days of the week and month were all the same to them. There were so few places to go, and the distance was so great that it was a custom to stay long enough to make a visit worth while. The moon would come up about ten that night--so nothing mattered. Afraid to ride home in the middle of the night? What was there to fear out here?

Ida Mary and I still hesitated about going far from the shack. The prairie about us was so unsettled, so lacking in trees that there were practically no landmarks for the unaccustomed eye to follow. We became confused as to direction and distance. "Three miles from the buffalo waller," our locator had said. "No trouble to locate your claim." But if we got far enough away from it we couldn't even find the buffalo waller.

Even against our will the bigness and the peace of the open s.p.a.ces were bound to soak in. Despite the isolation, the hards.h.i.+ps and the awful crudeness, we could not but respond to air that was like old wine--as sparkling in the early morning, as mellow in the soft nights. Never were moon and stars so gloriously bright. It was the thinness of the atmosphere that made them appear so near the earth, we were told.

While the middle of the day was often so hot we panted for breath, mornings and evenings were always gloriously cool and invigorating, and we slept. With the two comforters spread on the criss-cross rope bed, we fell asleep and woke ravenously hungry each morning.

That first letter home was a difficult task, and we found it safer to stick to facts--the trip had been pleasant, Ida Mary had filed on the claim. But to prepare for our arrival at home, we added, "There is nothing to worry about. If we think it is best, we will come home." This was eventually sent off after we had discussed what we had better tell our father, and crossed out the sentences that might worry him. "Don't waste so much paper," Ida Mary warned me. "It is thirty miles to another writing tablet."