The Great Doctrines of the Bible Part 13

That was an effect; what was its cause? How did that grave become empty? (See under II. a), p. 87). The fact of an empty tomb must be accounted for. How do we account for it? Renan, the French sceptic, wittingly said, and yet how truly: "You Christians live on the fragrance of an empty tomb."

b) The Lord's Day.

The Lord's Day is not the original Sabbath. Who dared change it?

For what reason, and on what ground was it changed? Ponder the tenacity with which the Jews held on to their Sabbath given in Eden, and b.u.t.tressed amid the thunders of Sinai. Recall how Jews would sooner die than fight on the Sabbath day (cf. t.i.tus' invasion of Jerusalem on the Sabbath). The Jews never celebrated the birthdays of great men; they celebrated events, like the Pa.s.sover. Yet, in the New Testament times we find Jews changing their time-honored seventh day to the first day of the week, and, contrary to all precedent, calling that day after a man--the Lord's Day. Here is an effect, a tremendous effect; what was its cause? We cannot have an effect without a cause. The resurrection of our Lord was the cause for this great change in the day of wors.h.i.+p.

c) The Christian Church.

We know what a grand and n.o.ble inst.i.tution the Christian church is. What would this world be without it? Its hymns, wors.h.i.+p, philanthropy, ministrations of mercy are all known to us. Where did this inst.i.tution come from? It is an effect, a glorious effect; what is its cause? When the risen Christ appeared unto the discouraged disciples and revived their faith and hope, they went forth, under the all-conquering faith in a risen and ascended Lord, and preached the story of His life, death, resurrection, ascension, and coming again. Men believed these teachings; gathered themselves together to study the Scriptures, to pray, to wors.h.i.+p Christ, and to extend His kingdom among men. This is how the church came into existence.

Its cause was the resurrection of Christ.

d) The New Testament.

If Jesus Christ had remained buried in the grave, the story of His life and death would have remained buried with Him. The New Testament is an effect of Christ's resurrection. It was the resurrection that put heart into the disciples to go forth and tell its story.

Sceptics would have us believe that the resurrection of Christ was an afterthought of the disciples to give the story of Christ's life a thrilling climax, a decorative incident which satisfies the dramatic feeling in man, a brilliant picture at the end of an heroic life. We reply: There would have been no beautiful story to put a climax to if there had been no resurrection of the Christ of the story. The resurrection does not grow out of the beautiful story of His life, but the beautiful story of Christ's life grew out of the fact of the resurrection. The New Testament is the book of the resurrection.

2. THE ARGUMENT FROM TESTIMONY.

a) As to the Number of the Witnesses.

The resurrection of Christ as a historical fact is verified by a sufficient number of witnesses: over five hundred (1 Cor. 15:3-9).

In our courts, one witness is enough to establish murder; two, high treason; three, the execution of a will; seven, an oral will.

Seven is the greatest number required under our law. Christ's resurrection had five hundred and fourteen. Is not this a sufficient number?

b) As to the Character of the Witnesses.

The value of the testimony of a witness depends much upon his character; if that is impeached, then the testimony is discounted.

Scrutinize carefully the character of the men who bore witness to the fact of Christ's resurrection. Impeach them if you can. They are una.s.sailable on ethical grounds. "No honorable opponent of the Gospel has ever denied this fact. Their moral greatness awakened an Augustine, a Francis of a.s.sisi, and a Luther. They have been the unrivalled pattern of all mature and moral manhood for nearly two thousand years." In law much is made of the question of _motive_.

What motive could the apostles have had in perpetrating the story of Christ's resurrection upon people? Every one of them (except one) died a martyr's death for his loyalty to the story of Christ's resurrection. What had they to gain by fraud? Would they have sacrificed their lives for what they themselves believed to be an imposture?

Nor are we to slight the testimony to Christ's resurrection that comes to us from sources other than that of the inspired writers of the New Testament. Ignatius, a Christian, and a contemporary of Christ, a martyr for his faith in Christ, in his _Letter to the Philadelphians_, says: "Christ truly suffered, as He also truly raised up Himself. I _know_ that after the resurrection He was in the flesh, and I believe Him to be so still. And when He came to those who were with Peter, He said to them, 'Take, handle me, and see that I am not an incorporeal phantom!'" Tertullian, in his _Apolegeticus_, says: "The fame of our Lord's remarkable resurrection and ascension being now spread abroad, Pontius Pilate, according to an ancient custom of communicating novel occurrences to the emperor, that nothing might escape him, transmitted to Tiberius, Emperor of Rome, an account of the resurrection of our Lord from the dead...Tiberius referred the whole matter to the Senate, who, being unacquainted with the facts, rejected it." The integrity of this pa.s.sage is unquestioned by even the most sceptical critics.

Alleged Discrepancies.

[Footnote: The following extract from Dr. Orr's book, _The Resurrection of Jesus_, will throw some light on the matter of differences in testimony, while maintaining the credibility of the fact itself. "An instructive example is furnished in a recent issue of the _Bibliotheca Sacra_. A cla.s.s in history was studying the French Revolution, and the pupils were asked to look the matter up, and report next day by what vote Louis XVI was condemned. Nearly half the cla.s.s reported that the vote was unanimous. A considerable number protested that he was condemned by a majority of one. A few gave the majority as 145 in a vote of 721. How utterly irreconcilable these reports seemed! Yet for each the authority of reputable historians could be given. In fact, all were true, and the full truth was a combination of all three. On the first vote as to the king's guilt there was no contrary voice. Some tell only of this.

The vote on the penalty was given individually, with reasons, and a majority of 145 declared for the death penalty, at once or after peace was made with Austria, or after confirmation by the people.

The votes for immediate death were only 361 as against 360. History abounds with similar ill.u.s.trations. As an example of another kind, reference may be made to Rev. R. J. Campbell's volume of _Sermons Addressed to Individuals_, where, on pp. 145-6 and pp. 181-2, the same story of a Brighton man is told with affecting dramatic details. The story is no doubt true in substance; but for 'discrepancies'--let the reader compare them, and never speak more (or Mr. Campbell either) of the Gospels!"]

The seeming differences in the testimony of the witnesses to the resurrection may be largely, if not altogether reconciled by a correct knowledge of the manner and order of the _appearances_ of Christ after His resurrection.

The following order of appearances may help in the understanding of the testimony to the resurrection:

1. The women at the grave see the vision of angels.

2. The women separate at the grave to make known the news --Mary Magdalene going to tell Peter and John, who doubtless lived close by (for it seems that they reached the grave in a single run). The other women go to tell the other disciples who, probably, were at Bethany.

3. Peter and John, hearing the news, run to the grave, leaving Mary. They then return home.

4. Mary follows; lingers at the grave; gets vision of the Master, and command to go tell the disciples.

5. The other women see Christ on the way.

6. Christ appears to the two on the way to Emmaus.

7. To Simon Peter.

8. To the ten apostles, and other friends.

9. To the apostles at Tiberias.

10. To the apostles and mult.i.tude on the mount.

11. To the disciples and friends at the ascension.

12. To James (1 Cor. 15:7).

13. To Paul (1 Cor. 15:8).

IV. THE RESULTS OF THE RESURRECTION OF JESUS CHRIST.

1. AS TO JESUS CHRIST HIMSELF.

Rom. 1:4--"And declared to be the Son of G.o.d with power, according to the spirit of holiness, by the resurrection from the dead." To "declare" means to mark off, to define, to set apart (Acts 10:42; Heb. 4:7). NOTE: Christ was not _made_ the Son of G.o.d by the resurrection, but _declared_ such. Had Christ remained in the grave as other men had done, there would then have been no reasonable ground to impose faith in Him. The empty tomb testifies to the deity of Christ.

Matt. 18:38-42; John 2:13-22. In these scriptures Jesus Christ bases His authority for His teaching and the truth of all His claims on His resurrection from the dead. (Cf. under I. 2, in this chapter, p. 84.) See also Matt. 28:6--"Risen, as he said."

2. AS TO THE BELIEVER IN JESUS CHRIST.

a) a.s.sures Him of His Acceptance with G.o.d.

Rom. 4:25--"Who was delivered for our offences, and was raised again for our justification." So long as Christ lay in the grave there was no a.s.surance that His redemptive work had been acceptable to G.o.d. The fact that G.o.d raised Jesus from the dead was evidence that the Father was satisfied with the sacrifice Christ had made for the sins of men. "Of righteousness, because I go unto my Father"

(John 16:10). Believing sinners may now rest satisfied that in Him they are justified. This thought is ill.u.s.trated by the picture of the Jews waiting outside the temple for the coming out of the high priest (Luke 1:21), thereby indicating that their sacrifice had been accepted.

b) a.s.sures of Him an Interceding High Priest in the Heavens.

Rom. 8:34--"Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of G.o.d, who also maketh intercession for us." Also Heb. 7:25. Salvation was not completed at the Cross; there is still need of daily forgiveness, and so of the continual presenting of the shed blood before the mercy-seat. The accusations of Satan still need to be answered (Zec. 3:1-5; Job 1 and 2; Heb. 7:25). We need a Moses, not only to deliver us from bondage, but also to plead for us and intercede for us because of our sins committed in the wilderness journey. Herein is our a.s.surance of forgiveness of sins committed after conversion--that our great High Priest is always heard (John 11:42), and that He prays constantly for us that our faith fail not (Luke 22:32). Our temporary falls shall not condemn us, for our Priest intercedes for us.

c) a.s.sures Him of All Needed Power for Life and Service.

Eph. 1:19-22--"The exceeding greatness of his power . . . which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all princ.i.p.ality, and power, and might, . . . and gave him to be the head over all things to the church." Also Phil. 3:10. There are two standards in the Bible by which G.o.d's power is gauged: In the Old Testament, when G.o.d would have His people know the extent of His power, it is according to the power by which He brought Israel out of Egypt (Micah 7:15); in the New Testament, the unit of measurement of G.o.d's power is "According to the working of his mighty power, which he wrought in Christ . . . when he raised him from the dead." The connection of Phil. 3:10 gives the believer the promise and a.s.surance not only of present power and victory, but also of future glorification. If we desire to know what G.o.d is able to do for and through us we are invited to look at the resurrection of Jesus Christ.

d) The a.s.surance of His Own Resurrection and Immortality.

1 Thess. 4:14--"For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will G.o.d bring with him."

2 Cor. 4:14--"Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you." John 14:19--"Because I live, ye shall live also."

3. AS TO THE WORLD.